وَقَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءٖۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٖ وَإِلَيۡهِ تُرۡجَعُونَ (21) وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرٗا مِّمَّا تَعۡمَلُونَ (22) وَذَٰلِكُمۡ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَٰسِرِينَ (23) فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ (24) ۞وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ (25) وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَ (26) فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجۡزِيَنَّهُمۡ أَسۡوَأَ ٱلَّذِي كَانُواْ يَعۡمَلُونَ (27) ذَٰلِكَ جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيهَا دَارُ ٱلۡخُلۡدِ جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَ (28) وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَ (29)

Allah says فَقَضَىٰهُنَّ سَبۡعَ سَمَٰوَاتٖ فِي يَوۡمَيۡنِ وَأَوۡحَىٰ فِي كُلِّ سَمَآءٍ أَمۡرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَحِفۡظٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ﴿١٢﴾ So, He decreed them seven heavens in two days, and He revealed in every heaven His command, And We have adorned the lowest heaven with a lamp and have protected, this is the decree of the Mighty, the All-Knowing. 4:12 The scholars of narration mentioned that God Almighty created the earth on Sunday and Monday and created everything else on the earth on Tuesday and Wednesday, He created the heavens and what is in them on Thursday and Friday, and finished the last hour of Friday, so Adam was created in it, and it is the hour in which the Resurrection will take place, If it is said that the day is a combination of day and night, and that only occurs because of the rising and setting of the sun, and before the occurrence of the heavens, the sun, and the moon, how is it possible for the day to occur? We said what it means is that a period of time has passed. If there had been an astronomy and a sun, the amount would have been estimated at one day. فَإِنۡ أَعۡرَضُواْ فَقُلۡ أَنذَرۡتُكُمۡ صَٰعِقَةٗ مِّثۡلَ صَٰعِقَةِ عَادٖ وَثَمُودَ ﴿١٣﴾ If they turn away, say: I warn you of a thunderbolt, Like the thunderbolt of Ad and Thamud (13) That is: If these liars turn away after what has been shown to them of the praiseworthy descriptions of the Qur’an and of the attributes of the Great God, {then say, “I warn you of a thunderbolt.”} That is, a torment that will uproot you and sweep you away, {like the lightning bolt of Ad and Thamud} The two well-known tribes, where torment engulfed them and befell them, and punishment came upon them, due to their injustice and disbelief. Where (messengers came to them from before them and behind them) That is, they follow one another in succession, and their call is all the same. (Worship none but God) meaning: They command them to be sincere to God, and forbid them from polytheism, so they rejected their message and denied it, (They said: If our Lord had willed, He could have sent down angels) meaning: As for you, then give good news like us (for indeed, we disbelieve in that with which you were sent) and this suspicion has always been inherited among the deniers, [from the nations] It is one of the vaguest similarities, as it is not a condition of sending that the sender be an angel, but rather the condition of the message is, If the Messenger brings evidence of his sincerity, then let them impute, if they can, their honesty, with a rational or legal impeachment, but they will not be able to do so. إِذۡ جَآءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ ﴿١٤﴾ When there came to them messengers from before them and from behind them, Do you not worship anyone but Allah? They say, “If our Lord had willed, He would have sent down angels.” Indeed, in that with which you have been sent, we disbelieve. (14) A view around the verse We said in the interpretation of another surah that the idea that the messengers were not people of another race cannot be correct for the following reasons: 1 - If the messengers were angels, people would say: They are born to obey and there are no desires in them, so they cannot be role models for us. 2 - If they were robots like today, or hybrids of man and machine, as in the West today, people would say: They are equipped with enormous capabilities, and our worship cannot be compared to their worshipm and we do not know their knowledge, so they cannot be role models for us. Within the limits of our knowledge, robots have become gods and not messengers in the West. And the best races The human race, of the same sex, is composed of desires, and it transcends and transcends them, and eats, drinks, and marries women. Therefore, it is closer to human nature, and therefore the Messenger of God used to announce that as a means and say, “Whoever deviates from my Sunnah is not of me.” فَأَمَّا عَادٞ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةٗۖ وَكَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَ ﴿١٥﴾ As for Aad, they were arrogant in the land without right, and they said, “Who is stronger than us in strength?” Have they not seen that God, who created them, is stronger than them in strength? And they