Allah says
وَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَزِينَتُهَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰٓۚ أَفَلَا تَعۡقِلُونَ (60)
And whatever you have been given is the enjoyment of the life of this world and its adornment, and with Allah there is better and more lasting. Will you not understand? (60)
And whatever wealth and children you have been given, O people, is merely an enjoyment that you enjoy in this worldly life, It is one of her adornments with which he adorns herself, nothing is of use to you before God, and nothing of it will benefit you in your time, and what God has for those who obey Him and under His authority is better than what you have been given, In this world you are part of its enjoyment and adornment (and I will remain), he says: and I will remain for its people. Because it is permanent and inexhaustible.
(And what is with Allah is better and more lasting)
He said: It is a better reward and will last with US.
(Do you not understand?)
O people, do you not have minds with which you can contemplate and recognize good from evil? and you choose for yourselves the better of the two statuses over the worse of the two, you prefer the eternal, which has no end of bliss, over the mortal, which has no end.
A view of the verse
And what you have been given
That is, anything you own. Even the poor in this life have things that they own that are dear to them, let us all know that this is one of the enjoyments of this worldly life, and the word (enjoyment) in the Qur’an only comes with a declared or indirect threat. Here, it is an indirect threat, you are aware that pleasure is short-lived, and you may leave this pleasure for another pleasure, or it may leave you, because of death, illness, earthquake, or any of the symptoms of life - may God protect you with His grace - and also anything we possess of the adornments of this worldly life, We previously agreed that life is essentially unadorned, and we are the ones who adorn it so that we can live in it. Don’t you see the house built on red bricks? without paint or without furniture, it is like a magnificent palace with the most expensive types of furniture. of course not, Likewise, the world is essentially unadorned and we are the ones who adorn it, and the things we own are adornment in our eyes because we are the ones who chose them in the first place.
And what God has is better and more lasting
Paradise - good deeds - remembrance of God in turmoil or other than turmoil, and harj is (Worship when people around you are busy with their lives and you cling to your worship) Worship is not just prayer or fasting, but the issue is much broader than this, do you not understand? Are you sane? Just a provocative question, isn't it? no one likes to know that he is not sane or someone knows that he is irrational. God Almighty does that with you, you have things, no matter how expensive they are, that bring absolutely nothing to heaven and what is in it. Should we not be sensible? should we not feel sad because of the loss of something of it, or overflowing with joy if we possess it?
Allah says
أَفَمَن وَعَدۡنَٰهُ وَعۡدًا حَسَنٗا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعۡنَٰهُ مَتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا ثُمَّ هُوَ يَوۡمَ ٱلۡقِيَٰمَةِ مِنَ ٱلۡمُحۡضَرِينَ (61)
Is he to whom We promised a good promise, He met him as if he had enjoyed the pleasures of this worldly life, then on the Day of Resurrection he will be among those brought forth (61)
God Almighty says: Is it the one to whom We created whom We promised to obey Us, Paradise, and he believes in what We promised him, and is truthful and obeys Us, and thus deserves, by his obedience to Us, that we should fulfill for him what we promised him? He will fulfill what he promised, and he will attain it like someone who enjoyed the enjoyment of this world, so he enjoyed it, and forgot to do what we promised the obedient people, and abandoned seeking it, and preferred immediate pleasure over future pleasure, then it is on the Day of Resurrection when God is brought before God by those who are present, that is, by those who witness God’s punishment, and His punishment is painful.
The people of interpretation differed as to whom this verse was revealed to
Some of them said: It was revealed about the Prophet, may God bless him and grant him peace, and about Abu Jahl bin Hisham,
Others said
It was revealed about Hamza and Ali, may God be pleased with them, and Abu Jahl, may God curse him.
A view of the verse
Then the Master - the Almighty - asks a question that completes his question to us about the reason, did God Almighty promise him a good Paradise as wide as the heavens and the earth? Then he finds what God promised him to be true, like a person whom God has enjoyed with all kinds of pleasures in this world - if that is - then we are limited in sustenance no matter what we have - except for some types of people, such as kings and extremely wealthy people - then on the Day of Resurrection he will be one of those who are brought before him, and what is the meaning of this? It is said that the officer requested the presence of the accused with a report, meaning the soldier who will bring him, can he escape the summons? Impossible, which is what God Almighty intends. On the Day of Resurrection, we will come to God Almighty against our will and analyze our deeds on the scale of piety and acceptance.
