Allah says
" حنفاء لله غير مشركين به ومن يشرك بالله فكأنما خر من السماء فتخطفه الطير أو تهوي به الريح في مكان سحيق "
“One who adheres to God, not associating partners with Him, and whoever associates others with God, It is as if he fell from the sky and the birds snatched him up, or the wind blows it into a deep place.”
He commanded them to be “true to God,” turning toward Him and worshiping Him, turning away from everything else, “not associating partners with Him, that is, he falls from it, “so the birds snatch him up quickly, or the wind blows him to a deep place,” meaning, far away. Likewise, the polytheists do. Faith is in the position of the sky, preserved and elevated. And whoever abandons faith, is in the position of one who falls from the sky, He is vulnerable to pests and afflictions. either bird snatch him or tear him apart. Likewise, if a polytheist abandons adherence to faith, the devils seize him from all sides and tear him apart And take away his religion and his worldly life. Or a severe gust of wind will take him and raise him into the layers of the atmosphere, then throw him, after his limbs have been severed, into a very far place.
A View around the verse
Al - Hanifiyyah
The inclination from polytheism to monotheism, and the inclination from worshiping idols or multiple gods to God - alone, with no partner.
And whoever associates anything with God, it is as if he had fallen from the sky and been snatched up by birds or carried by the wind to a deep place.
It is an example that if you imagine it in your imagination, you will not like it at all. Imagine yourself in an airplane and falling, or opening the door during flight for any malfunction - God forbid, if you fall from it and an eagle snatches you while you fall, for example, Something hideous, or the wind is so strong that it takes you to a deep place, and these are two frightening examples, and so is the idea of disloyalty and the idea of associating others with God with another god, a truly frightening idea, but it is not here, but there is in the afterlife, and God is Most High and All-Knowing.
Another gesture
Your Hajj must be for God and with lawful money and lawful food, and even if you associate God with God - may He be glorified and exalted - before you come for Hajj, So think a thousand times before you do that in his house - Glory be to Him - Glory be to Him. There is an article that I would like you to read if you like, entitled: Do we as Muslims associate partners with God while we do not realize it?
The link
Allah says
" ذلك ومن يعظم شعائر الله فإنها من تقوى القلوب "
“That and whoever venerates the rituals of God, it is from the piety of hearts.”
That is: that which we have mentioned to you, of glorifying its sanctities and its rituals. What is meant by rituals: the visible signs of religion, including all rituals, as God Almighty said, indeed, Al-Safa and Al-Marwah are among the rituals of God, and among them are gifts and offerings to the House. It was previously mentioned that the meaning of venerating them, honoring them, performing them, and completing them to the best of what the servant is able to do. Among them are gifts, so, glorifying them, by approving and approving them, and making them perfect in every way. Glorifying the rituals of God comes from piety of hearts. The one who glorifies them is proves his piety and the soundness of his faith, because glorifying it is subordinate to glorifying and honoring God.
Allah says
" لكم فيها منافع إلى أجل مسمى ثم محلها إلى البيت العتيق "
“You will have benefits in it for a specified period, then its place will be transferred to the Ancient House.”
“For you in it” meaning in gifts “benefits for a specified time” This refers to marketed gifts, of the body and the like, whose owners benefit from them, by riding, milking and the like, which does not harm them, for an appointed time” is a decreed, temporary, which is slaughtering it, if it reaches its “place” It is the "Old House", meaning the entire forbidden place, "Mina" and other things. When it is slaughtered, they eat from it, offer sacrifices, and feed the poor wretch.
Allah says
" ولكل أمة جعلنا منسكا ليذكروا اسم الله على ما رزقهم من بهيمة الأنعام فإلهكم إله واحد فله أسلموا وبشر المخبتين "
“And for every nation We have appointed a ritual that they mention the name of God at, for what He has provided for them of livestock, and your God is one God, to Him they have submitted, and give good tidings to those who hide.”
That is: And for each of the previous nations, we have appointed a ritual. Meaning: So, race toward good deeds and hasten to them and let us see which of you is best in deeds. The wisdom in God making for every nation a ritual is to establish His remembrance and turn to thank Him, that is why he said: “to mention the name of God over what He has provided for them of livestock, for your God is one God.” Even if the types of laws differ, they all agree on this principle, which is: the divinity of God, and singling Him out for servitude, and he left polytheism with Him. That is why he said: “Submit to Him” meaning: submit and submit to Him and not to anyone else, for Islam is the path to reaching the abode of peace, and give good tidings to the hidden ones of the goodness of this world and the hereafter. And the hidden one: submissive to his Lord, surrendered to His command, humble toward His servants.
A View around the verse
ولكل أمة جعلنا منسكا ليذكروا اسم الله على ما رزقهم من بهيمة الأنعام
And for every nation We have appointed a ritual for them to mention the name of God over what He has provided for them of livestock
Every place has a special sanctity, especially places attributed to God - the Almighty - and especially if they are associated with ritual devotional occasions for a religion, So we should thank God for this blessing and mention God’s name over it, but why? He answers a study published by the BBC newspaper. Read with me:
Do humans have a ‘religion instinct’?
