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Surah Yunus, page 214

Updated: May 16

Allah says

" ومنهم من يستمعون إليك أفأنت تسمع الصم ولو كانوا لا يعقلون "

And among them are “those who listen” to the Prophet, may God’s prayers and peace be upon him, when he reads the revelation, not as a guide, but rather as a spectator and a disbeliever, It seeks missteps, and this is useless listening, and there is no good for its people. No offense, the door to success has been closed to them, and they have been deprived of the benefit of listening. As for hearing the argument, they have heard what God’s decisive argument is based on upon them. This is a great path, one of the paths of knowledge. It has been blocked for them, and it is the path of hearings related to goodness.

A view around the verse

This is against the Prophet - Muhammad - may God bless him and grant him peace - and they did not benefit from it during his life - may God bless him and grant him peace - so what after his death? Those who listen to preachers, to sheikhs, to scholars: And from the people, from: part, That is, not all people are like this, but rather some people listen to you while you talk about God, His Messenger, and His religion, nothing but to seek trouble, waiting for mistakes and spreading them everywhere does not hear you denying God - the Almighty - to benefit, no, no, but rather the opposite. therefore, if you are a sheikh, a religious scholar, or even a preacher, then there is no need for someone to listen to ridicule and rebuke your mistakes, Just remember: are you making the deaf hear? And if they hear, they will never weigh these words that you said with the scale of reason. How can the deaf who do not hear understand and weigh words with the scale of reason that they have never heard in the first place?

Allah says

" ومنهم من ينظر إليك أفأنت تهدي العمي ولو كانوا لا يبصرون "

“And among them are those who look to you. Will you guide the blind, even if they did not see.”

Just as you do not guide the blind even if they do not see, so you do not guide these people. If their minds, hearing, and sight, which are the paths that lead to knowledge and knowing the truths, are corrupted, then where is the path that leads them to the truth? Speaking of looking: Looking at the condition of the Prophet, may God bless him and grant him peace, his guidance, his morals, his deeds, and what he calls for is one of the greatest proofs of his sincerity and the validity of what he brought, and that it is enough for the insightful to do other than other evidence.

A view around the verse

God - the Almighty - speaks about the real entry points for the mind in order to treat it and reach the consequences of matters in this world before the afterlife, after reaching the afterlife, there is no benefit from admonition and no consequences except what was done in this world. Some people also look to the preacher or sheikh...etc. of course, after the death of the Messenger of God - may God bless him and grant him peace - he looked at you, with a look full of hatred for what you said: not out of hatred against you and only, but out of hatred against this religion, for God Almighty - He says it in another place in Qur'an,

( وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنكَرَ ۖ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا ۗ)

(And when Our clear verses are recited to them, you recognize evil in the faces of those who disbelieve, they are almost oppressing those who recite Our verses to them.) there are people who are blind, and if you see them looking, they just stare at you and do not see you, but your words knock on their minds, they also never understand or see the truth.

Allah says

" إن الله لا يظلم الناس شيئا ولكن الناس أنفسهم يظلمون "

“God does not wrong people at all, but people wrong themselves.”

“But the people wrong themselves.” The truth comes to them, but they do not accept it, so God punishes them after that, with a seal on their hearts, of course, and a seal on their hearing and sight.

A view around the verse

God - the Almighty - does not do even the slightest bit of injustice. Rather, it is the people who wrong themselves, by listening to the words of the demons of the jinn at times, or by listening to the words of the demons of the human beings at other times, Or even those who appointed themselves injustice to themselves, but life is full of deceit, deception, If you get out of all of these, your injustice to yourself will still exist, People also treat each other unjustly, and wrongdoing is done by forgiving. If the person who committed it, does not forgive it ( the oppressor), then I will punish you with injustice if you are worthy of God Almighty, So your punishment here in this world will be hastened for you, and if it is the last, then you are God Almighty if you are fundamentally afraid that you will have a difficult day. So, the injustice of the people, even if we see it from God, is nothing but pure justice, but most people do not know.

Allah says

" ويوم يحشرهم كأن لم يلبثوا إلا ساعة من النهار يتعارفون بينهم قد خسر الذين كذبوا بلقاء الله وما كانوا مهتدين "

“And on the Day when He will gather them, it will be as if they had only stayed for an hour during the day They get to know each other, those who denied the meeting with God have lost, and they were not guided.”

