Islamic pen

We have not sent you except mercy for the worlds https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/we-have-not-sent-you-except-mercy-for-the-worlds The restraint in the prophet's life https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-restraint-in-the-prophet-s-life The seal of the prophets https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-seal-of-the-prophets The beginning of the call     The life of the Prophet (the marriage and the beginning of the call) https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-life-of-the-prophet-the-marriage-and-the-beginning-of-the-call     Islam some of the companions https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/islam-some-of-the-companions     The Quraish negotiations for the Prophet to leave the call https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-quraish-negotiations-for-the-prophet-to-leave-the-call     Quraysh negotiations for Abu Talib uncle of the Prophet to leave his support https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/quraysh-negotiations-for-abu-talib-uncle-of-the-prophet-to-leave-his-support The story of Islam Omar Ibn Al-Khattab https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-story-of-islam-omar-ibn-al-khattab The events before the blessed migration       The clan invitation https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-clan-invitation The Migration events The Migration events to the Madinah https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-migration-events-to-the-madinah The events in Medina The first Aqabah pledge of allegiance https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-first-aqabah-pledge The second Aqabah pledge of allegiance https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-second-pledge-of-allegiance The Quba Mosque https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-quba-mosque The first Friday sermon in Al - Madinah https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-first-friday-sermon-in-al-madinah Al Madinah fever https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-madinah-fever The Brotherhood between immigrants and supporters https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-brotherhood-between-immigrants-and-supporters The Adoption cancellation https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-adoption-cancellation The story of the blind man whom God Almighty blamed His Messenger because of him https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-story-of-the-blind-man-whom-god-almighty-blamed-his-messenger-because-of-him Al-Ifk incident ( The defamation) https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-ifk-incident-the-defamation The story of Islam Salman Al-Farsi https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-story-of-islam-salman-al-farsi The story of the girl who refused to marry her cousin https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-story-of-the-girl-who-refused-to-marry-her-cousin Story and do not expel those... https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/story-and-do-not-expel-those Theorizing about the messages of the Messenger of God to kings and princes https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/theorizing-about-the-messages-of-the-messenger-of-god-to-kings-and-princes The qibla diversion https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-qibla-diversion Al _ Azan" call for prayer" legislation https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/al-_-azan-call-for-prayer-legislation The reconcile of Al - Hudaybiyyah https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-reconcile-of-al-hudaybiyyah The messages of the prophet to the kings https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-messages-of-the-prophet-to-the-kings The death of the prophet - PBUH - https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-death-of-the-messenger-of-god-may-god-bless-him-and-grant-him-peace Bilal's Azan" call for prayer" in Mecca and the nostalgia https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/bilal-s-azan-call-for-prayer-in-mecca-and-the-nostalgia The daughters of the