وَنُمَكِّنَ لَهُمۡ فِي ٱلۡأَرۡضِ وَنُرِيَ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا كَانُواْ يَحۡذَرُونَ (6)
We will empower them in the land, and show Pharaoh and Haman and their armies from them they did not warn (6)
And empower them on earth
So God revealed Pharaoh and Haman and their soldiers from among the children of Israel at the hands of Moses bin Imran, his prophet, What they were warning him about is their destruction and the demolition of their homes, and it is known that Pharaoh did not want and he saw what he saw from Moses, except that God Almighty shows him from him.
A look at the noble verse
who are they ? underdogs? slaves? Dirty clothes? Who do what they are commanded to do? Yes, these, why does God deal with the majesty of his destiny with the likes of these? We agreed on more than one place - that God Almighty does not look at your clothes, your grooming, or the arrangement of your house, and not for something like that, rather he looks at the heart, perhaps in those weak slaves whose heart is not good with God - the Almighty - so why should he help them and empower them in his land? The truth is that the earth is a place for testing and God - the Exalted - does not like those who are characterized by the attributes of majesty that are unique to God - the Exalted, among His most beautiful names, such as the mighty, the subjugating, the sublime, and others, and He likes us to be characterized by others, such as the Merciful, the Generous, the Righteous, and others.
The witness
Since life is full of deceptive appearances: that whoever can be on earth must be white-collared, but the will of God - the Almighty - is different, He lifts these oppressed people on the shoulders and leads them to places of government. Why? Is it only because Pharaoh was characterized by the attributes of majesty among the names of God? God knows, but see for yourself: If you have two sons, a son who is arrogant and a son who is weak due to illness or bad luck or something else, who will your heart be with? Who do you invite more? For the weak, why? Because your heart is soft or because this is how it should be and take yourself with determination, God - the Almighty - teaches us the best of virtuous morals at all, so He is with the weak until he becomes stronger, and for this he warns a lot in the Qur’an not to distance himself from him after the blessing, because he will not leave the weak in his weakness throughout his life, rather the day of his victory will come, whether it is near or far, but it is coming.
وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِي ٱلۡيَمِّ وَلَا تَخَافِي وَلَا تَحۡزَنِيٓۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ (7)
And We revealed to the mother of Musa that she should breastfeed him, so if you fear for him, throw him into the Nile, and do not fear, and do not grieve. Indeed, We brought him back to you and made him one of the messengers (7)
Qatada used to say, in the meaning of that (And We revealed to the mother of Musa): We cast in her heart, Bishr told us, he said: Yazid told us, he said: Said told us, on the authority of Qatada (And We revealed to Umm Musa) a revelation that came to her from God
About Al-Sadi, he said
Pharaoh commanded that those born from the Children of Israel be sacrificed for a year, and to leave a year; When it was in the year in which they were slaughtered, She became pregnant with Moses, when she wanted to put him, she was saddened by that, so God revealed to her, (To breastfeed him, and if you fear for him, throw him into the nile) And the people of interpretation differed in the case that Musa’s mother commanded to throw Musa into the sea.
Some of them said
I was commanded to throw him into the sea four months after his birth, and that was the case when he demanded more breastfeeding than the boy demanded after he fell from his mother’s womb, If he reaches the age of four months and cries, and wants to breastfeed more than that (then throw him) into the sea, that is his saying: (so if you fear for him).
Others said
Rather, she was commanded to throw it into the sea after giving birth to it and after suckling him.
About Al-Sadi, he said
When she gave birth to him, she breastfed him, then she called a carpenter for him, so he made a box for him, and made the key of the box from inside, and put it in it, so she threw it into the nile.
فَٱلۡتَقَطَهُۥٓ ءَالُ فِرۡعَوۡنَ لِيَكُونَ لَهُمۡ عَدُوّٗا وَحَزَنًاۗ إِنَّ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُواْ خَٰطِـِٔينَ (8)
So the family of Pharaoh took him to be an enemy and a source of grief for them, Indeed, Pharaoh and Haman and their soldiers were sinners (8)
(Do not be afraid, and do not grieve )
He said: Do not fear the nile for him, and do not grieve for his separation, and His saying: (Indeed, they brought him back to you and made him one of the messengers) He says: We brought your son back to you to breastfeed, so that you can breastfeed him, and they sent him as a messenger to whoever you fear should kill him, and God did that by her and by him.
