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  • 4761 - Intercede, so that you may be reward, and may God decree on the tongue of His Prophet what He likes

    وفي صحيح البخاري (5568) ومسلم (4761 ) عَنْ أَبِي مُوسَى رضي الله عنه قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَاهُ طَالِبُ حَاجَةٍ أَقْبَلَ عَلَى جُلَسَائِهِ فَقَالَ" اشْفَعُوا فَلْتُؤْجَرُوا وَلْيَقْضِ اللَّهُ عَلَى لِسَانِ نَبِيِّهِ مَا أَحَب "َّ And in Sahih al-Bukhari (5568) and Muslim (4761) on the authority of Abu Musa, may God be pleased with him, he said the Messenger of God, may God’s prayers and peace be upon him, was If a seeker comes to him, he comes to his sitting with him, He said: Intercede, so that you may be reward, and may God decree on the tongue of His Prophet what He likes.”

  • 1942 - my brothers from among the immigrants were busy clapping in the markets

    [1942] حدثنا أبو اليمان حدثنا شعيب عن الزهري قال: أخبرني سعيد بن المسيب وأبو سلمة بن عبد الرحمن أن أبا هريرة رضى الله تعالى عنه قال إنكم تقولون إن أبا هريرة يكثر الحديث عن رسول الله ﷺ وتقولون ما بال المهاجرين والأنصار لا يحدثون عن رسول الله ﷺ بمثل حديث أبي هريرة وإن إخوتي من المهاجرين كان يشغلهم صفق بالأسواق وكنت ألزم رسول الله ﷺ على ملء بطني فأشهد إذا غابوا وأحفظ إذا نسوا وكان يشغل إخوتي من الأنصار عمل أموالهم وكنت امرأ مسكينا من مساكين الصفة أعي حين ينسون وقد قال رسول الله ﷺ: في حديث يحدثه إنه لن يبسط أحد ثوبه حتى أقضي مقالتي هذه ثم يجمع إليه ثوبه إلا وعى ما أقول فبسطت نمرة علي حتى إذا قضى رسول الله ﷺ مقالته جمعتها إلى صدري فما نسيت من مقالة رسول الله ﷺ تلك من شيء [1942] Abu Al-Yaman told us, Shuaib told us on the authority of Al-Zuhri, he said: Saeed bin Al-Musayyib and Abu Salamah bin Abdul Rahman told me that, Abu Huraira, may God be pleased with him, said: You say that Abu Huraira: said a lot of the hadiths about the Messenger of God, may God bless him and grant him peace, And you say, What is the matter with the Emigrants and the Ansar, who do not narrate from the Messenger of God, peace and blessings be upon him Like the hadith of Abu Hurairah, and that my brothers from among the immigrants were busy clapping in the markets, I used to bind the Messenger of God, may God bless him and grant him peace, to fill my stomach, so that I would testify when they were absent, and memorize if they forgot, My brothers from the Ansar used to be busy in their money , and I was a poor man of needy of Al - sufh" the poorest muslims in Madinah" I understand when they forget, and the Messenger of God, peace and blessings be upon him, said: In a hadith that he narrates, no one will unfold his garment until I finish this article, then he gathers his clothes to him, unless he is aware of what I am saying, Namira on me (Namira: a garment with white and black stripes) spread out until the Messenger of God, peace and blessings be upon him, finished his speech, I collected it in my chest, so I didn't forget from the article of the Messenger of God, peace and blessings be upon him, that: anything.

  • 5428- The Prophet, peace and blessings be upon him, forbade the price of a dog, And the dowry of the prostitute, and Helwan the priest.

