أولاً، ما هو الإسلام المتطرف الذي يحرم المرأة من حقوقها في المجتمع؟ التطرف الإسلامي أو الإسلام المتطرف هو مصطلح يستخدم للإشارة إلى المعتقدات والسلوكيات المتطرفة المرتبطة بالدين الإسلامي. 1- المرأة المحرومة من التعليم بسبب الإسلام المتطرف هل المرأة محرومة فعلاً من التعليم إلا التعليم الديني وإلى سن معينة ثم يتوقف التعليم بعد ذلك بسبب قضية الاختلاط في أغلب الدول العربية الإسلامية التي لا تطبق الفصل بين الذكور والإناث في الجامعات؟ الرد عليه أهمية التعليم في الإسلام يقول الله تعالي اقرأ وربك الأكرم الذي علم بالقلم علم الإنسان ما لم يعلم " سورة القلم (3) وهذه أول آية كريمة نزلت على سيدنا محمد صلى الله عليه وسلم، وكان أمياً لا يعرف القراءة. أول أمر إسلامي على المسلمين مطلقا هو (القراءة). يقول الله تعالى " واتقوا الله ويعلمكم الله والله بكل شيء عليم " لقد ربط الله تعالى بين التعلم والتقوى في رابط، والتقوى هي الغاية النهائية التي يطمح إليها المسلم المتدين سواء كان ذكرا أو أنثى. يقول الله تعالى يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات والله بما تعلمون خبيرا" سورة المجادلة (11) ولم يفرق الله تعالى بين الرجل والمرأة في رفع الدرجات يوم القيامة بحسب درجة العلم التي يصل إليها المسلم، فالذكر كالأنثى، تصديقا لقول رسول الله صلى الله عليه وسلم، قالت أم المؤمنين عائشة رضي الله عنها أن النبي صلى الله عليه وسلم قال: (إن النساء شقائق الرجال). رواه أبو داود، ومعنى "أخوات الرجال" كما قال ابن منظور والمناوي أنهن أشباه الرجال وأمثالهم في الأخلاق والأخلاق والأحكام. هذه جملة من أقوال رسول الله صلى الله عليه وسلم في العلم والعلماء - فضلُ العالمِ على العابِدِ ، كفَضْلِي علَى أدناكم ، إِنَّ اللهَ عزَّ وجلَّ وملائِكتَهُ ، و أهلَ السمواتِ والأرضِ ، حتى النملةَ في جُحْرِها ، وحتى الحوتَ ، ليُصَلُّونَ على معلِّمِ الناسِ الخيرَ حتى عائشة رضي الله عنها قالت: "خير النساء نساء الأنصار لم يمنعهن الحياء من تعلم الدين". فقالت النساء للنبي صلى الله عليه وسلم: إن الرجال قد غلبونا عليك، فاجعل لنا يوما. فوعدهم يوماً يلقاهم فيه ويوعظهم ويأمرهم. أمثلة على تعليم المسلمات في القرون الأولى وأما أمره صلى الله عليه وسلم بتعليم الكتابة فقد جاء في هذا الباب: طلب من الشفاء بنت عبد الله المهاجرة من قريش أن تعلم حفصة أم المؤمنين الكتابة كانت السيدة عائشة رضي الله عنها من أكثر الناس علماً في المجتمع، وكانت من أعلم نساء عصرها، وكان علمها بالقرآن والحديث والطب والتاريخ العربي يفوق علم أكثر رجال المسلمين في عصرها، وكانت من القلائل الذين رووا أكثر من ألفي حديث. قال هشام بن عروة عن أبيه ما رأيت أحداً أعلم منها في الفقه أو الشعر أو الطب من عائشة رضي الله عنها. فاطمة الفهرية أسست أول جامعة في العالم: جامعة القرويين في فاس بالمغرب. تأسست جامعة القرويين عام 859، وكانت أول جامعة تمنح الدرجات العلمية. في مجال الطب والتمريض اشتهرت رفيدة، فكانت تنصب لنفسها خيمة لعلاج الجرحى في الحروب رفيدة الأسلمية (رضي الله عنها) أول ممرضة في الإسلام قدمت مساهمة هائلة في مجال العلوم والطب خلال الأيام الأولى للإسلام. خولة بنت الأزور - نسيبة بنت كعب من المجاهدات المسلمات الكثيرات اللاتي اشتهرن بشجاعتهن بين العرب أما مسألة الاختلاط في التعليم فتوى الشيخ ابن باز في هذا الموضوع لا شك أن هذا القول فيه إثم عظيم على الشريعة الإسلامية، لأن الشريعة لم تدع إلى الاختلاط حتى يكون المطالبة بتحريمه مخالفة لها، بل حرمته وشددت فيه يقول الله تعالى وَقُرْنَ فِي بُوْتِكُنَّ وَلا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى الآية [الأحزاب:33] يقول الله تعالي يا أَيُّها النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ ذَٰلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا [الأحزاب:59] وفي هذه الآيات الكريمة دليل واضح على مشروعية بقاء المرأة في بيتها درءاً للفتنة إلا لحاجة تدعوها إلى الخروج، ثم حذرها الله تعالى من التبرج حين الخروج. وقد صح عن رسول الله صلى الله عليه وسلم أنه قال ما تركت بعدي فتنة أضر على الرجال من النساء متفق عليه من حديث أسامة بن زيد رضي الله عنه، أخرجه مسلم في صحيحه عن أسامة وسعيد بن زيد بن عمرو بن نفيل رضي الله عنهما. وفي صحيح مسلم عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم: قال: الدنيا حلوة خضرة، وإن الله استخلفكم فيها، فينظر كيف تعملون، فاتقوا الدنيا واتقوا النساء، فإن أول فتنة بني إسرائيل كانت في النساء. لذلك فإن وقت التعليم أطول من وقت الصلاة ولأن تلقي العلم من المدرسات في مكان خاص أسلم للجميع وأبعد عن أسباب الفتنة لهن، وأسلم للشباب من الفتنة بهن، ولأن عزلة الشباب في المؤسسات التعليمية عن الفتيات مع كونها أسلم لهم من الفتنة أقرب إلى اهتمامهم بدروسهم وانشغالهم بها، وحسن استماعهم للمدرسات وتلقي العلم منهن بعيداً عن ملاحظة الفتيات والانشغال بهن، وتبادل النظرات المسمومة والكلمات الداعية إلى الفجور. ولكن هل يجب على المرأة أن تكون متعلمة؟ بالطبع نعم كما ذكرنا آنفاً، ولكن من دون اختلاط. ولن ندخل في حكم اختلاط النساء من أجل التعلم في البلاد العربية التي تبيح الاختلاط. ولكن اقرأ (وإذا نشأت النساء أمية نشأ الرجال في المشرق الجهل والكسل - الذين يربون لهم النساء - في المشرق سبب ذلك الفشل) التعدد للرجل بينما لا يجوز للمرأة حتى الزواج بمن تختاره. إن قضية التعدد من القضايا الشائكة في الإسلام، فقد ألغته بعض الدول العربية الإسلامية قانوناً، كما فعلت دول أجنبية مثل تونس، وبعض الدول الإسلامية تسمح به وتفضله مثل أفغانستان وباكستان وغيرها، وهو أمر لا تحبه المرأة المسلمة، وتعتبره بعض النساء عنفاً ضد المرأة. وإليكم بعض الأسباب التي دفعت الإسلام إلى قضية التعدد كحل مجتمعي. إن التعدد الذي أباحه الإسلام عرف في التاريخ بأشكال مختلفة قبل بعثة محمد بقرون وقرون، وهذه الأشكال هي كما يلي: 1- الشيوعية الجنسية المرأة ملك لجميع الرجال في المجتمع. 2- التعدد عدد معلوم من النساء حق لعدد معلوم من الرجال. 3- الزواج الأحادي مع تعدد الأزواج يسمح النظام لمجموعة من الرجال بالزواج من زوجة واحدة. 4- الأحادية مع تعدد الزوجات هذا النظام يسمح للرجل بأن يكون له أكثر من زوجة واحدة. 5- الأحادية مع تعدد الأزواج هذا النظام لا يسمح للرجل بأن يكون له أكثر من زوجة واحدة، وينطبق نفس الشيء على المرأة، مع تنظيمه وتقييده بأربع. وقد ذكر كثير من شعوب أفريقيا والهند والصين واليابان، كما كان ممارساً في العصور القديمة من قبل العرب في العصر الجاهلي والعبرانيين والصقليين، والمحققين من علماء الإثنوغرافيا مثل العالم وسترماك، أن مبدأ تعدد الزوجات هذا ظهر بوضوح في الأمم المتحضرة، على عكس الأمم البدائية التي لم تعرف شيئاً عن الحضارة والتقدم ولهذا النوع من الزواج فوائد يريدها الإسلام في المجتمعات وهي: مراعاة الإسلام لحاجات الناس وعدم التسرع في تحريمه، وبالتالي إغلاق الأبواب والمنافذ أمام الناس، وعدم تشجيعه أو فرضه كما فرض الصلاة والصيام والزكاة والحج. بل ترك الأمر للفرد ليتصرف وفق ما تمليه عليه مقتضياته، مع تنفيذ الشرط الذي قيد التعدد (العدل والمساواة). إن نظام التعدد يهدف إلى 1- تنظيم العلاقات الجنسية تنظيماً جيداً للحد من الفوضى الجنسية والانحرافات الحيوية المسعورة، ولكنه يبطله تماماً تقريباً كما هو واضح في قوله تعالى "فانكحوا(6) ما طاب لكم من النساء مثنى وثلاث ورباع فان حفتم ان لا تعدلوا فواحدة" 2- إن عدد النساء قديماً وحديثاً يفوق عدد الرجال في المجتمعات البشرية عموماً، ولذلك راعى الإسلام الجانب الحضري، والدليل على ذلك أنه من الثابت ديموغرافياً أن الذكور من البشر بحسب طبيعتهم أكثر تعرضاً من النساء للموت عند الولادة وفي الطفولة المبكرة. 3- أن تكون الزوجة عقيمة فإذاً فلا مانع من زواجه بزوجة ثانية إذا أراد أن ينجب أطفالاً، فهذا الزوج ليس له إلا خياران: إما أن ينفصل عن زوجته الأولى العقيمة، أو أن يتزوج بامرأة أخرى، والأخيرة أفضل لحماية تلك المرأة العقيمة، ولا شك أن المرأة العقيمة العاقلة تفضل التعدد على التشرد وفقدان بيتها. 5- إذا كانت الزوجة تعاني من مرض مزمن أو علة تمنعها من ممارسة حقوقها الزوجية مع زوجها، فالزوج أمام حلين: إما أن يطلقها، وهذا ليس من المروءة إطلاقاً، أو أن يتزوج بأخرى ليحميها، حتى تتمتع بحقوقها كزوجة. 6- أن يكون لدى الزوج طاقة جنسية لا تسمح له مطلقاً بالاكتفاء بزوجة واحدة، خاصة وأن المرأة تتعرض لظروف استثنائية كالحيض والحمل والنفاس والمرض. وهنا من الأفضل تجنب الوقوع في المحرم وهو الزواج بامرأة ثانية. كما أنه حماية من المشاكل الاجتماعية مثل أ- البغاء ب- العوانس ج- انتشار الأبناء غير الشرعيين أباح الإسلام الزواج بأربع زوجات بشرط العدل وإلا فلابد أن يقتصر الرجل على زوجة واحدة فقط، والعدل الذي يقتضيه القرآن الكريم أن يكون في الطعام والشراب. لقد ذهب البعض إلى حد المطالبة بالعدل في المودة والمحبة، وهذا أمر لا يستطيع الإنسان أن يضمنه لنفسه، لأنه فوق طاقته وقدرته، والله لا يكلف نفساً إلا وسعها، حدثنا أبو بكر قال : نا إسماعيل بن علية عن أيوب عن أبي قلابة قال : كان رسول الله صلى الله عليه وسلم يقسم بين نسائه فيعدل ثم يقول : اللهم هذه قسمتي فيما أملك فلا تلمني فيما تملك أنت ولا أملك . - المرأة لها نصف الأهلية القانونية للرجل في المحكمة أو أي مكان من السلطة السيادية، على عكس الرجل الذي يتمتع بالأهلية القانونية الكاملة اقرأ معي هذه الدراسات الدراسة الأولي وفقاً لدراسة نشرت على موقع جمعية انقطاع الطمث في أمريكا الشمالية (NAMS)، فإن ذاكرة المرأة ليست ثابتة طوال حياتها، فهي تتناقص فجأة بعد انقطاع الطمث، ولكن ذاكرة النساء في منتصف العمر أفضل من ذاكرة الرجال، ولكن بشكل مختلف عن ذاكرة الرجال. الدراسة الثانية وفي دراسة أخرى نشرت في مجلة JNeurosci، وجد أن المرأة تتذكر الأشياء بشكل مختلف عن الرجل. وذاكرتها العاطفية أكبر من ذاكرة الرجل، أي أنك تتأثر عاطفياً وبشكل كبير أثناء تذكر الحدث، لأن ذاكرة المرأة أثناء شهادتها تعتمد على نوع التذكر التعليق كل هذا يؤكد أن وجود امرأة أخرى أثناء الإدلاء بالشهادة سيكون له تأثير جيد على جودة الشهادة ودقة المعلومات التي ستقدمها.. لأن المرأة الثانية في كثير من الأحيان لن يكون لها نفس التأثيرات العاطفية على نفسها. وهذا يمكن القاضي من عمل تقاطعات بين شهادة المرأة الأولى وشهادة المرأة الثانية من أجل معرفة الحقيقة. الدراسة الثالثة أجرت جامعة بنسلفانيا دراسة كبرى على 949 دماغ ذكر وأنثى، ووجد الباحثون أن المرأة أفضل من الرجل في التفكير المتعدد المهام لأنها تستخدم كلا الجزئين من الدماغ كما هو الحال بالنسبة للقضايا التي تحتاج إلى التركيز، ففي قضية واحدة يتفوق الرجل على المرأة لأنه يستخدم جزء واحد فقط من الدماغ، كما يقول العلماء في كلية الطب بجامعة بنسلفانيا، ومن نتائج هذه الدراسة يقول الدكتور روبن جور: كانت النتائج صادمة عندما رأينا هذه الاختلافات المذهلة بين أدمغة الذكور والإناث، لكنها مكملة لبعضها البعض، ولكن المهم هو أن المرأة لديها قدرة أعلى من الرجل على المهام الاجتماعية بينما يتميز الرجال بقدرتهم المتفوقة على العمل الذي يتطلب تركيزًا محددًا، مثل القيادة والتحكم. نستنتج مما يلي ولما كانت المرأة تستخدم عواطفها في التذكر، ولأن المرأة تعاني من مشاكل الذاكرة بعد انقطاع الطمث مباشرة، ولأن المرأة تستخدم نصفي دماغها للتذكر، مما يعني أنها تستطيع التركيز بشكل أقل، فمن أجل كل هذا خفف الله عبء الشهادة على المرأة وشرفها بالسماح لها بالاستعانة بامرأة أخرى لإتمام الشهادة، ولكي لا يسيطر عليها الرجال أوجب ذلك، أي لا تقبل شهادة المرأة الواحدة، إلا في حالات خاصة، مثل شهادة الزوجة على زوجها وحالات العفة والشرف، فهل نقول بعد هذه الحقائق أن الإسلام أهان المرأة وأهانها؟ المسلمون يختتنون الإناث يمكنكنك تتبع هذا الرابط https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-circumcision-between-religion-and-science لماذا من غير المسموح أن يصافح الرجل المرأة في الإسلام ؟ أولاً: الجانب الديني رأى الشيخ الدكتور يوسف القرضاوي جواز المصافحة عند الاضطرار والسلامة من الفتنة، كأن يبادر الرجل ويمد يده، أما المرأة فلا حق لها في المبادرة بذلك، والأولى للمسلم أو المسلمة الامتناع عن المصافحة في كل حال، لأن القائلين بتحريمها هم جمهور الأمة، ولهم أدلة قوية، ومن الممكن للمضطرين منهم أن يقلدوا من قال بجوازها في أضيق الحدود. وقبل الدخول في البحث والمناقشة أود أن أستخرج صورتين من ميدان الخلاف. الأولى: تحريم مصافحة المرأة إذا اقترنت بالشهوة واللذة الجنسية من أحد الطرفين: الرجل أو المرأة، أو إذا خشي الفتنة من ورائها في الغالب، وذلك لأن سد الذرائع للمفسدة واجب، لا سيما إذا ظهرت علاماتها، واستعدت أسبابها. "والذي يؤكد ذلك ما ذكره العلماء من أن الرجل إذا مس أحد أعضائه الأنثوية، أو انفرد بها، وهو من أقسام الإباحة أصلاً، فإنه ينتقل إلى دائرة الحرمة إذا تحركت الشهوة، أو خيفت الفتنة، (انظر: الاختيار للمختار في الفقه الحنفي 4/155)، وخاصة في حالة ابنة الزوجة، أو حماتها، أو زوجة الأب، أو الأخت المرضعة، اللاتي ليس في أنفسهن ما في أنفس الأم، أو البنت، أو الأخت، أو العمة، أو الخالة، أو نحو ذلك. الخاتمة إنه محرم بلفظ واحد أما المصافحة بين الجنسين إذا كانت مصحوبة بالشهوة والتلذذ، أو خيف حصول ذلك، فلا خلاف في تحريمها على اختلاف العلماء، فقد اختلف العلماء في تحريمها وإباحتها، وذهب جمهور العلماء، بما في ذلك المذاهب الأربعة، أو الثمانية، إلى التحريم دون تفريق بين الخجل، أو غيره، أو الشهوة، أو غير ذلك. ثانياً: الجانب العلمي الدراسة الأولى الإشارات الكيميائية الاجتماعية جزء من السلوك الإنساني، ولكن كيفية انتقال الإشارات الكيميائية من فرد إلى آخر غير معلومة. وللسؤال عما إذا كانت المصافحة تستخدم لأخذ عينات من إشارات كيميائية اجتماعية محددة، قمنا بتصوير 271 شخصاً سراً ضمن حدث تحية منظم سواء بالمصافحة أو بدونها. وجدنا أن البشر هم الأكثر عرضة لشم أيديهم بعد المصافحة بين الجنسين بعد المصافحة إنهم يشتمون رائحة يدهم اليمنى، ويزيدون هذا السلوك بشكل انتقائي بعد المصافحة، زاد عدد الأشخاص الذين يشتمون رائحة مصافحتهم باليد اليمنى بنسبة تزيد عن 100%. وعلى النقيض من ذلك، بعد المصافحة، قام كلا الجنسين بشم رائحة يدهم اليسرى، وزاد عدد الأشخاص الذين يشتمون رائحة يدهم اليسرى غير المصافحة بنسبة تزيد عن 100%، مما أدى إلى تلطيخ المشاركين برائحة غير ملحوظة مما أدى إلى تغيير كبير في التأثيرات، وبالتالي إثبات طبيعتهم الشمية. وبالتالي، قد تخدم المصافحة وظيفيًا إشارات كيميائية اجتماعية نشطة ولكنها خفية، والتي من المحتمل أن تلعب دورًا كبيرًا في السلوك البشري المستمر. الدراسة الثانية ترتفع مستويات الأوكسيتوسين مع إمساك اليدين، والمعانقة - وخاصة مع التدليك العلاجي. يجعلنا هرمون العناق نشعر بالقرب من بعضنا البعض. أظهر علماء الاجتماع في العديد من الدراسات على مر السنين أن اللمس الداعم يمكن أن يكون له نتائج جيدة في عدد من المجالات المختلفة. ولنتأمل الأمثلة التالية: إذا لمس المعلم ظهر أحد الطلاب أو ذراعه، فمن المرجح أن يتفاعل هذا الطالب مع الفصل. وكلما زاد عدد الرياضيين في الخمسة الكبار أو الذين يعانقون زملائهم في الفريق، كلما تحسنت مهاراتهم. كما أن اللمس يجعل المرضى يحبون أطبائهم أكثر. وإذا لمست سائق حافلة، فمن المرجح أن يسمح لك بالصعود مجانًا. وإذا لمست النادلة ذراع العميل أو كتفه، فقد تحصل على إكرامية أكبر ولكن لماذا يكون للمس الودي أو الداعم تأثيرات شاملة وإيجابية إلى هذا الحد؟ ما الذي يحدث في أدمغتنا وأجسادنا ويفسر هذا السحر؟ الجلد العميق لفهم هذا، سنبدأ من الخارج ــ الجلد. فهو أكبر عضو في أجسامنا، ويغطي حوالي 20 قدمًا مربعًا، وهو بحجم فراش مزدوج تقريبًا. إذا لمسك شخص ما، فهناك ضغط يضغط على بشرتك عند نقطة التلامس. وتقول تيفاني فيلد، الباحثة الرائدة في مجال اللمس ومديرة معهد أبحاث اللمس في جامعة ميامي في فلوريدا، إن الجلد يحتوي على مستقبلات ضغط تسمى جسيمات دهنية. تنتقل إشارات الجسيمات الباسيني مباشرة إلى حزمة عصبية مهمة في عمق الدماغ تسمى العصب المبهم. يُطلق على العصب المبهم أحيانًا اسم "المتجول" لأنه يحتوي على فروع تمتد في جميع أنحاء الجسم إلى العديد من الأعضاء الداخلية، بما في ذلك القلب. يبطئ العصب المبهم القلب ويخفض ضغط الدم. يصف فيلد الدراسات التي طُلب فيها من المشاركين القيام بشيء مرهق، مثل التحدث أمام الجمهور أو إجراء اختبار رياضيات محدد الوقت. وكان شركاء المشاركين أيضًا جزءًا من التجربة، حيث احتضنوا أو تشابكوا الأيدي عندما طلب الباحثون منهم القيام بذلك. يقول فيلد: "لقد وجدوا في الواقع أن الأشخاص الذين كُلفوا بهذه المهمة المرهقة، إذا كانوا ممسكين بأيدي بعضهم البعض أو يحتضنون بعضهم البعض، كان ضغط دمهم ومعدلات ضربات قلبهم أقل، مما يشير إلى أنهم كانوا أقل توترًا" الحجاب: هذا الثوب الذي يوحي للناس بأن الإسلام يضطهد المرأة تفضل بزيارة هذا الرابط https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-hijab-under-the-perspective-of-the-psychology لماذا تجلس الأرملة 50 يوما كاملاً في بيتها؟ منقول عن علماء المسلمين أثبتت الدراسات الحديثة أن ماء الرجل يحتوي على 62 نوعاً من البروتينات، وأن هذا الماء يختلف من رجل إلى آخر، فكل رجل له بصمة في رحم زوجته، فإذا تزوجت رجلاً آخر بعد الطلاق مباشرة، فهناك احتمال كبير أن تصاب المرأة بسرطان الرحم بسبب دخول أكثر من بصمة مختلفة في الرحم... (مشاكل الحموضة). كما أثبتت الأبحاث العلمية أن الحيضة الأولى بعد طلاق المرأة تزيل من 32% إلى 35% من بصمة الإصبع، والحيضة الثانية تزيل من 67% إلى 72% من بصمة الإصبع للرجل، والحيضة الثالثة تزيل 99.9% من بصمة الإصبع للرجل، وهنا يكون الرحم قد خُلِّص من البصمة السابقة وأُعد لاستقبال بصمة أخرى. كما أثبتت الأبحاث أن المرأة التي توفى عنها زوجها تمر بفترة حزن، مما يؤخر فترة تطهير رحمها، فتحتاج إلى دورة رابعة حتى تزيل البصمة نهائياً، وبالقدر الذي قال الله تعالى عنه: {أربعة أشهر وعشراً} سبحان الذي خلق ودبر ثم قدر. مقتبس من مواقع عالمية الدراسة الأولى العثور على بصمة السائل المنوي حدد الباحثون البصمة الوراثية للحيوانات المنوية السليمة للإنسان - وهو تقدم قد يشكل خطوة كبيرة إلى الأمام في فهم العقم عند الذكور. الدراسة الثانية أسرار السائل المنوي: كيف يمكن للشريك الجنسي السابق أن يؤثر على نسل ذكر آخر اكتشف العلماء شكلاً جديداً من أشكال الوراثة غير الجينية، حيث أظهروا لأول مرة أن النسل يمكن أن يشبه الشريك الجنسي السابق للأم - في الذباب على الأقل. حيث قام الباحثون بالتلاعب بحجم ذكور الذباب ودراسة نسلها. وجد الباحثون أن حجم الصغار يتحدد بحجم الذكر الأول الذي تزاوجت معه الأم، وليس الذكر الثاني الذي أنجب الصغار. إن فكرة التلقيح الصناعي ـ أي أن الذكر يستطيع أن يترك علامة على جسد زوجته تؤثر على نسلها الذي ينتقل إلى ذكر آخر ـ نشأت مع الفيلسوف اليوناني أرسطو. وكانت هذه الفكرة محل اهتمام أفراد العائلة المالكة في القرن الرابع عشر، ولا تزال شائعة باعتبارها فرضية علمية في القرن التاسع عشر، ولكنها رُفِضت في أوائل القرن العشرين لأنها غير متوافقة مع علم الوراثة الجديد. الدراسة الثالثة إدارة الأدلة البيولوجية لتحليل الحمض النووي في حالات الاعتداء الجنسي أخيرًا من المهم تسليط الضوء على جميع الخطوات التي يجب أن يكون أي خبير في الطب الشرعي على دراية بها في إدارة الأدلة لتحليل الحمض النووي: تاريخ الاعتداء الجنسي والملاحظة الجسدية التي يجب أن توجه الفاحص لجمع الأدلة (على سبيل المثال، أنشطة الضحية بين الاتصال الجنسي والفحص، وجنس الضحية وعمره، ونوع الدليل). لماذا زواج الأقارب كثير بين المسلمين ؟ يمكنك زيارة هذا الرابط، تفضلا https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-consanguineous-marriage-between-science-and-religion Thank you... First, what is radical Islam that prevents women from their rights in society? Women are deprived from education because of radical Islam Are women really deprived of education except for religious education and up to a certain age, and then education stops after that due to the issue of mixing in most Arab Islamic countries that do not apply separation between males and females on university campuses?  The importance of education in Islam Allah says  اقرأ وربك الأكرم الذي علم بالقلم علم الإنسان ما لم يعلم " سورة القلم (3) Read, and your Lord is the Most Generous, who taught by the pen. He taught man that which he knew not. Surah Al-Qalam (3) This is the first noble verse revealed to our master Muhammad, may God bless him and grant him peace, who was illiterate and could not read. The first Islamic command upon Muslims absolutely is (reading). Allah says  يأيها الذين آمنوا إذا تداينتم بدين إلى أجل مسمى فاكتبوه وليكتب بينكم كاتب بالعدل ولا يأب كاتب أن يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه " O you who have believed, when you contract a debt for a specified term, write it down, and let a scribe write between you with justice, and let no scribe refuse to write as God has taught him. So let him write, and let the one against whom the right is dictate. And let him pious God, his Lord. It is not a condition that the woman be dependent on the man, meaning that if there is no man in a debt between two women, does the woman who owes money to another woman, wait to write its debt until a man is present? There is no embarrassment for Muslims in their religion, as this is stubbornness that only exists in truly closed societies. Allah says  " واتقوا الله ويعلمكم الله والله بكل شيء عليم "  And pious God, and God will teach you. And God is Knowing of all things. God Almighty linked learning (learning anything new) with pious in something, and the piety is the ultimate goal that a religious Muslim, whether male or female, aspires to. Allah says  يرفع الله الذين آمنوا منكم والذين آوتو العلم درجات والله بما تعلمون خبير " سورة المجادلة (11) God will raise those who have believed among you and those who were given knowledge, by degrees. And God is Acquainted with what you do. (Surat Al-Mujadilah (11)) Allah, the Highest, did not differentiate between men and women in the matter of raising status on the Day of Judgment according to the degree of knowledge that the Muslim attains. The male is like the female, in confirmation of the saying of the Messenger of Allah, may Allah bless him and grant him peace. The Mother of the Believers, Aisha, may Allah be pleased with her, said that the Prophet, may Allah bless him and grant him peace, said: “Women are the sisters of men.” Narrated by Abu Dawood. The meaning of “the sisters of men,” as Ibn Manzur and Al-Manawi said, is that they are the counterparts of men and similar to them in morals, dispositions, and judgments. This is a collection of the sayings of the Messenger of God, may God bless him and grant him peace, about knowledge and scholars The Messenger of God, may God bless him and grant him peace, said: “The superiority of the scholar over the worshipper is like my superiority over the lowest of you.” Then the Messenger of God, may God bless him and grant him peace, said: “God, His angels, the inhabitants of the heavens and the earth, even the ant in its hole and even the fish send blessings upon the one who teaches people good.” Even Aisha, may God be pleased with her, said: “The best women are the women of the Ansar. Shyness did not prevent them from learning about religion.” The women said to the Prophet, may God bless him and grant him peace: “The men have overcome you, so set aside a day for us.” So he promised them a day in which he would meet them, preach to them, and command them. As for his command, may God bless him and grant him peace, to teach writing, it was stated in this chapter: He asked Al-Shifa bint Abdullah, the immigrant from Quraish, to teach Hafsa, the mother of the believers, writing. The educated Muslim women in the first centuries examples  In the field of medicine and nursing, Rufaida became