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Surah Al-Hajj, page 339

Updated: Jun 14

Allah says

الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ ۚ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ (56)

The kingdom is a day for him to judge them, those who believed and do righteous deeds in the gardens of Naim (56)

The Almighty says his mention: The Sultan and the king, if the hour comes to God alone, has no partner and does not fight it at that time, (He rules between them) He says: He separates his polytheistic creation with him and the believers; Those who believe in this Qur’an, And whoever descends it, and who brought it, and worked with its permissible, forbidden, limits, and statutes in the gardens of bliss at that time.

A view around the verse

The kingdom in this world for many people, or even a few people, kings, presidents, ministers, ambassadors, and other high positions in the countries, but on the Day of Resurrection, all kings stand idly by and have no king with them except zero, except for the righteousness that they did in the world if they were fair kings.

Ruling between them

In life, it is grievances, between people and some of them are different religions and those with the same religion, so people are for each other except the enemy except the pious.

Those who believed and did righteous deeds in the gardens of Naim

This fate is after being involved before God - the Almighty -


Allah says

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ (57)

And those who disbelieved and lied to our verses, for those who have a humiliating torment (57)


And those who disbelieve in God and His Messenger and deny the verses of His Book and His revelation, and say: This is not from God, but it is a falsehood that Muhammad fabricated, and other people helped him with it, (For those will have a humiliating punishment.) He says: Those with this description will have a humiliating punishment before God on the Day of Resurrection, meaning a humiliating punishment in Hell.

A view around the verse

You disbelieve, you are free in your fate (whoever wishes, let him believe, and whoever wishes, let him disbelieve). Indeed, you disbelieve is a compound disbelief, you disbelieve + you deny the signs of God in the universe and in the Noble Qur’an, for this is a humiliating punishment, Why the humiliating then? Because you are arrogant, you arrogantly believe that this universe has a God, that He rules over it, and that the return to Him and the final fate are with Him.


Allah says

وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا ۚ وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ (58)

And those who emigrated in the path of God and were then killed or died, that God may provide them with good sustenance, and indeed, God is the Best of Providers (58)


The Almighty says his mention: And those who separated their homelands and clans, and they left that in God’s consent, obedience, and the struggle of his enemies, then they were killed or died, and they are, so that God bless them on the Day of Resurrection in his gardens well. It means good: the generous, the reward is very.

(And God is the best of the attorneys. He mentioned that this verse was revealed in a people from the companions of the Messenger of God, may God bless him and grant him peace

Others said

The murdered is better. So God sent this verse to his Prophet, may God bless him and grant him peace, teach them the leveling of the matter

Yunus told me, he said: Ibn Wahb told us, he said: Abd al -Rahman bin Sharih told me

On the authority of Salaman bin Amer, he said: He was the Broadcasting Promise of the Emir, and two men came out with my funeral, one of them was dead and the other was dead; He saw the inclination of people with the funeral of the dead man to his pits, He said: Do you see you, people, you tend with the dead man and prefer him over his deceased brother? They said: This is the dead man for the sake of God. He said, and the one who has my soul in his hand is what I care about any of their pits was sent! Read the words of God Almighty: (And those who migrated in the path of God, then they were killed or died) ... to his saying: And God is a dream.

A view around the verse

Migration for the sake of God (the old and the new) yesterday was a migration to God and His Messenger, and today it is a migration because of climate injustice, forced Arab migration, migration of wars and conflicts in one country several times, or migration to neighboring countries. The most important thing is that the migration here must be for God - may He be mentioned - such as (those who were expelled from their homes unjustly unless they say, “Our Lord is God .... The verse)

Then they died or were killed

They died from the ruggedness of the road or were killed by bullets due to lack of security. They are equal in the sight of God - the Almighty - and the one who is killed for the sake of God is not better than the one who died for the sake of God.

May God provide them with good provision.

What sustenance after death? The true livelihood is what is distributed after death. It is immortality and permanent residence. If they are gardens of bliss, then congratulations to the one for whom this is his final destination, and God provides whoever dies or killed in the path of God, not just sustenance, but good sustenance, and God - the Almighty - is the one who describes its goodness.

Indeed, Allah is the Best of Providers

They rejoiced in the life of this world - we are all this person - and the life of this world is nothing but an enjoyment.


Allah says

لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ ۗ وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ (59)

To enter them with an entrance, they will be satisfied, And God is a knowledgeable meek (59)

The Almighty says it: Let God enter the murdered in his path, immigrants and dead among them (an entry that will be satisfied) and that entry is Paradise (and God is knowledgeable) Those who migrate in his path from those who come out of his house request the spoil or a presentation from the presentations of the world.


