Search Results

[943] حدثنا محمد قال: أخبرنا أبو تميلة يحيى بن واضح عن فليح بن سليمان عن سعيد بن الحارث عن جابر قال: كان النبي ﷺ إذا كان يوم عيد خالف الطريق تابعه يونس بن محمد عن فليح عن سعيد عن أبي هريرة وحديث جابر أصح [943] Muhammad told us, he said: Abu Tamila Yahya bin Wadh told us, on the authority of Fulayh bin Suleiman, on the authority of Saeed bin Al-Harith, on the authority of Jaber, He said: The Prophet, may God bless him and grant him peace, used to change the road if it was the day of Eid It was followed by Yunus bin Muhammad, on the authority of Fulayh, on the authority of Saeed, on the authority of Abu Hurairah, and the hadith of Jabir is more correct.

[941] حدثنا حامد بن عمر عن حماد بن زيد عن أيوب عن محمد أن أنس بن مالك قال إن رسول الله ﷺ صلى يوم النحر ثم خطب فأمر من ذبح قبل الصلاة أن يعيد ذبحه فقام رجل من الأنصار، فقال: يا رسول الله جيران لي إما قال بهم خصاصة وإما قال: فقر وإني ذبحت قبل الصلاة وعندي عناق لي أحب إلي من شاتي لحم فرخص له فيها [941] Hamid bin Omar told us, on the authority of Hammad bin Zaid, on the authority of Ayoub, on the authority of Muhammad Anas bin Malik said that the Messenger of God, may God’s prayers and peace be upon him, prayed on the Day of Sacrifice Then he delivered a sermon, ordering the one who was slaughtered before the prayer to be slaughtered again, a man from the Ansar got up and said: O Messenger of God, my neighbors Either he said: severe poverty, or he said: poverty And I slaughtered before the prayer and I have an Anaq, it is dearer to me than two meaty sheep, so he is allowed to eat it. Al Anaq: the female offspring of goats and sheep from birth until the end of the year.

[939] حدثنا عبد الله بن يوسف قال: حدثنا الليث قال: حدثني كثير بن فرقد عن نافع عن ابن عمر أن النبي ﷺ كان ينحر أو يذبح بالمصلى [939] Abdullah bin Yusuf told us, he said: Al-Layth told us, he said: Katheer bin Farqad told me On the authority of Nafeh on the authority of Ibn Omar that the Prophet, may God’s prayers and peace be upon him, used to slaughter or slaughter at the prayer place.

[921] حدثنا سليمان بن حرب قال: حدثنا شعبة عن عدي بن ثابت عن سعيد بن جبير عن ابن عباس أن النبي ﷺ صلى يوم الفطر ركعتين لم يصل قبلها ولا بعدها ثم أتى النساء ومعه بلال فأمرهن بالصدقة فجعلن يلقين تلقي المرأة خرصها وسخابها [921] Suleiman bin Harb told us, he said: Shu’bah told us, on the authority of Uday bin Thabit, on the authority of Saeed bin Jubair, on the authority of Ibn Abbas that the Prophet, may God’s prayers and peace be upon him, prayed two rak’ahs on the day of Fitr, neither before nor after it, then he came to the women with Bilal and ordered them to give alms, so they made the women throw single bead earring and her necklace

918 وعن جابر بن عبد الله قال: سمعته يقول إن النبي ﷺ قام فبدأ بالصلاة ثم خطب الناس بعد فلما فرغ نبي الله ﷺ نزل فأتى النساء فذكرهن وهو يتوكأ على يد بلال وبلال باسط ثوبه يلقي فيه النساء صدقة قلت لعطاء أترى حقا على الإمام الآن أن يأتي النساء فيذكرهن حين يفرغ قال إن ذلك لحق عليهم وما لهم أن لا يفعلوا [918] On the authority of Jabir bin Abdullah, he said: I heard him say that the Prophet, may God’s prayers and peace be upon him, got up and started to pray Then he addressed the people after that, and when the Prophet of God, may God’s prayers and peace be upon him, finished, He came down and went to the women and reminded them while he was leaning on Bilal’s hand, And Bilal spread his dress in which the women throw alms, I said to Ata'a: do you really see that the imam should now come to the women and remind them, when he finished, he said that they had the right to do so, and they had no right not to do so.