Messenger of God - Mrs. Zainab, daughter of the Messenger of God https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/mrs-zainab-daughter-of-the-messenger-of-god Mrs. Umm Kulthum, daughter of the Messenger of God https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/mrs-umm-kulthum-daughter-of-the-messenger-of-god Mrs. Ruqayyah, daughter of the Messenger of God https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/mrs-ruqayyah-daughter-of-the-messenger-of-god     The Marriage of Mrs. Fatima, daughter of the Prophet https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-marriage-of-mrs-fatima-daughter-of-the-prophet The invasions Sariah ( Ubaidah bin Al-Harith) https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/sariah-ubaidah-bin-al-harith The Battle of Wadan/Al-Abwa https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-battle-of-wadan-al-abwa The Red Lion's Battle https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-red-lion-s-battle The Battle of Uhud https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-battle-of-uhud The Battle of Banu Qaynuqa https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-battle-of-banu-qaynuqa The Battle of Al-Ahzab/The Trench https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-battle-of-al-ahzab-the-trench

قال تعالي وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ ۖ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ ۗ وَلَوْ يرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ (165) البقرة ومع هذه البراهين القاطعة يتخذ فريق من الناس من دون الله أصنامًا وأوثانًا وأولياء يجعلونهم نظراء لله تعالى، ويعطونهم من المحبة والتعظيم والطاعة، ما لا يليق إلا بالله وحده. والمؤمنون أعظم حبا لله من حب هؤلاء الكفار لله ولآلهتهم؛ لأن المؤمنين أخلصوا المحبة كلها لله، وأولئك أشركوا في المحبة. ولو يعلم الذين ظلموا أنفسهم بالشرك في الحياة الدنيا، حين يشاهدون عذاب الآخرة، أن الله هو المتفرد بالقوة جميعًا، وأن الله شديد العذاب، لما اتخذوا من دون الله آلهة يعبدونهم من دونه، ويتقربون بهم إليه. بعض نقاط الآية الكريمة ١- ومن الناس: أي ليس كل الناس، فالله تعالى لا يُعمم، بل الناس من يفعلون ذلك، (التعميم) وخاصة علي المستاءين منهم. ٢- من دون الله: - سبحانه وتعالى - وكل شيء مهما علا فهو دونه تبارك وتعالي ٣- كحب الله: هؤلاء يحبونه كمحبة الله من حيث المساواة والإحساس بالعظمة والقدرة وغير ذلك. قال تعالي قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ ۗ وَاللَّهُ لا يَهْدِي الْقَوْمَ الْفَاسِقِينَ (24) التوبة قل -يا أيها الرسول- للمؤمنين: إن فَضَّلتم الآباء والأبناء والإخوان والزوجات والقرابات والأموال التي جمعتموها والتجارة التي تخافون عدم رواجها والبيوت الفارهة التي أقمتم فيها، إن فَضَّلتم ذلك على حب الله ورسوله والجهاد في سبيله فانتظروا عقاب الله ونكاله بكم. والله لا يوفق الخارجين عن طاعته. ١- التحذير شديد في الآية الكريمة، فمن أخذ هذه الأشياء الثمانية التي جاءت في الآية (أحب إلينا) من الله ورسوله والجهاد في سبيله - فإننا ننتظر عقاب الله. ٢- لماذا ننتظر عقاب الله، ولماذا يصفنا الله تبارك وتعالي بالفسق إن فعلنا (فحب هذه الأشياء ) فطرة فطرنا الله عليها؟ 3 - أما الجهاد، فجهاد السيف هو أعلى مراتب الله - عز وجل - نصرة للدين - لحفظ المال دفاعًا عن الدين إذا رُفع عنه شيء، والحقيقة أننا كمسلمين - شريحة كبيرة منا لا تحمل السلاح وتقف على الحدود بين الدول - مثلًا - ولكننا جميعًا مخاطبون بالآية الكريمة، فما الحل؟ أنواع الجهاد في الإسلام هي التي تجعلنا جميعًا نجاهد على الوجه الذي يحبه الله، وإن لم يكن كجهاد السيف - كجهاد المرأة (الحج والعمرة التامة الصحيحة، والتجمل، وحسن العشرة). فهو يُعادل جهاد السيف في سبيل الله، والعلم والمعرفة يُعادلان الجهاد في سبيل الله. وبالطبع، النية تسبق العمل، وتعليم القرآن تحديدًا جهاد في سبيل الله، لقوله تعالى: {وَجَاهِدْهُمْ بِهِ جِهَادًا كَبِيرًا} (الفرقان ٥٢)، وغير ذلك من بر الوالدين وغيرها، فلا تحرم نفسك أيتها المسلمة/المسلم من الجهاد (في سبيل الله)، ولكن ما قدرت عليه... والله أعلى وأعلم. لنبدأ بشرحها واحدة تلو الأخرى. الآباء أيُّ آباءٍ أم آباءٌ ذوو نفوذ؟ الأغنياء ذوو الجاه والمكانة الاجتماعية؟ الله أعلم، لكن بعض الآباء يُسلطون على أبنائهم بما لا يُرضي الله - عز وجل - أو على أقل تقدير، يرى الأبناء آباءهم يُرتكبون معصيةً عظيمةً عند الله، ولا يرون بهم بأسًا، فيأكلون ويشربون معهم، ولا يُحاولون إنكار أفعالهم، سواءً أكانت فسادًا اجتماعيًا أم سياسيًا أم حتى ظلمًا للأقارب أو المعارف. إنه نوعٌ من تقديم محبته على محبة الله - عز وجل -أو بالأحري محبة مصلحته مع هذا الأب من مال أو جاه أو اقل تقدير لا إيذاء في سمعة العائلة. الإخوة إنها رابطة دم قوية، وقد قيل في المثل (أنا وأخي على ابن عمي...) ولها نفس النسب الذي سبق لك، إذ يوجد بعض الإخوة لهم مكانة عظيمة في مجتمعه، أو كذا وكذا - فعدم الإنكار عليه نوع من تقديم محبته على محبة الله - عز وجل - الزوجين يقول الله تعالي (احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوايَعْبُدُونَ مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ (٢٣)) فلا يدخل الجنة أحد وحده، ولا يدخل النار أحداً منفرداً، بل في مجموعات (زمرا) فيكون وقت الاجتماع كنوع من التصنيف السماوي، الأشرار مع الأشرار، والصالحون مع الأخيار... إلخ. ومن ضمن المجموعات يوم القيامة الأزواج. فمن اتبعت زوجة زوجها على ظلمه لأحد فهي شريكة له، وحُشرا مع زمرة الظالمين، أو بالعكس: والشاهد أن الزوجين اللذين يتفقان على ما لا يرضي الله محشوران تحت هذه الآية، وهو نوع من تقديم محبته على محبة الله -تعالى- الأبناء خوفًا من إيذائهم نفسيًا أو بعدهم عنك وانت تحتاج اليهم أو غير ذلك، إنه نوع من تقديم محبتهم على محبة الله - تعالى - العشيرة حب العشيرة حبٌّ فطري، فالعائلة الموسعة أصغر العشيرة وأكبرها القبيلة التي تنتمي إليها أو الجماعة التي أفنيت عمرك في نصرها أو غيرها، وقد قال رسول الله -صلى الله عليه وسلم-: ضرب غلام من المهاجرين غلامًا من الأنصار من بني المصطلق، فنادى الأول: يا معشر المهاجرين، ونادى الآخر: يا معشر الأنصار! فسمع رسول الله -صلى الله عليه وسلم- ذلك فقال: "ما بال دعوى الجاهلية؟" فأخبروه بالذي كان، فقال -صلى الله عليه وسلم-: "دعوها فإنها منتنة". والحديث صريح أن العشيرة تبحث في الخلافات والمنازعات، وبها تغلب خصمك، لعل خصمك هذا يكون مؤمناً مثلك، وهذا ما يحدث بين السنة والشيعة، وبين السنة وأنفسهم - لنتذكر (دعوها فإنها مُنتنة) الأموال نعم، المال: أحبه حبًا جمًا واغتنمه بالحلال والحرام، أو تستيقظ مساءً لا تشاهد إلا البورصة وأسهمها، أو تتابع فوائد البنوك أو غيرها من صور حب المال. هذه قصة قصيرة حدثت بالفعل كان أحدهم على متن طائرة ومعه حقيبة، فجاءه الموت فجأة. كان على متن الطائرة رجل صالح، فبدأ يُعلمه الشهادة، ثم قال: (الشنطة - الشنطة) وكان فيه مال كثير، وللأسف ذهبت الروح إلى صاحبها، وهو يقول (الشنطة - الشنطة)، نسأل الله العفو والمعافاة- إنه نوع من تقديم حبه على حب الله - عز وجل -. التجارة «تَعِسَ عَبْدُ الدِّينَارِ، وَالدِّرْهَمِ، وَالقَطِيفَةِ، وَالخَمِيصَةِ، إِنْ أُعْطِيَ رَضِيَ، وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ»، وفي لفظ: «تَعِسَ عَبْدُ الدِّينَارِ، وَعَبْدُ الدِّرْهَمِ، وَعَبْدُ الخَمِيصَةِ، إِنْ أُعْطِيَ رَضِيَ، وَإِنْ لَمْ يُعْطَ سَخِطَ، تَعِسَ وَانْتَكَسَ، وَإِذَا شِيكَ فَلاَ انْتَقَشَ، طُوبَى لِعَبْدٍ آخِذٍ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ، أَشْعَثَ رَأْسُهُ، مُغْبَرَّةٍ قَدَمَاهُ، إِنْ كَانَ فِي الحِرَاسَةِ، كَانَ فِي الحِرَاسَةِ، وَإِنْ كَانَ فِي السَّاقَةِ كَانَ فِي السَّاقَةِ، إِنِ اسْتَأْذَنَ لَمْ يُؤْذَنْ لَهُ، وَإِنْ شَفَعَ لَمْ يُشَفَّعْ». تعس: دعاء بالتعاسة عبد الدينار وعبد الدرهم (الذهب والفضة) أو هي تذكرة بجميع أنواع الأوراق المالية. ثم دعاء آخر من الرسول -صلى الله عليه وسلم- عن الشقاء مرة أخرى، وليس هذا فحسب، فانتكس: انقلب، والله أعلم، تبدل حاله من فرح إلى شقاء، ولو وخز بشيء كالإبرة الصغيرة لم ينزعه الملقط من جسده. وللحديث وقعة قوية على كل من يحب هذه الأشياء. (التجارة) بمحبة تُبعده عن ذكر الله، أو تُغرقه في التفكير فيه فقط، وإنها نوع من تقديم محبتها علي محبة الله -تبارك وتعالي- الشاهد من كل ما سبق 1 - احتمال الشرك بالله مع هذه الأشياء الثمانية التي تنقسم إلي اشياء وأشخاص ، فقد سماها الله انداد (ومن الناس من يتخذ من دون الله أنداد) 2 - الأشياء ( التجارة - المال - المساكن ) وهي اشياء ممكن أن تعيش بها أو تعيش لها، والفرق بين السماء والأرض، فهناك من النساء ما تصحو تنام لا لشيء إلا لتوظيف كل شيء صغير أو كبير في مكان ما في مملكتها (المنزل) وتدعي أنها ليست لها في أي شيء خارج المنزل وتظن أنها بذلك تفعل فعل جليل، وهذا ليس بحرام بحد ذاته، لكن إذا زاد عن الحد (عند تعارض المصالح) تنقلب إلي حرام بمعني إذا صرفها ذلك عن تعلم علم شرعي أو إصلاح نفسها مع ربها أو إذا خُيرت بين انفاق المزيد من المال علي تزيين البيت من إعطاء فقير صدقة وليس فقط زكاة، إن كانت ممن تخرج الزكاة، والله أعلي واعلم، أما التجارة فمن الناس من يصحو وينام فقط علي اخبار ارتفاع نسبته وحصته في التجارة، والمال ايضا: متابعة اسهم البورصة واخبار فوائد البنوك ليل نهار بشغف وغير ذلك بالطبع . 3 - أما الأشخاص فتقلبوا بين الأقارب القريبة من آباء وابناء وإخوة والأزواج ... وهي قرابة لا انفكاك عنها، ويقول تعالي لنبيه ثم للمؤمنين من بعده (وأنذر عشيرتك الأقربين) وكلنا مبتلين بها في جزء من الحياة ، وقليل منا من ينجح في هذه المهمة لأسباب تختلف من شخص لآخر ومن حياة لأخري. 