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465 – حدثنا مسدد قال: حدثنا أبو معاوية، عن الأعمش، عن أبي صالح، عن أبي هريرة، عن النبي ﷺ قال: صلاة الجميع تزيد على صلاته في بيته، وصلاته في سوقه، خمسا وعشرين درجة، فإن أحدكم إذا توضأ فأحسن، وأتى المسجد، لا يريد إلا الصلاة، لم يخط خطوة إلا رفعه الله بها درجة، وحط عنه خطيئة، حتى يدخل المسجد، وإذا دخل المسجد، كان في صلاة ما كانت تحبسه، وتصلي – يعني – عليه الملائكة، ما دام في مجلسه الذي يصلي فيه: اللهم اغفر له، اللهم ارحمه، ما لم يحدث فيه). The congregational prayer is more than his prayer in his home, and his prayer in the marketplace twenty-five degrees, If one of you performs ablution and performs well, and goes to the mosque, wanting nothing but prayer, he does not take a step except that God raises him a degree by it, and removes a sin from him, until he enters the mosque, and if he enters the mosque, he is in the prayer that it used to imprison him, and the angels pray - meaning - upon him, as long as he is in his assembly in which he prays: O Allah, forgive him, O Allah, have mercy on him, as long as he does not occur thing. We benefit from the noble Hadith: 1 - The reward for congregational prayer is 25 degrees greater than that of an individual at home. 2 - The hadith urges one to perform ablution well and go to the mosque, and with every danger they take to the mosque, a step that increases his good deeds and a step that removes his bad ones, If the distance between the mosque and the house is prolonged, the good deeds will increase and the bad deeds will be removed. 3- Angels have roles in our lives as Muslims, so who do you find among Muslims with these characteristics?(He did a good ablution - he went to the mosque - Then he sat glorifying or reciting the Qur’an or something else, for the role of the angels begins in praying for this person, and the angels’ prayer is a mercy and forgiveness for the children of Adam. 4 - She continues to ask forgiveness for him and ask for mercy for him,unless something happened, something smaller (urine or stool). There is only one condition for the angels asking for forgiveness is that he goes to the mosque, not to meet his friends or any benefit. Rather, he is going to pray or attend a gathering of knowledge only, and God is higher and knows best.

[941] حدثنا حامد بن عمر عن حماد بن زيد عن أيوب عن محمد أن أنس بن مالك قال إن رسول الله ﷺ صلى يوم النحر ثم خطب فأمر من ذبح قبل الصلاة أن يعيد ذبحه فقام رجل من الأنصار، فقال: يا رسول الله جيران لي إما قال بهم خصاصة وإما قال: فقر وإني ذبحت قبل الصلاة وعندي عناق لي أحب إلي من شاتي لحم فرخص له فيها [941] Hamid bin Omar told us, on the authority of Hammad bin Zaid, on the authority of Ayoub, on the authority of Muhammad Anas bin Malik said that the Messenger of God, may God’s prayers and peace be upon him, prayed on the Day of Sacrifice Then he delivered a sermon, ordering the one who was slaughtered before the prayer to be slaughtered again, a man from the Ansar got up and said: O Messenger of God, my neighbors Either he said: severe poverty, or he said: poverty And I slaughtered before the prayer and I have an Anaq, it is dearer to me than two meaty sheep, so he is allowed to eat it. Al Anaq: the female offspring of goats and sheep from birth until the end of the year.

[939] حدثنا عبد الله بن يوسف قال: حدثنا الليث قال: حدثني كثير بن فرقد عن نافع عن ابن عمر أن النبي ﷺ كان ينحر أو يذبح بالمصلى [939] Abdullah bin Yusuf told us, he said: Al-Layth told us, he said: Katheer bin Farqad told me On the authority of Nafeh on the authority of Ibn Omar that the Prophet, may God’s prayers and peace be upon him, used to slaughter or slaughter at the prayer place.