    5428 - حدثنا عبد الله بن محمد: حدثنا ابن عُيَينة، عن الزُهري، عن أبي بكر بن عبد الرحمن بن الحارث، عن أبي مسعود قال:نهى النبي ﷺ عن ثمن الكلب، ومهر البغي، وحلوان الكاهن. 5428 - Abdullah bin Muhammad told us: Ibn Uyaynah told us, on the authority of Al-Zuhri, on the authority of Abu Bakr bin Abdul Rahman bin Al-Harith, On the authority of Abu Masoud, he said: The Prophet, peace and blessings be upon him, forbade the price of a dog, And the dowry of the prostitute, and Helwan the priest. Helwan the Priest What is the reward for him

  • 1442 - I realized my father is a great old man It is not proven on the departed, so I make the pilgrimage on his behalf

    [1442] حدثنا عبد الله بن يوسف أخبرنا مالك عن ابن شهاب عن سليمان بن يسار عن عبد الله بن عباس رضى الله تعالى عنهما قال: كان الفضل رديف رسول الله ﷺ فجاءت امرأة من خثعم فجعل الفضل ينظر إليها وتنظر إليه وجعل النبي ﷺ يصرف وجه الفضل إلى الشق الآخر فقالت: يا رسول الله إن فريضة الله على عباده في الحج أدركت أبي شيخا كبيرا لا يثبت على الراحلة أفأحج عنه قال: نعم وذلك في حجة الوداع [1442] Abdullah bin Yusuf told us Malik told us on the authority of Ibn Shihab on the authority of Suleiman bin Yasar on the authority of Abdullah bin Abbas, may God be pleased with them both, he said: Al-Fadl was the companion of the Messenger of God, may God bless him and grant him peace, so a woman came from Khath’am (a place), and al-Fadl look at her and she looked at him, And the Prophet, peace and blessings be upon him, turned the face of Al-Fadl to the other side, She said: O Messenger of God, it is God's obligation on his servants to perform Hajj, I realized my father is a great old man It is not proven on the departed, so I make the pilgrimage on his behalf. He said: Yes, and that was during the Farewell Pilgrimage

  • 1331 - The charity is taken from the rich and given to the poor

    [1331] حدثنا أبو عاصم الضحاك بن مخلد عن زكريا بن إسحاق عن يحيى بن عبد الله بن صيفي عن أبي معبد عن ابن عباس رضى الله تعالى عنهما أن النبي ﷺ بعث معاذا رضى الله تعالى عنه إلى اليمن، فقال ادعهم إلى شهادة أن لا إله إلا الله وأني رسول الله فإن هم أطاعوا لذلك فأعلمهم أن الله قد افترض عليهم خمس صلوات في كل يوم وليلة فإن هم أطاعوا لذلك فأعلمهم أن الله .افترض عليهم صدقة في أموالهم تؤخذ من أغنيائهم وترد على فقرائهم [1331] Abu Asim Al-Dahhak bin Makhlad told us on the authority of Zakaria bin Ishaq on the authority of Yahya bin Abdullah bin Saifi On the authority of Abu Ma’bad, on the authority of Ibn Abbas, may God be pleased with him, that the Prophet ﷺ He sent Muadh, may God be pleased with him, to Yemen, and he said, "Invite them to testify that there is no god but God and that I am the Messenger of God, If they obey that, then let them know that God has enjoined upon them Five prayers every day and night, and if they obey that, then let them know that God has enjoined upon them Charity in their money is taken from the rich and given to the poor.