Andrew Newberg, a neuroscientist who studies the brain in light of religious experience, has spent his career following this hunch. “If you contemplate God long enough,” he writes in How God Changes Your Brain, “something surprising happens in the brain. Neural functioning begins to change. Different circuits become activated, while others become deactivated. New dendrites are formed, new synaptic connections are made, and the brain becomes more sensitive to subtle realms of experience. Perceptions alter, beliefs begin to change, and if God has meaning for you, then God becomes neurologically real.”
Religious experiences, he tells me in his Pennsylvania-area office, satisfy two basic functions of the brain: self-maintenance (“How do we survive as individuals and as a species?”) and self-transcendence (“How do we continue to evolve and change ourselves as people?”).
Newberg and his team take brain scans of people participating in religious experiences, such as prayer or meditation. Though he says there isn’t just one part of the brain that facilitates these experiences – “If there’s a spiritual part, it’s the whole brain” – he concentrates on two of them.
فإلهكم إله واحد فله أسلموا
Your God is one God, so submit to Him
Let us all know: Our God is one and has no partner. This is what He commanded us, and we, praise be to God, are Muslims. May God continue to bless us with His blessings and let us die while He is satisfied with us.
And give good tidings to those who are hidden
The person told him: he submitted, humbled himself, and humbled himself before him. He was reassured and calm
Allah says
" الذين إذا ذكر الله وجلت قلوبهم والصابرين على ما أصابهم والمقيمي الصلاة ومما رزقناهم ينفقون "
“Those who, when God is mentioned, whose hearts fear and are patient over what befalls them, and those who perform prayer and spend from what We have provided them.”
Then he mentioned the characteristics of the hidden ones, saying: “Those who, when God is mentioned, whose hearts tremble,” meaning out of fear and veneration, so they abandoned forbidden things, out of their fear and reverence for God alone. “And those who are patient over what befalls them, “From calamity, hardship, and all kinds of harm, they should not be displeased with any of that. Rather, they were patient, seeking the face of their Lord, anticipating His reward, and anticipating His reward.” And the one who establishes prayer”.
A View around the verse
These are the characteristics of those who are Mukhbeteen: one who is humble, and reassured to the rules of God
When God is mentioned, their hearts become fearful
You, you: How do you worship God? I mean, out of fear or love, or both. Welcome to the bird of the sky that has two wings, one wing containing hope and the other wing containing fear, If one of the wings dominates the bird, its balance will be disturbed and it will fall from where it does not want to fall. We are the same bird, so one wing should not dominate the other.
It is said: One of the benefits of the patience
1 - The Maturity
You are not the same person before patience. You are never the same person after patience. You have changed. Quantitative leaps have taken you to rise and elevate you and rid you of the filth and love of this world that astonishes the afterlife.
2- The strength and firmness of the mind
A light mind is not one of the characteristics of a person who is loved by people, but a firm mind is loved, listened to, and people love to sit with him. It is said: If you find a man who is silent among men: So, sit next to him, as he imparts wisdom.
3- It teaches you imagination
If you search for yourself via Google or any other search engine about the benefits of imagination, you will find what you cannot count, and patience makes you think about the future in a bright way, even in the darkest circumstances, you find yourself dreaming of a better tomorrow than today, so do not ask who you are today, but see if tomorrow will be like yesterday? Every king was just a screaming newborn, every great building was just a drawing on paper. Pregnant and breastfeeding women were patient until their children grew up, and the builder was patient until his building hugged the clouds. Patience is an integral part of life.
This is the tip of the iceberg in the value of patience.
And those who pray
We all perform the prayer, and only a few of us perform the prayer. You will not extract honey from the bees until the bee pinches the flowers and extracts the nectar from them, and your honey does not come out except with the establishment of prayer, and you will not come out of the prayer better than what you entered it until after you establish it, and establish it in yourself and not in your body, To say “Allahu Akbar” (Allah is great), to exult, and to praise with a conscious heart, for you will only gain from your prayer what you have understood, and after that there will be unparalleled athletic movements. Prayer is a connection between the servant and his Lord, connect with Him today, He connected with you tomorrow. Today you are among your loved ones. Tomorrow you will be alone with no other lover to hope for.
And of what We have provided them they spend
One of the perfections of God’s Gentleness- the Almighty - is that He said and always says about spending (from what We have provided with) and sustenance comes in many types, shapes and sizes. So, there is the sustenance of knowledge and its spending: educating people, and There is the provision of money: and its spending: paying its due and increasing “charity”, and there is the provision of power, authority, intercession, etc.... spend Bilal and do not fear decrease from the One who possesses the Throne, no one takes anyone’s livelihood, and no soul will die until it receives its livelihood.
Allah says
" والبدن جعلناها لكم من شعائر الله لكم فيها خير فاذكروا اسم الله عليها صواف فإذا وجبت جنوبها فكلوا منها وأطعموا القانع والمعتر كذلك سخرناها لكم لعلكم تشكرون "
“And the livestock We have made it for you among the rituals of God, for you therein is good, so mention the name of God over it, stands and if it is necessary to the south of it, eat from it and feed the contented person, And the poor, thus We have made it subservient to you that you may be grateful.”