A view of the noble verse
And We revealed to the mother of Moses
1- Al-Wakhi: informing in secret, and our Lord inspired many of His creation to the prophets and the bees without the insects, and most importantly, a scenario occurred in her mind that she was supposed to play, unlike the habit of all the oppressed women around her from the Children of Israel, then she is brave and enterprising, and she moved against the prevailing trend, Is this because of faith, or does it have another reason? Yes, because of faith and good trust in God - the Almighty- because all the women of the Children of Israel stand idly by In front of Pharaoh's soldiers as they slaughtered their male children before their eyes, or did she not wait for this fate? When this scenario was thrown into her head, she carried it out immediately, otherwise her fate would be like the fate of thousands of bereaved Israelite women at the time... And here is a pause: when this scenario was thrown into her head, she carried it out immediately, otherwise her fate would be like the fate of thousands of bereaved Israelite women at the time... Here is a pause:
A look at the verse
Foundling: A newborn found lying on the road who does not know its parents, and from it is a word picked up by the Pharaoh’s family: Among them are the Pharaoh’s family (the elite - those with high collars - those with perfumes - the second shore from bereaved Egypt ... etc.)
1- When you pick up something from the ground, you pick it up because you think that it is of benefit to you, that it has no owner looking for it, and you have more right to it and there is still benefit in it, so picking up Moses was inevitably a win for the family of Pharaoh, and God - the Most High - knows that the souls of some people love the piece that is taken from the ground and has no owner, and he knows that the souls of the elite are enslaved by that, so the capture was without room for doubt that it would happen, but God's will was not for the benefit of the Pharaonic elite, but for their grief and for their enmity, because Pharaoh and his soldiers were wrong from the point of view of God - the Almighty - and from the point of view of any fair person.
2- Have you noticed that what happened with the perfumed elite is the opposite of what happened with the shabby-clothed slave woman (Umm Musa)? Here is reassurance, and there is enmity and sadness. Something strange is the relationship of God - the Almighty - with the true believers among His servants.
وَقَالَتِ ٱمۡرَأَتُ فِرۡعَوۡنَ قُرَّتُ عَيۡنٖ لِّي وَلَكَۖ لَا تَقۡتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗا وَهُمۡ لَا يَشۡعُرُونَ (9)
And Pharaoh's wife said, "He is a settled eye to me and you, but do not kill him, Perhaps he will benefit us or we will adopt him as a son while they do not perceive (9)
You have the right to make a quantum leap when calamities arise
In the sense that you jump on the events and come up with the new in order not to present the same premises and produce the same results, which is what Umm Musa did, even if the result was the opposite, but it is enough for you to have the honor of trying to get out of the state of vulnerability, as for the rest of the people, they do not act or move, they just complain and complain about God that He wronged them by putting them in a state of slavery, the type of revelation is not important, and God - the Most High - did not send female prophets, and she was not a prophet, but an ordinary woman from among the women of the Children of Israel who were enslaved to Pharaoh and his chiefs, but she carries in her heart a belief that seems to be of a unique kind to God - the Exalted - because God predestined her, felt her and heard her confusion, so He decided on her behalf what would happen, because this boy that you will throw in the sea is a prophet from his prophets, and his prophets - glory be to Him - must have known their life story from childhood, and even prophets were sent, because people will consult them with fingers shortly, when they remember the miracle that happened to him, and he is young, unlike the usual humans, to understand the message of God - the Almighty - when he attained prophecy.
A look at the verse
It is said that speech is entrusted with logic, so what Asia said, the wife of Pharaoh (the joy of the eye for me and for you), is the one who chose the fate of this newborn in her life, and Pharaoh also chose
So what is the settled of the eye?
The Messenger - may God bless him and grant him peace says (Oh God, make the settled of an eye in prayer)
The settled of the eye
What a person encounters with pleasure, so the eye does not aspire to anything else, Sometimes we come across difficult times in life, and you find the eye deviating, going right and left, not settling in a state, and it is an internal psychological disorder, and other times, you feel the extent of the magnificence of what you are looking at, and you do not like to remove your eyes from it to see another, like the first moment of seeing the Kaaba, or seeing a newborn after longing, or otherwise, this is the comfort of the eye, that is, its stability and its non-rotation, and God is Most High and Knows.
وَأَصۡبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًاۖ إِن كَادَتۡ لَتُبۡدِي بِهِۦ لَوۡلَآ أَن رَّبَطۡنَا عَلَىٰ قَلۡبِهَا لِتَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ (10)
And the heart of Musa's mother became empty, if she was about to appear it, Had We not bound her heart, she would have been of the believers (10)
The heart of Musa's mother became empty except of him
Blank everything but the mention of her son Moses
It was said empty after Satan's whispers to her
Yunus told me, he said: Ibn Wahb told us, he said: Ibn Zaid said, in his saying: (And the heart of Umm Musa became empty) He said: empty of the revelation that God revealed to her when He commanded her to cast it into the nile, o not be afraid and do not grieve. He said: Then Satan came to her and said: O Umm Musa, I hated that Pharaoh should kill Musa, so you will have his reward and his reward, and you took over his killing, so you threw him into the sea, and you drowned it, and God said: (And the heart of Musa's mother became empty) of the revelation that He revealed to her.
