2308 – حدثنا إسحاق بن إبراهيم:أخبرنا معاذ بن هشام: حدثني أبي، عن قتادة، عن أبي المتوكل الناجي، عن أبي سعيد الخدري رضي الله عنه،عن رسول الله ﷺ قال: إذا خلص المؤمنون من النار حبسوا بقنطرة بين الجنة والنار، فيتقاصون مظالم كانت بينهم في الدنيا حتى إذا نقوا وهذبوا، أذن لهم بدخول الجنة، فوالذي نفس محمد ﷺ بيده، لأحدهم بمسكنه في الجنة أدل بمنزله كان في الدنيا). و قال يونس بن محمد: حدثنا شيبان، عن قتادة: حدثنا أبو المتوكل.(حبسوا) أوقفوا. (بقنطرة) كل شيء ينصب على طرفيواد أو جانبي نهر ونحوه. (فيتقاصون) من القصاص، والمعنى: يتراضون فيما بينهمويتسامحون، عما كان لبعضهم من تبعات على بعض. (نقوا وهذبوا) خلصوا من جميع الآثام،ولم يبق على أحدهم أية تبعة.
-3-2- Chapter: Retribution for Grievances
2308 - Ishaq bin Ibrahim told us: Muadh bin Hisham told us: My father told me, on the authority of Qatada, on the authority of Abu Al-Mutawakkil Al-Naji, on the authority of Abu Saeed Al-Khudri, may God be pleased with him, on the authority of the Messenger of God, peace be upon him, who said: If the believers are saved from the fire, they are locked in a bridge between heaven and hell, They will reconcile the grievances that were between them in this world, even if they are purified and polite, permission was granted to them to enter Paradise, for by the One in Whose Hand is the soul of Muhammad, peace be upon him, one of them will have his place in Paradise better than his place in this world.)
Yunus bin Muhammad said: Shayban told us, on the authority of Qatada: Abu Al-Mutawakkil told us. (They imprisoned) they stopped. (Bangtar) Everything that is erected at the ends of a valley or on both sides of a river and the like, retribution, meaning: they agree with each other and forgive, for the consequences of each other. (Purify ) They were saved from all sins, and no one was left with any liability.
The exploration of the Hadith:
1 - Grievances are what is between you and people - in a little while - you will know what are the dowyans that are set up for every Muslim person before he enters Paradise, as for now, the rights of the servants are contingent upon reconciliation, otherwise they will be imprisoned on the bridge on the Day of Resurrection.
2- After disciplining and getting rid of sins and forgiveness, another period in your life begins, which is entering Paradise. He says, “And He will admit them to Paradise, which He made known to them, And here in the hadith, the Messenger - may God’s prayers and peace be upon him - mentions to one of them his dwelling place in Paradise, the closest to his house, he was in this world - an indication of knowing the address of the house, It seems that the houses are open, with no fear of theft, and nothing with complete privacy, and God is the Most High and All-Knowing.
So, what are the three books that are published for each of us on the Day of Resurrection?
On the authority of Aisha, may God b
pleased with her, she said: He, may God’s prayers and peace be upon him, said: “The collections are with God, the Mighty and Sublime, there are three, A diwan in which God does not care for anything, and a diwan that God does not leave anything of, and a diwan that God does not forgive ?The First Diwan (Diwan al-Tawhid) there's only one God Diwan does not forgive
God Almighty said
Allah says (إِنَّ اللَّهَ لَا يَغْفِرُأَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشْرِكْ باللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا (48)
(Verily, God does not forgive association with Him, and He forgives what is less than that. whomsoever He wills, and whoever associates anything with God, he has invented a great sin. (48)Allah said
إِنَّهُ مَن يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيهِ الْجَنَّةَ المائدة:72
Whoever associates partners with God, God has forbidden him Paradise, Al-Ma’idah: 72What is meant is that he will not be forgiven, that is, he will not be forgiven. It is necessary to declare the oneness of God Almighty, even between you and yourselfDiwan II (God does not care about anything in it)As for the diwan that God does not care about anything, it is the injustice of the slave to himself in what is between him and his Lord, whether it is Leaving a fast or praying, for God Almighty forgives that and pardons him by His grace, We all sin against God Almighty - morning and evening - and He knows the structure of your life and the environment around you, and the circumstances that you went through from your childhood to your youth to your old age, so there is no prejudgment. as such we judge you, but he will hold you accountable with pacadge, if the expression is correct, then this diwan is the lightest in weight of all books and the fastest in erasure, because it erases by repentance and seeking forgiveness, (Indeed, the good deeds remove the bad ones)
Diwan III: God does not leave anything of it
as for the Diwan, from which God does not leave anything out: the servants have wronged one another, and punishment is inevitable, Therefore, as they say in the proverb: do not insult me in public and reconcile me in secret, but you must have courage to apologize in front of those who insulted me in front of them, otherwise it will be a punishment on the Day of Resurrection, you and I are under the command of God - come on this day - and I will not forgive you in it and you will not enter a paradise as wide as the heavens and the earth just for not forgiving me.
Return the grievances in the world, there is no way to escape except by the forgiveness of its people.