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6806 – حدثنا حسن بن الربيع: حدثنا أبو الأحوص، عن عاصم، عن النَّضر بن أنس قال: قال أنس رضي الله تعالى عنه: لولا أني سمعت النبي ﷺ يقول: (لا تتمنَّوا الموت). لتمنَّيت 6806 - Hasan bin Al-Rabi` told us: Abu Al-Ahwas told us, on the authority of Asim, on the authority of Al-Nadr bin Anas, who said: Anas, may God be pleased with him, said: Had I not heard the Prophet ﷺ say: (Do not wish for death). I wished

6055 – حدثنا مسلم: حدثنا همَّام، عن إسحق بن عبد الله بن أبي طلحة، عن أنس قال: خط النبي ﷺ خطوطاً، فقال: (هذا الأمل وهذا أجله، فبينما هو كذلك إذ جاءه الخط الأقرب). 6055 - Muslim told us: Hammam told us, on the authority of Ishaq bin Abdullah bin Abi Talha, on the authority of Anas, he said: The Prophet, peace and blessings be upon him, drew lines, so he said: “This hope and this is its term, while it is like that when the nearest line came to him.”

6054 – حدثنا صدقة بن الفضل: أخبرنا يحيى بن سعيد، عن سفيان قال: حدثني أبي، عن منذر، عن ربيع بن خثيم، عن عبد الله رضي الله عنه قال: خط النبي ﷺ خطاً مربعاً، وخط خطاً في الوسط خارجاً منه، وخط خططاً صغاراً إلى هذا الذي في الوسط من جانبه الذي ف الوسط، وقال: (هذا الإنسان، وهذا أجله محيط به – أو: قد أحاط به – وهذا الذي هو خارج أمله، وهذه الخطط الصغار الأعراض، فإن أخطأه هذا نهشه هذا، وإن أخطأه هذا نهشه هذا) 6054 - Sadaqah bin Al-Fadl told us: Yahya bin Saeed told us, on the authority of Sufyan, he said: My father told me, on the authority of Mundhir, on the authority of Rabee bin Khathaim, on the authority of Abdullah, may God be pleased with him, who said: Thelin of the Prophet, peace and blessings be upon him, drew a square, and he drew a line in the middle coming out of it, and he drew small plans to this one in the middle on his side who is in the middle, and he said: (This human being, and this term of his life is surrounded by him - or: he has surrounded him -and this is the one who is beyond his hope, and these little plans are worldly pleasure, If this mistakes him, another one will gnaw him, If this mistakes him, another one will gnaw him.

في صحيح البخاري ( 97 ) عن أبي هريرة رضي الله عنه أَنَّهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَنْ أَسْعَدُ النَّاسِ بِشَفَاعَتِكَ يَوْمَ الْقِيَامَةِ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَقَدْ ظَنَنْتُ يَا أَبَا هُرَيْرَةَ أَنْ لا يَسْأَلُنِي عَنْ هَذَا الْحَدِيثِ أَحَدٌ أَوَّلُ مِنْكَ لِمَا رَأَيْتُ مِنْ حِرْصِكَ عَلَى الْحَدِيثِ أَسْعَدُ النَّاسِ بِشَفَاعَتِي يَوْمَ الْقِيَامَةِ مَنْ قَالَ لا إِلَهَ إِلا اللَّهُ خَالِصًا مِنْ قَلْبِهِ أَوْ نَفْسِه "ِ In Sahih al-Bukhari (97) on the authority of Abu Hurairah, may God be pleased with him, it was said, O Messenger of God, who will be the happiest of people through your intercession on the Day of Resurrection? The Messenger of God said: I thought, O Abu Hurai, that he does not ask me about this hadith, one best more than you, for I see from your keen on the hadith, the best who's take my intercession on the day of the resurrection, who's said no God except God pure from his heart or his soul.