A view around the verse

You may be an immigrant, and someone gives you a piece of candy or a bag containing a lot of food and you rejoice, but perhaps this was not your taste in the food that you loved before that, or someone gives you a gift, but it is not according to your taste. People are not equal in their tastes in food, drink, clothing, or even housing, you see, Asians like foods that are completely different from those who live in Arab countries, and Europeans like clothes that are completely different from what Indians do, for example, and so on. As for God Almighty - when He admits you to Paradise, He will admit you to a dwelling (that pleases you), regardless of your nationality, that is, whatever your cultural background is, why because He is All-Knowing - Glory be to Him - what pleases you, and for your information, nothing fills the stomach of the son of Adam except dust. We love to eat and drink until we are full, and we love great money, so nothing fills our bodies from the inside except the dust of the grave when they pour it on us - God has been good to us in the end by His grace and not by His justice, He is All-Knowing, Glory be to Him, what satisfies this arrogant body and soul, and All-Foreign: He is not punished for negligence except the one who associates Him with Him. We ask God for safety and a good ending.

Allah says

۞ ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ ۗ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ (60)

۞ That is and whoever is punished with the same which he is punished with, God will victor him, for God is pardoner, forgiven (60)


On the authority of Ibn Jerij: (That is and whoever is punished with the same as what was punished with it) He said: They are the polytheists who have been over the Prophet, may God’s prayers and peace be upon him, so God promised him to support him, He said in Al -Qassas also. Some of them claimed that this verse was revealed in a people from the polytheists who met a people from the Muslims to the two nights remained from the forbidden, Muslims hated fighting at that time in the sanctuary, so the polytheists asked the polytheists to stop fighting them for the sake of the month of the month, So the polytheists refused, and they fought them, and they wanted them, and the Muslims fixed them and they were victorious to them, so God revealed this verse: (That is and whoever is punished with the same as what he is close to him, then he was canceled) that he started to kill him) God has pardoned and forgiven those who have won those who wronged him after what the oppressor has truly wronged, Forgiving when he did his beginning with injustice as he did with him, not punishing him.

A view around the verse
That and whoever is punished with the same as what he was punished with and then wronged against him again

There are times when those who harm you harm you. In the past, they told us: Your enemy is the enemy of your religion. Today, enemies are from within the same religion, sometimes out of spite, and sometimes for logical, religious, and pious reasons.

If you are punished for something, then you go and take your right from someone who harmed you, and you actually took it, then you are wronged, and wrongdoing is an excess of what is right, so Imam Muhammad Metwally Al-Shaarawi - may God have mercy on him - used to say: Do not try to take your right: because you will never take it as it is, or you will become tyrannical out of excessive hatred for those who... He hurt you, or you take less than you are entitled to, which is rare.

God will vector him

Victory here is upon God. It is the right of God - the Almighty - to grant victory to those who tried to take his rights and then were wronged. The question here is why? The first is because God is the guardian of the believers, If you do not have a guardian to take care of you, protect you, and defend you, then you have God who will do that. The second: God does not like transgression, injustice, and aggression. The third: one of the most beautiful names of God is the name (AlAli: the Most High) and its meaning is whoever exalts himself on the earth unjustly, even if he is a Muslim. God - the Almighty - is higher than him and is able to take the rights of the oppressed from him.

Indeed, God is Most pardoner and Most Forgiving

He pardons and forgives those who tried to take his rights but could not. Why? Because God Almighty does not like you to live a life of oppression and a life of victimhood, The evidence is in the noble hadith. The Prophet, may God bless him and grant him peace, said: God blames incapacity, But you have to be wise, and if something overwhelms you, say, “Allah suffices me, and He is the best disposer of affairs.” Was written by Ahmad and Abu Da'oud.


Allah says

ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ بَصِيرٌ (61)

That is that God is the night in the day, And the day of the day is in the night, and that God is a visionary hearing (61)

This victory, which I supported for those who were overpowered over the oppressor, because I am able to what I want. Whoever appreciated it is that God comes to the night during the day, he says: It enters what is missing from the hours of the night in the daylight hours, so what is less than this increased in this. May God’s prayers and peace be upon him and his companions to those who have overlooked them, so they took them out of their homes and money, nothing is hidden from him, seeing what they do, nothing is absent from Him.

A view around the verse

Imagine, just imagine, that every day, in the morning and in the evening, you have to hear a voice that rings in the ears, and when you ask why they tell you (the night enters the day or the day enters the night), life would become an unbearable hell, and if you were sensitive to noise, you would take precautions that are useless. Who is not sufficient from hungry in this matter, bringing night into day and vice versa is one of the signs of God that we see morning and evening while we are unaware of it, and it is a blessing from God. Why? Because in it, marine creatures grow according to the phases of the moon, and prey eat their prey at night, and people are refreshed to see their livelihood during the day and other benefits., and the countries that live in nights are longer than the days, such that in one of the Scandinavian countries in the winter the daylight reaches only 4 hours and the rest is night, So thank God for the coming of night and day every night and every day, for it is a new day and a witness to your gratitude.