were with Our signs. ungrateful (15) This is a detail of the story of these two nations, Ad and Thamud. (As for ‘Ad) they were - despite their disbelief in God, their denial of God’s signs, and their disbelief in His messengers - arrogant in the land, oppressing the servants around them, they admired their strength. (And they said, “Who is stronger than us in strength?” God Almighty said in response to them, with what everyone knows: (Have they not seen that God who created them is stronger than them in strength?) Had He not created them, they would not have existed. If they had looked at this situation correctly, they would not have been deceived by their power, so God punished them with a punishment that was proportional to their power, with which they were deceived. فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا يُنصَرُونَ ﴿١٦﴾ So We sent upon them a harsh wind in the days of misfortunes, We will certainly make them taste the torment of disgrace in the life of this world, and the torment of the Hereafter will be most disgraceful, and they will not be helped. 4:16 We send them a great wind, of its strength and intensity, with a disturbing sound, like thunder. So, God made it subject to them for seven and eight nights, a decisive day, and you will see the people lying there as if they were empty palm trunks. So you destroyed them and annihilated them, and now nothing can be seen except their dwellings. He said here: (We will certainly make them taste the torment of disgrace in the life of this world) by which they were disgraced among creation. (And the torment of the Hereafter is more humiliating, and they will not be helped.) That is, they will not be protected from the punishment of God, nor will they benefit themselves. وَأَمَّا ثَمُودُ فَهَدَيۡنَٰهُمۡ فَٱسۡتَحَبُّواْ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُواْ يَكۡسِبُونَ ﴿١٧﴾ As for Thamud, We guided them, and they preferred blindness rather than guidance, then the sting of humiliating punishment seized them because of what they had been earning. (17) As for Thamud, they are the well-known tribe who lived in Al-Hijr and its environs, to whom God sent Salih, peace be upon him, calling them to the monotheism of their Lord and forbidding them from polytheism. A view around the verse There are two types of guidance The general guidance (guidance of significance) General guidance in which the righteous and the immoral, the believer and the unbeliever are included, as everyone is included under its scope, with the visible verses it contains in the universe proving the existence of God - the Almighty - or proven verses of the Holy Qur’an. Every day in a new field the Qur’an proves the existence of a great, wise God who rules this universe. The special guidance (help guidance) (﴿ وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ﴾ God Almighty said, “And those who are guided, He has increased their guidance and given them piety.” That is, they are the ones who started searching for God - the Almighty - and He gave them a gift (excess guidance). They are the ones who started with guidance. Now: What do you imagine the type of guidance for Thamud? does it guidance of significance or guidance of aid? We believe that it is an indicative guidance, because God - the Almighty - is the one who began with His Almighty’s saying (So Thamud, and We guided them). Therefore, it is an indicative guidance, but they did not help themselves by researching and increasing faith, or did they prefer it, meaning they loved being blind to guidance more, and why did God Almighty call misguidance blind, as if guidance illuminates you while days are wandering in the dark, not knowing where to start or where to turn? Guidance comes to you like a searchlight that reveals the truths to you as you walk on your journey of faith. Then the shock of humiliating punishment seized them because of what they had been earning. Stunning and understandable, because previous nations - may God protect us - were eradicated if they did not succeed in the test of faith and disbelief in this life. As for the torment of humiliation, it is something that is not understood. Why the humiliation? Perhaps because it is the opposite of what they did, which is arrogance over guidance and pride over guidance, a great verse, it has a drink and it is theirs to drink on a known day. They drink its milk one day and drink its water one day, and they do not spend on it, but rather it eats from God’s land, and that is why He said here: (And as for Thamud, We guided them) That is: guidance and clarification. Rather, it was stipulated for them, even though all the destroyed nations had established proof against them and clarification had been achieved for them, because the sign of Thamud was a brilliant sign, both young and old had seen it, Their males and females, and it was a clear-sighted sign, which is why He singled them out for increased clarification and guidance, But - due to their injustice and evil - they preferred blindness - which is disbelief and misguidance - over guidance - which is: knowledge and faith - (So the thunderbolt of