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  • 465 - the angels' prayer for those who are waiting for prayerالملائكة تدعو لمنتظرين للصلاة

    465 – حدثنا مسدد قال: حدثنا أبو معاوية، عن الأعمش، عن أبي صالح، عن أبي هريرة، عن النبي ﷺ قال: صلاة الجميع تزيد على صلاته في بيته، وصلاته في سوقه، خمسا وعشرين درجة، فإن أحدكم إذا توضأ فأحسن، وأتى المسجد، لا يريد إلا الصلاة، لم يخط خطوة إلا رفعه الله بها درحة، وحط عنه خطيئة، حتى يدخل المسجد، وإذا دخل المسجد، كان في صلاة ما كانت تحبسه، وتصلي – يعني – عليه الملائكة، ما دام في مجلسه الذي يصلي فيه: اللهم اغفر له، اللهم ارحمه، ما لم يحدث فيه). The congregational prayer is more than his prayer in his home, and his prayer in the marketplace twenty-five degrees, If one of you performs ablution and performs well, and goes to the mosque, wanting nothing but prayer, he does not take a step except that God raises him a degree by it, and removes a sin from him, until he enters the mosque, and if he enters the mosque, he is in theprayer that it used to imprison him, and the angels pray - meaning - upon him, aslong as he is in his assembly in which he prays: O Allah, forgive him, O Allah,have mercy on him, as long as he does not occur thing.

  • 530 - they follow in succession among you: angels by night and angels by day يتعاقبون فيكم: ملائكة بالليل وملائكة بالنهار

    530 – حدثنا عبد الله بن يوسف قال: حدثنا مالك، عن أبي الزناد، عن الأعرج، عن أبي هريرة: أن رسول الله ﷺ قال:يتعاقبون فيكم: ملائكة بالليل وملائكة بالنهار، ويجتمعونفي صلاة الفجر وصلاة العصر، ثم يعرج الذين باتوا فيكم، فيسألهم وهو أعلم بهم: كيف تركتم عبادي؟ فيقولون: تركناهم وهم يصلون، وأتيناهم وهم يصلون.   530 - Abdullah bin Yusuf told us, he said: Malik told us, on the authority of Abu Al-Zinad, on the authority of Al-Araj, on the authority of Abu Huraira: the Messenger of Allah, peace and blessings be upon him, said: they follow in succession among you: angels by night and angels by day, and they gather in the dawn prayer and the afternoon prayer, then they ascend those who spent the night among you, and he asks them, and he knows them better: how did you leave my servants? They say: We left them while they were praying, and we came to them while they were praying.

  • 295 - while he was in seclusion, and I would wash it while I was menstruating كان يخرج رأسه إلي وهو معتكف فأغسله وأنا حائض

    295] حدثنا قبيصة قال : حدثنا سفيان عن منصور عن إبراهيم عن الأسود عن عائشة قالت كنت أغتسل أنا والنبي ﷺ من إناء واحد كلانا جنب وكان يأمرني فأتزر فيباشرني وأنا حائض وكان يخرج رأسه إلي وهو معتكف فأغسله وأنا حائض [295] Qabeesah told us, he said: Sufyan told us, on the authority of Mansour, on the authority of Ibrahim, on the authority of Al-Aswad, on the authority of Aisha, she said, I and the Prophet, peace and blessings be upon him wash from one vessel, I and the Prophet, peace and blessings be upon him, used to wash from one vessel. we both got impurity, He used to order me to wear clothes that hide the lower part of the body, so he would touch me while I was menstruating, He used to bring his head out to me w hile he was in seclusion, and I would wash it while I was menstruating.

