وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِيتٗا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلٞ فَـَٔاتَتۡ أُكُلَهَا ضِعۡفَيۡنِ فَإِن لَّمۡ يُصِبۡهَا وَابِلٞ فَطَلّٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ (265)
And the likeness of those who spend their wealth, seeking the good pleasure of God, and they were established from themselves, like a garden on a hill that was hit by a downpour, then it will eat it twice as much, and if no downpour hits it, is a ight rain, and God is seeing of what you do (265)
Since his spending is doubly acceptable, because it stems from faith and complete sincerity, “seeking God’s pleasure and steadfastness on their part,” meaning: they spend, and they are steadfast in the face of generosity and honesty, so such work, “The likeness of a garden on a hill.” It is the high place, because it is visible to the winds and the sun, and the water in it is plentiful, and the good of its land, and obtaining all the reasons that provide for its growth, prosperity and fruitfulness.
For this reason, “it bore fruit twice,” that is, doubled.
And this paradise, which is according to this description, is the highest that people ask for, for this virtuous work, In the highest ranks. This is like those who spend their money in a way that their expenses are approved and their charity is accepted
View of the verse
1 - We will attach a complete category on spending
2- We know that everything has an axis around which things revolve, starting from the nucleus to the revolving planets, and the axis of this verse and its content (confirmation from themselves) the idea is not only the idea of spending or without favoring anyone or without showing off, rather spending has a fruit for you. Note: All the verses of spending are for the sake of improving the image of your spending for the needy or the poor or otherwise, as for here, it is only for you, the steadfastness so that you do not slip, until you die upon Islam, It is not easy to say or say shahada at the hour of death.
أَيَوَدُّ أَحَدُكُمۡ أَن تَكُونَ لَهُۥ جَنَّةٞ مِّن نَّخِيلٖ وَأَعۡنَابٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلۡكِبَرُ وَلَهُۥ ذُرِّيَّةٞ ضُعَفَآءُ فَأَصَابَهَآ إِعۡصَارٞ فِيهِ نَارٞ فَٱحۡتَرَقَتۡۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ (266)
Would any of you like to have a garden of palm trees and grapevines with rivers flowing beneath it, he has all kinds of fruits therein, and old age strikes him, and he has weak offspring, a hurricane in which there was fire hit it, so it burned, thus does God make clear to you the signs that you may think (266)
The hurricane
There was fire in it, and it burned.” And he has weak offspring, and he is weak and old has afflicted him, This situation is one of the most horrible conditions, and that is why this proverb was issued by saying: “Would one of you like?” to the end of it, with the question decided by the addressees, its terribleness. If it is destroyed all at once, after its trees have blossomed, and its fruits have ripened, it is a great calamity, and then this calamity occurs, And its owner is old and weak from work, and he has weak offspring, who have no help from them, and their provision for him - another calamity, so the owner of this parable became, who worked for God, then he invalidated his work by contradicting him, similar to the state of the owner of Paradise, to which what happened happened, when his necessity for it became severe.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌ (267)
O you who have believed, spend of the good things you have earned, and of what We have produced for you from the earth, and do not take the malicious from it, you spend and you do not take it unless you blink to it, and know that God is self-sufficient - greatly praised ) 267)
And know that God is Self-sufficient, Praiseworthy.”
He is self-sufficient for all creatures, and He is self-sufficient for the expenses of the spenders, and for the obedience of the obedient. He only commanded them to do them, and urged them to do them, for their benefit, and purely His bounty and generosity upon them, despite the perfection of his riches and the abundance of his gifts, he is the Praiseworthy in what He legislates for His servants of the provisions that lead them to the abode of peace. And Praiseworthy in His actions, which do not depart from virtue, and justice and wisdom, and praiseworthy attributes, because all of his attributes are virtues and perfections.