This is evidence that the rituals are general, in all the prominent figures of religion. It was previously mentioned that God said that whoever performs his rituals great, it is from the piety of the hearts, and that among his rituals are camels and cows, according to one of the two opinions, so they become great and fattened, and they become good. “You will have goodness in it, “That is: for the Mahdi and others, such as food, charity, benefit, reward, and reward.” So mention the name of God over it.” That is, when slaughtering it, say “In the Name of God” and slaughter it. “Standing, by standing on her four legs, then tying her left hand, then slaughtering it, It is permissible for the one who slaughters the animal to command from his sacrifice. “And feed the contented and the poor.” That is: the poor who does not ask, be content and self-sufficient, and the poor who asks, each of them has a right to them. But He humbled it for you and made it subservient, out of mercy for you and kindness to you, so praise Him.
Allah says
" لن ينال الله لحومها ولا دماؤها ولكن يناله التقوى منكم كذلك سخرها لكم لتكبروا الله على ما هداكم وبشر المحسنين "
“God will not have their flesh nor their blood, but he attains piety from you, and he also subjugates it to you, that you may glorify God for what He has guided you and give glad tidings to the benefactors.”
And his saying, “God will not attain their flesh nor their blood,” meaning: it is not intended to slaughter them only. Nor will God attain any of their flesh or blood, for He is the Rich, the Praiseworthy. Rather, He is attained by sincerity in them, seeking reward, and good intentions. So the doers of good will have good tidings from God, with happiness. This world and the Hereafter, and God will do good to them, just as they did good in worshiping Him and His servants. “Is there any reward for good except good?” “For those who do good, goodness and more.”
A View around the verse
God will not attain their flesh or blood, but He will attain the piety from you
After the idea of spending, God Almighty reminds you, O forgetful person: He will not eat with you and will not eat from your sacrifice - Glory be to Him - but those who attain this are people of piety.
Thus He has subjected it to you so that you may glorify God for having guided you
Glory be to God, you find a child in the desert walking with a camel a kilometer away, and this heavy camel, in size, weight, and value in life, does not interfere with the child moving it as he wants, and other animals, if you saw them, you would wish that the ground swallowed you better like a snake, and you cannot snort it except with difficulty and risk.. Why harness some animals, Lord? May you glorify God, for God is great, God is great, God is great for what He has guided us, and we want more of your great grace, O Lord, and congratulations to the pilgrims of the Sacred House of God.
And give good news to the benefactors
The doers of good are in the eyes of God and His care and love for them. The benefactors are those who are proficient in their work, that is, no matter how small, large, despicable, or honorable their work is, they are doing work that no one can repeat what they neglected or add to it. Imam Al-Ghazali, may God have mercy on him, says a wonderful comprehensive word.
(My face darkens when I see the work coming out from under the hand of the infidel, perfect and good, and coming out from under the hand of the believer, weak and disfigured.)
What do you do in your life: Are you a maker in a factory of sturdy and well-made Swiss watches, or in a factory of Chinese children’s toys that you play with once and it gets ruined? You are what you do, what you master, and what you improve. In the past, Ali Ibn Abi Talib, may God be pleased with him, said: The value of a person. what is good at, so, where are you regarding the benefactors of worship? Even if it is to a bird, The benevolence has been written over everything... so be a benefactor, for God will send you exclusively good tiding.
Allah says
" إن الله يدافع عن الذين آمنوا إن الله لا يحب كل خوان كفور "
“God defends those who believe. God does not love every traitorous and ungrateful person.”
This is news, a promise, and good news from God to those who have believed, that God will protect them from every calamity. He will protect them - because of their faith - from all the evils of the infidels, the evils of the whispers of Satan, the evils of themselves, and the evils of their deeds, and He will bear for them, when calamity descends, what they cannot bear.
A View around the verse
God defends those who believe
where and when?
Scientists say: You will not empower until you are tested
When will God defend you? Are you working as a soldier in a certain country? It is the soldier, my brother. It is God's soldier. If you are a loyal soldier, the King of Kings will reward you for this loyal soldier one day. Do not look under your feet, for life is built on patience, built on your endurance, and built on your nervous flexibility, I mean the extent of the adaptation that you do, not like the frog that remained in the heat until it died, no, no, but excuse me for this simple and meaningful example, but rather like cockroaches - forgive me - Cockroaches are insects that have not been extinct for millions of years. they have experienced storms, volcanoes, tsunamis, invasive species, epidemics, and other changing environmental influences, and they do not change or change, and for knowledge they have great benefits in this life... God Almighty, He will defend you whenever you do what you did to him and you do not look at the result at all. rather, you work and work and work hard without expecting anything in return, which is stressful on the soul, but its outcome is good.
God does not love every ungrateful traitor
That is, a lot of betrayal, a lot of disbelief
You want God to defend you in your absence, in a problem, in a request, in a calamity that has befallen you. Do not be an infidel, do not be a traitor, for God does not love every ungrateful traitor, and He linked it to defending you in one verse.
The links
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