4 - أما العشيرة: فهي في مجتمع القبائل أكثر منها في المجتمعات المدنية مثل العائلات العربية، وهي: بنو أَبيه الأَقربون وقبيلتُه، وحتي في المدن التي لا تعتمد علي القبائل فهناك: عائلات قريبة جداً من بعضها البعض ( الأعمام وأولاد الأعمام ...) وهم كلهم داخلون في القرابة القريبة التي من الممكن ان يكون المسلم مسؤول عن انذارهم أو اخبارهم بانهم ليسوا علي جادة الصواب حتي لو خاف ظلماً أو عدم نصرة منهم. الخلاصة لم يترك الله تبارك وتعالي أي أحد في دائرتك التي من الممكن أن تكون قريبة منك إلا وعليك انذارها وتعليمها - إن كان ذلك بإمكانك - أو أقل تقدير الوقوف امامها بقلب غضبان لا يستطيع فعل شيء - إن كان ليس في يدك أو لسانك ما يغني عن ذلك. والله بالطبع أعلي واعلم . Allah says وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ ۖ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ ۗ وَلَوْ يرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ (165) البقرة And among the people are those who take peers besides God, whom they love as the love of God, and those who believe are stronger in love for God, and if those who did wrong could see when they see the torment and all power belongs to God, and God is severe in chastisement (165) Al-Baqara Despite these conclusive proofs, a group of people take for themselves idols, statues, and saints besides Allah, making them equal to Allah the Most High, and giving them love, reverence, and obedience that is only fitting for Allah alone. The believers love Allah more than these disbelievers love Allah and their gods, because the believers have sincerely devoted all their love to Allah, while the disbelievers have associated partners in their love. And if those who wronged themselves by associating partners with Allah in this worldly life had known, when they witness the punishment of the Hereafter, that Allah is the One with all power and that Allah is severe in punishment, they would not have taken for themselves other than Allah gods to worship instead of Him, and to seek closeness to Him through them. Some points around this verse 1. "And among mankind": meaning, not all people, for God Almighty does not generalize; rather, it is people who do so, (generalizing), especially those who are displeased with them. 2. "Besides God": - Glory be to Him - and everything, no matter how exalted, is beneath Him, Blessed and Exalted. 3. "Like the love of God": These people love Him as they love God in terms of equality, a sense of greatness and power, and other things. Allah says قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ ۗ وَاللَّهُ لا يَهْدِي الْقَوْمَ الْفَاسِقِينَ (24) التوبة Say if your fathers and your sons and your brothers and your wives and your clan and the money you earned, commerce that you fear will decline, and dwellings that you are pleased with dearer to you than God and His Messenger and striving in His Cause, so wait until God brings His command, ۗ And God does not guide the out of obedience (24) The Repentance Say, O Messenger, to the believers: If you prefer fathers, sons, brothers, wives, relatives, the wealth you have accumulated, the business you fear will not flourish, and the luxurious houses you live in—if you prefer them over the love of God and His Messenger and jihad in His cause—then await God's punishment and vengeance. And God does not grant success to those who disobey Him. 1. The warning is stern in this noble verse. Whoever takes these eight things mentioned in the verse as "more beloved to us" than God, His Messenger, and jihad in His cause—then we await God's punishment. 