famous. She used to set up a tent for herself to treat the wounded in wars Lady Aisha (may Allah be pleased with her)  was among the most educated people in society. She was one of the most learned women of her time, and her knowledge of the Qur’an, Hadith, medicine, and Arab history exceeded that of most Muslim men of her time. She was one of the few people who narrated more than 2,000 Hadith. Hisham bin Urwa said on the authority of his father  I have not seen anyone more knowledgeable in jurisprudence, poetry, or medicine than Aisha, may God be pleased with her. Fatima al-Fihri  founded the world's first university: the University of Al-Qarawiyyin in Fez, Morocco. Founded in 859, Al-Qarawiyyin was the first university to award degrees. Rufaydah Al-Aslamiyyah  (may Allah be pleased with her) The first nurse in Islam made a tremendous contribution to the field of science and medicine during the early days of Islam. Khawlah bint Al-Azwar  may God be pleased with her Nusaybah bint Ka’b,  may God be pleased with her Among the many Muslim female warriors who were famous for their bravery among the Arabs  As for the issue of mixing in education Sheikh Ibn Baz’s Fatwa on this matter There is no doubt that this statement is a great crime against Islamic law, because the law did not call for mixing so that demanding its prohibition would be a violation of it. Rather, it prohibits it and is strict about it Allah says   وَقَرْنَ فِي بُيُوتِكُنَّ وَلا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى الآية [الأحزاب:33] And abide in your houses and do not display yourselves like that of the times of ignorance [Al-Ahzab: 33]. Allah says   يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا [الأحزاب:59] O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known. That is more suitable that they will be known and not abused. and Allah is Forgiving and Merciful. [Al-Ahzab: 59]  In these noble verses there is clear evidence of  the legitimacy of women staying in their homes to avoid temptation, except for a need that calls for them to go out. Then God Almighty warned them against flaunting themselves in the manner of the Age of Ignorance, which is showing off their beauty and charms in front of men. It was authentically reported that the Messenger of God, may God bless him and grant him peace, said  I have not left behind me any trial more harmful to men than women. Agreed upon from the hadith of Usamah ibn Zayd, may God be pleased with him. Muslim included it in his Sahih on the authority of Usamah and Sa`id ibn Zayd ibn `Amr ibn Nufayl, may God be pleased with them both. In Sahih Muslim, on the authority of Abu Saeed Al-Khudri - may God be pleased with him - on the authority of the Prophet, may God bless him and grant him peace: He said: The world is sweet and green, and God has made you His successors in it, so He will see how you act. So beware of the world and beware of women, for the first trial of the Children of Israel was in women. Therefore, the time for teaching is longer than the time for prayer  and because receiving knowledge from female teachers in a private place is safer for everyone and further from the causes of temptation for them, and safer for the young men from temptation by them, and because the isolation of the young men in the educational institutions from the girls, while being safer for them from temptation, is closer to their concern for their lessons and being occupied with them, and listening well to the teachers and receiving knowledge from them far from noticing the girls and being preoccupied with them, and exchanging poisonous looks and words calling for immorality. But does a woman have to be educated? Of course, yes, as mentioned above, but without mixing. We will not go into the ruling on women who mix in order to learn in Arab countries where mixing is permitted. But read  (And if women grow up in illiteracy, men will nurse ignorance and laziness - who will raise women for them - in the East, the reason for that failure) The polygamy for men while women are not even allowed to marry someone of their choice. The issue of polygamy is a very thorny issue in Islam. Some Arab Islamic countries have abolished it by law, as have foreign countries such as Tunisia. Some Islamic countries allow it and prefer it, such as Afghanistan, Pakistan, and others. It is something that is not liked by Muslim women, and some women consider it violence against women. Here are some reasons that led Islam to the issue of polygamy as a societal solution. The polygamy, which Islam permitted, has been known in history in various forms before the mission of Muhammad by centuries and centuries, and these forms are as follows: 1 - The Sexual communism Women are the property of all men in a society. 2 - The Polygamy A known number of women are the right of a known number of men. 3 - The Monogamy with polyandry The system allows a group of men to share one wife. 4 - The Monogamy with polygamy This system allows a man to have more than one wife. 5 - The Monogamy with polyandry This system does not allow a man to have more than one wife, and the same applies to a woman, while organizing and restricting it to four. Many of the people of Africa, India, China and Japan, as it was practiced in ancient times by the Arabs in the pre-Islamic era, the Hebrews and the Sicilians, and investigators from ethnographers such as the scientist and Strmac have stated that this principle of polygamy appeared clearly in civilized nations, unlike primitive nations that did not know anything about civilization and progress. This type of marriage has benefited that Islam wants in societies  namely: Islam takes into account people’s needs and did not rush to prohibit it, thus closing doors and outlets for people. It did not encourage it or impose it as it imposed prayer, fasting, zakat, and Hajj. Rather, it left it up to the individual to act according to what its requirements dictate, while implementing the condition that restricted polygamy (justice and equality). The polygamy system aims to  1 - organize sexual relations well in order to limit sexual chaos and frenzied vital deviations, yet it almost completely nullifies it as is evident Allah says   "فانكحوا(6) ما طاب لكم من النساء مثنى وثلاث ورباع فان حفتم ان لا تعدلوا فواحدة" “Marry (6) such women as seem good to you, two, three, or four; but if you fear not being just, then only one” 2 - The number of women, both in ancient and modern times exceeds the number of men in human societies in general, therefore, Islam took into account the urban aspect, and the evidence for that is that it is demographically established that human males, according to their nature, are more exposed than women to death at birth and in early childhood. In addition to this, men are exposed to wars and various disasters, In this case, the principle of polygamy becomes a social and moral obligation in the event of wars, in comparison to what may result from the numerical inflation of women in society in terms of prostitution and dissolution. There are numerous statistics that embody this deplorable appearance in America and Europe as a result of limiting one wife and neglecting the rest of the women. 3 - That the wife is sterile  Then there is no objection to him marrying a second wife if he wants to have children. This husband has only two options: either to separate from his first sterile wife, or to marry another woman. The latter is better for the protection of that sterile woman. There is no doubt that the sane sterile woman prefers polygamy to becoming homeless and losing her home. 5 - If the wife suffers from a chronic illness or disease that makes it impossible for her to exercise marital rights  with her husband, then the husband has two solutions: either he divorces her, which is not chivalrous at all, or he marries another woman to protect her, so that she can enjoy her rights as a wife. 6- That the husband has a sexual energy that does not allow him at all to be satisfied with one wife, especially since the woman is subject to exceptional circumstances such as menstruation, pregnancy, postpartum bleeding, and illness. Here, it is better to avoid falling into the forbidden act of marrying a second woman. It is also a protection from social problems such as A - Prostitution B - Spinsters C - The spread of illegitimate children Islam has permitted four wives on the condition of justice Otherwise, a man should limit himself to one wife only. The justice required by the Holy Qur’an is that it be in food and drink. Some have gone to extremes and required justice in love and affection, and this is something that an individual cannot guarantee for himself, because it is beyond his capacity and ability. God does not burden a soul beyond its capacity. The Messenger of God, may God bless him and grant him peace, used to say when he was just between his wives: “O God, this is my division of what I own, so do not hold me accountable for what I do not own.” By this he meant his love for Lady Aisha, may God be pleased with her. God Almighty says in another verse: Allah says   "ولن تستطيعوا ان تعدلوا بين النساء ولو حرصتم فلا تميلوا كل الميل فتذروها كالمعلقة"  “You will never be able to be equal between wives, even if you should strive to do so. So do not incline one completely [toward another] and leave one hanging.” It is understood from this that some inclination is permissible without excess that leads to quarrels and fighting. Therefore, God concluded the verse by saying, urging the husband to reconcile between himself and the first wife. Allah says   "وان تصلحوا وتتقوا فان الله كان غفورا رحيما". "And if you reform and fear Allah, then indeed, Allah is ever Forgiving and Merciful." As for the woman not choosing her life partner, this is a slander and purely the personal actions of some extremist fathers and has nothing to do with Islam and its tolerance principle in this regard On the authority of Abu Hurairah, may Allah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, said: ِAl Aiem (one who has no husband and the meaning here is: ho has been married) should not be married until she is asked for her permission, and a virgin should not be married until her permission is asked. They said: O Messenger of Allah, and how is her permission? He said: That she remains silent. Agreed upon. In the other wording: The orphan girl is asked for permission, and her permission is silence. This