1 - الشفاعة العظمى، دل عليها ما رواه البخاري من قول النبي صلى الله عليه وسلم : " فَيَأْتُونَ مُحَمَّدًا - صلى الله عليه وسلم - فَيَقُولُونَ يَا مُحَمَّدُ أَنْتَ رَسُولُ اللَّهِ وَخَاتَمُ الأَنْبِيَاءِ ، وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ ، اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ فَأَنْطَلِقُ فَآتِى تَحْتَ الْعَرْشِ ، فَأَقَعُ سَاجِدًا لِرَبِّى عَزَّ وَجَلَّ ثُمَّ يَفْتَحُ اللَّهُ عَلَىَّ مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي ثُمَّ يُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ ، سَلْ تُعْطَهْ ، وَاشْفَعْ تُشَفَّعْ ، فَأَرْفَعُ رَأْسِي ، فَأَقُولُ أُمَّتِى يَا رَبِّ ، أُمَّتِى يَا رَبِّ" 1 - The Great Intercession, evidenced by Bukhari's narration of the Prophet (peace and blessings of Allaah be upon him): "Then they will come to Muhammad (peace and blessings of Allaah be upon him), They say, Muhammad, you are the messenger of God and the last of the prophets, and God has forgiven you for the foregoing of your sin and what has been delayed, intercede for us to your Lord, do not you see what we are in, So I set off and came under the throne, and I fell prostrate to my Almighty Lord, and then God opens to me to praise him with a praise didn't open at anybody before, Then it is said, Muhammad, raise your head, ask give, intercede given intercede, so I raise my head, and say my Ummah, Lord, my Ummah" nation", my Ummah, my Lord."

روى البخاري عَنْ أَبِى هُرَيْرَةَ - رضى الله عنه - عَنِ النَّبِىِّ - صلى الله عليه وسلم - قَالَ « يَلْقَى إِبْرَاهِيمُ أَبَاهُ فَيَقُولُ يَا رَبِّ إِنَّك وعَدْتَنِي أَنْ لاَ تُخْزِنِي يَوْمَ يُبْعَثُونَ فَيَقُولُ اللَّهُ إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ » Al-Bukhari narrated about Abu Hurayrah - may Allah be pleased with him - about the Prophet - peace and blessings of Allaah be upon him - he said, "Abraham meets his father and says, O Lord, that you promised me not to shame me on the day of he resurrected, and Allah says that I have forbidden paradise to the unbelievers."

عن جابر بن عبدالله رضي الله عنه أنَّ النبيَّ صلَّى اللهُ عليه وسلَّم قال: " أُعطيتُ خمسًا، لم يُعطَهنَّ أحدٌ قَبلي: نُصِرتُ بالرُّعبِ مَسيرةَ شهرٍ، وجُعِلَتْ لي الأرضُ مسجدًا وطَهورًا، فأيُّما رجلٍ من أُمَّتي أدرَكَتْه الصلاةُ فلْيُصلِّ، وأُحِلَّتْ لي المغانمُ ولم تَحِلَّ لأحدٍ قَبلي، وأُعطيتُ الشفاعةَ، وكان النبيُّ يُبعَثُ إلى قومِه خاصةً، وبُعِثتُ إلى الناسِ عامةً " (رواه البخاري) On the authority of Jabir bin Abdullah, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: I was given five, no one was given before me: I was raised with terror, a month's march, the earth was made for me a mosque and purification, either a man of my nation has realized the prayer, let him pray, the spoils were Halal for me and it was not permissible for anyone before me, I was given intercession, and the Prophet was sent to his people in particular, and I was sent to the people in general "(Narrated by Al -Bukhari).

عبدالله بن عمر رضي الله عنهما يقولُ: " إن الناسّ يصيرون يومّ القيامةِ جُثًا، كلُّ أمةٍ تتبعُ نبيَّها يقولون: يا فلانُ اشفعْ، حتى تنتهي الشفاعةُ إلى النبيِّ صلى الله عليه وسلم، فذلك يومَ يبعثَه اللهُ المقامَ المحمودَ " (رواه البخاري). Abdullah bin Omar, may God be pleased with them, says: “People become on the Day of Resurrection, sit on their knees, every nation that follows its prophet says: So and so, intercede until the intercession ends to the Prophet, may God bless him and grant him peace, this is the day that God will send the commendable place "(Narrated by Al -Bukhari).

