God is an expert series: You are an expert that:
1 - Every science in the world has an expert. There is an expert in engineering, there is an expert in ophthalmology, there is an expert who appraises furniture and antiques, and so on. Even psychology has experts.
2 - God - the Almighty - in the Qur’an, His name, The Expert, is not mentioned except in the human soul from the inside before the outside, as if it were a clear mirror before the eyes of God, and He wants you, as a believer, to clear your view of things as well, so look with the eyes of God - the Almighty - and God is Most High and Most Knowing
Balance yourself: The word “expert” in the Qur’an comes when you twist, turn, and do not move in a straight direction.
Allah says
يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ. سورة المائدة
O you who have believed, be upholders of God, witnesses with justice and do not make you a criminal who hates a people for not being just, be just, it is closer to piety. And pious God. Indeed, God is expert of what you do.
We benefit from this noble verse the followings:
1 - The call is for believers in God Almighty - not for all people. Believers in God Almighty are the best people to follow the commands of God Almighty other than the rest of the people.
2 - Al qst: is justice on the surface, while Al Adl: is both on the surface and on the inside, according to Al-Raghib Al-Isfahani, justice is a term that carries the concept of equality, and equity means a fair share. Also, equity is the opposite of injustice, and justice is the opposite of injustice.
3 - God Almighty commands us in this noble verse: to be ready to bear witness at any time you ask, for whom? Testimony first: It is not for the court, it is not for people, but rather it is for God - the Almighty - This testimony must be in fairness: that is, justice and compromise, that is, like the rights you give yourself, you give someone in front of you half of your right, or a settlement: exactly the same as your right.
4 - And it does not criminalize you: The verse tells you that hatred for those in front of you does not make you a criminal just because you hate those in front of you, whether of the same religion as you or of a different religion, there are times in life: You say: I do not like this person and I do not know why. If you find this one day, do not wrong him, because by wronging him you have turned into a criminal in the eyes of God Almighty, Justice and compromise are your duty when you bear witness to God, otherwise your testimony will become false testimony.
5 - Then he repeats the word (be fair, it is closer to piety). Have you noticed: There are 3 words in the noble verse about the same subject (Al - qst- Al Adl- the command to be fair “be fair”) If you truly seek piety, then being fair with people and being fair to them towards yourself is the closest path to piety, and remember when the Messenger of God - may God bless him and grant him peace - was asked about piety, He pointed to his honorable chest and said: Piety is here, piety is here, that is, it is not hidden in resonant words as you have memorized from the Holy Qur’an, It is not a language in speech that you improve, nor in speaking in classical Arabic, nor in an external appearance, no, no, but rather hidden in the breasts that scholars consider: (The repository of human secrets) It is not the hearts that are the receptacle of secrets, but rather all of the breasts that do that. God Almighty says (and what the breasts conceal) and He did not say and what the hearts conceal, for example.
6 - Then the word “piety” also came twice in the verse. What does that indicate? However, you are in your natural position: when you bear witness to God, in a court of law, before a group of believers, or otherwise, you must be very fair to the person in front of you, and be fair and give him compensation for his rights, especially in the case of hatred, Here only you are a pious person, and you are not a criminal. Other than that, God Almighty describes you as a criminal in front of the view of God - the Almighty -
7 - Then comes the apendex to the verse: He is an expert in your work... Why all this warning? What is this religion: the one that does justice to the person you hate about yourself more than it does justice to the person you love?
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