indicates that the virgin, whether her father is present, or she is an orphan, her permission is silence, which is sufficient; because she is shy, she may not say: what is contrary, so silence is sufficient. As for the one who has been married, her permission is necessary, she says: yes, or: no, permission is necessary. Women have half the legal capacity of men in court or any place of sovereign authority, unlike men who have full legal capacity Read with me these studies The first study According to a study published on the North American Menopause Society (NAMS) website, women's memory is not stable throughout their lives, it suddenly decreases after menopause, but women's memory in middle age is better than men's memory, but differently from men's memory. The second study In another study published in the journal JNeurosci, it was found that women remember things differently than men. And their emotional memory is greater than men's memory, meaning that you are emotionally affected and greatly while remembering the event, because a woman's memory during her testimony depends on the type of memory The Comment All of this confirms that the presence of another woman during testimony will have a good effect on the quality of the testimony and the accuracy of the information she will provide.. because the second woman will often not have the same emotional effects on herself. This enables the judge to make intersections between the testimony of the first woman and the testimony of the second woman in order to know the truth. The third study The University of Pennsylvania conducted a major study on 949 male and female brains, and researchers found that women are better than men in multitasking thinking because they use both parts of the brain, as is the case with issues that require concentration. In one issue, men outperform women because they use only one part of the brain, as scientists at the University of Pennsylvania School of Medicine say. Of the results of this study, Dr. Robin Gore says: The results were shocking when we saw these amazing differences between the brains of men and women, but they complement each other, but the important thing is that women have a higher ability than men for social tasks, while men are distinguished by their superior ability for work that requires specific concentration, such as leadership and control. We conclude from the following Since women use their emotions to remember, and because women suffer from memory problems immediately after menopause, and because women use both halves of their brain to remember, which means that they can concentrate less, for all of this, God has lightened the burden of testimony on women and honored them by allowing them to seek the help of another woman to complete the testimony, and so that men do not control them, He made this obligatory, meaning that the testimony of one woman is not accepted, except in special cases, such as the testimony of a wife against her husband and cases of chastity and honor. So, after these facts, do we say that Islam has humiliated and degraded women? Muslims mutilate female genitalia You can follow this link https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-circumcision-between-religion-and-science Why is it not allowed to shake hands between men and women in Islam? February 1st of each year World Hijab Day (WHD) was started in 2013, in recognition of the millions of Muslim women who chose to wear the hijab and live a modest life The Hijab under the perspective of the psychology  It's impact on the society  People use clothing as a way to express their personality, interests, and much more. As stated by William James, an American philosopher and psychologist,  “The human person is composed of three parts  ( soul,body, and clothes)  In Judaism  This statement speaks to the fact that a person’s true personality canbe shown through clothing. Often, this is shown through an individual’s religious standpoint. In Judaism, there are specific laws called tznius that dictate how to dress modestly. (Women in North America’s Religious World). These laws are clearly evident in the clothes that religious Jews wear. Women must have their knees, shoulders, elbows, and collarbones covered in order to follow the laws of dressing tznius. Men were a yarmulke (also known as a keepa) and tzitzit (a prayer shaul) to show their modesty and devotion to G-d. Although it’s not common to see someone dressed in this manner (it also depends on where on lives), religious groups continue to present themselves in a modest fashion, regardless of how the rest of the world views them.  In Islam  there are also rules that dictate modesty indress, which are called hijab. The definition of hijab is “to cover” Dress Code of Muslim Women), and many Muslim women choose to cover their hair in order to follow the law of modesty. Moreover, this shows their devotion to their religion, and their devotion to themselves. Instead of choosing to dress like Abercrombie & Fitch mannequins or models, Muslim men and women dress according to what they believe in, and something that they clearly value.  while people don't need to wear ankle-length skirts to show their values  the act of modesty allows people to recognize you for your personality and beliefs, and not just appearance.  People can be shamed and made fun of for whatever they wear, but choosing to dress in modest clothing gives a person character and the ability to show their values.  Overall  choosing to dress in modest clothing can allow one the opportunity to display his or her values and self-worth, as well as give one much more confidence by not completely exposing oneself. While society may try to force someone to dress a specific way, it is essential to always stay true to what is most important for an individual, and not have what’s trending interfere with values.  Second: the benefits of wearing modest clothes  Conclusions and Implications  As an important value, modesty affects how people dress themselves. However, with the change of social environment and the popularity of idealized body image in media, the role of modesty has changed in the modern society. Whether it is brought to popular attention by its absence, as in provocative dress or unrealistic idealized images of the female, or by its presence, as seen in the rising number of retailers trying to market this value in the modest cloth, modesty remains to be a topic that influences consumers, both as a value and a motivator.  The findings of the study suggest  religion does affect consumers’ choice of a more conservative definition of modesty. Participants with a more active religious life and those with conservative mindset were more likely to choose more  traditional norms when it comes to clothing and fashion goods. Furthermore, younger people may be more likely to focus on trendy fashion. For them, being modest may not be that important. The findings suggest that although we live in a society where, “skin sells best” there are some consumers really treasure the value of modesty when they shop for clothing. Especially with the current economic downturn, more people turn to sustainable lifestyle. At the same time, the fashion industry has been focusing more on green fashion and sustainability. So, the value of modesty may become more important for today’s consumers.  The conclusion  The results of the study are important because they clearly demonstrate a weak negative relationship between clothing preferences/affiliations and eating disorders. Fourth: The modesty and men  The reasonable expectations  Now reasonable is an important word. Women cannot be expected to take unreasonable measures to protect men in this regard. Men are attracted by a LOT of things and invisibility is not reasonable or possible to demand of women. Hence, men must also develop self discipline, custody of the eyes and careful discretion. It is a usual fact that self discipline increases over time and we who are men OUGHT to be growing in this and not just indulge our every thought and desire and be stuck in lust. Progress in this matter is to be insisted upon.  Political incorrectness alert!  In the end life is not always fair and modesty issues are simply going to weigh more heavily on women. This is for two reasons First  women have more to cover. It is simply a fact that the female  body, at least in our culture, has more of what we can simply term here as private areas. These areas arouse significant sexual interest in men and however much we may want that to change in a big way, it probably isn’t going to dramatically change. Secondly since men are more easily tempted in these matters, it seems reasonable that women ought to take this into account. Surely we can only expect what is reasonable, but prudence and charity ought to be operative in such matters.  Why dressing modesty is so important?  1- Dressing modestly is a moral imperative  Often, in secular culture, morality is left to the viewer. However, ethical and value considerations are important and must be taken into account when building a healthy society. 2- Dressing modestly may improve your performance  According to psychology researchers Adam and Galinsky, “Existing research points to a fundamental principle of clothing-related cognition—that it relies on both the formal meaning and the physical experience of wearing clothing… In Experiment 1, physically wearing a lab coat increased selective attention compared to not wearing a lab coat. In Experiments 2 and 3, wearing a lab coat described as a doctor’s coat increased sustained attention compared to wearing a lab coat described as a painter’s coat” (Adam and Galinsky, 2012). In another 2019 study  Cheng Wu found that modesty was associated with increased subjective well-being or happiness and decreased depression. The study results indicate that “humility, often defined as a goal-directed self-presentational behavior, is highly beneficial for regulating behavioral health, self-efficacy, interpersonal relationships, and group performance… These findings suggest an important role for humility in promoting well-being.”  together, these studies suggest the potential benefits that modesty may have on our well-being and performance. 