عن عائشة رضي الله عنها " أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلا أُسَامَةُ حِبُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ أُسَامَةُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ أَيُّهَا النَّاسُ إِنَّمَا أَهْلَكَ الَّذِينَ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمْ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمْ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " رواه البخاري ( 3261 ) On the authority of Aisha, may God be pleased with her, “The Quraysh were concerned about the affairs of the Makhzumi women who stole.” So they said, “Who speaks about her the messenger of God - peace be uopn him - ? They said, and who would dare to do so except Osama, may God’s pleased uopn him, he love with the messenger " son by bail” so Usamah spoke to him, and the Messenger of God, may God bless him and grant him peace, said: Do you intercede for one of God’s limits? Then he delivered a sermon and said, “O people! Those who were before you perished, because when the noble had stole from them, they would not taken him, and if the weak among them stole, they imposed the hadd punishment on him, By God, if Fatimah, the daughter of Muhammad, stole, I would cut off her hand.” Narrated by Al-Bukhari (3261)

وفي صحيح البخاري (5568) ومسلم (4761 ) عَنْ أَبِي مُوسَى رضي الله عنه قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَاهُ طَالِبُ حَاجَةٍ أَقْبَلَ عَلَى جُلَسَائِهِ فَقَالَ" اشْفَعُوا فَلْتُؤْجَرُوا وَلْيَقْضِ اللَّهُ عَلَى لِسَانِ نَبِيِّهِ مَا أَحَب "َّ And in Sahih al-Bukhari (5568) and Muslim (4761) on the authority of Abu Musa, may God be pleased with him, he said the Messenger of God, may God’s prayers and peace be upon him, was If a seeker comes to him, he comes to his sitting with him, He said: Intercede, so that you may be reward, and may God decree on the tongue of His Prophet what He likes.”

[1942] حدثنا أبو اليمان حدثنا شعيب عن الزهري قال: أخبرني سعيد بن المسيب وأبو سلمة بن عبد الرحمن أن أبا هريرة رضى الله تعالى عنه قال إنكم تقولون إن أبا هريرة يكثر الحديث عن رسول الله ﷺ وتقولون ما بال المهاجرين والأنصار لا يحدثون عن رسول الله ﷺ بمثل حديث أبي هريرة وإن إخوتي من المهاجرين كان يشغلهم صفق بالأسواق وكنت ألزم رسول الله ﷺ على ملء بطني فأشهد إذا غابوا وأحفظ إذا نسوا وكان يشغل إخوتي من الأنصار عمل أموالهم وكنت امرأ مسكينا من مساكين الصفة أعي حين ينسون وقد قال رسول الله ﷺ: في حديث يحدثه إنه لن يبسط أحد ثوبه حتى أقضي مقالتي هذه ثم يجمع إليه ثوبه إلا وعى ما أقول فبسطت نمرة علي حتى إذا قضى رسول الله ﷺ مقالته جمعتها إلى صدري فما نسيت من مقالة رسول الله ﷺ تلك من شيء [1942] Abu Al-Yaman told us, Shuaib told us on the authority of Al-Zuhri, he said: Saeed bin Al-Musayyib and Abu Salamah bin Abdul Rahman told me that, Abu Huraira, may God be pleased with him, said: You say that Abu Huraira: said a lot of the hadiths about the Messenger of God, may God bless him and grant him peace, And you say, What is the matter with the Emigrants and the Ansar, who do not narrate from the Messenger of God, peace and blessings be upon him Like the hadith of Abu Hurairah, and that my brothers from among the immigrants were busy clapping in the markets, I used to bind the Messenger of God, may God bless him and grant him peace, to fill my stomach, so that I would testify when they were absent, and memorize if they forgot, My brothers from the Ansar used to be busy in their money , and I was a poor man of needy of Al - sufh" the poorest muslims in Madinah" I understand when they forget, and the Messenger of God, peace and blessings be upon him, said: In a hadith that he narrates, no one will unfold his garment until I finish this article, then he gathers his clothes to him, unless he is aware of what I am saying, Namira on me (Namira: a garment with white and black stripes) spread out until the Messenger of God, peace and blessings be upon him, finished his speech, I collected it in my chest, so I didn't forget from the article of the Messenger of God, peace and blessings be upon him, that: anything.

5428 - حدثنا عبد الله بن محمد: حدثنا ابن عُيَينة، عن الزُهري، عن أبي بكر بن عبد الرحمن بن الحارث، عن أبي مسعود قال:نهى النبي ﷺ عن ثمن الكلب، ومهر البغي، وحلوان الكاهن. 5428 - Abdullah bin Muhammad told us: Ibn Uyaynah told us, on the authority of Al-Zuhri, on the authority of Abu Bakr bin Abdul Rahman bin Al-Harith, On the authority of Abu Masoud, he said: The Prophet, peace and blessings be upon him, forbade the price of a dog, And the dowry of the prostitute, and Helwan the priest. Helwan the Priest What is the reward for him