the humiliating torment overtook them for what they had been earning.) No injustice from God to them. وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ﴿١٨﴾ And We saved those who believed, and they were pious. (18) A view around the verse Always and forever, God saves the believers at the end of the tunnel near complete despair, (When the messengers despaired and thought that they had been lied to, our victory came to them) So why are believers everywhere today not saved by God - the Almighty -? Were Thamud eradicated 3 days after their Prophet guided them to faith? Of course not, but for many years he struggled for their faith, and they were stubborn, do you believe that Noah, peace be upon him, who lived for 950 years on earth, of which no less than 800 years were in calling to God, and only a few people believed with him in all of the earth, Do you think that 800 years is a short time, even if their lives are long? It is the consequence, my brother, it is the last drop of effort, it is proof of good soldiering for God - the Almighty - and at the last moment of despair comes relief, and what is the matter with those who die without seeing relief? The answer to this question is as follows: The victory of God Almighty comes in many forms, including: 1 - it comes immediately as support, help, and victory to whomever He wishes from among His servants, so that the people can see, witness, and bear witness to this. 2 - It comes too late, as it leaves you to do what should be done. The word jihad: is not carrying a weapon. The word jihad means exerting the effort that is appropriate for your own situation, not the situation of those next to you. 3 - Victory never comes. Rather, you die. But you die carrying the message of truth, bearing witness to the truth, and dying for the truth. This is a victory of a different kind. Just be sure that God Almighty will grant you victory, since you are a believer and fear Him as much as possible, (So ​​fear Allah as much as you are able) وَيَوۡمَ يُحۡشَرُ أَعۡدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ يُوزَعُونَ ﴿١٩﴾ And on the Day when the enemies of God will be gathered to the Fire, they will be distributed. (19) God Almighty tells about His enemies, who defied Him by disbelieving in Him and His verses, denying His Messengers, enmity with them, and fighting them, and their terrible condition when they are gathered together, meaning: they are gathered together, (To the Fire, they will be distributed) [meaning]: The first of them will be returned to the last of them, The last of them will follow the first of them, and they will be led into a violent market. They will not be able to refrain, nor will they help themselves, nor will they be helped. A view around the verse In life, you personally have loved ones, friends, acquaintances, and family who are all loyal to you in most cases, and there must be enemies to your success, belief, idea, or, or, The most important thing is that God Almighty - with the majesty of His power - has enemies, and who is this who dares to enmity God? The infidel, the infidel is an enemy to himself, an enemy to God Almighty. And look at the word (crammed) Firstly, he does not cram himself by himself, but the angels do that to him. Secondly: cramming itself is painful, if not physically, then psychologically. Who would like to be dragged into crowding? He will be gathered among them, especially if he has a position among God’s creation in the world of people. May God protect us. They distribute It was said that the first infidels at the beginning of creation will be gathered together with the last infidels at the end of creation, and we in the world of people say: Birds of all kinds fall over each other, so it is not surprising that all the infidels of all ages will be gathered together in one crowd... May God protect us. حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُواْ يَعۡمَلُونَ ﴿٢٠﴾ Until, when they come to it, their hearing, their sight, and their skins bear witness against them because of what they used to do (20) (Until when they come to it) meaning: until when they return to the Fire and want to deny it, or deny the sins they have committed, (their hearing and their eyes and their skins will bear witness against them.) General after specific. [( because they used to do)] That is: every one of their members bore witness against them, so every member says: I did such-and-such, on such-and-such day. He singled out these three organs, because most sins occur in them or because of them. A view around the verse They have now reached the Fire, and as God Almighty says in more than one place (and there is not one of you who will not enter it) that the Fire will be drawn by 70 thousand angels in the land of gathering, and we will all see it, and when we see it, believers and unbelievers, we kneel down because of the horror of the situation. Then God saves from it whomever He wills and leaves the wrongdoers in it on their knees. when the unbelievers see it, their mouths were closed, and the organs and skins spoke. Far from the religious interpretation of the noble verse, it