God Almighty tells us about the speed with which the world will end, and that when God Almighty gathers the people and gathers them for a day about which there is no doubt, it is as if they had only stayed for an hour of the day, as if neither bliss nor misery had passed over them, And they get to know each other, as is their situation in this world. On this day, the righteous win, and those who denied the meeting with God and were not guided to the straight path and the right religion lose, as they missed out on bliss and deserved to enter Hell.

A view around the verse

On the day of the gathering and crowding of all nations, God Almighty will proceed after mentioning injustice and whoever claims to be oppressed while he is unjust, and vice versa is true, The Day of Judgment comes, and every person feels that he has only lived through life's failures and limited moments of happiness, but that he has lived in the abode of this world for only an hour of the day.

Why did God come during the day and not at night?

Perhaps it is clearer and longer, especially in the summer, and perhaps people spread out more and start getting to know each other.

Those who denied the meeting with God have lost, and they were not guided

Of course, the matter involves a great loss. Imagine losing a 5-day break in one of the floating hotels in the Maldives, for example, with a small space for two hours in a nearby neighborhood? Your sacrifice of this long period of time is somewhat of a loss, isn't it, let alone permanent life in the afterlife. And God Almighty also judged them that they were not guided in this world.


Allah says

" وإما نرينك بعض الذي نعدهم أو نتوفينك فإلينا مرجعهم ثم الله شهيد على ما يفعلون "

“And either We will show you part of what We promised them, or We will die you, To Us is their return, then God is a witness over what they do.”

Do not grieve, O Messenger, for these deniers, and do not rush them, for the torment we have promised them will inevitably befall them. Either in this world, you will see it with your own eyes, and your soul will acknowledge it, As for the Hereafter after death, their return will be to God, and He will inform them of what they used to do. He recorded it and they forgot it, and God is Witness of all things. It contains a severe threat to them, and comfort for the Messenger whom his people rejected and opposed him.

A view around the verse

Oh Muhammad - may God bless him and grant him peace - have a good mind. Those who listen to you and look at you are asking for missteps. If you knew what God will do to them, your mind would be in a good state, It is a relief in two cases that do not have a third:

1 - Either we show you some of what we promise them in the world

Such as the death of 70 hardened infidels on the Day of the Battle (the Battle of Badr) or other events of those who harmed you and your call (what was their end)?

2- or we die you

That is, the possibility that you will not see the fate of all those who hurt you

Here is their reference

This is sufficient reference for every oppressor who does not believe in the Day of Judgment

Then God is a witness to what they do

If you work in a multinational company, and you know that you are under constant surveillance, then your work is regulated, especially if you want to advance in your work. Don’t you know that we know that God is a witness to our deeds? on the secrets of our chests, on our advice to others that serve our interests and only. Doesn’t He know who created He who is the Kind and All-Aware, who knows what your soul is whispering about? Actions: there is a witness over them and from the self.


Allah says

" ولكل أمة رسول فإذا جاء رسولهم قضي بينهم بالقسط وهم لا يظلمون "

“And every nation has a messenger, so when their messenger comes It was decided between them with justice, and they will not be wronged.”

So God judges between them with justice, by saving the believers, and destroying the deniers, “and they will not be wronged,” by being tortured before sending the Messenger, and explaining the proof, or being tortured for a crime other than theirs, Let those who disbelieve in you beware of imitating the nations that will be destroyed, and what will happen to them will befall them. For he has nothing to do with the matter, but rather it is his responsibility to convey the message and explain it to the people, as for their reckoning, and the infliction of punishment upon them, it is from God Almighty.

A view around the verse

The nation: It is the large group of people that have a common history and general rules by which they follow. Indeed, to each of the previous nations came a messenger like you, O Muhammad - may God bless him and grant him peace, If the Day of Resurrection comes with a Messenger for every nation: every one of this nation will know exactly what his work was, and the judgment will be done justly, and no one will be wronged on this day.


Allah says

" قل أرأيتم إن أتاكم عذابه بياتا أو نهارا ماذا يستعجل منه المجرمون "

“Say, ‘Have you seen if His torment comes upon you by night or by day, What do criminals rush to do.

At the time of your sleep at night, or during the day, during your slumber, what do the criminals hasten to do? That is, what good news did they hasten to, and what punishment did they seek?

A view around the verse

Say, “Have you seen it?” This time is a consideration, not a consideration for the sake of seeking missteps.