And God is All-Hearing, All-Seeing

Perhaps He hears and sees the organisms that are greatly harmed by the contrast of night with day, artificial lighting around the beaches, or metabolic diseases, and immune diseases that are caused by reversing the human biological hour, the opposite of what God Almighty created - and God is Most High and All-Knowing.


Allah says

ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ (62)

That is that God is the truth, and that what they call without Him, He is the falsehood, and God is the Alai: The most High, the great.

The Almighty means mentioning it by saying (that) this act that I did from the night of the night during the day, and the daytime of the day at night, because I am the truth that I have no example, no partner, or an appeal, and that what these polytheists invite God without him is the falsehood that cannot make anything It is made,


Allah says

أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً ۗ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ (63)

Did you not see that God has descended from the sky, the earth become green, for God is a Gentle an expert (63)


The Almighty says it: (Did you not see) O Muhammad (that God has descended from the sky with water) means rain (so the earth becomes green) with the growing of the plant (God is good) by extracting the plant from the ground with that water and other water and other water and other things.

A view around the verse

We agreed that Didn't You See? It means taking off your glasses and looking now with the eyes of God - the Almighty - because in most cases He - Glory be to Him - tells you something that is difficult to look at, whether it is in the past or the present. Here He tells you in the noble verse: about the water that descends from the sky by the will of Him. God - Almighty - so the earth becomes green without knowing what germination processes are happening inside the ground, from the time it was a seed until it was a bud until it grew above the ground, and you are aware that trees, like mountains, must have roots underground in order to be established and grow above the ground, today, they may have seen this unique condition underground with very sensitive devices, but the general public does not have that, especially the farmers, and so God shows them what they do not see on the ground.

God is Gentle and Expert

The gentleness is something that enters your life in a way that you do not notice until it becomes yours. All provisions are gentleness from God Almighty. Look at any problem you are placed in for a while, and the day after the grant after the ordeal, did {Ayat God’s gentleness? In fact, no. Rather, I felt that my situation changed from one state to a better state. this is the whole matter. This is the gentleness of God - the Almighty - and God is not only kind and knows what the earth needs, but He is also knowledgeable about people’s conditions and their needs.

another a gesture in the verse

There are different types of sustenance: sustenance you are looking for, sustenance that is searching for you, and God is refused that the believer’s sustenance be except from where he does not expect it, and we, as soon as the provision of heaven descends upon you, we imagine that this type of provision will be (from where you do not expect it) He is the provision of heaven, and after your life has been barren and barren like the barren land, it will return green again with the provision of heaven, God willing, because God - the Almighty - is Gentle to you and is aware of your condition. and God is superior and knows best.


Allah says

لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ (64)

He has what is in the heavens, and what is on the earth, And God is the rich, Al -Hamid (64)


The Almighty says his mention: He has a king of what is in the heavens and what is on the earth of something that is his servants, his money and his creation, has no partner in that, nor in anything from him, and that God is the rich about everything in the heavens and what is on the earth from his creation and they are in need, Al -Hamid at His servants in their preference and hands with them.

A view around the verse

Today, the kings on planet Earth - Mars and the rest are coming, and God knows best. They have possessions in these planets, and although they are very limited compared to God Almighty’s possession of the heavens and the earth, they possess them.

As for God

To Him belongs the dominion of the heavens and the earth, and it is the first declaration of kingship on the face of the earth that was known along with the first religions and laws of heaven

And God is the Rich, the Praiseworthy

Rich: Imagine the extent of his wealth - Glory be to Him - whoever owns an apartment, a car, and a chalet in a summer resort, he conceives people with arrogance, and yet he is Praiseworthy: Glory be to Him, that is, the young and the old praise you for what you do, and this is very strange. Imagine this situation: You work under the hand of a very generous president, whenever you do something good at work, he says thank you, then you do another thing and he says thank you, so imagine if you did this more than 50 times a day and he said thank you: Honesty: Will you accept it from him? God - the Almighty - praises you in His own treasury (he stores your good deeds for you) so that He may surprise you with them on the Day of Resurrection. You do not hear His praise even though one of His names is the Most Beautiful (Al Hameed: The Praiseworthy: meaning: He is thanks you a lot), Glory be to Him.

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Surah Al-Hajj, page 341

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Surah Al-Hajj, page 340

Allah says أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ ۗ إِنَّ اللَّهَ بِ

Surah Al-Hajj, page 338

Allah says وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ ۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ (47) They will hasten your punishment, but God will not b

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