2. Why do we await God's punishment, and why does God, the Blessed and Exalted, describe us as sinners if we do so? For the love of these things is an innate nature with which God created us. 3- As for Jihad, Jihad by the sword is the highest level of Allah's - the Almighty - support for religion - to preserve wealth in defense of religion if something is taken away from it. The truth is that we, as Muslims, a large segment of us do not carry weapons and stand on borders between countries - for example - but we are all addressed by this noble verse, so what is the solution? The types of Jihad in Islam are what make us all strive in the manner that Allah loves, even if it is not like Jihad by the sword - such as the Jihad of women (complete and correct Hajj and Umrah, beautifying oneself, and treating oneself well). It is equivalent to Jihad by the sword in the path of Allah, and knowledge and learning are equivalent to Jihad in the path of Allah. Of course, intention precedes action, and teaching the Quran specifically is Jihad in the path of Allah, as Allah the Almighty says: {And strive against them thereby with a great striving} (Al-Furqan 52). Other examples include honoring parents and other things. So, O Muslim woman/man, do not deprive yourself of Jihad (in the path of Allah), but do what you are able to do... And Allah is Most High and All-Knowing. Let's begin by explaining them one by one. The fathers Which fathers or influential fathers? The rich, those with prestige and social standing? God knows best, but some fathers impose their power over their children in ways that displease God Almighty. Or, at the very least, the children see their fathers committing a grave sin before God, and they see no harm in them. They eat and drink with them, making no attempt to denounce their actions, whether they involve social or political corruption, or even injustice toward relatives or acquaintances. It's a form of prioritizing their love over the love of God Almighty—or rather, it's a desire to benefit their own interests with this father, whether through wealth, prestige, or even less by harming the family's reputation. The brothers It is a strong blood bond. It is said in the proverb, "My brother and I are against my cousin..." and it has the same lineage as the one you mentioned earlier. Some brothers hold a high standing in their community, etc., so not denouncing them is a form of prioritizing their love over the love of God - the Almighty - The spouses God Almighty says, "Gather together those who did wrong, along with their spouses and those they used to worship other than God and guide them to the path of Hellfire." (23) No one enters Paradise alone, and no one enters Hellfire alone. Rather, they enter in groups (companions), so that the time of gathering is a kind of heavenly classification: the wicked with the wicked, the righteous with the good... etc. Among the groups on the Day of Resurrection are spouses. If a wife follows her husband in his oppression of another, then she is a partner with him, and they will be gathered with the group of oppressors. Or vice versa. The evidence is that spouses who agree on something that displeases God will be gathered under this verse. This is a form of prioritizing their love over the love of God Almighty. The sons for fear of harming them psychologically or distancing them from you when you need them, or for some other reason. This is a form of prioritizing their love over the love of God Almighty. The Clan Love for the clan is an innate love. The extended family is the smallest of the clans, and the largest is the tribe to which you belong, the group you have spent your life supporting, or something else. The Messenger of Allah (peace and blessings be upon him) said: A young boy from the Muhajireen struck a young boy from the Ansar from Banu al-Mustaliq. The first called out, "O Muhajireen!" and the second called out, "O Ansar!" The Messenger of Allah (peace and blessings be upon him) heard this and asked, "What is this call to the Age of Ignorance?" They informed him of what had happened, and he (peace and blessings be upon him) said, "Leave it, for it is rotten." The hadith clearly states that the clan resolves disputes and conflicts, and through them, you can defeat your opponent. Perhaps your opponent will be a believer like you. This is what happens between Sunnis and Shiites, and between Sunnis and themselves. Let us remember, "Leave it alone, for it stinks." The money Yes, money: love it passionately and seize it through lawful and unlawful means. Or you may wake up in the evening watching nothing but the stock market and its shares, or follow bank interest rates, or other forms of love for money. This is a short story that actually happened. Someone was