[917] وأخبرني عطاء عن ابن عباس وعن جابر بن عبد الله قالا لم يكن يؤذن يوم الفطر ولا يوم الأضحى [917] Ataa told me on the authority of Ibn Abbas and on the authority of Jabir bin Abdullah they said he did not call the call to prayer on the day of al-Fitr or the day of al-Adha.

[911] حدثنا مسدد قال: حدثنا إسماعيل عن أيوب عن محمد عن أنس قال: قال النبي ﷺ من ذبح قبل الصلاة فليعد فقام رجل، فقال هذا يوم يشتهي فيه اللحم وذكر من جيرانه فكأن النبي ﷺ صدقه قال وعندي جذعة أحب إلي من شاتي لحم فرخص له النبي ﷺ فلا أدري أبلغت الرخصة من سواه أم لا [911] Musaddad told us, he said: Ismail told us, on the authority of Ayyub, on the authority of Muhammad, on the authority of Anas, he said: The Prophet, peace be upon him, said Whoever slaughters before the prayer, let him repeat it. then a man got up and said, this is a day when he desires meat, He mentioned it from his neighbors, and it was as if the Prophet, may God’s prayers and peace be upon him, believed him. He said, “I have a trunk, It is more beloved to me than two meaty sheep, so the Prophet, may God’s prayers and peace be upon him, permitted it to him, I do not know whether the permission was communicated to anyone else or not.

[910] حدثنا محمد بن عبد الرحيم حدثنا سعيد بن سليمان قال: حدثنا هشيم قال: أخبرنا عبيد الله بن أبي بكر ابن أنس عن أنس قال: كان رسول الله ﷺ لا يغدو يوم الفطر حتى يأكل تمرات، وقال مرجأ بن رجاء حدثني عبيد الله قال: حدثني أنس عن النبي ﷺ ويأكلهن وترا [910] Muhammad bin Abdul Rahim told us, Saeed bin Suleiman told us, he said: Hashim told us, he said: Obaidullah bin Abi Bakr bin Anas told us, on the authority of Anas, he said: The Messenger of God, may God’s prayers and peace be upon him, did not go out on the day of Eid al-Fitr until he had eaten some dates, Marja bin Raja said: Ubayd Allah told me: Anas told me on the authority of the Prophet, may God’s prayers and peace be upon him, and he used to eat them as an odd number of times. The links https://timesofindia.indiatimes.com/life-style/food-news/this-is-the-right-way-to-eat-dates-to-get-maximum-benefits/photostory/81348468.cms

[909] حدثنا عبيد بن إسماعيل قال: حدثنا أبو أسامة عن هشام عن أبيه عن عائشة رضى الله تعالى عنها قالت دخل أبو بكر وعندي جاريتان من جواري الأنصار تغنيان بما تقاولت الأنصار يوم بعاث قالت وليستا بمغنيتين، فقال أبو بكر أمزامير الشيطان في بيت رسول الله ﷺ وذلك في يوم عيد، فقال رسول الله ﷺ: "يا أبا بكر إن لكل قوم عيدا وهذا عيدنا". [909] Obaid bin Ismail told us, he said: Abu Osama told us, on the authority of Hisham, on the authority of his father, on the authority of Aisha, may God Almighty be pleased with her, who said: Abu Bakr entered, and I have two Ansar maids singing about what the Ansar said on the day of Ba'ath, She said, "They are not singers." Abu Bakr said, "The devil's flutes are in the house of the Messenger of God, may God bless him and grant him peace, and that was on the day of Eid, so the Messenger of God, may God’s prayers and peace be upon him, said: “O Abu Bakr, every people has a festival, and this is our festival.”

908 حدثنا حجاج قال: حدثنا شعبة قال: أخبرني زبيد قال: سمعت الشعبي عن البراء قال: سمعت النبي ﷺ يخطب، فقال إن أول ما نبدأ من يومنا هذا أن نصلي ثم نرجع فننحر فمن فعل فقد أصاب سنتنا [908] Hajjaj told us, he said: Shu’bah told us, he said: Zubaid told me, he said: I heard Al-Sha’bi on the authority of Al-Bara’, he said: I heard the Prophet, peace and blessings of Allah be upon him, preaching, and he said that the first thing we start from this day That we pray and then go back and sacrifice, so whoever does that has corrected our Sunnah.