  • [906] said to him: Sell it or give it to your need

    [906] حدثنا أبو اليمان قال: أخبرنا شعيب عن الزهري قال: أخبرني سالم بن عبد الله أن عبد الله بن عمر قال أخذ عمر جبة من إستبرق تباع في السوق فأخذها فأتى رسول الله ﷺ، فقال: يا رسول الله ابتع هذه تجمل بها للعيد والوفود، فقال له رسول الله ﷺ إنما هذه لباس من لا خلاق له فلبث عمر ما شاء الله أن يلبث ثم أرسل إليه رسول الله ﷺ بجبة ديباج فأقبل بها عمر فأتى بها رسول الله ﷺ، فقال: يا رسول الله إنك قلت: إنما هذه لباس من لا خلاق له وأرسلت إلي بهذه الجبة، فقال له رسول الله ﷺ .تبيعها أو تصيب بها حاجتك الدراسات ذات الصلة علم نفس الملابس: ما ترتديه يغير طريقة تفكيرك كم من التفكير تبذل حقًا في اختيار ملابسك؟ يفكر معظمنا في الملابس في صوامع - ملابس غير رسمية، ملابس رسمية، ملابس ليلة الجمعة - ولكن هل تعلم أن الفعل البريء المتمثل في ارتداء زوج من الأحذية الرياضية البيضاء يمكن أن يبدأ سلسلة من العمليات النفسية، مما يغير حرفيًا مزاجك ومشاعرك وسلوكياتك وحتى قدراتك المعرفية؟ يتطرق علم نفس الملابس أيضًا إلى مفاهيم الذات والهوية بما في ذلك؛ التوافق: هل ترتدي ملابس تتناسب مع المعايير الاجتماعية أم لمقاومة وتحدي الوضع الراهن؟ التعبير عن الذات: هل ملابسك إشارة للآخرين حول قيمك ومعتقداتك؟ الهوية الثقافية: هل تختار ما ترتديه كتعبير عن هويتك الثقافية؟ الأدوار الجنسانية: هل تعزز ملابسك الأدوار والتوقعات الجنسانية التقليدية، أم تتحدىها وتقوضها؟ حتى أن العلم لديه اسم لهذه الظواهر. يُطلق عليه "الإدراك الملبسي" وهو يصف كيف تؤثر الملابس التي نرتديها على سلوكنا، ومواقفنا، وشخصيتنا، ومزاجنا، وثقتنا، وحتى الطريقة التي نتفاعل بها مع الآخرين. الشاهد من الدراسة السابقة رفض رسول الله -صلى الله عليه وسلم- لبس نوع معين من الملابس (عباءة تبدو مزخرفة بشكل لا يليق بجلال رسول الله -رفض لبسها وقال لسيدنا عمر فيما معناه: لا يليق إلا بمن لا يمثل الدين وهذا يقودنا إلى بعض النقاط: 1- من أين تعلم رسول الله -صلى الله عليه وسلم- معنى الملابس الرسمية، كحضور الولائم أو لقاء الوفود قبل أكثر من ١٤٤٦ سنة؟ 2- وأيضاً كيف علم أنها لا تصلح إلا لغير المتدين؟ وهل فهم رسول الله -صلى الله عليه وسلم- أن الملابس تؤثر على الشخصية وتجعل من أمامك إما يحترمك أو يقلل من شأنك لمجرد طريقة لباسك؟ صلى الله عليه وسلم على محمد - الذي لا ينطق عن الهوى، إنما هو وحي يوحي. [906] Abu Al-Yaman told us, he said: Shuaib told us on the authority of Al-Zuhri, he said: Salem bin Abdullah told me that Abdullah bin Omar said that Omar took a robe: the cloak of Istabraq: the thick garment that has its warp and weft made of silk, It is sold in the market, so take it, The Messenger of God, may God bless him and grant him peace, came and said: O Messenger of God, buy this: dressing up with it for feasts and delegations, The Messenger of God, peace and blessings be upon him, said to him, “This is the robe of one who has no morals.” (The meaning: he has no desire for good and there is no righteousness in religion) Omar stayed as long as God wanted him to, then the Messenger of God, peace be upon him sent to him, With a brocade gown, Omar come with it, So the Messenger of God, may God bless him and grant him peace, brought her and said: O Messenger of God, you said: But this is the robe of the one who has no morals: and you sent to me with this robe, The Messenger of God, peace and blessings be upon him, said to him: Sell it or give it to your need. The related studies Psychology of clothes: what you wear changes the way you think How much thought do you really put into your clothing choices? Most of us think about clothing into silos – casual attire, formal clothes, Friday night outfits – but did you know that the innocent act of donning a pair of white sneakers can initiate a series of psychological processes, literally changing your moods, feelings, behaviors and even your cognitive abilities? The psychology of clothing also touches upon notions of self and identity including conformity: do you dress to fit in with social norms or to resist and challenge the status quo? self-expression: are your clothes a signal to others about your values and beliefs? cultural identity: do you choose what to wear as an expression of your cultural identity? gender roles: do your clothes reinforce traditional gender roles and expectations, or do they challenge and subvert them? Science even has a name for these phenomena. It’s called “enclothed cognition” and it describes how the clothes we wear affect our behavior, attitudes, personality, mood, confidence, and even the way we interact with others. The witness from the previous study The Messenger of God - may God bless him and grant him peace - refused to wear a certain type of clothing (a cloak that seemed to be decorated in a way that was not honor of the majesty of the Messenger of God -He refused to wear it and said to our master Omar, in what he meant: It is only suitable for someone who not represents religion and this lead us to some points: 1 - Where did the Messenger of God - may God bless him and grant him peace - learn the meaning of formal clothing, such as attending feasts or meeting delegations more than 1441 years ago? 2 - Also, how did he know that it is only suitable for a non-religious person? Did the Messenger of God - may God bless him and grant him peace - understand that clothes affect the personality and make those in front of you either respect you or underestimate you just because of the way you dress? May Allah's blessings be upon Muhammad - who does not speak out of desire, for it is only a revelation that inspires. The Links https://brainfodder.org/psychology-clothes-enclothed-cognition/ https://positiveprescription.com/science-backed-power-clothes/