on a plane with a bag, and death suddenly came to him. A righteous man was on board, so he began teaching him the Shahada (the Islamic declaration of faith), then said, "The bag - the bag." There was a lot of money in it. Unfortunately, the soul went to its owner, who was saying, "The bag - the bag." We ask God for forgiveness and well-being. It is a form of prioritizing his love over the love of God - the Almighty. The trade "Cursed is the slave of the dinar, the dirham, the qatifah, and the khamisah. If he is given something, he is satisfied, but if he is not given something, he is not satisfied." In another version: "Cursed is the slave of the dinar, the slave of the dirham, and the slave of the khamisah. If he is given something, he is satisfied, but if he is not given something, he is displeased. He is wretched and regressed, and if he is embroidered, he is not engraved. Blessed is the slave who holds the reins of his horse in the path of Allah, with his hair disheveled." His head is covered with dust, his feet are covered with dust. If he is in the guard, he is in the guard, and if he is in the rear, he is in the rear. If he asks permission, he is not granted permission, and if he intercedes, his intercession is not accepted. "Unhappy": A supplicate for misery. A slave to the dinar and the slave to the dirham (gold and silver), or it is a reminder of all types of banknotes. Then another prayer from the Prophet (peace and blessings be upon him) for misery again, and not only that, but he relapsed: he turned, and God knows best, his state changed from joy to misery. Even if he were pricked with something like a small needle, tweezers would not remove it from his body. This hadith has a powerful impact on everyone who loves these things. (Trade) in love that distances him from the remembrance of God, or drowns him in thinking about Him only, and it is a kind of presenting her love over the love of God - Blessed and Exalted be He. The evidence from all of the above 1 - The possibility of associating partners with God with these eight things, which are divided into objects and people. God has called them equals (and among mankind are those who take others besides God as equals). 2 - Things (business, money, and housing), which are things that one can live by or live for. There is a difference between heaven and earth. There are women who wake up and go to sleep for no reason other than to invest every small or large thing in a place in their kingdom (the home). They claim that they have no interest in anything outside the home, believing that by doing so, they are performing a noble deed. This is not haram in and of itself, but if it exceeds the limit (when interests conflict), it becomes haram. This means if it distracts them from learning Islamic knowledge or reforming themselves with their Lord, or if they are given the choice between spending more money on decorating the house or giving charity to a poor person, not just zakat, if they are among those who pay zakat. And God knows best. As for business, some people wake up and go to sleep solely on news of an increase in their percentage and share in business. Money also includes following stock market shares and news of bank interest rates at night. A day of passion and other things, of course. 3 - As for people, they alternate between close relatives, such as fathers, sons, brothers, and spouses... This is an inseparable kinship. God Almighty says to His Prophet, and then to the believers after him, "And warn your nearest kinsmen." We are all afflicted by it at some point in life, and few of us succeed in this task for reasons that vary from one person to another and from one life to another. 4 - As for the clan: In tribal societies, it is more prevalent than in urban societies, such as Arab families. It is the closest relatives of one's father and his tribe. Even in cities that do not rely on tribes, there are families very close to one another (uncles and cousins...). They are all included in the close kinship, and a Muslim may be responsible for warning or informing them that they are not on the right path, even if he fears injustice or lack of support from them. The conclusion God Almighty has not left anyone in your circle, even those close to you, without warning and teaching them—if you can—or at the very least, standing up to them with an angry heart, unable to do anything—if your hand or tongue cannot do so. And God, of course, is All-Knowing.