came from the words of eminent scholars, but now: Is it possible for the skin to speak? Can hearing and sight talk? Read this scientific talk, and then the comment Sensory memory refers to very short-term memories about perceptions of the world through the five senses: sight, hearing, smell, touch, and taste, It is believed that part of the information captured in sensory memory immediately after perception is transferred to short-term memory, and some of it eventually persists in some form in long-term memory. The captures visual-spatial memory The details about where visible objects are located in relation to each other. Auditory memory, olfactory memory, and tactile memory are terms for stored sensory impressions of sounds, smells, and skin sensations, respectively. We can of course remember and recognize tastes too. How do these memories relate to other types of memory? Memories of sights, faces, sounds, smells, physical feelings, and other phenomena are an essential part of episodic memory, the mental record of personal experiences. Memory associated with sensory experience can be a meaningful part of autobiographical memory (focus on the self), as when a familiar smell suddenly recalls the relevant childhood experience. Sensory-based information, including images representing abstract concepts (such as “cat” or “dog”) is linked to semantic memory, or one's knowledge of the world. The comment Have you not known anyone you know who entered intensive care in a coma and forgot to swallow? It is happening - may God protect you and us - and what does that mean? Certain death shortly after, because he lost part of his sensory memory. We return to the subject of the noble verse here. Each of the five senses has memories that may be written on the skin, Maybe they are copied on the nerves, maybe they are in codes and we do not understand or know, but their effect seems to be very important, so do not be surprised that tomorrow the lying mouth will be closed and the true organs will speak with the memories they contain, and of course God is Most High and Most Knowing. The links https://www.psychologytoday.com/intl/basics/subpage/sensory-memory#:~:text=Sensory%20memory%20of%20something%20one%20has%20heard%2C%20or,memory%2C%20may%20persist%20for%20up%20to%20several%20seconds .

The surah Meccan, from Al-Mathani, and it is from the group of surahs “Al-Hawamim” that begins with (Ham 1) and was revealed after Surat Ghafir. The number of its verses  Its verses are 54 And their arrangement in the Qur’an  41 It started with broken letters  It contains prostration recitation What is included in the Surah? This Surah addresses, one divinity, life and the afterlife, and the revelation of the message, in addition to the path of calling to God and the creation of the preacher. A presentation of God’s signs in souls and horizons and a warning against disbelieving in them A reminder of the struggle against liars in previous generations A presentation of the scenes of the deniers on the Day of Resurrection, and an explanation that the deniers, both jinn and humans, are the only ones who do not accept these truths and do not submit to God alone, while the heavens, the earth, the sun, the moon, and the angels all prostrate to God, submit, submit, and submit. Let us begin the interpretation, with the blessing of God Almighty. حمٓ ﴿١﴾ Ham ﴿1﴿ These two letters are among the broken letters that open some of the surahs of the Holy Qur’an, to explain the miracle of this Qur’an; It shows the inability of people to oppose it with something like it, even though it is composed of these Arabic letters that they speak. A View around the verse The broken letters are letters that have their secret with God - the Almighty - and perhaps they are the openings to certain parts of Paradise for those who memorize them and do what is in them, we see doors in the world in ordinary companies, even if they are multinational, that only open with a specific code, only its owner knows it, and if anyone else had taught it, the secrets would have been revealed, and we will not forget, so no soul knows what has been hidden from them as a comfort to their eyes as a reward for what they used to do. Of course, God is Most High and All-Knowing. تَنزِيلٞ مِّنَ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ ﴿٢﴾ A revelation from Al Rahman: The Most Gracious, Al Raheem: The Most Merciful (2) That is: This Qur’an was revealed to Muhammad - may God bless him and grant him peace - from God, the Most Gracious, the Most Merciful, whose mercy encompasses all things; Among His mercy toward His servants is the revelation of the Qur’an containing knowledge, guidance, light, healing, mercy, goodness, and happiness. A View around the verse The details will come in the next verse “The Leaders,” the revelation “What?” But this revelation is only from the Al Rahman, Al Raheem, and the eminent scholars have detailed the difference between Al Rahman - Al Rahee, Al Rahman: He is the Most Merciful of Muslims and non-Muslims in this world, but in the Hereafter, He is the Most Merciful to believers only and exclusively, so