  • 297 - If he wants to touch with one of his wives order So she went to wear Ezar إذا أراد أن يباشر امرأة من نسائه أمرها فاتزرت وهي حائض

    [297] حدثنا أبو النعمان قال : حدثنا عبد الواحد قال : حدثنا الشيباني قال : حدثنا عبد الله بن شداد قال : سمعت ميمونة كان رسول الله ﷺ إذا أراد أن يباشر امرأة من نسائه أمرها فاتزرت وهي حائض ، ورواه سفيان عن الشيباني [297] Abu al-Nu’man told us, he said: Abd al-Wahed told us, he said: al-Shaybani told us, he said: Abdullah ibn Shaddad told us, he said: I heard Maymoona was the Messenger of God, peace be upon him, If he wants to touch with one of his wives order So, she went to wear Ezar: clth the hide the lower body, when she was menstruating, and Sufyan narrated it on the authority of Al-Shaibani

  • 304 - and she used to see blood and yellowishness, مرأة من أزواجه فكانت ترى الدم والصفرة

    [304] حدثنا قتيبة قال : حدثنا يزيد بن زريع عن خالد عن عكرمة عن عائشة قالت اعتكفت مع رسول الله ﷺ امرأة من أزواجه فكانت ترى الدم والصفرة والطست تحتها وهي تصلي [304] Qutaiba told us, he said: Yazid bin Zurai told us, on the authority of Khalid, on the authority of Ikrimah, on the authority of Aisha, she said: “I was in seclusion with him, The Messenger of God, peace and blessings be upon him, was a woman from his wives, and she used to see blood and yellowishness, and the big bowl was under her while she was praying.

  • 294 - she said while I was with the Prophet, peace be upon him, lying in a garment قالت بينا أنا مع النبي ﷺ مضطجعة في خميصة

    [294] حدثنا المكي بن إبراهيم قال : حدثنا هشام عن يحيى بن أبي كثير عن أبي سلمة أن زينب بنت أم سلمة حدثته أن أم سلمة حدثتها قالت بينا أنا مع النبي ﷺ مضطجعة في خميصة إذ حضت فانسللت فأخذت ثياب حيضتي قال أنفست قلت : نعم فدعاني فاضطجعت معه في الخميلة [294] Al-Makki bin Ibrahim told us, he said: Hisham told us on the authority of Yahya bin Abi Katheer on the authority of Abu Salamah that Zainab bint Umm Salamah told him, that Umm Salamah told her, she said while I was with the Prophet, peace be upon him, lying in a garment, “a black or red garment with flags” when I menstruated, I slipped and took my menstruation clothes. He said: you menstruated, I said: Yes, so he called me, and I lay with him in the velour.

  • 291- I was anoint the head of the Messenger of God ﷺ while I was menstruating نت أرجل رأس رسول الله ﷺ وأنا حائض

    [291] حدثنا عبد الله بن يوسف قال : حدثنا مالك عن هشام بن عروة عن أبيه عن عائشة قالت كنت أرجل رأس رسول الله ﷺ وأنا حائض [291] Abdullah bin Yusuf told us, he said: Malik told us, on the authority of Hisham bin Urwah, on the authority of his father, on the authority of Aisha, she said, I used to brush and anoint the head of the Messenger of God ﷺ while I was menstruating.

  • 292 -  Does a menstruating woman serve me أخبرني هشام عن أتخدمني الحائض أو تدنو مني المرأة وهي جنب

    [292] حدثنا إبراهيم بن موسى قال : أخبرنا هشام بن يوسف ان ابن جريج أخبرهم قال : أخبرني هشام عن عروة أنه سئل أتخدمني الحائض أو تدنو مني المرأة وهي جنب ، فقال عروة كل ذلك علي هين وكل ذلك تخدمني وليس على أحد في ذلك بأس أخبرتني عائشة أنها كانت ترجل تعني رأس رسول الله ﷺ وهي حائض ورسول الله ﷺ حينئذ مجاور في المسجد يدني لها رأسه وهي في حجرتها فترجله وهي حائض [292] Ibrahim bin Musa told us, he said: Hisham bin Yusuf told us that Ibn Juraij told them. He said: Hisham told me on the authority of Urwah that he was asked, “Does a menstruating woman serve me or a woman approaches me while she is junub, Urwa said, “All of this is easy for me, and all of that serves me, and there is nothing wrong with anyone in that.” Aisha told me that she was It means laying off and anointing the head of the Messenger of God, peace and blessings be upon him, She was menstruating, and the Messenger of God, may God bless him and grant him peace, was next to him the mosque, He lowers his head to her while she is in her room, and she steps it down while she is menstruating.