3- Dressing modestly has practical implications  Dressing modestly also has numerous practical implications. For one, having modest clothing provides effective sun-protection that reduces chances of obtaining skin cancer and other sun-related illnesses. In fact, in Linos et al, 2011, researchers found shade and protective clothing to be more effective than sunscreen. There are many light weight fabrics designed for breathability on the hot summer days. For colder days, dressing modestly can easily be a remedy for dressing warmer. Wearing heavy tight-knit layered fabrics are the key to staying warm during the cold winter months (or days if you live in Florida). Also, dressing modestly is easy to move  in and makes everyday activities easier to complete. According to one anonymous blogger from the 2020 feminista journal article regarding the ethics of modest fashion, "Modest clothing is often more comfortable and easier to get around in. Revealing clothing is often tight, which can be uncomfortable and restrictive". In other words, modest fashion accommodates for an active lifestyle. On the other hand over the past 43 years, people have lost their lives for not wearing the hijab. In Afghanistan, the Taliban impose strict rules on the hijab on Afghan women. So in these places, the hijab is a form of oppression for women. At the same time, there are also women who feel that it is part of their identity and a way to express themselves, Taliban's brutal rule did not become noticeable to the West until after 9/11. The fact that the Taliban had been brutalizing the people of Afghanistan for four years by 2001, as activists unsuccessfully campaigned for Western support, is telling. Now... Why Does the West Hate the Muslim Hijab? In the European Union According to a March 2022 report by the Open Society Justice Initiative, a group of human rights lawyers, such bans came into effect after U.S. policymakers declared a global war on terror in the wake of the 9/11 terrorist attacks, raising suspicions about Muslims because of their dress. “The idea that Muslims as a group are the new enemy within, and that their beliefs and practices reflect values and standards that are inferior to those prevailing in Europe, has gained legitimacy across the political spectrum,” the report’s authors wrote. Many countries have banned the hijab in European Union countries  the first of which is France. In July 2021, the European Court of Justice ruled that women could be fired from their jobs for refusing to remove the hijab if they worked in a job dealing with the public. So what are the reasons behind the West’s hatred, banning and verbal abuse of hijab wearers? 1 - The ban on wearing any visible form of political, philosophical or religious expression in the workplace may be justified by the employer’s need to present a neutral image to customers or to prevent social conflicts. 2- Promoting equality among employees 3- Allowing employees to show their religious beliefs through clothing would compromise the principle of neutrality 4- It may create a hostile environment for those who do not share the same beliefs. 5- Supporting the secular system in the country: For example, in France: The French Senate approved a clause prohibiting minors from wearing the hijab in public places 6- They claim that everyone has the right to express themselves in the way they choose, including through their choice of clothing, without fear of discrimination or persecution. There is a story that has recently been raised in scientific field  specifically in the United States of America. There was a girl who was doing her doctorate in a very important field of research, and she had great results in her field. She was corresponding with a professor in the United States who was very impressed by her work and appreciated it. Then when she had to travel to discuss the thesis, she told him that she was veiled with brq3, He was surprised, but he was just and said to her, “Your head covering does not prevent me from being amazed by your mind and the brilliance of the doctorate that you are presenting.” The question here is  How many fair professors in the West, and how many girls or women with a wonderful mind under a veil that they believe in and are proud of, have lost their jobs or lost their field of education in which they excelled greatly? The Hijab: This garment that leads people to believe that Islam oppresses women If you please, Follow this link https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-hijab-under-the-perspective-of-the-psychology Why does a widow woman observe 50 full days of waiting? Quoted from Muslim scholars Recent studies have shown that a man's water contains 62 types of protein, and that this water varies from one man to another. Every man has an imprint in his wife's womb, If she marries another man immediately after the divorce, there is a high probability that the woman will develop uterine cancer due to entering more than one different fingerprint in the womb... (ph problems). Scientific research has also proven that  the first menstruation after a woman’s divorce removes from 32% to 35% of the fingerprint, and the second menstruation removes from 67% to 72% of the man’s fingerprint, and the third menstruation removes 99.9 percent of the man’s fingerprint, and here the uterus has It was cleared of the previous imprint and prepared to receive another imprint. Research has also proven that  the woman whose husband has died goes through a period of grief, which delays the period of purification of her womb, so she needs a fourth cycle in order to remove the fingerprint permanently, and in the amount that God Almighty said about him: {four months and ten days} Glory be to Him, who created, arranged and then Fahda appreciated. Quoted from global sites The first study  Sperm 'Fingerprint' Found  Researchers have determined the genetic fingerprint of healthy humansperm — an advance that could be a major step forward in understanding maleinfertility. The second study  Semen secrets: How a previous sexual partner caninfluence another male's offspring  Scientists have discovered a new form ofnon-genetic inheritance, showing for the first time that offspring can resemblea mother's previous sexual partner -- in flies at least. Researchersmanipulated the size of male flies and studied their offspring. They found thatthe size of the young was determined by the size of the first male the mothermated with, rather than the second male that sired the offspring. The idea of telegony -- that a male can leave amark on his mate's body that influences her offspring to a different male --originated with the Greek philosopher Aristotle. It was a concern to royalty inthe 1300s and still popular as a scientific hypothesis in the 1800s butrejected in the early 1900s as incompatible with the new science of genetics. The third study  Biological Evidence Management for DNA Analysisin Cases of Sexual Assault  Finally, it is important to highlight all stepsthat any forensic medical expert should be aware of in the management ofevidence for DNA analysis: Sexual assault history and the physical observationwhich should guide the examiner for evidence collection (e.g., victim'sactivities between the sexual contact and the examination, victim's gender andage, and type of evidence). Why is consanguineous marriage common among Muslims? You can visit this link, please https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-consanguineous-marriage-between-science-and-religion

هل يوجد في القرآن الكريم ملوك صالحون وملوك أشرار؟ طبعاً كمقابلات يأتي القرآن الكريم بنماذج للخير ونماذج للشر وعليك أن تختار، اختر ما أنا لست ملكاً ولا أميراً ولن أحكم يوماً في حياتي، القرآن الكريم يخاطب الجميع، يخاطب كل الناس، العجم والعرب، النخبة والبسطاء، وكل له فهمه ويعمل بما في قلبه من الخير. لنتعرف على من هو ذو القرنين؟ أولاً: لماذا سمي بذي القرنين؟ قيل إنه مَِلك الروم والفرس، أكبر إمبراطوريتين عرفهما التاريخ في ذلك الوقت، وقيل لأنه رأى في المنام أنه قد أمسك بقرون الشمس. أما عن هويته الحقيقية فقد اختلف العلماء في تحديد هوية ذي القرنين الحقيقية والشخصية، فمنهم من حدده بأنه الإسكندر الأكبر، أو كورش الكبير، أو أخناتون فرعون مصر، أما هويته فهي غير معروفة على وجه التحديد. هل من حكمة في عدم معرفة هويته الحقيقية؟ من المؤكد أن معرفتك بأنه مصري (أخناتون مثلا) تحدد صلاح ومجد وشهرة من يخرج من المصريين كملوك عظماء. ولو حددت أنه فارسي أو روماني لحددت مجد وعظمة وصلاح الفرس دون العرب. ولعل الله تعالى أخفى هويته الحقيقية عن مؤرخي التاريخ والأديان، لأنه مكتوب عنه في الديانات السماوية الثلاث الرئيسية اليهودية والمسيحية والإسلام - حتى يبقى النموذج وتختفي الجغرافيا من المشهد، حتى يبقى رجل المجد ناشئا من أي مكان شرقا أو غربا، لا يهم، الأهم أن المجد يأتي على يد شخص الآن... له ثلاث قصص معروفة، فلنأخذ الواحدة تلو الأخرى ونفهم العبرة منها... قصته مع أمة في الغرب قال الله تعالى بسم الله الرحمن الرحيم وَيَسْأَلُونَكَ عَن ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُم مِّنْهُ ذِكْرًا (83) إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَبًا (84) فَأَتْبَعَ سَبَبًا (85) وذلك أن أحبار اليهود (أي علمائهم) سألوا رسول الله صلى الله عليه وسلم عن أشياء لم يكن يعلمها قبل نزول الوحي عليه، من بين الأسئلة الثلاثة الصعبة التي أرادوا معرفتها: هل كان رسول الله صلي الله عليه وسلم نبياً حقاً أم لا؟ لو أجاب عن هذه الأسئلة لكان نبياً حقاً، لأنه سيأتيه خبر من السماء عن هذا الأمر، وكانوا يعلمون علم اليقين أن رسول الله صلى الله عليه وسلم كان أمي، لا يقرأ الكتب القديمة، ولا ينظر فيها، ولذلك يقول الله تبارك وتعالى في بداية الموضوع. إنه إنسان مُمكن في الأرض يقول الله تعالى عنه إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَبًا (84) فَأَتْبَعَ سَبَبًا (85) ماذا يعني ذلك: الإنسان الممكن لديه أموال وجيوش وعمال وآلات وغير ذلك تحت تصرفه وسيطرته، ولم يكتف بذلك، بل اتبع كل شيء... هل سمعت كل شيء مرة أخرى؟ أي أن كل ما مكنه الله تعالى من فعله، صغيرًا كان أم كبيرًا... اتخذ له أسبابًا ( أي الأسباب الدنيوية " جيوش وآلات ...الخ" أي نماها وحافظ عليها) حتى يبقى تحت تصرفه وملكه... هكذا هم الملوك. والآن ستبدأ القصص القصة الأولي قال تعالي بسم الله الرحمن الرحيم حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا ۗ قُلْنَا يَاذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا* قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا). (وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَى ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا* ويبدو أن جغرافية هذه الفترة من التاريخ كانت تدور حول الشمس، فلم يكونوا يعرفون الشرق والغرب كما يعرفون الآن، بل كانوا يعرفون الشروق والغروب، فالشروق هو الشرق، والغروب هو الغرب. والله أعلم. حتى بلغ مغرب الشمس 1. أي انطلق من أقصى مكان في الأرض تغرب فيه الشمس، فوجد نفسه عند عين ماء طينية (طين أسود، كريه الرائحة، طين مغبر، وفي هذا المكان وجد قوما... ويبدو أن الله تعالى قد فوضه إلي الذهاب اليهم، وكان ملكا له حق التصرف في أملاكه، ويبدو أنه كان له الخيار بين معاقبتهم أو معاملتهم بلطف. فكانت رؤيته لهذا الأمر أنه من كان ظالما منهم يعاقب بعذاب دنيوي، ثم يرجع إلى الله تعالى، فيكون عذابا منكر لا يطلع عليه أحد. الفئة الأخرى: من آمن وعمل صالحا فله جزاء حسن، وليس هذا فحسب، بل له أيضا كلمة طيبة من الملك وحاشيته - إن صح التعبير... انتهت القصة فماذا نتعلم منها؟ 