Allah says
وَإِذْ أَسَرَّ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ ۖ فَلَمَّا نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَٰذَا ۖ قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ (3)
And when the Prophet confided a story to some of his wives, when she foretold it and God made it apparent to him, He made some of it known and turned away from others, when he told her about it, she said, “Who told you this, ۖ He said, “The All-Knowing, the Expert informed me” (3)
The explanation of the verse
The Prophet confiding something to Hafsa means that he forbade Mariah from himself and kept that secret with her, Al-Kalbi said: He confided to her that your father and father of Aisha will be my successors over my nation after me, Ibn Abbas said this. He said: He confided the matter of the caliphate after him to Hafsa, so Hafsa mentioned it, so he said: “Do not tell Aisha", He said to her: “Your father and her father will rule or rule after me, so do not tell Aisha.” He said: So Hafsa set off, So she informed Aisha, and God revealed it to him, so he recognized some of it and turned away from some of it, He said, turning away from his saying: “Your father and her father will be after me, The Messenger of God, may God bless him and grant him peace, hated to spread that to people. So when she informed about it, that is, she told Aisha about it, there was a relationship between them, and they were pretending to be over the wives of the Prophet, may God bless him and grant him peace.
We benefit from the noble verses
1 - You are an expert that secrets cannot be revealed, and that if you stand with a man while he tells you about a subject - Even if it is not important - then it turns away, because it is a secret and should not be disclosing it, because we are human souls, and because the mothers of believers - May God be pleased with them all, they are human beings, not angels, and they are not entitled to infallibility like the prophets, so mistakes came from them, which were corrected through a Quran that will be recited until the Day of Resurrection, Imagine that this Qur’an was recited to them and to the people in their lives. How embarrassing for them. It is a great discipline, if you knew.
2 - Jealousy among women, especially a man who marries more than one wife. Bragging among wives is who knows more of her husband’s secrets, therefore, she is honored by him or has a higher status, whatever the reason, because God - the Almighty - inform His Prophet Muhammad - may God bless him and grant him peace - what was going on behind the scenes to discipline his women - if so to speak - So the beginning of the surah came, O Prophet ({O Prophet, why did you prohibit what God made lawful for you, seeking the satisfaction of your wives?} It is as if the meaning is that women's jealousy is sometimes pathological, so it must be subject to discipline and refinement, and God is Most High and Most Knowing, As for the phrase, “The All-Knowing and All-Aware has informed me”: All-Knowing and Understandable. As for “Khabir” here, it indicates the hidden secrets of jealousy and violation of the rights of one of the wives like her, It violates the rights of the Messenger of God - may God bless him and grant him peace, and other diseases and diseases of the hearts that must be pruned and not left until they spread, even if God - the Almighty - had not blamed His Messenger - may God bless him and grant him peace in this situation, and if the situation had passed without refinement, other than the Mothers of the Believers would have done something worse than that without fear or ambiguity. and God is superior and knows best.
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