66 - As for one of them, he saw an opening in the circle, and he sat in it

[66] حدثنا إسماعيل قال: حدثني مالك عن إسحاق بن عبد الله بن أبي طلحة أن أبا مرة مولى عقيل بن أبي طالب أخبره عن أبي واقد الليثي: أن رسول الله ﷺ بينما هو جالس في المسجد والناس معه إذ أقبل ثلاثة نفر فأقبل اثنان إلى رسول الله ﷺ وذهب واحد قال: فوقفا على رسول الله ﷺ فأما أحدهما فرأى فرجة في الحلقة فجلس فيها وأما الآخر فجلس خلفهم وأما الثالث فأدبر ذاهبا فلما فرغ رسول الله ﷺ قال: ألا أخبركم عن النفر الثلاثة أما أحدهم فأوى إلى الله فآواه الله وأما الآخر فاستحيا فاستحيا الله منه وأما الآخر فأعرض فأعرض الله عنه

نستفيد من الحديث الشريف ما يلي:

1- كان من عادات الرسول -صلى الله عليه وسلم- أن لا يقطع حديثه ليوضح مسألة أشكلت على من جلس معه، وبعد أن يفرغ من حديثه يفهم ما أشكل علي احدهم ما اشكل عليه

2- الثلاثة وبيانهم. فأما الأول كما وضح رسول الله فإنه دخل فرأى المجلس حول الرسول المجالس ممتلئة، فقرر أن يلتحق ويجلس، فشبهه الرسول بمن ذهب إلى الله عز وجل، وآواه الله

3- وأما الثاني: فإنه استحى من الزحام فوجد فرجة صغيرة فجلس فيها على حياء، فاستحيا الله -تعالى- منه، وكأن الله -تعالى- ولم يوبخه عليه فقبله منه.

4- أما الثالث كما أشار الرسول فإنه لم ير فرجة في المكان ولم يرد أن يزاحم المسلمين فخرج من المسجد نهائيا أي لما رأى الزحام عزم على الخروج وعدم الحضور وسماع كلام الله وكلام رسوله وهذا إعراض، فالله أبعد عنه من نفسه

وفي الحديث إشارة إلى قيمة أخذ العلم الشرعي حيث يكون والمزاحمة برفق أو الجلوس حيث ينتهي المجلس ولكن غير بعيد عن مكان العلم إذا وجد.

[66] Ismail told us, he said: Malik told me on the authority of Ishaq bin Abdullah bin Abi Talha that Abu Murra, the mawla of Aqeel bin Abi Talib, told him on the authority of Abu Waqid Al-Laithi: The Messenger of God, peace and blessings be upon him, was sitting in the mosque and the people were with him, when three people came, then two of them came to the Messenger of God, may God bless him and grant him peace, and one went and said: they stood on the Messenger of God, peace be upon him, as for one of them, he saw an opening in the circle, and he sat in it, as for the other, he sat behind them, and as for the third, he turned around and went. When the Messenger of God, may God bless him and grant him peace, finished, he said: Shall I not tell you about the three people? As for one of them, he drew near to God, God gave him a shelter, and as for the other, he was shy, so God was shy from him, as for the other, he turn away, so God turns away from him.

We benefit from the noble Hadith the following:

1 - It was used to the Messenger - may God’s prayers and peace be upon him - not to interrupt his speech in order to clarify a matter that was problematic for those sitting with him, and after he finished speaking, he would understand what was problematic with them.

2 - The three people and their statement. As for the first, as the Messenger of God explained, he entered and saw the assembly around the Messenger, full, So he decided to get along and sit down, so the Messenger likened him to having gone to God Almighty, andGod gave him a shelter,

3 - As for the second: he was embarrassed to crowd and found a small gap, so he sat in it shyly, So God - the Most High - was ashamed of him, as if God - the Most High - decreed his modesty for him and did not reprimand him for him and accepted it from him.

4 - As for the third, as indicated by the Messenger, he did not see a gap in the place and was not satisfied with crowding with Muslims, so he left the mosque for good, i.e. when he saw the crowd, he decided, to go out and not attend and hear the words of God and the words of His Messenger, and this is a turning away, so God is farther from him than he is after himself

In the hadith there is an indication of the value of taking Islamic knowledge where it is located and crowding gently, or sitting wherever the assembly ends, but not far from the place of knowledge if it is found.