  • [908] That we pray and then go back and sacrifice, so whoever does that has innovated in Sunnah

    908] حدثنا حجاج قال: حدثنا شعبة قال: أخبرني زبيد قال: سمعت الشعبي عن البراء قال: سمعت النبي ﷺ يخطب، فقال إن أول ما نبدأ من يومنا هذا أن نصلي ثم نرجع فننحر فمن فعل فقد أصاب سنتنا [908] Hajjaj told us, he said: Shu’bah told us, he said: Zubaid told me, he said: I heard Al-Sha’bi on the authority of Al-Bara’, he said: I heard the Prophet, peace and blessings of Allah be upon him, preaching, and he said that the first thing we start from this day That we pray and then go back and sacrifice, so whoever does that has innovated in Sunnah.

  • [907] You desire to see, so I said: yes, so he kept me behind him, my cheek on his cheek, and he said without you, Banu Arfidah,

    [907] حدثنا أحمد قال: حدثنا ابن وهب قال: أخبرنا عمرو أن محمد بن عبد الرحمن الأسدي حدثه عن عروة عن عائشة قالت دخل علي رسول الله ﷺ وعندي جاريتان تغنيان بغناء بعاث فاضطجع على الفراش وحول وجهه ودخل أبو بكر فانتهرني، وقال مزمارة الشيطان عند النبي ﷺ فأقبل عليه رسول الله عليه السلام، فقال دعهما فلما غفل غمزتهما فخرجتا وكان يوم عيد يلعب السودان بالدرق والحراب فإما سألت النبي ﷺ وإما قال تشتهين تنظرين فقلت: نعم فأقامني وراءه خدي على خده وهو يقول "دونكم يا بني أرفدة" حتى إذا مللت قال حسبك قلت: نعم قال: فاذهبي [907] Ahmed told us, he said: Ibn Wahb told us, he said: Amr told us that Muhammad bin Abd al-Rahman al-Asadi narrated to him on the authority of Urwah, on the authority of Aisha, she said: The Messenger of God, may God’s prayers and peace be upon him, entered upon me while I had two girls who were singing with the songs of Ba’ath, so he lay down on the bed and turned his face, and Abu Bakr entered, so he rebuked me, and said Satan's flute is with the Prophet, peace be upon him, so the Messenger of God, peace be upon him, approached him and said, “Leave them.” When he did not notice, I winked them, so they went out, and it was the day of Eid that the Sudan was playing with shields and bayonets, either I asked the Prophet, may God bless him and grant him peace, or he said: You desire to see, so I said: yes, so he kept me behind him, my cheek on his cheek, and he said without you, Banu Arfidah, until when you are bored, he says, “It is enough for you.” I said, “Yes.” He said, “Go.

  • [908] The sunnah of the two feasts for the people of Islam

    908] حدثنا حجاج قال: حدثنا شعبة قال: أخبرني زبيد قال: سمعت الشعبي عن البراء قال: سمعت النبي ﷺ يخطب، فقال إن أول ما نبدأ من يومنا هذا أن نصلي ثم نرجع فننحر فمن فعل فقد أصاب سنتنا [908] Hajjaj told us, he said: Shu’bah told us, he said: Zubaid told me, he said: I heard Al-Sha’bi on the authority of Al-Bara’, he said: I heard the Prophet, peace and blessings of Allah be upon him, preaching, and he said that the first thing we start from this day That we pray and then go back and sacrifice, so whoever does that has corrected our Sunnah.