the Qur’an is a mercy that includes both believers and non-believers, , and how is that? If someone used the laws of the Qur’an while he was not a Muslim, he would benefit, there are Christians who teach grammar from the Qur’an, and there are non-Muslim history teachers who teach some of the events of the Qur’an, More than Muslims themselves, there are many golden rules in the Qur’an mixed with popular proverbs in many Arab countries: such as: And lower your voice. Indeed, the most disdained sounds are like the sound of donkeys and others. Of course, God is Most High and All-Knowing. كِتَٰبٞ فُصِّلَتۡ ءَايَٰتُهُۥ قُرۡءَانًا عَرَبِيّٗا لِّقَوۡمٖ يَعۡلَمُونَ ﴿٣﴾ A book whose verses are explained in detail, an Arabic Qur’an that your people know. (3) This is a book whose verses God has explained in a complete and clear manner since it is an Arabic Qur’an, for a people who know the Arabic language, so they are able to understand it, reflect on it, and benefit from its explanation. A View around the verse A book, and our understanding of the meaning of the word, is two bookcases with pages filled with important information between them. The paper should not be covered unless this paper contains something precious and wise. As for: it detailed: that is, it was precise, short, and meaningful, then it was detailed so that it could be understood and digested expertly. It is an Arabic Qur’an, and all the heavenly religions that preceded Islam were revealed in the language of the Children of Israel, which they speak, as for the Qur’an, God Almighty chose the Arabic language for it. Why? We do not know, but perhaps for the following reasons: 1 - That a specific group of Arabs should not specialize in understanding this book without the general public (scholars such as Jewish rabbis) - God Almighty knows that the Arabic language will be saved from extinction from among a huge group of languages ​​that became extinct from the beginning of the humanity. 3 - One of the best languages ​​in rhetoric, poetry, prose, and literature. 4 - The language of the person who learns any of its branches will improve his eloquence, eloquence, and the way he speaks, and advance his morals, even if he learns Arabic calligraphy, which is one of the easiest languages ​​to learn, and one of the best in terms of wisdom and expression. For people who know Perhaps for those Arabs who can read and write well, so the Messenger of God - may God bless him and grant him peace - was keen to teach the captives who were polytheists among the Muslims, each one teaches ten Muslims to expand the circle of knowledge, reading and writing, and of course God is Most High and All-Knowing. بَشِيرٗا وَنَذِيرٗا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَ ﴿٤﴾ Bringing good tidings and a warner, but most of them turned away, so they did not listen. (4) That is: The Qur’an gives good news to those who believe and do righteous deeds that goodness and mercy will obtain, and it warns those who disbelieve and do evil deeds of evil and vengeance. A View around the verse That is, Muhammad - may God bless him and grant him peace - was a good tidings to the believers in God - the Almighty - and a warner to the polytheists in Him - Glory be to Him - so they turned their backs to the call, They do not listen so that they do not benefit, and this is intentional and deliberate back-turning so that they do not hear or understand وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ وَفِيٓ ءَاذَانِنَا وَقۡرٞ وَمِنۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٞ فَٱعۡمَلۡ إِنَّنَا عَٰمِلُونَ ﴿٥﴾ And they said, “Our hearts are hidden from what you are calling us to, and in our ears is deafness, and between us and you a veil, so do. Indeed, we will do. (5) When God Almighty described the Qur’an as saying that they turned away from it and did not hear it; It is clear that they declared this alienation and distance, there is a heaviness in our ears that has deafened them from hearing. We do not hear what you are calling us to! That is: There is a barrier between us and you that hides us from you. We don't see you! A View around the verse And they were not satisfied with giving their back to the call, no, but they announced that their hearts are in kinanas, which is the plural of kinana, which is: a small quiver made of leather or the like. to put arrows, It is as if they were saying to our Master Muhammad - may God bless him and grant him peace - that their hearts are strictly guarded from the arrival of the Qur’an to him, so the small quiver, It closes tightly over the thing so as not to let anything else crowd it, and it is not the heart alone that is closed in the face of the Muhammadan call, rather, their ears are also deafened from hearing the truth, and they also said that between them and Muhammad was a curtain or a wall or something else that would prevent the call from reaching them, then they followed the words with a verb (so work, for we are working), meaning we challenge you to defeat us one day, or you work for the call of Muhammad, we will work against it and see in the end who wins the matter. Of