A look at the verse
1- God Almighty differentiated between the heart and the heart, although they are one and the same thing, but the heart comes in the Qur’an at times of fear, as for the heart, it comes with psychological stability, calmness, and heartfelt reassurance.
2 - The stranger is not all of this, the stranger God - the Most High - spoke about the feelings of a slave woman, He describes everything she went through, even talking about her heart in two different words, this is, in fact, the habit of God - the Most High - as He spoke of the argumentative woman, and spoke of the one who is being tested, and he talked about women in general with a complete surah and other things mentioned in the Qur’an regarding women, then one of them says that Islam is unjust to women, and that they do not take care of them.
وَقَالَتۡ لِأُخۡتِهِۦ قُصِّيهِۖ فَبَصُرَتۡ بِهِۦ عَن جُنُبٖ وَهُمۡ لَا يَشۡعُرُونَ (11)
And she told his sister to investigate his news, so I looked at it from the side while they were not aware (11)
Trace the traces of Moses, follow his trail, it says: I investigate the traces of the people: if you follow their traces
She is seeing what they do with him
On the authority of Ibn Abbas
He says, “So I saw Musa from a distance, neither did I come close to him, nor did he come close, lest he know that she is on his way from him.”
(and they do not feel)
Pharaoh's family
A look at the verse
investegate the track of so-and-so: watch him, follow his track
It seems that it is not only the mother who is bold, but the daughter as well. If one of the soldiers saw her and told her about her story and knew about the story, he would have slaughtered her just in case and made her an example for other women slaves, but it is faith that moves mountains from their steadfastness, so be hard on yourself: Each of us has a time when he did not believe in God as he should, and he has a time when he believes in true faith, even if it is short. Did faith move you to do something unexpected from you specifically? Like paying a sum of money that you need or something else. Faith is all movement, It is all good deeds, all of it is jihad for the soul at times and for the devil and his whispers at another and a third for the wrongdoers.
۞وَحَرَّمۡنَا عَلَيۡهِ ٱلۡمَرَاضِعَ مِن قَبۡلُ فَقَالَتۡ هَلۡ أَدُلُّكُمۡ عَلَىٰٓ أَهۡلِ بَيۡتٖ يَكۡفُلُونَهُۥ لَكُمۡ وَهُمۡ لَهُۥ نَٰصِحُونَ (12)
۞And We made it unlawful for him to breastfeed before, but she said, “Shall I direct you to the family of house, they sponsorship him for you, and they advise Him (12)
They wanted breastfeeding women for him, but he did not take from any of the women, and he made the women ask for that so that they would stay with Pharaoh for breastfeeding, but he refused to take, That is what He said: (And We prohibited him from nursing mothers before, so she said) His sister (Shall I direct you to the people of a house who guarantee him for you and are his advisers) When his mother came, he took from her.
On the authority of Ibn Juraij, he said: (Shall I direct you to the people of a household who will take care of it for you and who will advise it)
He said: They hung her up when she said: And they are his advisers, they said: I knew him. She said: I only wanted them to advise the king.
فَرَدَدۡنَٰهُ إِلَىٰٓ أُمِّهِۦ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ (13)
So he returned it to his mother, so that her eyes might be refreshed and she would not grieve, and so that you may know that Allah's promise is true, but most of them do not know (13)
On the authority of Qatada (We returned him to his mother)
So he recited until he reached (they do not know) and promised her that he would return him to her and make him one of the messengers, God did that to her, and he said: (but most of them do not know) the Almighty says his remembrance: But most of the polytheists do not know that God's promise is true, they do not believe that this is so.
A look at the verse
The first return that God - the Most High - promised to the mother of Moses, whose eyes and pupils will rest in a position of reassurance of God's promise - the Almighty - and the heart returns to a heart without a heart, and do not grieve, and let God - the Almighty - teach the believers a lesson for life from a woman from the slaves, God - the Almighty - is concerned not to grieve her, so the sadness of the believer does not pass in peace with God - the Almighty - those who are grieved are under the shadow of God, and God is on the side of those who are grieved, so the first return was to Moses - peace be upon him - It is the return of breastfeeding, and spending on him and her family as a whole from the price of breastfeeding her biological child.
But most of them do not know
Who are they, is it me and you? Of the majority who know the deceptive aspects of the world and care about them like the family of Pharaoh, and forget the slaves and their feelings, and the simplest rights (the feelings of motherhood) which the high-collar people wanted to take away from her, if you are one of the believers in God - Almighty - then no matter how severe the ordeal is for you, do not forget in the midst of events that God's promise is true.
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