Almighty saying "خذ من أموالهم صَدَقَةً تُطَهِّرُهُمْ ، وَتُزَكِّيهِمْ بها" “Take charity from their wealth in order to purify them and purify them with it.” Allah says فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ Ransom of fasting or charity or sacrifices What is given to the poor and the like, such as money, food, or clothing for the sake of God’s kinship, not for honorable mention, The virtue of charity On the authority of Abu Hurairah, may God be pleased with him, he said The Messenger of God said: “Every peace between people is charitable. Every day when the sun rises, reconciliation between the two is charitable, or he helps a man with his mount and carries him on it, or raises his luggage for him on it as alms, a kind word is charity, and every step one takes towards prayer is charity and removing a harmful thing from the road is charity.” [Bukhari and Muslim] The types of charity money charity And all that is material and tangible: this kind helps to meet the needs of others. Voluntary charity It is to take out money voluntarily and to draw closer to the face of God Secret charity It is giving money without informing, in secret, seeking the reward of God and drawing close to His face. Public charity It is taking out money in front of people, visible to them moral charity On the authority of Abu Umamah, may God be pleased with him, who said: The Messenger of God - may God’s prayers and peace be upon him - said: “Good deeds protect against evil, and the almsgiving of the secret extinguishes the wrath of the Lord, and the bond of kinship increases one’s life.” Remembrance of God - the Almighty such as Tasbeeh: Al thleel: no God except God, Al Hamd: praising, , as Abu Dhar Al-Ghafari - may God be pleased with him - narrated on the authority of the Prophet - may God’s prayers and peace be upon him - he said: On the authority of the Prophet - may God’s prayers and peace be upon him - he said: (It becomes on all my sound body from one of you every morning a charity) every glorification is charity, and every praise of God is charity, every tahleel: no God except God is charity, and every takbeer is charity, enjoining good is charity, and forbidding evil is charity, He gives half of the reward: from that two rak’ahs that he performs in the forenoon) Forbidding the evil On the authority of Abu Dharr Al-Ghafari, may God be pleased with him, that some of the companions of the Messenger of God - may God’s prayers and peace be upon him and his family - said to the Prophet - may God’s prayers and peace be upon him and his family: O Messenger of God, the people of the rich are gone with wages: they pray as we pray, fast as we fast, and give alms from their extra money, He said: didn't God make for you what you give in charity: Every glorification is charity, every saying Al hamd lellah is charity, every saying no God except God is charity, enjoining good is charity, forbidding what is reprehensible is charity, And in a intercourse one of you is charity. They said: O Messenger of God, does one of us fulfill his desire and have a reward for it? He said: Have you seen that if he put it in a forbidden way, would he bear a burden? So if he does it in a halaal him has reword, narrated by Muslim. Removing something harmful from the road The Messenger of God, may God’s prayers and peace be upon him, said: “Faith has more than sixty or seventy branches, the highest of them is there is no god but God, and the lowest of them is the removal of harmful things from the road, Modesty is a branch of faith.” Narrated by Al-Bukhari and Muslim. Avoid evil and beware of it On the authority of Abu Musa Al-Ash’ari - may God be pleased with him - who said: The Messenger of God - may God’s prayers and peace be upon him - said: (And let him refrain from evil, for it is charity for him) Saying good word to all people Abu Hurairah - may God be pleased