  • 290 - she said, and the Messenger of God PBUH sacrificed cows on behalf of his women وضحى رسول الله ﷺ عن نسائه بالبقر

    [290] حدثنا علي بن عبد الله قال : حدثنا سفيان قال : سمعت عبد الرحمن بن القاسم قال : سمعت القاسم يقول : سمعت عائشة تقول خرجنا لا نرى إلا الحج فلما كنا بسرف حضت فدخل علي رسول الله ﷺ وأنا أبكي قال : ما لك أنفست قلت : نعم قال إن هذا أمر كتبه الله على بنات آدم فاقضي ما يقضي الحاج غير أن لا تطوفي بالبيت قالت وضحى رسول الله ﷺ عن نسائه بالبقر [290] Ali bin Abdullah told us, he said: Sufyan told us, he said: I heard Abd al-Rahman bin al-Qasim said: I heard al-Qasim say: I heard Aisha say: We went out only to see Hajj, and when we were in Saraf: place, I menstruated, and the Messenger of God, peace be upon him, entered upon me while I was crying. He said: What is wrong with you: Your menstruation has come? I said: Yes. He said that this is something that God has written for the daughters of Adam, Make up what the pilgrim makes up, except that you do not circumambulate the House, she said, and the Messenger of God, may God bless him and grant him peace, sacrificed cows on behalf of his women.

  • 308 - “Take a farsh: a piece of wool or cotton: from musk, so you can purify yourself خذي فرصة من مسك فتطهري بها

    308] حدثنا يحيى قال : حدثنا ابن عيينة عن منصور بن صفية عن أمه عن عائشة أن امرأة سألت النبي ﷺ عن غسلها من المحيض فأمرها كيف تغتسل قال خذي فرصة من مسك فتطهري بها قالت كيف أتطهر قال تطهري بها قالت كيف قال سبحان الله تطهري فاجتبذتها إلي فقلت : تتبعي بها أثر الدم [308] Yahya told us, he said: Ibn Uyaynah told us on the authority of Mansour bin Safiya, on the authority of his mother, on the authority of Aisha, that a woman asked the Prophet, peace and blessings be upon him, about her washing of the menstruation, so he instructed her how to take a bath. He said, “Take a farsh: a piece of wool or cotton: from musk, so you can purify yourself, She said, “How do I purify?” He said, “Purify yourself with it.” She said, “How?” He said, “Glory be to God, cleanse.” So I drew her to me, and I said: Follow the traces of blood with it. ANTAGONISTIC EFFECT OF MUSK ON DIFFERENT ORGANISMS The results indicated that Musk has inhibitory effects on the growth of study microorganisms Musk contains active substances similar to antibiotic, alkaloids and volatile oils present in them as they have the ability to stop the growth of many microorganisms. The effect of natural musk was higher than the effect synthetic musk, And the microbes were the most sensitive to musk is Bacillus subtilis. As for anti-microbial creams, the effect of the anti-bacterial cream was more effective in their suppression compared to all kinds of musk unlike the anti-fungal cream which gave a the negative result The conclusion  This study showed that the different concentrations of natural musk have an effective role in inhibiting some of the microbes of this vaginal pathogen, and it has given a positive opposite result to these microbes, and therefore it can be used as a natural antibiotic that reduces side effects on females and the environment. The link https://innovareacademics.in/journals/index.php/ijcpr/article/view/39777