[931] حدثنا عبد الله بن عبد الوهاب قال: حدثنا حماد عن أيوب عن محمد عن أم عطية قالت أمرنا أن نخرج العواتق وذوات الخدور وعن أيوب عن حفصة بنحوه وزاد في حديث حفصة قال أو قالت العواتق وذوات الخدور ويعتزل الحيض المصلي [931] Abdullah bin Abdul Wahhab told us, he said: Hammad told us, on the authority of Ayyub, on the authority of Muhammad, on the authority of Umm Attia, she said that we were commanded to take out the old women and the hidden girls, On the authority of Ayyub, on the authority of Hafsa, and he added in the hadith of Hafsa, he said the old women and the hidden girls and the menstruation retires.

[916] قال وأخبرني عطاء ان ابن عباس أرسل إلى بن الزبير في أول ما بويع له إنه لم يكن يؤذن بالصلاة يوم الفطر إنما الخطبة بعد الصلاة [916] He said, “Ata’ told me that Ibn Abbas was sent to Ibn Al-Zubayr In the first time he was sold, he did not call for prayer, On the day of al-Fitr, the sermon is after the prayer.

[913] حدثنا سعيد بن أبي مريم قال: حدثنا محمد بن جعفر قال: أخبرني زيد عن عياض بن عبد الله بن أبي سرح عن أبي سعيد الخدري قال: كان رسول الله ﷺ يخرج يوم الفطر والأضحى إلى المصلى فأول شيء يبدأ به الصلاة ثم ينصرف فيقوم مقابل الناس والناس جلوس على صفوفهم فيعظهم ويوصيهم ويأمرهم فإن كان يريد أن يقطع بعثا قطعه أو يأمر بشيء أمر به ثم ينصرف قال أبو سعيد فلم يزل الناس على ذلك حتى خرجت مع مروان وهو أمير المدينة في أضحى أو فطر فلما أتينا المصلى إذا منبر بناه كثير بن الصلت فإذا مروان يريد أن يرتقيه قبل أن يصلي فجبذت بثوبه فجبذني فارتفع فخطب قبل الصلاة فقلت له غيرتم والله، فقال أبا سعيد قد ذهب ما تعلم فقلت: ما أعلم والله خير مما لا أعلم، فقال إن الناس لم يكونوا يجلسون لنا بعد الصلاة فجعلتها قبل الصلاة [913] Saeed bin Abi Maryam told us, he said: Muhammad bin Jaafar told us, he said: Zaid told me on the authority of Ayyadh bin Abdullah bin Abi Sarh on the authority of Abi Saeed Al-Khudri, he said: The Messenger of God, may God bless him and grant him peace, used to go out on the day of al-Fitr and al-Adha to the prayer place, and the first thing he would start with was the prayer, then he would leave and stand in front of the people, and the people sit in their rows, and he exhorts them, advises them, and commands them, Then he goes away. Abu Saeed said, "People did not stop at that until I went out with Marwan, who was the governor of Medina, for the sacrifice or the fast-breaking, and when we came to the prayer place, If a pulpit was built by Katheer ibn al-Salt, then if Marwan wanted to ascend it before he prayed, I pulled his clothes on, So he rejected me, so he got up and preached before the prayer, so I said to him: You have changed, by God, Abu Saeed said: What you know is gone, so I said: What I know, and God is better than what I do not know, so he said that the people did not sit for us after the prayer, so I made it before the prayer.

[1124] قاله عتبان بن مالك عن النبي ﷺ حدثنا مسلم بن إبراهيم أخبرنا شعبة حدثنا عباس الجريري هو ابن فروخ عن أبي عثمان النهدي عن أبي هريرة رضى الله تعالى عنه قال أوصاني خليلي بثلاث لا أدعهن حتى أموت صوم ثلاثة أيام من كل شهر وصلاة الضحى ونوم على وتر [1124] It was said by Atban bin Malik on the authority of the Prophet, may God’s prayers and peace be upon him, Muslim bin Ibrahim told us, Shu’bah told us, Abbas Al-Jariri told us he, Ibn Faroukh, on the authority of Abu Othman Al-Nahdi, on the authority of Abu Hurairah, may God be pleased with him, he said, “My friend recommended three things to me, I will not leave them until I die, fasting three days every month, Dhuha prayer and sleep on the tendon.