course, God is Most High and Most Knowing. قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَٱسۡتَقِيمُوٓاْ إِلَيۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَيۡلٞ لِّلۡمُشۡرِكِينَ ﴿٦﴾ Say, “I am only a human being like you.” It has been revealed to me, “Your God is one God, So submit to Him and seek forgiveness from Him. And Woe to the polytheists. (6) That is: And those who turn away from the Qur’an said: Our hearts, with which we reason and understand, are surrounded by coverings that prevent us from understanding what you are calling us to, O Muhammad, that is: O Muhammad, work according to your religion. Indeed, we are working according to our religion which we have approved for ourselves, so we will not follow you. When they were informed of their turning away, they explained their lack of understanding of what he calls for; God Almighty commanded His Prophet with an answer that showed that they were sheer stubbornness. A View around the verse Then God - the Almighty - revealed to Muhammad - may God bless him and grant him peace - and said to him: Say, “I am only a human being like you who reveals to me (and revelation is information in secret) It came to the Messenger of God - may God’s prayers and peace be upon him in many forms, including (such as the ringing of a bell, some that strike in the soul, and some that came on the tongue of Gabriel, peace be upon him) It suggests to me that your God is one God After presenting his humanity - may God bless him and grant him peace, he called upon God - the Almighty - that he had brought the message of oneness So be upright towards him and ask for his forgiveness The tone intensified, uprightness with practical work (asking for forgiveness) for the forgiveness of past sins and transgressions. وويل للمشركين، ٱلَّذِينَ لَا يُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ ﴿٧﴾ Woe to the polytheists, who do not pay zakat, and they are disbelievers in the Hereafter. (7) The tone became more severe, and he explained who the polytheists were? Those who do not pay zakat and in the Hereafter do not believe, and we used to understand polytheism as not singling out God Almighty in worship, But - may God’s prayers and peace be upon him - with an inspiration from God, he turned worship into a practical industry. A polytheist is one who resorts to judgment other than the rule of God. So, whoever does not pay his zakat is a polytheist, even if he says: There is no god but God and Muhammad is the Messenger of God. If this were not true, he would not have fought our master Abu Bakr al-Siddiq, may God be pleased with him, who refuses zakat in the year of apostasy and called them apostates, Or include them among the apostates because of their belief in the Muslim liar and their denial of zakat, so he understood - may God be pleased with him - that preventing zakat is the first to break and destroy the sayings of God Almighty - And in the Hereafter, they will be disbelievers The disbelief means covering the thing whose existence you are sure of, as if I were to say to you that you covered the well, meaning you covered it with something, and perhaps you are the one who covered the well and itself, so they are deep within themselves, They feel that all this worldly frivolity will not end in frivolity like it, and that every stalk will be rewarded for what it watered إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖ ﴿٨﴾ Indeed, those who believe and do righteous deeds will have a reward beyond praise. (8) That is: those who believed in what they were obligated to believe in and did good deeds with sincerity to God Almighty and following His law; They have a permanent reward and an uninterrupted reward, the monotheism is a purification for the soul, and there is no doubt that monotheism is a purification for the soul. Because you sever ties with other than God except for what God Almighty loves. This is based on a statement in the interpretation of the word zakat. A View around the verse Then the Messenger of God - may God’s prayers and peace be upon him - explained, as a revelation from God, the response to those who deny zakat and deny the afterlife, a people who believed and did righteous deeds, We all know that faith in the tongue without deeds, and not a single, passing, good deed, is insignificant before God Almighty. So, tell the Lord, Blessed and Exalted be He, those who believe and do righteous deeds will have a reward that is not cut off by death, or by someone cutting it off against you out of envy and transgression, or by you abstaining from it. No, no, rather it is continuous and uninterrupted. ۞ قُلۡ أَئِنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِي خَلَقَ ٱلۡأَرۡضَ فِي يَوۡمَيۡنِ وَتَجۡعَلُونَ لَهُۥٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلۡعَٰلَمِينَ ﴿٩﴾ ۞ Say, “Should you then disbelieve in Him who created the earth, On the Day of Resurrection, and you will appoint equals to Him. This is the Lord of the Worlds. (9) When God Almighty commanded Muhammad, may God bless him and grant him peace, in the first verse, to say: I am only a human being like you. It