with him - narrated that the Messenger of God - may God’s prayers and peace be upon him - said: (And a good word is charity, and every step they take towards prayer is charity) Going to prayer is charity Abu Hurairah - may God be pleased with him - narrated that the Messenger of God - may God’s prayers and peace be upon him - said: (And a good word is charity, and every step they take towards prayer is charity) Filling the needs of the needy Allah says (وَيُطْعِمُونَ الطَّعَامَ عَلَى حُبِّهِ مِسْكِينًا ويَتِيمًا وَأَسِيرًا* إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّـهِ لَا نُرِيدُ منكُمْ جَزَاءً وَلَا شُكُورًا) (And they feed food, out of love for Him, to the needy, the orphan, and the captive* we only feed you for the sake of God; we do not want any reward from you, nor thanks.) Building everything that benefits people such as mosques, places to drink water, homes for orphans and the elderly, and public offices, The role of reform is for those who commit crimes, including reforming roads and agricultural lands. Spreading knowledge - printing the Qur'an Where Abu Hurairah - may God be pleased with him - narrated on the authority of the Messenger of God - may God’s prayers and peace be upon him - he said: (Indeed, among what befalls the believer of his deeds and good deeds after his death, knowledge that he taught and spread, or a righteous son he left behind, or a Qur’an that he inherited.” The facilitating for people and tolerating to them Allah says (وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تصَدَّقُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ) He - the Almighty - said: (And if it is difficult, then a return to ease, and if you give alms, it is better for you, if you knew). On the authority of Abu Hurairah - may God be pleased with him - he said: (He was a merchant who took loans from people, and if he saw someone in difficulty, he said: for his boys: They overlooked him, perhaps God will overlook us, so God overlooked him). The charity for non-Muslims and prisoners Allah says (لَّا يَنْهَاكُمُ اللَّـهُ عَنِ الَّذِينَلمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّـهَ يُحِبُّ الْمُقْسِطِينَ) Among them are the People of the Book, as He - the Most High - said: (God does not forbid you towards those who They did not fight you because of religion, nor did they expel you from your homes, That you be kind to them and justly towards them, for God loves those who are just.) The mercy on animals Abu Hurairah - may God be pleased with him - deterred that the Messenger of God - may God’s prayers and peace be upon him - said: (While a man was walking on a path, thirst became severe for him, He found a well, went down into it, drank, then came out, and there was a panting dog eating dirt out of thirst, the man said: This dog has been quenched with thirst like the one that quenched me, He went down to the well, filled his shoe, then caught it by his mouth and gave the dog to drink, So God thanked him and forgave him. they said: O Messenger of God, and that we have a reward in the animals? He said: Yes, there is a reward for every woman with a fresh liver a reward .

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مرحباً بك في موقع قلم إسلامي (في هذا الموقع لن تجد ملف واحد تقريبا إلا مدعم بدراسة علمية أو نفسية) تمنياتي بقضاء وقت مفيد Welcome to the Islamic Pen website (on this website you will hardly find a single file that is not supported by a scientific or psychological study). I hope you spend a useful time Hello My name is Dina Eltawila - I am blogger - content creator and peace Ambassador at Global Peace Let's talk based on UK, I have many websites and blogs. GO My Story Home I am graduated from the Faculty of Arts - Department of Sociology - Beirut Arab University I have two years at the Institute of Islamic Propagation in Alexandria Educational Diploma - Alexandria University A year of Propagation at Al-Hosary Institute in Cairo I attended lectures in Life Coaching Broadcast Diploma with Professor Enas Gohar at Dahab Academy Computer skills: Graphics Diploma (Photoshop - Illustrator - InDesign) - HTML - Dreamweaver Contact

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