[1129] حدثنا عبد الله بن يزيد قال: حدثنا سعيد بن أبي أيوب قال: حدثني يزيد بن أبي حبيب قال: سمعت مرثد بن عبد الله اليزني قال أتيت عقبة بن عامر الجهني فقلت: ألا أعجبك من أبي تميم يركع ركعتين قبل صلاة المغرب، فقال عقبة إنا كنا نفعله على عهد رسول الله ﷺ قلت: فما يمنعك الآن قال الشغل [1129] Abdullah bin Yazid told us, he said: Saeed bin Abi Ayyub told us, he said: Yazid bin Abi Habib told me, he said: I heard Murthad bin Abdullah Al-Yazni, he said: I came to Uqbah bin Amer Al-Juhani, and I said: do you not like that Abu Tamim kneels two rak’ahs before Maghrib prayer? Uqbah said: We used to do it at the time of the Messenger of God, may God’s prayers and peace be upon him. I said: what is stopping you now, he said, work

ذكره أنس وعائشة رضى الله تعالى عنهما عن النبي ﷺ [1130] حدثني إسحاق حدثنا يعقوب بن إبراهيم حدثنا أبي عن ابن شهاب قال: أخبرني محمود بن الربيع الأنصارى أنه عقل رسول الله ﷺ وعقل مجة مجها في وجهه من بئر كانت في دارهم فزعم محمود أنه سمع عتبان بن مالك الأنصارى رضى الله تعالى عنه وكان ممن شهد بدرا مع رسول الله ﷺ يقول: كنت أصلي لقومي ببني سالم وكان يحول بيني وبينهم واد إذا جاءت الأمطار فيشق علي اجتيازه قبل مسجدهم فجئت رسول الله ﷺ فقلت له إني أنكرت بصري وإن الوادي الذي بيني وبين قومي يسيل إذا جاءت الأمطار فيشق علي اجتيازه فوددت أنك تأتي فتصلي من بيتي مكانا أتخذه مصلى، فقال رسول الله ﷺ: سأفعل فغدا علي رسول الله ﷺ وأبو بكر رضى الله تعالى عنه بعد ما اشتد النهار فاستأذن رسول الله ﷺ فأذنت له فلم يجلس حتى قال أين تحب أن أصلي من بيتك فأشرت له إلى المكان الذي أحب أن أصلي فيه فقام رسول الله ﷺ فكبر وصففنا وراءه فصلى ركعتين ثم سلم وسلمنا حين سلم فحبسته على خزير يصنع له فسمع أهل الدار رسول الله ﷺ في بيتي فثاب رجال منهم حتى كثر الرجال في البيت، فقال رجل منهم ما فعل مالك لا أراه، فقال رجل منهم ذاك منافق لا يحب الله ورسوله، فقال رسول الله ﷺ: لا تقل ذاك ألا تراه قال لا إله إلا الله يبتغي بذلك وجه الله، فقال الله ورسوله أعلم أما نحن فوالله لا نرى وده ولا حديثه إلا إلى المنافقين قال رسول الله ﷺ: فإن الله قد حرم على النار من قال لا إله إلا الله يبتغي بذلك وجه الله قال محمود فحدثتها قوما فيهم أبو أيوب صاحب رسول الله ﷺ في غزوته التي توفي فيها ويزيد بن معاوية عليهم بأرض الروم فأنكرها على أبو أيوب قال والله ما أظن رسول الله ﷺ قال: ما قلت: قط فكبر ذلك علي فجعلت لله علي إن سلمني حتى أقفل من غزوتي أن أسأل عنها عتبان بن مالك رضى الله تعالى عنه إن وجدته حيا في مسجد قومه فقفلت فأهللت بحجة أو بعمرة ثم سرت حتى قدمت المدينة فأتيت بني سالم فإذا عتبان شيخ أعمى يصلي لقومه فلما سلم من الصلاة سلمت عليه وأخبرته من أنا ثم سألته عن ذلك الحديث فحدثنيه كما حدثنيه أول مرة It was mentioned by Anas and Aisha, may God Almighty be pleased with them, on the authority of the Prophet, peace be upon him, [1130] Ishaq told me, Ya’qub bin Ibrahim told us, my father told us, on the authority of Ibn Shihab, he said: Mahmoud bin Al-Rabee Al-Ansari told me that he was the brains of the Messenger of God, may God’s prayers and peace be upon him, and the brains of a mug that was poured into his face from a well that was in their house, Mahmoud claimed that he heard Atban bin Malik Al-Ansari, may God Almighty be pleased with him, and he was among those who witnessed Badr with the Messenger of God, may God’s prayers and peace be upon him, say: I used to pray for my people, Bani Salem, and a valley would stand between me and them when it rained, and it would be difficult for me to cross it before their mosque, so I came to the Messenger of God, may God’s prayers and peace be upon him, and told him that I denied my sight, and that the valley between me and my people, It flows when