  • [909] The devil's flutes are in the house of the Messenger of God

    [909] حدثنا عبيد بن إسماعيل قال: حدثنا أبو أسامة عن هشام عن أبيه عن عائشة رضى الله تعالى عنها قالت دخل أبو بكر وعندي جاريتان من جواري الأنصار تغنيان بما تقاولت الأنصار يوم بعاث قالت وليستا بمغنيتين، فقال أبو بكر أمزامير الشيطان في بيت رسول الله ﷺ وذلك في يوم عيد، فقال رسول الله ﷺ: "يا أبا بكر إن لكل قوم عيدا وهذا عيدنا". [909] Obaid bin Ismail told us, he said: Abu Osama told us, on the authority of Hisham, on the authority of his father, on the authority of Aisha, may God Almighty be pleased with her, who said: Abu Bakr entered, and I have two Ansar maids singing about what the Ansar said on the day of Ba'ath, She said, "They are not singers." Abu Bakr said, "The devil's flutes are in the house of the Messenger of God, may God bless him and grant him peace, and that was on the day of Eid, so the Messenger of God, may God’s prayers and peace be upon him, said: “O Abu Bakr, every people has a festival, and this is our festival.”

  • [910] Eating on the day of breaking the fast and before going out

    [910] حدثنا محمد بن عبد الرحيم حدثنا سعيد بن سليمان قال: حدثنا هشيم قال: أخبرنا عبيد الله بن أبي بكر ابن أنس عن أنس قال: كان رسول الله ﷺ لا يغدو يوم الفطر حتى يأكل تمرات، وقال مرجأ بن رجاء حدثني عبيد الله قال: حدثني أنس عن النبي ﷺ ويأكلهن وترا وانظر إن تناول التمر في الصباح الباكر يمنح جسمك الطاقة التي يحتاجها بشدة. علاوة على ذلك، فإن تناوله في الصباح يساعد في قتل الديدان المعوية، كما يساعد التمر في تطهير الأعضاء الحيوية وتحسين صحة القلب والكبد. كما أن وجود مضادات الأكسدة يعطي بشرتك وشعرك لمعانًا طبيعيًا. [910] Muhammad bin Abdul Rahim told us, Saeed bin Suleiman told us, he said: Hashim told us, he said: Obaidullah bin Abi Bakr bin Anas told us, on the authority of Anas, he said: The Messenger of God, may God’s prayers and peace be upon him, did not go out on the day of Eid al-Fitr until he had eaten some dates, Marja bin Raja said: Ubayd Allah told me: Anas told me on the authority of the Prophet, may God’s prayers and peace be upon him, and he used to eat them as an odd number of times. And look Eating dates early in the morning gives your body the much-needed boost of energy. Moreover, consuming these in the morning helps in killing intestinal worms, dates also helps in cleansing the vital organs and improves heart and liver health. The presence of antioxidants gives your skin and hair a natural luster. The links https://timesofindia.indiatimes.com/life-style/food-news/this-is-the-right-way-to-eat-dates-to-get-maximum-benefits/photostory/81348468.cms

  • [911] this is a day when he desires meat, He mentioned it from his neighbors

    [911] حدثنا مسدد قال: حدثنا إسماعيل عن أيوب عن محمد عن أنس قال: قال النبي ﷺ من ذبح قبل الصلاة فليعد فقام رجل، فقال هذا يوم يشتهي فيه اللحم وذكر من جيرانه فكأن النبي ﷺ صدقه قال وعندي جذعة أحب إلي من شاتي لحم فرخص له النبي ﷺ فلا أدري أبلغت الرخصة من سواه أم لا [911] Musaddad told us, he said: Ismail told us, on the authority of Ayyub, on the authority of Muhammad, on the authority of Anas, he said: The Prophet, peace be upon him, said Whoever slaughters before the prayer, let him repeat it. then a man got up and said, this is a day when he desires meat, He mentioned it from his neighbors, and it was as if the Prophet, may God’s prayers and peace be upon him, believed him. He said, “I have a trunk, It is more beloved to me than two meaty sheep, so the Prophet, may God’s prayers and peace be upon him, permitted it to him, I do not know whether the permission was communicated to anyone else or not.

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