1- الله تعالى لا يمكن أن تكون على أرضه من هو في منصب اجتماعي مرموق وزير أو سفير أو شرف أو حتى واجب يكلفك الله تعالى مباشرة أمام رئيس بلدك بالتعامل مع هذا النهج (نهج ذي القرنين) أي ينتظر منك أن تكون مثله في افعاله. 2- ما كان نهجه مع الناس الذين ذهب اليهم؟ الكافر الظالم يعذب ويقال له أقبح الكلام، والمؤمن الذي يعمل الصالحات: ينال الجزاء ويضاف إليه أحسن الكلام. 3- هل تراه عدلاً أم ظالماً، وإذا كنت تراه عدلاً فهل أنت مدير في دائرة حكومية؟ لماذا لا تطبق هذا المبدأ بين موظفيك؟ وكلُ فيما مكنه الله تبارك وتعالى منه. 4- تخيل أنك مدير أو سفير أو وزير: لا تطبق مبدأ ذي القرنين. ماذا سيحدث؟ سيحدث أمر سيء، ستدعم الظالم وتضطهد المحسن، أتظن أن هذا سيبقيك في منصبك؟ لقد كتب على كل المحاكم (العدل أساس المُلك). القصة الثانية ( قصته مع ناس بالمشرق) قال تعالي بسم الله الرحمن الرحيم ثُمَّ أَتْبَعَ سَبَبًا* حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا* كَذَلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا* فعل علىما سبق ( القول الحسن للمحسن وعكسه للمسيء في قوم المغرب) بوجيوشه وعماله، نفذوا أمره في أمة من الأمم، فهل كفاه ذلك،لا بل اتبع سبباً، سبباً لماذا؟ أي اتبع الرحلة والهجرة إلى مكان آخر ليحكم فيه بالعدل، فوجد قوماً بدائيين جداً لا بيوت لهم تقيهم من الشمس، ولا لباساً، عراة، وجدها تطل على قوم لم نجعل لهم من دونهم لباساً، فلا عمران لهم، ولا يعرفون البيوت، ولا صناعة الملابس، فأطلعه الله عليهم ليعلم أنه لا يخفى على الرب -سبحانه- شيء من علم الخلق وأحوالهم، والناس الحاضرين، والأمم، وأصناف البشر وكذلك أحطنا بما لديه خُبرا عجيب أليس كذلك؟ لم يتركه الله تبارك وتعالى لحظة يفعل ما يفعل وهو لا يراه ولا يعلم ما يفعل. وليس هذا فحسب، بل يقول تبارك وتعالى (وأحطنا) إذا أحطت بالشيء وأنت تعلم جوانبه يميناً وشمالاً وفوقه وتحته، فهذا في حكمنا وفي الأشياء، وأما الإنسان فأما الله تبارك وتعالى في قوله (وأحاط به خُبرا) فهو أعلم بما في نفسه. المغزي من القصة الثانية 1- هناك شعوب إلى يومنا هذا غير مُسكنة على الخريطة الدولية، لا أقصد الشعوب الأصلية، بل أقصد بعض الشعوب البدائية جداً التي لا يوجد لها أي قانون يحكمها سوى قانون الغاب، فأين ملوك العالم من هؤلاء الشعوب؟ أنتم مسئولون أمام الله تعالى أنكم لم تصلوا إليهم. 2- ثم اتبعوا سبباً: ما هذا الإصرار؟ ما هذا المثابرة في العمل؟ لماذا لا يأخذ استراحة بعد الشعب الأول، والبلد الأولي - إن صح التعبير -- ؟ كلا، بل اتبع سبيلاً، أي تابع السير. 3- لقد علمنا بما لديه: الذكاء، وهو ما يسمى اليوم بالذكاء العسكري، الذي يعرف ما يدور في ذهن الشخص الذي يوضع في منصب مرموق جداً في بلد ما، مثل الرؤساء ورؤساء الوزراء وغيرهم. فهل الله تعالى يُعلم فكرة الذكاء على الرؤساء؟ لا أقصد هل هذا جائز أم لا حسب القانون الدولي، لكن أقصد هل الله تعالى لا يريد أن يعفي أحداً من فكرة المحاسبة... والله عليم. القصة الثالثة قصته مع قوم يأجوج ومأجوج قال الله تعالى بسم الله الرحمن الرحيم ثُمَّ أَتْبَعَ سَبَبًا (89) حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا (90) كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا (91) ثُمَّ أَتْبَعَ سَبَبًا (92) حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا (93) قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا (94) قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا (95) آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا (96) فَمَا اسْطَاعُوا أَن يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا (97) قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا (98) وراءهما قومًا لا يكادون يفقهون قولا وبعد أن فرغ ذو القرنين من أهل المشرق واصل طريقه حتى وصل إلى قوم يعيشون بين جبلين أو سدين بينهما فجوة، ويتكلمون لغة غريبة غير مفهومة، فلما وصل إليهم وجدوه حاكمًا عدلا أعطاه الله سلطانًا، فطلبوا منه المساعدة في بناء سد بينهم وبين يأجوج ومأجوج مقابل مبلغ من المال، فوافق الملك على بناء سد بينهم، لكنه لم يرضي بأخذ المال منهم واستغني عنه لا يكادون يفقهون قولا ماذا يعني هذا: أنهم قوم لم يستقروا على الخريطة الدولية في ذلك الوقت من تاريخ البشرية -إن صح التعبير- فهناك قوم إلى يومنا هذا لا يتكلمون أغلب كلامهم إلا بالصفير بأنواع مختلفة من الصفير كنوع من أنواع التواصل، والكلام العامي بينهم محدود تماما، إن دل ذلك على شيء فإنه يدل على البدائية ويدل على أن لا أحد يحكمهم، ومشكلتهم التي عرضوها على الملك ذي القرنين مشكلة كبيرة لا يستطيعون حلها بمواهبهم مع تنوعهم في البشر. "قال ما مكَّنني فيه ربي خير، فأعينوني بقوة" عرضوا عليه المال مقابل إنقاذهم من فساد يأجوج ومأجوج. ما هذا؟ يعرضون المال على ملك؟ هل هذا حمق أم أنهم بسبب تعرضهم المتكرر لفساد يأجوج ومأجوج لا يدركون أن هناك أناساً لا يقبلون شيئاً مقابل المساعدات الإنسانية؟ أما رد فعل ذي القرنين فكان من أدب الملوك: لم يقل لهم: "أتدرون من تكلمون؟" ولم يقل لهم: "إنكم تعرضون رشوة على ملك سيصيبكم كذا وكذا". لا، بل سمع قولهم غير المفهوم، فتعاطف معه، وقال لهم بدلاً من ذلك: "فاعينوني بقوة". "الفاء" تعني السرعة، "أعينوني بقوة". وجاءت القوة بلا حدود، أي أنه لم يفرض عليهم شيئاً معيناً، ولكن يبدو أنه رأى فيهم قوة في سواعدهم، فاختار هذه الطريقة في مساعدتهم. قال تعالي بسم الله الرحمن الرحيم آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا ۖ حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا* فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا لقد استخدم ذو القرنين هندسة عجيبة في بناء السد، فقد جمع الحديد ووضعه في الجفوة التي كان يأجوج ومأجوج يتسللون منها إلى هؤلاء الناس، وأشعل عليها ناراً، ثم صب عليها النحاس المصهور حتى أصبح أصلب وأقوى وألمع، ويزيد من خطر الانزلاق عليها، فلم يتمكن يأجوج ومأجوج من تسلق هذه الفجوة التي كانت بين السدين، ولم يتمكنوا من فتح فتحة أخرى من خلالها، لأنها كانت من الحديد المصهور وعليها النحاس المصهور، فكان الانزلاق عليها صعباً وليس سهلاً. المغزي كم كان الملك ذو القرنين متواضعاً: أن يجلس مع الناس الذين لا يستطيعون التعبير عن أنفسهم بطلاقة، فقط للاستماع إلى شكواهم. الملخص 1- ملاحظة: أن ذو القرنين: حرك جيوشه بنفسه ولم يتركها لوزير أو رئيس وزراء أو غيرهما من المناصب. 2- هل كان الملك ذو القرنين متعلماً في هذا الوقت من التاريخ (البرمجة اللغوية العصبية) ولماذا أقول ذلك؟ لأنه كأنه لديه جزء من البرمجة اللغوية العصبية، وهو علم الفراسة: لاحظ أنه لم يتعامل مع أفراد منفصلين، بل مع شعوب مختلفة، وكل قوم تعامل معهم بطريقة فريدة، لا كغيرهم. اللهم انفعنا بما علمتنا وتقبله منا وزدنا علماً Are there good kings and bad ones in the Holy Quran? Of course, as interviews the Holy Quran comes with models of good and models of evil, and you have to choose, choose what I am not a king nor a prince and I will never rule a day in my life, the Holy Quran addresses everyone, it addresses all people, the non-Arabs and the Arabs, the elite and the simple, and each has an understanding and works according to what is in their hearts of goodness.  let's get to know who Dhul-Qarnayn is? First: Why was he called Dhul-Qarnayn? It was said that he was the king of the Romans and Persians, the two largest empires known to history at that time, It was said that because he saw in a dream that he was taken by the horns of the sun. As for who he really is, scholars differed on the true and personal identification of Dhul-Qarnayn. Some of them identified him as Alexander the Great, Cyrus the Great, or Akhenaten, the Egyptian pharaoh. His identity is not known exactly.  Does there a wisdom behind not knowing his true identity? Certainly, your knowledge that he is Egyptian (Akhenaten, for example) determines the goodness, glory, and fame of those who emerge from the Egyptians as great kings. If you had determined him to be Persian or Roman, you would have determined the glory, greatness, and goodness of the Persians without the Arabs. Perhaps God Almighty concealed his true identity from the historians of history and religions, because it is written about him in the three main heavenly religions, Judaism, Christianity and Islam - so that the model remains and geography disappears from the scene, so that the man of glory remains emerging from any place, east or west, it does not matter, the most important thing is that glory comes at the hands of someone now... He had three well-known stories, so let us take one after the other and understand the lesson behind them... His story with a nation in the West God Almighty said: In the name of God, the Most Gracious, the Most Merciful وَيَسْأَلُونَكَ عَنْ ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُمْ مِنْهُ ذِكْرًا* إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِنْ كُلِّ شَيْءٍ سَبَبًا* فَأَتْبَعَ سَبَبًا*  And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report. Indeed, We established him upon the earth and gave him from all things a way. So he followed a way." That is because the Jewish rabbis (i.e. their scholars) asked the Messenger of Allah (peace be upon him) about things he knew nothing about before the revelation came down to him, among the three difficult questions that they wanted to know: Was the Messenger of Allah a true prophet or not? If he answered these questions, he would be a true prophet, because he would certainly bring news from heaven about this matter, and they knew for certain that the Messenger of Allah (peace be upon him) was illiterate, did not read the old books, and had never looked into them. Therefore, Allah the Blessed and Exalted says at the beginning of the matter. He is a person who is empowered on earth: God Almighty says about him: And We gave him a cause for everything, so he followed a cause... What does that mean: A person who is empowered has money, armies, workers, machines, and other things that are at his disposal and control, and he was not satisfied with that, but rather followed everything... Did you hear everything again? That is, everything that God Almighty enabled him to do, whether it was small or large... he took the causes for it so that it would remain at his disposal and his possession... This is how kings are. Now the stories will begin. The first story God Almighty said: In the name of God, the Most Gracious, the Most Merciful حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا ۗ قُلْنَا يَاذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا* قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا). (وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَى ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا*  Until, when he reached the setting of the sun, he found it setting in a spring of murky water. And he found near it a people, We said, "O Dhul-Qarnayn, either you punish them or you deal kindly with them." He said, "As for he who has wronged, We will punish him; then he will be returned to his Lord, and