it rains, and it is difficult for me to cross it, so I wished that you would come and pray in my house, a place that I would take as a prayer place, the Messenger of God, may God’s prayers and peace be upon him, said: I will do it, and tomorrow it will be upon the Messenger of God, may God’s prayers and peace be upon him, and Abu Bakr, may God Almighty be pleased with him, after the day has intensified, The Messenger of God, may God’s prayers and peace be upon him, asked permission, so I gave him permission, and he did not sit down until he said, “Where would you like me to pray in your house?” I indicated to him the place in which I would like to pray, So he begain say Allah Akbr and we lined up behind him, so he prayed two rak’ahs, then he greeted us and we greeted him when he greeted, so I imprisoned him on a Khazir who would make for him, so the people of the house heard the Messenger of God, peace be upon him, In my house, some of them repented until there were many men in the house, and one of them said, “What did you do that I do not see? A man among them said that he is a hypocrite who does not love God and His Messenger. The Messenger of God, may God’s prayers and peace be upon him, said: Don't say that, don't you see him saying there is no god but God, seeking God's face by that? God and His Messenger said, “I know best. As for us, by God, we do not see his love or his speech except to the hypocrites.” The Messenger of God, may God’s prayers and peace be upon him, said: Indeed, God has forbidden Hell to anyone who says there is no god but God, seeking thereby God's pleasure. Mahmud said, so I told it to a people among whom was Abu Ayyub, the companion of the Messenger of God, may God’s prayers and peace be upon him, In his invasion, in which Yazid bin Muawiyah died, against them in the land of the Romans, So he denied it to Abu Ayyub. He said, “By God, I do not think that the Messenger of God, peace be upon him, said: I did not say: never, but that was too great for me, so I prayed to God that if he delivered me until I finished my campaign, I would ask Atban bin Malik, may God Almighty be pleased with him, If I found him alive in the mosque of his people, then I went to Ihram for Hajj or Umrah, then I walked until I came to Medina and came to Banu Salem, So if a blind sheikh reproached praying for his people, then when he delivered from the prayer, I greeted him, told him who I was, and then asked him About that hadeeth, he spoke to me as he told me the first time

[1125] حدثنا علي بن الجعد أخبرنا شعبة عن أنس بن سيرين قال: سمعت أنس بن مالك الأنصارى قال: قال رجل من الأنصار وكان ضخما للنبي ﷺ إني لا أستطيع الصلاة معك فصنع للنبي ﷺ طعاما فدعاه إلى بيته ونضح له طرف حصير بماء فصلى عليه ركعتين، وقال: فلان بن فلان بن جارود لأنس رضى الله تعالى عنه أكان النبي ﷺ يصلي الضحى، فقال: ما رأيته صلى غير ذلك اليوم [1125] Ali bin Al-Jaad narrated to us, Shu’bah told us on the authority of Anas bin Sirin, he said: I heard Anas bin Malik Al-Ansari say: A man from the Ansar, who was huge, said to the Prophet, may God bless him and grant him peace, that I cannot pray with you, so he prepared food for the Prophet, may God bless him and grant him peace, and then invited him to his house and sprinkled water on a mat, and he said: So-and-so bin So-and-so bin Jaroud Anas, may God Almighty be pleased with him, was the Prophet, may God’s prayers and peace be upon him, praying the Dhuha? He said: I did not see him praying other than that day.