[907] حدثنا أحمد قال: حدثنا ابن وهب قال: أخبرنا عمرو أن محمد بن عبد الرحمن الأسدي حدثه عن عروة عن عائشة قالت دخل علي رسول الله ﷺ وعندي جاريتان تغنيان بغناء بعاث فاضطجع على الفراش وحول وجهه ودخل أبو بكر فانتهرني، وقال مزمارة الشيطان عند النبي ﷺ فأقبل عليه رسول الله عليه السلام، فقال دعهما فلما غفل غمزتهما فخرجتا وكان يوم عيد يلعب السودان بالدرق والحراب فإما سألت النبي ﷺ وإما قال تشتهين تنظرين فقلت: نعم فأقامني وراءه خدي على خده وهو يقول "دونكم يا بني أرفدة" حتى إذا مللت قال حسبك قلت: نعم قال: فاذهبي [907] Ahmed told us, he said: Ibn Wahb told us, he said: Amr told us that Muhammad bin Abd al-Rahman al-Asadi narrated to him on the authority of Urwah, on the authority of Aisha, she said: The Messenger of God, may God’s prayers and peace be upon him, entered upon me while I had two girls who were singing with the songs of Ba’ath, so he lay down on the bed and turned his face, and Abu Bakr entered, so he rebuked me, and said Satan's flute is with the Prophet, peace be upon him, so the Messenger of God, peace be upon him, approached him and said, “Leave them.” When he did not notice, I winked them, so they went out, and it was the day of Eid that the Sudan was playing with shields and bayonets, either I asked the Prophet, may God bless him and grant him peace, or he said: You desire to see, so I said: yes, so he kept me behind him, my cheek on his cheek, and he said without you, Banu Arfidah, until when you are bored, he says, “It is enough for you.” I said, “Yes.” He said, “Go.