He will punish him with a unknown punishment, But as for him who believed and did righteousness, he will have the best reward, and We will speak to him from Our command with ease,  It seems that the geography of this period of history was revolving around the sun, They did not know the east and the west as they do now, but the sunrise and the sunset. The sunrise is considered the east, and the sunset is considered the western countries. God knows best. Until he reached the setting of the sun 1. That is, he started from the farthest place on earth where the sun sets, and found him at a spring of muddy water ( Muddy: black, stinking, dusty mud, In this place he found a people... and it seems that God Almighty had empowered him to control them, and he was a king with the right to dispose of his property. It seems that he had the choice to either punish them or deal with them kindly. So, his vision of this matter was that whoever among them was unjust would be punished with a worldly punishment, then returned to God Almighty, and it would be a unknown punishment that no one would be aware of. The other category: Whoever believes and does good deeds will have a good reward, and not only that, but he will also have a good word from the king and his entourage - if the expression is correct... The story is over and what do we learn from it? 1 - God Almighty, you cannot be on His earth, whether in a prestigious social position such as a minister or ambassador or, as an honor or even a duty, you are charged by God Almighty directly before the president of your country to deal with this approach (the approach of Dhul-Qarnayn) 2- What was his approach with these people? The unjust infidel is tortured and the worst words are said to him, and the believer who does good deeds: he gets a reward, and the best words are added to him. 3- Do you see it as just or unjust, and if you see it as just, are you a manager in a government department? Why don't you apply this principle among your employees? And each one in what Allah the Blessed and Exalted has enabled him to do. 4- Imagine that you are a manager, an ambassador, a minister: Do not apply the principle of Dhul-Qarnayn. What will happen? Something bad will happen, you will support the oppressor and persecute the do-gooder. Do you think that this will keep you in your position? It was written on all the courts (Justice is the foundation of the kingdom). The second story His story with people at sunrise God Almighty said: In the name of God, the Most Gracious, the Most Merciful ثُمَّ أَتْبَعَ سَبَبًا* حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا* كَذَلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا* Then he followed a way, until, when he reached the rising of the sun, he found it rising on a people for whom We had not made any shield against it. Thus it was, and We have encompassed what he has with information. He acted upon the previous people with his rule, armies and workers, they carried out his command in a nation of nations, was that enough for him, rather he followed a reason, a reason for what? That is, he followed the journey and migration to another place to rule there with justice, so he found a very primitive people who had no houses to protect them from the sun, nor clothes, naked, he found her looking out upon a people for whom We had not made any covering from it, so they had no civilization, they did not know houses, nor the manufacture of clothes, and God informed him of them so that he would know that nothing is hidden from the Lord - Glory be to Him - knowledge of creation and their conditions, and the people present there, and the nations, and the types of humans Likewise, We have encompassed what he has with knowledge. Strange, isn’t it? Allah, the Blessed and Exalted, did not leave him for a moment to do what he does while He does not see him and know what he does. Not only that, but He, the Blessed and Exalted, says (and We have encompassed) when you encompass something when you know all its sides, right and left, above and below, this is in our judgment, and about things. As for people, as for Allah, the Blessed and Exalted, saying (that He has encompassed him as an expert), He knows what is in his soul very well. The point 1 - There are peoples to this day who are not settled on the international map. I do not mean the indigenous people, but I mean some very primitive peoples who do not have any laws to govern them except the law of the jungle. Where are the kings of the world in relation to these people? You are responsible before God Almighty that you did not reach them.  2 - Then follow a reason: What is this determination? What is this perseverance in work? Why doesn't he take a break after the first people? No, follow a way. 3 - We have been informed of what he has: the intelligence, which is what is called today military intelligence, which knows what is going on in the mind of a person placed in a very prestigious position in a country, such as presidents, prime ministers, and others. Does God Almighty know the idea of intelligence on presidents? I do not mean whether this is permissible or not according to international law, but I mean does God Almighty want no one to be exempt from the idea of accountability... God is All-Knowing. The third story His story with the people of Gog and Magog God Almighty said: In the name of God, the Most Gracious, the Most Merciful Then he followed a way, until, when he reached between the two barriers, he found beyond them a people who could scarcely understand a word, They said, "O Dhul-Qarnayn, indeed Gog and Magog are [actually] corrupters in the land. So may we assign to you an expenditure on condition that you place between us and them a barrier?" He said, "That in which my Lord has established me is better, so help me with strength, And He will place between you and them a barrier. Bring me sheets of iron. Until, when he has leveled between the two mountain-sides, he will say, "Blow." Until, when he has made it into fire, he will say, "Bring me molten copper, that I may pour over it." But they could not climbing it, nor could they pierce it. He will say, "This is a mercy from my Lord. But when the promise of my Lord comes to pass, He will make it level. And ever is the promise of my Lord true. Then he followed a way The determination - The strength - Will - No time to rest until people rest Until when he reached between the two barriers, he found beyond them a people who could hardly understand a word,  After Dhul-Qarnayn had finished with the people of the East, he continued on his way until he reached a people who lived between two mountains or dams, with a gap between them. They spoke a strange, incomprehensible language. When he reached them, they found him to be a ruler to whom God had given power. They asked him for help to build a dam between them and Gog and Magog in exchange for a sum of money. The king agreed to build a dam between them, but he was not satisfied with taking the money and gave up on it. They hardly understand a word from them What does this mean: They are also people who were not settled on the international map at that time in human history - if the expression is correct - there are people to this day who do not speak most of their speech except by whistling in different types of whistling as a type of communication, and the colloquial speech among them is completely limited, if that indicates anything, it indicates the primitive and indicates that no one rules them, and their problem that they presented to King Dhul-Qarnayn is a big problem that they cannot solve with their talents with their diversity in humans. A dam said, "What my Lord has empowered me with is better, so help me with strength." They offered him money in exchange for saving them from the corruption of Gog and Magog. What is this? They are offering money to a king? Is this foolishness, or are they, due to their frequent exposure to corruption from Gog and Magog, not aware that there are people who do not accept anything in return for humanitarian assistance? As for the reaction of Dhul-Qarnayn, it was the politeness of kings: He did not say to them, “Do you know who you are talking to?” He did not say to them, “You are offering a bribe to a king who will be afflicted with such and such.” No, rather, he heard their incomprehensible statement, sympathized with it, and said to them instead, “So help me with strength.” The “fa” indicates speed, “help me with strength.” The strength came indefinitely, meaning that he did not impose anything specific on them, but it seems that he saw in them strength in their arms, so he chose this method of helping them. Allah says  آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا ۖ حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا* فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا God Almighty says: Bring me sheets of iron. Until, when he had leveled between the two mountain-shells, he said, "Blow." Until, when he had made it a fire, he said, "Bring me, that I may pour over it molten copper." But they were not able to climb it, nor were they able to pierce it. Dhul-Qarnayn used wonderful engineering in building the dam. He collected iron and placed it in the opening through which Gog and Magog were sneaking into these people. He lit a fire over it, and then poured molten copper over it so that it would become harder, stronger, and shinier, and would increase the risk of slipping over it. Gog and Magog were unable to climb over this gap that was between the two dams, and they were unable to open an opening through it again, as it was molten iron with molten copper on it, so it was hard and easy to slip over. The point  How humble was the two-horned king: to sit with people who could not express themselves fluently, just to listen to their complaints. The Summary 1 - Note: That Dhul-Qarnayn: moved his armies himself and did not leave them to a minister or prime minister or other positions. 2- Was King Dhul-Qarnayn educated at this time in history (Neuro-Linguistic Programming) and why do I say that? Because it is as if he has a part of NLP, which is the science of physiognomy: Notice that he did not deal with separate individuals, but with different peoples, and each people dealt with them in a unique way, not like the other. O Allah, benefit us with what you have taught us, accept it from us, and increase our knowledge.