  • 300 - It is only a sweat, not a menstruation إنما ذلك عرق وليس بالحيضة

    [300] حدثنا عبد الله بن يوسف قال : أخبرنا مالك عن هشام بن عروة عن أبيه عن عائشة أنها قال : قالت فاطمة بنت أبي حبيش لرسول الله ﷺ يا رسول الله إني لا أطهر أفأدع الصلاة ، فقال رسول الله ﷺ : إنما ذلك عرق وليس بالحيضة فإذا أقبلت الحيضة فاتركي الصلاة فإذا ذهب قدرها فاغسلي عنك الدم وصلي دراسة ذات صلة حالة غريبة من التعرق الدموي التعرق الدموي المعروف أيضًا باسم التعرق الدموي، والتعرق الهيمي، والتعرق الدموي هو حالة تتمزق فيها الأوعية الدموية الشعرية التي تغذي الغدد العرقية، مما يتسبب في إفراز الدم منها؛ ويحدث في ظل ظروف الإجهاد البدني أو العاطفي الشديد. وقد اقترح هولوبيك عوامل مسببة مختلفة، مثل مكون المرض الجهازي، والحيض غير المباشر، والإجهاد المفرط، والنفسي، والأرجوانية النفسية، والأسباب غير المعروفة. يعد الخوف الحاد والتأمل العقلي المكثف من الأسباب الأكثر شيوعًا، كما ورد في ست حالات في دراسة، وفي حالتنا، لم يتم تحديد أي عامل مسبب، وهناك فرضية واحدة مقترحة لتسبب التعرق الدموي، كما اقترح بعض المؤلفين، وهي أن الأوعية الدموية المتعددة الموجودة في شكل يشبه الشبكة حول الغدة العرقية تنقبض تحت ضغط الإجهاد. ومع زوال القلق، تتمدد الأوعية الدموية إلى حد التمزق. يتجه الدم إلى الغدد العرقية، التي تدفعه مع العرق إلى السطح، ويظهر على شكل قطرات من الدم مختلطة بالعرق. (للاطلاع على بقية الدراسة، انظر الرابط أدناه) [300] Abdullah bin Yusuf told us, he said: Malik told us, on the authority of Hisham bin Urwah, on the authority of his father, on the authority of Aisha, that he said: Fatima bint Abi Habeish said: to the Messenger of God, may God bless him and grant him peace, O Messenger of God, I am not purer so I leave prayer, The Messenger of God, peace and blessings be upon him, said: It is only a sweat, not a menstruation, And if it goes away its time, wash off the blood and pray. Related study A Curious Case of Sweating Blood Hematohidrosis also known as hematidrosis, hemidrosis, and hematidrosis is a condition in which capillary blood vessels that feed the sweat glands rupture, causing them to exude blood; it occurs under conditions of extreme physical or emotional stress.Various causative factors have been suggested by Holoubek, like component of systemic disease, vicarious menstruation, excessive exertion, psychogenic, psychogenic purpura, and unknown causes.Acute fear and intense mental contemplation are the most frequent causes, as reported in six cases in a study, In our case, no causative factor was identified, One hypothesis proposed for etiopathogenesis of hematohidrosis, as suggested by some authors,[7] is that multiple blood vessels present in a net-like form around the sweat gland constrict under pressure of stress. As the anxiety passes out, the blood vessels dilate to the point of rupture. The blood goes into the sweat glands, which push it along with sweat to the surface, presenting as droplets of blood mixed with sweat. ( for the rest of study, look at the link below)  The links https://www.healthdirect.gov.au/bleeding-between-periods https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3827523/

  • 315 - one of us gives half the reward for her prayer if she becomes pure أتجزي إحدانا صلاتها إذا طهرت

    [315] حدثنا موسى بن إسماعيل قال : حدثنا همام قال : حدثنا قتادة قال : حدثتني معاذة أن امرأة قالت لعائشة أتجزي إحدانا صلاتها إذا طهرت فقالت أحرورية أنت كنا نحيض مع النبي ﷺ فلا يأمرنا به أو قالت فلا نفعله الحرورية: جماعة من الخوارج ينسبون إلى الحرورية قرب الكوفة لأنهم عقدوا أول اجتماع وتحكيم معها حين اختلفوا مع علي، وكانوا متشددين في الدين حتى ارتقوا عنه. [315] Musa bin Ismail told us, he said: Hammam told us, he said: Qatadah told us, he said: Muadhah told me that a woman said to Aisha, one of us gives half the reward for her prayer if she becomes pure, Aharuriya said: We used to menstruate with the Prophet, may God bless him and grant him peace, so he did not order us to do it, or she said, “We do not do it.” Haruriya: a group of Kharijites attributed to Harura near Kufa, because they held their first meeting and arbitration with it when they disagreed with Ali, and they had strictness in religion until they rose from it.

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