Allah says
وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ (62) قَالَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ رَبَّنَا هَٰٓؤُلَآءِ ٱلَّذِينَ أَغۡوَيۡنَآ أَغۡوَيۡنَٰهُمۡ كَمَا غَوَيۡنَاۖ تَبَرَّأۡنَآ إِلَيۡكَۖ مَا كَانُوٓاْ إِيَّانَا يَعۡبُدُونَ (63)
And the Day when He calls them and says, “Where are my partners whom you used to claim?” (62) Those on whom the word has become right on them say “Our Lord” These are the ones whom We misled, We will mislead them just as we misled, we disown you, It was not us that they worshiped (63)
God Almighty says: And on the Day when the Lord of Glory will call upon those who have associated equals and idols with Him in this world, so He says to them: (Where are my partners whom you claimed) that they are my partners in this world? He said that those who incurred God's wrath and curse were the devils who used to tempt the sons of Adam.
A view around the two verses
One of the names of the Day of Resurrection is the Day of Calling, meaning: If your young son is out of your sight, you call him so that he comes before your eyes, If your servant did not hear you right away and at that moment you were calling for him in a loud voice to come immediately, and thus we call for the one who is far away to come closer, on the Day of Resurrection, everyone will call out to each other, perhaps they will meet the signs calling out to their children, The opposite is true, and everyone asks for a good deed, the wife says to her husband: “It is possible to give me a good deed,” and he says to her: “Myself, myself.” And so do all types of people, no matter how close they are to you, To God - the Almighty - and Himself, He will call on the Day of Resurrection (and say: Where are my partners whom you claimed?) Those upon whom the statement is true upon them said: meaning the one who makes himself a god, Or he belittled himself and made a human being like him like God, even if he died before his eyes, and God cannot die, otherwise the events of the world would revolve over him, so I won't be able to rely on him, or some omniscient machine you made it a God or whatever, on the Day of Resurrection, this alleged god will say: Lord of all of us, I did not deceive them, rather, they have been misled and kept away from considering you as the true God. We disavow before you what we did in this world.
Allah says
وَقِيلَ ٱدۡعُواْ شُرَكَآءَكُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَرَأَوُاْ ٱلۡعَذَابَۚ لَوۡ أَنَّهُمۡ كَانُواْ يَهۡتَدُونَ (64)
And it was said: “Call your partners.” So they called them, but they did not respond, and they saw the torment, if only they had been guided (64)
God Almighty says: And it is said to those who polytheize God that there are gods and equals in this world: (Call upon your partners) those whom you used to call upon other than God, (So they called on them, but they did not respond to them.) He says: They did not respond to them, (and they saw the torment.) He says: and they saw the torment (if only they had been guided) He says: when they saw the torment, they wished that they had been guided to the truth in this world.
A view of the verse
It is said: The proof is upon the one whom claim, and it is said: The one who associates others with God - God is greatly exalted above that - Call upon the partners of God whom you used to worship in this world, and He calls upon them, but they do not answer them, And they all saw the torment - may God protect us - then God - the Almighty - says out of compassion (If only they had been guided).
Allah says
وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ مَاذَآ أَجَبۡتُمُ ٱلۡمُرۡسَلِينَ (65) فَعَمِيَتۡ عَلَيۡهِمُ ٱلۡأَنۢبَآءُ يَوۡمَئِذٖ فَهُمۡ لَا يَتَسَآءَلُونَ (66)
And on the Day when He calls them and says, “What did you answer to the Messengers?” (65) So, the news blinded on them, On that day, they will not question (66)
God Almighty says: And on the day when God will call these polytheists, He will say to them: (What did you answer to the messengers) in what We sent them to you with? from your calls for our worship God alone, and disavowal of idols and idols
A view around the two verses
Did I not tell you that this is the day of calling? God Almighty calls again and says: What did you answer the messengers from the beginning of Noah to Muhammad the Seal, peace be upon them all? They were blinded by the news: what does this mean? Did you live in a country where news from outside its borders is prohibited via the Internet? Do not be surprised, as some Western countries with high economic levels live like this, so have you ever tried to live without social media? what do you feel? That you are outside the scope of life, that you have lost knowledge, we assume that traffic was disrupted for long hours and your mobile phone needed to be charged, so, you have no news. It is a very stressful feeling, especially in difficult times. If there was an earthquake - God forbid - And you want to know the conditions of your loved ones - may God protect you - and the phone is broken, it is a terrifying thing just to think about it, on the Day of Resurrection (the news is blinded on you) The news is the important news: will our Lord forgive, will He have mercy on us, will He admit us to Paradise, what did my father - my mother’s brother - my son do...etc? Because of the horror of the shock (they do not wonder). What is strange is that God - the Almighty - used the word (blindness), which is the responsibility of sight, and most often the news is heard and not read, Is this a reference to people using social media at the end of time to find out important news? Of course, God Almighty knows what He wants from His servants.