[906] حدثنا أبو اليمان قال: أخبرنا شعيب عن الزهري قال: أخبرني سالم بن عبد الله أن عبد الله بن عمر قال أخذ عمر جبة من إستبرق تباع في السوق فأخذها فأتى رسول الله ﷺ، فقال: يا رسول الله ابتع هذه تجمل بها للعيد والوفود، فقال له رسول الله ﷺ إنما هذه لباس من لا خلاق له فلبث عمر ما شاء الله أن يلبث ثم أرسل إليه رسول الله ﷺ بجبة ديباج فأقبل بها عمر فأتى بها رسول الله ﷺ، فقال: يا رسول الله إنك قلت: إنما هذه لباس من لا خلاق له وأرسلت إلي بهذه الجبة، فقال له رسول الله ﷺ .تبيعها أو تصيب بها حاجتك الدراسات ذات الصلة علم نفس الملابس: ما ترتديه يغير طريقة تفكيرك كم من التفكير تبذل حقًا في اختيار ملابسك؟ يفكر معظمنا في الملابس في صوامع - ملابس غير رسمية، ملابس رسمية، ملابس ليلة الجمعة - ولكن هل تعلم أن الفعل البريء المتمثل في ارتداء زوج من الأحذية الرياضية البيضاء يمكن أن يبدأ سلسلة من العمليات النفسية، مما يغير حرفيًا مزاجك ومشاعرك وسلوكياتك وحتى قدراتك المعرفية؟ يتطرق علم نفس الملابس أيضًا إلى مفاهيم الذات والهوية بما في ذلك؛ التوافق: هل ترتدي ملابس تتناسب مع المعايير الاجتماعية أم لمقاومة وتحدي الوضع الراهن؟ التعبير عن الذات: هل ملابسك إشارة للآخرين حول قيمك ومعتقداتك؟ الهوية الثقافية: هل تختار ما ترتديه كتعبير عن هويتك الثقافية؟ الأدوار الجنسانية: هل تعزز ملابسك الأدوار والتوقعات الجنسانية التقليدية، أم تتحدىها وتقوضها؟ حتى أن العلم لديه اسم لهذه الظواهر. يُطلق عليه "الإدراك الملبسي" وهو يصف كيف تؤثر الملابس التي نرتديها على سلوكنا، ومواقفنا، وشخصيتنا، ومزاجنا، وثقتنا، وحتى الطريقة التي نتفاعل بها مع الآخرين. الشاهد من الدراسة السابقة رفض رسول الله -صلى الله عليه وسلم- لبس نوع معين من الملابس (عباءة تبدو مزخرفة بشكل لا يليق بجلال رسول الله -رفض لبسها وقال لسيدنا عمر فيما معناه: لا يليق إلا بمن لا يمثل الدين وهذا يقودنا إلى بعض النقاط: 1- من أين تعلم رسول الله -صلى الله عليه وسلم- معنى الملابس الرسمية، كحضور الولائم أو لقاء الوفود قبل أكثر من ١٤٤٦ سنة؟ 2- وأيضاً كيف علم أنها لا تصلح إلا لغير المتدين؟ وهل فهم رسول الله -صلى الله عليه وسلم- أن الملابس تؤثر على الشخصية وتجعل من أمامك إما يحترمك أو يقلل من شأنك لمجرد طريقة لباسك؟ صلى الله عليه وسلم على محمد - الذي لا ينطق عن الهوى، إنما هو وحي يوحي. [906] Abu Al-Yaman told us, he said: Shuaib told us on the authority of Al-Zuhri, he said: Salem bin Abdullah told me that Abdullah bin Omar said that Omar took a robe: the cloak of Istabraq: the thick garment that has its warp and weft made of silkو sold in the market, so take it, The Messenger of God, may God bless him and grant him peace, came and said: O Messenger of God, buy this: dressing up with it for feasts and delegations, The Messenger of God, peace and blessings be upon him, said to him, “This is the robe of one who has no morals.” (The meaning: he has no desire for good and there is no righteousness in religion) Omar stayed as long as God wanted him to, then the Messenger of God, peace be upon him sent to him, With a brocade gown, Omar come with it, So the Messenger of God, may God bless him and grant him peace, brought her and said: O Messenger of God, you said: But this is the robe of the one who has no morals: and you sent to me with this robe, The Messenger of God, peace and blessings be upon him, said to him: Sell it or give it to your need. The related studies Psychology of clothes: what you wear changes the way you think How much thought do you really put into your clothing choices? Most of us think about clothing into silos – casual attire, formal clothes, Friday night outfits – but did you know that the innocent act of donning a pair of white sneakers can initiate a series of psychological processes, literally changing your moods, feelings, behaviors and even your cognitive abilities? The psychology of clothing also touches upon notions of self and identity including conformity: do you dress to fit in with social norms or to resist and challenge the status quo? self-expression: are your clothes a signal to others about your values and beliefs? cultural identity: do you choose what to wear as an expression of your cultural identity? gender roles: do your clothes reinforce traditional gender roles and expectations, or do they challenge and subvert them? Science even has a name for these phenomena. It’s called “enclothed cognition” and it describes how the clothes we wear affect our behavior, attitudes, personality, mood, confidence, and even the way we interact with others. The witness from the previous study The Messenger of God - may God bless him and grant him peace - refused to wear a certain type of clothing (a cloak that seemed to be decorated in a way that was not honor of the majesty of the Messenger of God -He refused to wear it and said to our master Omar, in what he meant: It is only suitable for someone who not represents religion and this lead us to some points: 1 - Where did the Messenger of God - may God bless him and grant him peace - learn the meaning of formal clothing, such as attending feasts or meeting delegations more than 1441 years ago? 2 - Also, how did he know that it is only suitable for a non-religious person? Did the Messenger of God - may God bless him and grant him peace - understand that clothes affect the personality and make those in front of you either respect you or underestimate you just because of the way you dress? May Allah's blessings be upon Muhammad - who does not speak out of desire, for it is only a revelation that inspires. The Links https://brainfodder.org/psychology-clothes-enclothed-cognition/ https://positiveprescription.com/science-backed-power-clothes/