has been revealed to me that your God is one God, so be steadfast to Him, And ask forgiveness from Him [Fussilat: 6]; He added something that indicates that it is not permissible to prove the partnership between Him, the Almighty, and these idols in terms of divinity and worship, This is because He demonstrated the perfection of His power and wisdom in creating the heavens and the earth in a short period of time, Given this characteristic of him, how is it permissible to make vile idols his partners in divinity and worship? Also, when God Almighty mentioned, He made fools of the unbelievers in their disbelief in the Hereafter. He began to mention the evidence of His power over them, and of everything that He intended by creating the universes and what is in them, and also after God commanded His Messenger, may God bless him and grant him peace, to respond to the polytheists by saying that he is a human being to whom revelation has been given, so he cannot force them to convert to faith. He then ordered him to once again guide them to the truth. That is: Say - O Muhammad - to the polytheists: Do you disbelieve in the One who created the earth on its vastness and greatness out of nothing in two days?! That is: And you make counterparts and examples to him, taking them as gods along with him, meaning: That is the Great One who did that: He is the Creator, the Sustainer, the Owner and Ruler of all creatures. وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوۡقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقۡوَٰتَهَا فِيٓ أَرۡبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَ ﴿١٠﴾ And He placed therein mountains above it, and He blessed it, and He determined therein its sustenance in four days, equal to those who ask. (10) When God Almighty mentioned what they acknowledge of the creativity of this earth; He followed it up with three kinds of wondrous deeds and wonderful deeds after that. And He placed therein mountains above it. That is: And He placed mountains on the earth, firmly established above its back. As God Almighty said: And He has placed firm mountains in the earth, lest it lead you to [an-Nahl: 15]. That is: God blessed the earth with the many permanent benefits and good things He created for its people. He estimated its sustenance within four days. That is: And God created therein provisions for people and animals, and that was on two other days, so together with the previous two days, they are four days. A View around the verse The problem is not in the resources, they are insufficient, but in mismanagement, whether on the personal level, the general level, or the level of kings and presidents, Where the elite always and forever satiate themselves at the expense of the poor, hungry few, and withhold zakat unjustly and aggressively, even though the rich took away the rights of the poor with zakat at times and with alms at other times, Everything is according to his ability. The rich are not enriched to the point of glut, nor are the poor starving to the point of death. Therefore, God has linked the prohibition of zakat to polytheism with Him, Glory be to Him. ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانٞ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهٗا قَالَتَآ أَتَيۡنَا طَآئِعِينَ ﴿١١﴾ Then he turned to the sky while it was smoke, and said to it and to the earth, whether they come willingly or unwillingly. They said, “We come willingly.” (11) They said, “We have come willingly.” That is, the heavens and the earth said: We respond to your command, and we are led to obey you, so we do not disobey your will, our Lord. So they spent seven heavens on two days, and I was revealed in every heaven, and we have decorated the heavenly sky with the sake of the sake of God. So, He spent them over seven heavens in two days. That is: So, God finished creating seven heavens and completed them and perfected them in two days. A View around the verse Do heaven and earth talk? We do not know, but God Almighty told us that. They do, but we do not understand the quality of the hadith, Is it the cosmic physical response or what? However, they responded to God - the Almighty - by saying that they came submissively and obediently, It seems that this obedience appeared in the form of an extremely precise geometric system. Of course, God is Most High and All-Knowing.

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This interpretation in this page relies on the interpretation of Al-Saadi - may God have mercy on him - and after that the verse is interpreted scientifically, either by cosmic sciences such as physics and others, or human sciences such as psychology, and it also relies on images in the interpretation, but due to a technical problem some images were lost.... Part one Part two Part three Part four Part Five Part sixeth Part seventh Part eighth Part nineth Part tenth P/ eleventh P/ tweleveth P/ thirteen P/ fourteen P/ fifteen P/ sixteen P/ sixteen P/ seventeen P/ nineteen P/ nineteen P/ twentieth P/ twenity 1 P/ twenity 2 P/ twenity 3 P/ twenity 4 P/ twenity 5 P/ twenity 6 P/ twenity 7 P/ twenity 8 P/ twenity 9 Part Thirty