Allah says
فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلۡمُفۡلِحِينَ (67)
As for him who repents and believes and does righteousness, perhaps he will be among the successful. (67)
(As for whoever repents)
From the polytheists, then repent and return to the truth, be sincere to God the divinity, and devote worship to Him alone, He is one of the successful people who realize their request to God, who will live forever in His Paradise, and perhaps it is an obligation from God.
A view around the verse
Perhaps it will be of benefit to hope, for it may be that he is one of the successful ones, and who are the successful ones, it comes from the word felahah, Harvest day, which is a very happy day in the life of a farmer, and not all of us are farmers, but we certainly witnessed one day the happiness of the farmer on the day of harvest, so our good deeds and our repentance to God - the Almighty - At all times, it is possible for us to return to being among the successful, even if we used to associate others with God in the past - of course, may God protect us -
Allah says
وَرَبُّكَ يَخۡلُقُ مَا يَشَآءُ وَيَخۡتَارُۗ مَا كَانَ لَهُمُ ٱلۡخِيَرَةُۚ سُبۡحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ (68)
And your Lord creates whatever He wills and chooses, they had no choice, Glory be to Allah, Most High above what they associate with Him (68)
(They had no choice)
The evil ones must not be among the animals and livestock. If they have no evil, then it must not have an owner, and that is an obvious mistake, because the good ones and the evil ones have lords who own them through God’s ownership of that over them, and for that to be the case is corruption in directing that to the meaning of the source.
A view of the verse
Each of us has things that we did not choose in life, and things that we chose with lightness of mind or with great care, And for things that we did not choose: such as being born in a specific country on a specific date in the life of humanity, we met people we liked and heard about or had not met, and other things. This is what God Almighty chose for you, your name, your color, the religion you were born into, your height, your width...etc. of course, I am talking about ordinary people like us, and I am not talking about children who are designed as their parents want ( designer babies) We, our Lord, are the ones who chose for us these things that are sometimes very painful and sometimes happy in life, then he says to you (they had no choice) and this verse indicates that we were enslaved to God - glory be to Him - by oppression, even if among us were non-Muslims, Glory be to God above what some associate with Him - God is greatly exalted above that.
Allah says
وَرَبُّكَ يَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا يُعۡلِنُونَ (69)
And your Lord knows what lies within their breasts and what they declare (69)
What they express with their tongues and limbs, but what he means by that is that the choice of whomever he chooses to believe in him is aware of the secrets and what's appear of their affairs, And he chooses for good its family, So He will guide them to Him, and He will protect its people from evil and keep them and it away.
A view around the verse
Al-Kin: Everything that is hidden and hidden in it, whether it is a cave, a high place, or a carved house.
Is it possible for someone to claim that we do not associate partners with God - the Almighty - so God conceals us all by saying (And your Lord knows what lies within their breasts and what they declare). May God make us better in secret than in public, Amen.
Allah says
وَهُوَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡحَمۡدُ فِي ٱلۡأُولَىٰ وَٱلۡأٓخِرَةِۖ وَلَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ (70)
And He is Allah, there is no god but Him. To Him belongs all praise in the first and the last, and His is the judgment, and to Him you will be returned (70)
And your Lord, O Muhammad, is the deity to whom worship is not appropriate, and there is no deity that it is permissible to worship except Him, (To Him belongs praise in the first) meaning: in this world (and in the Hereafter, and His is judgment) He says: and to Him is the judgment between His creation (and to Him you will be returned). He says: And to Him you will be returned after your death, and He will judge between you with truth.
A view around the verse
Then God Almighty concludes the talk about polytheism and polytheists by declaring that there is no god but Him. To Him is praise in this world. To Him is praise in the Hereafter, He has the right to judge the story of your life, your weakness, your strength, your repentance, your participation, or anything else, and to Him we will return. Praise be to God.
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