In this article, we have contented ourselves with two positive examples of the just king in the Qur’an and what they did 1- Dhul-Qarnayn - who is mentioned in all heavenly religions A - Our Master Yusuf Al-Siddiq, also known in the three heavenly religions Allah says ( إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُمْ بِهِ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا ) [النساء 58]. ( God commands you to give trusts to their owners and when you judge between people, judge with justice, Indeed God commanded you with good with preaches upon you with, Indeed, God is Hearer, Seeer.) [An-Nisa’ 58]. Allah says ( يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ (٢٦) (O David, We have made you a caliph on earth, so judge between the people with truth, and do not follow inclinations, lest they lead you astray from the path of God, Indeed, those who stray from the path of Allah will have a severe punishment because they have forgotten the Day of Reckoning (26) We benefit from the noble verse 1 - God’s guardian on earth is neither me nor you, but rather the ruler who rules justice among his subjects, and God Almighty equals rights in the afterlife, and you in this world judge what God has entrusted to you - Glory be to Him, - Children - employees or perhaps people) You are a caliph, and what does a caliph do? He follows the same approach as his successor, doesn't he? Therefore, judge when God has commanded you to do what God Almighty does, not favoring anyone, Even if he is a Muslim. the qur’anic verses were revealed that absolved the Jew of theft and instead accused a Muslim contemporary of the Messenger - in which the Qur’an would be recited for the Day of Resurrection. 2- In the land: a metaphor for expanding his rule - David - peace be upon him - Judiciary with truth - does not follow passion. A brief message for those burdened by the reins of power. Allah says "وشاورهم في الأمر" “And consult them about the matter.” It is not a tyrannical rule, advice is an essential of justice, as you have a prolific mind, and your sub-branch has minds and opinions, God created human beings with diverse, enlightened minds, and taught the best types of education, It is not an autocracy. Advice is one of the basics of justice. You have a rich mind, and people have minds and opinions, So draw them close to you and consult them so that they may come out with goodness. All these minds - God - the Most High. Dhul-Qarnayn Allah says ( قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا، ءَاتُونِي زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ ءَاتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا ، فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا ) [الكهف 95-97]. (He said: Whatever my Lord has empowered me with is better, so help me with strength, and I will put a barrier between you and them, bring me strong pieces of iron, even when the two sadfeen:"the high thing like mountain" are equal, He said, "Blow it out," until when he made it fire, he said, "Come to me, and I will pour copper over it, so, they were not able to ascending it, and they were not able to break it down.” [Al-Kahf 95-97]. 1 - They offered him money to save them from the oppression of Gog and Magog, so what did he say (what my Lord empowered me is better) Their little money and whatever its price, He is king and He isn't involve himself in such little things (work of kings) 2- Help me strongly? What power did he ask of them if he turned away from money? He wanted to change the way they think about things, not relying on Him and waiting for relief, no, but rather strength: their forearms are what they have been given of physical or scientific strength or anything with you that you can arm yourself with in the face of life, so kings have the right to use talents in full swing, and this is an enforceable matter. Look (help me with strength, I will put a bridge between you and them) and the bridge will not come between them and Gog and Magog Except by the strength of their arms. did he not have strong soldiers? Of course, he is a king, the king of the East and the West, but he kept his soldiers aside and used those who brought him the injustice. 3 - They used the power of knowledge with their arms (what science had reached at that time) that if iron was heated with copper it remained a strong metal like a diamond, but it is soft because it is polished so they cannot climb it, and they cannot break it. Mr. President/King Use your flock's talents aggressively and relentlessly to meet their demands - help with the power of knowledge and weapons you possess after helping your people with themselves. Joseph, peace be upon him Now, Let us review here two main ideas about our Master Joseph, peace be upon him The idea of our Master Joseph - peace be upon him - Al-Hafiz: ( the keeper) the Knowing Allah says ( قَالَ اجْعَلْنِي عَلَى خَزَائِنِ الأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ (55) ) (He said, “Put me in charge of the treasures of the earth. Indeed, I am a keeper, Knowing.” (55)) How to benefit from the Noble Verse 1- It is possible for a person to elect himself to a leadership position in a society when he possesses the keys to the power of this position 2- Egypt was called “Treasures of the Earth” during the reign of Joseph. God restored its glory 3- When our master Joseph - peace be upon him - said these two descriptions specifically, let us begin The keeper: It is self-evident that Joseph - may God bless him and grant him peace - received prophecy while he was in prison for nearly forty, the one who keeps his covenant and his words to God is the easiest for him to preserve the inheritance of peoples and nations. We review his life PBUH - since he was thrown into the well in a quick review:  First: He was thrown into the well at about 12 years of age or older, which is the age of compulsory education. Nothing was known about it except painful life experiences: Then he is bought like a slave from one to another until he reaches the Egyptian Al-Aziz (the king of Egypt at that time was called the Aziz of Egypt) And here the knowledge begins. We say from about 12 years to the age of twenty, or about thirty years or more, because some scholars said that he was imprisoned for 9 years, therefore, he was about 31 years old when he entered prison, so the period ranged from 12 to 31 years. where ? In the king's palace, right? Was he close to the king? who usually sits with the king (senior statesmen and rulers of other countries) Then our master Joseph grew up in his youth in the midst of the political kitchen of the largest country in the Middle East at that time (the treasures of the earth) He knew how government was administered and He PBUH tasted injustice early so that we would not be exposed to injustice later. Reviewing some of the qualities of a just ruler The Justice mediation between excess and negligence - equality - the impermissibility of truth and injustice - just say what he did: equality between them - modifying one thing for another: adjusting the plank with the axe. Mediating between extravagance and negligence: The just ruler is intermediate in ruling the subjects (small or large people). He is accountable to God - the Most High - for everyone under his hands, do not overpay them, or unfairly increase prices, such as taxes, or be lenient with them if the country is going through a financial crisis and borrow in order, to please people. It is a great feature to mediate between this and that. The equality God - the Most High - created us unequal, between us the rich and the poor, between us the ruler and the ruled, and among us many, but equality in injustice is justice,   So what about those who are not equal in it? Rights and duties among his people. On the authority of the Prophet may God bless him and grant him peace, that he said: (The justice of a Hour is better than the worship of seventy years). Look, Mr. President: What the Messenger of God says - just an hour - just an hour in which you straighten out the crookedness of people’s conditions - is better for you than prayer, fasting, reading the Qur’an, and giving alms. etc, don't you see that it is good, we are all negligent in worship, and life is fast-moving, and the back is full of burdens, so lighten your burdens on the Day of Resurrection by just an hour. Some of Omar bin Abdul Aziz's workers wrote to complain to him From the devastation of his city, and they ask him for money, which he does not return. So Omar wrote to him: I understood your letter, so if you read my letter, fortify your city with justice, and cleanse its roads of injustice. It came in a hadith (If you wish, I will tell you about the emirate and what it is?) What, O Messenger of God? He said: The first is punishment, the second is punishment, and the third is punishment on the Day of Resurrection, except for those who are just. Peace be upon him “Each of you is a shepherd and each of you is responsible for his flock. The Imam is a shepherd and is responsible for his flock.” Saying, may God bless him and grant him peace “There is no prince who follows the affairs of the Muslims and then does not strive for them and advise them except that he will not enter Paradise with them” (Sahih Muslim: 1/88). .. Peace be upon him ((Three supplications are undoubtedly answered: the supplication of a father for his child, the supplication of an oppressed person, and the supplication of a traveler)).

The great mosques Up The prophets stories قصص الأنبياء The children upbringingتربية الأطفال The prohibited and your health المحظورات وصحتك

Hello My name is Dina Eltawila - I am blogger - content creator and peace Ambassador at Global Peace Let's talk based on UK, I have many websites and blogs. GO My Story I am graduated from the Faculty of Arts - Department of Sociology - Beirut Arab University I have two years at the Institute of Islamic Propagation in Alexandria Educational Diploma - Alexandria University A year of Propagation at Al-Hosary Institute in Cairo I attended lectures in Life Coaching Broadcast Diploma with Professor Enas Gohar at Dahab Academy Computer skills: Graphics Diploma (Photoshop - Illustrator - InDesign) - HTML - Dreamweaver Contact

The psychology in Quran There is no repelling to his grace فلا رآد لفضله The mocking and name-abuse السُخرية و الإساءة He confused, has friends from these and from those حيران له أصحاب من هؤلاء وهؤلاء They didn't differ until لم يختلفوا حتي The differences الإختلاف The giving up الإستسلام Muhammed is no moreوما محمد إلا رسول Reformer the corruption إصلاح الفساد The second birth الولادة الثانية The Envy الحسد The cow of bright yellow بقرة صفراء فاقع لونها tongue slips & Facial expressions تعبيرات الوجه وفلتات اللسان