If His torment comes upon you by night or by day

Torment comes in many forms: illness, lack of money, not having children, having disobedient children, famines, slaves, wars, conflicts, etc.... These types of torment and others are the right of the believer if he is a true believer: expiation for sins and an increase in honor with God. The evidence is: (On the authority of Ali, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever harms someone, his punishment in this world will be hastened, God is more just than to bestow punishment upon His servant in the Hereafter, And whoever harms someone, God will protect him and pardon him, God is too generous to go back on something He has pardoned. [Hasan] - [Narrated by Al-Tirmidhi and Ibn Majah] As for the right of the disbeliever in God here in this abode (the abode of the world), it is nothing but a simple torment followed by a great torment... May God protect you and us.

What are criminals in a hurry to do?

Who is the criminal? A criminal is someone who commits a felony for which he deserves criminal punishment and prosecution by law. If God Almighty brings His punishment upon some people for any reason,   Was their request for torment easy and easy? The torment came, so why were they hastening? May God protect us.

Allah says

" أثم إذا ما وقع آمنتم به آلآن وقد كنتم به تستعجلون "

Now, “Do you believe in times of distress and hardship?” And you used to hasten with it. “For God’s tradition regarding His servants is that He admonishes them if they seek refuge in Him before the torment occurs. So if the torment occurs, It is of no benefit to a soul to have faith, as God Almighty said about Pharaoh, when drowning overtook him, “He said, ‘I believe that there is no god but Him in whom the Children of Israel have believed, and I am of the Muslims.’” And it will be said to him, “Now that you disobeyed before and were of the corruptors.”

A view around the verse

If the torment occurred - may God protect us - tsunamis - earthquakes - volcanoes, even if they were artificial, even if they were due to climate injustice, in this case do you believe in the existence of God - the Almighty -? Of course, these words are for the polytheists who have another god with God, or do they not believe in His existence at all. .


Allah says

" ثم قيل للذين ظلموا ذوقوا عذاب الخلد هل تجزون إلا بما كنتم تكسبون "

“Then it will be said to those who wronged, ‘Taste the torment of eternity, “Are you rewarded except for what you used to earn?

“Then it will be said to those who wronged” when they have completed their deeds on the Day of Resurrection: “Taste the torment of eternity,” meaning: the torment in which you will abide forever, and it will not abate for you for an hour. “Will you be rewarded except for what you used to earn” of disbelief, denial, and sins?

A view around the verse

See: Then it was said to those who wronged

We imagine, from the context of the noble verses, that the hadith will be directed at the disbelievers in Him, Glory be to Him, the Almighty. No, no, but rather those who have wronged.

There are types of injustice, as you know

1 - Injustice between you and God (sins, big and small: their recourse is to God, if He wills, He will forgive or take punishment) and he will have an offices of grievances on the Day of Resurrection.

2 - An injustice between you and God as well (polytheism). If you die as a result of that, God will never forgive it, and he will also have an offices of grievances on the Day of Resurrection.

3 - Injustice between you and people: He will also have a record of injustices on the Day of Resurrection, but God - the Almighty - will never look at it except with the forgiveness of the oppressed by the oppressor, this is a difficult day, everyone is searching for a good deed, and you are aware that one of the requests of the oppressed on the Day of Resurrection is to take from the good deeds of the oppressor. If the good deeds of the oppressor are exhausted, the oppressed person will ask for his own bad deeds to be taken away and placed in the scales of the oppressor.

Now: oppress people at your convenience

Taste the torment of eternity. Will you be rewarded except for what you used to earn?


Allah says

" ويستنبئونك أحق هو قل إي وربي إنه لحق وما أنتم بمعجزين "

“And they will ask you who is more deserving, Say, “Yes, by my Lord, it has come true, and you are not unable to do so.”

That is: liars ask you for advice on the basis of obstinacy and obstinacy, not on the basis of clarification and guidance, If good, then good, and if bad, then evil? “Say” to them, swearing that it is true, citing clear evidence and proof: “Yes, by my Lord, it is true.” There is no doubt or doubt in it.

A view around the verse

They seek information from you, O Muhammad - may God bless him and grant him peace - the matter of the afterlife, the reckoning and the outcome. O, is it more deserving? Say, O Muhammad (yes, by my Lord)   It is a truth, and you cannot defeat God - the Almighty - neither in this world nor in the hereafter.

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