The Most High commands His faithful servants to spend from the good things that He has made easy for them of earnings, and from what He has produced for them from the earth, Just as He favored you by making it easy to collect it, so spend from it as thanks to God and fulfillment of some of the rights of your brothers over you and purify your money, And mean in that spending the good that you like for yourselves, and do not do the bad that you do not desire, and do not take it except in the way of blink and forgiving
A look at the verse
Here the focus of the noble verse (blinking ) is that the good things that you still use and love come out of you, and you take it out as if you close your eyes so that you don't go back on what you gave, and God is Most High and Knowing
ٱلشَّيۡطَٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُكُم بِٱلۡفَحۡشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةٗ مِّنۡهُ وَفَضۡلٗاۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ (268)
Satan promises you poverty and commands you to be immoral, and God promises you His forgiveness and bounty, and Allah is spacious Knowing Al-Baqara: pg. 45
When he urged them to spend beneficially, and forbade them from abstaining from harm, he made it clear to them that they are between two callers: the caller of the Most Merciful, who invites them to good, and promises them what is good for him and reward sooner and later, and other than what they spent. The caller of Satan, who urges them to abstain and fears them that if they spend they will become poor and spend from what God has given him, so let him be glad tidings of forgiveness of sins, and fulfillment of all that he desires, the conclusion of the verse is that he is “omnipotent, knowledgeable,” meaning broad in qualities, abundant in gifts, knowledgeable of those who deserve multiplication from among the workers, and knowledgeable of those who are deserving of success in doing good and avoiding evil.
يُؤۡتِي ٱلۡحِكۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِيَ خَيۡرٗا كَثِيرٗاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ (269)
He gives wisdom to whom He wills, and whoever is given wisdom has been given abundant goodness, and none remembers except those with reason (269)
When he mentioned the conditions of those who spend money, and that God has given them, and bestowed upon them the funds with which they realize the expenditures in the charitable ways, and by which they attain the Sunni ranks, He mentioned what is better than that, which is that He gives wisdom to whomever He wills of His servants, and whoever desires good for them from His creation, and the wisdom is
Useful science
and correct knowledge
And outstanding minds
And sober cores
And correctness in words and deeds
This is the best of gifts and that is why he said: “And whoever is given wisdom has been given much good” because he came out from the darkness of ignorance to the light of guidance.
View of the verse
One of the meanings of linguistic wisdom
the bridle
iron, which is in the mouth of the mare, to tighten his reins
The wisdom of sheep and the like
her chin
He is from the people of wisdom
Of the people of knowledge, philosophy, knowledge and insight into the facts of matters and their essence.
Treat him wisely
He corrupted his anger: restraint and moderation
Control the matter or the thing
Be able, judge, document and become arbitrator
From these linguistic meanings we take
The wise man who controls himself and does not follow his desires, and is not reckless like a horse, is as if he puts an iron in his mouth to control his reckless.
To control your temper is wise
To be thankful in good times and bad (wisdom) and the evidence, and God knows best..
Allah says ( We certainly gave Luqman the wisdom to be grateful to God, and whoever is grateful is only grateful for himself, and whoever disbelieves, then God is Self-sufficient, Praiseworthy (12)
Look: The first thing that God Almighty gave to Qaman, who was known for wisdom in all the monotheistic religions, the first thing (wisdom) and what are its characteristics (to give thanks to God)
And if this meaning is true: We have been commanded to be thankful in good times and bad, but even more in bad times because we have experienced good times, so, it is politeness with God that we should be polite with gratitude for the hidden wisdom of this calamity.
Now: Does the gratitude that gives us wisdom with saying or doing?
He says the Almighty: (( Do family of David gratefully, and few of My worshipers are thankful (13)
Look: David is not only a prophet, but he is one of the kings of the world at the time, and you are well aware that kings and their families do not work, but only enjoy the kingdom, and God - the Most High - says: Work (the family of David), meaning not only him, but all of his family, then God - the Most High - comments on the verse and says, (And few of My worshipers are thankful) Yes, few are grateful for this kind of gratitude (thank you for work) Giving thanks in good times and bad, etc... Of course, God knows what He wants from His servants in this verse.
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