Allah says
۞قُلۡ كُونُواْ حِجَارَةً أَوۡ حَدِيدًا (50) أَوۡ خَلۡقٗا مِّمَّا يَكۡبُرُ فِي صُدُورِكُمۡۚ فَسَيَقُولُونَ مَن يُعِيدُنَاۖ قُلِ ٱلَّذِي فَطَرَكُمۡ أَوَّلَ مَرَّةٖۚ فَسَيُنۡغِضُونَ إِلَيۡكَ رُءُوسَهُمۡ وَيَقُولُونَ مَتَىٰ هُوَۖ قُلۡ عَسَىٰٓ أَن يَكُونَ قَرِيبٗا (51)
Say, “Be stones or iron” (50) or created from what grows in your breasts, They will say, Who will bring us back? Say, “He who created you in the first time, They will lower their heads towards you, And they say, When is it coming? Say, “Perhaps it will be near.” (51)
If you marvel at God’s creation of you and His return to your bodies as a new creation after you perished in the dust, and your fate was as remains, and you deny that of His power over stones or iron, or a creation of what grows in your chests, if you are able to do that, then I will revive you and resurrect you as a new creation after your fate, just as I initiated you the first time.
A view around the two verses
Say, O people, say, O disbelievers: Be stones or iron, or a creation more solid than this than what grows in your chests of silicon or reinforced graphite.
They will say who will bring us back?
Say: Who created you the first time? We are specifically talking about the hybridization between a human and a robot
They will bow their heads to you
And they say when is it?
After these very few pictures, from a very narrow point of view, I cannot understand the noble verse except in this way, and God is behind the intention and He guides the path.
Allah says
يَوۡمَ يَدۡعُوكُمۡ فَتَسۡتَجِيبُونَ بِحَمۡدِهِۦ وَتَظُنُّونَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلٗا (52)
On the Day when He will call you and you will respond with His praise, and you think that you have only stayed for a short time (52)
You respond by knowing Him and obeying Him.
On the authority of Qatada, his saying (The day He calls you and you respond with His praise): meaning, by knowing Him and obeying Him.
It is said: Its meaning is: You will respond to God from your graves with His power and His supplication for you, and praise be to God in every situation, as the one who says: I did that action with the praise of God.
And you think that you have stayed only a little while
And when you come to the Resurrection, you will think of the horror of what you will witness therein, as long as you remained on earth except for a short time, that is, in this world, the world became less and less in their souls when they saw the Day of Resurrection.
You respond by knowing Him and obeying Him.
So you respond to God from your graves with His power and His supplication for you, and praise be to God in every situation, as the one who says: I did that deed with the praise of God.
A view of the verse
But if the Qur’anic talk about the hybrid between robot and human, they live for hundreds and perhaps thousands of years unless someone intentionally destroys them - within the limits of my limited knowledge - but everyone will respond to God Almighty, In confirmation of what he said, with the long life you have lived, you would think that you lived only a little.
Allah says
وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ ٱلشَّيۡطَٰنَ يَنزَغُ بَيۡنَهُمۡۚ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلۡإِنسَٰنِ عَدُوّٗا مُّبِينٗا (53)
And tell My servants to say, that which is best, Indeed, Satan tempts between them, Indeed, Satan is an open enemy to mankind (53)
And say, O Muhammad, to my servants, they say to each other, which is better than dialogue and address.
And his saying (Indeed, Satan rages among them)
Satan makes it difficult for them to communicate with each other. He slanders them. He says: He causes corruption between them and stirs up evil among them. (Indeed, Satan is a clear enemy to man.) Satan was an enemy to Adam and his descendants, and he demonstrated his enmity to them by showing envy to Adam, and he deceived him until he expelled him from Paradise.
A view of the verse
An-Nazigha: a bad word - a man who is arrogant: he tempts people and creates hostility among them, And say to my faithful servants, we are all subjugated slaves under the servitude of God Almighty, but few are truly servants of the Most Merciful, If we are one of these people (the servants), then we must carefully choose the words (which are best) for those who are for Muslims only, Or is the hadith in the verse based on its generality? God knows, but Satan takes the bad word from a Muslim and tempts enmity between him and those in front of him, this makes the matter worse and the dispute expands, and starting with you is not from Satan (not choosing the best words).
Allah says
رَّبُّكُمۡ أَعۡلَمُ بِكُمۡۖ إِن يَشَأۡ يَرۡحَمۡكُمۡ أَوۡ إِن يَشَأۡ يُعَذِّبۡكُمۡۚ وَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ وَكِيلٗا (54)
Your Lord knows best about you. If He wills, He will have mercy on you, or if He wills, He will punish you, And We have not sent you as a guardian over them (54)
God Almighty mentioned it to these polytheists from Quraysh
Those who said, “When we are bones and ashes, shall we certainly be resurrected as a new creation?” (Your Lord) O people.
(He knows you. If He wills, He could have mercy on you.)
Then He will turn to you with His mercy, until you repent of the disbelief in Him and the Last Day, (If He wills, He will punish you) by letting you down from faith, so that you die as a result of your polytheism, and then He will punish you on the Day of Resurrection because of your disbelief in Him.
And His saying (And We have not sent you as a guardian over them)
He says to his Prophet Muhammad, may God bless him and grant him peace: We did not send you, O Muhammad, to whom we sent you to invite him to obey us, as a lord or a supervisor, we only sent you to them so that you could convey our messages to them, and it is in our hands to direct them and manage them. If we wish, we can have mercy on them, and if we wish, we can punish them.
Allah says
وَرَبُّكَ أَعۡلَمُ بِمَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَلَقَدۡ فَضَّلۡنَا بَعۡضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعۡضٖۖ وَءَاتَيۡنَا دَاوُۥدَ زَبُورٗا (55)
And your Lord knows best who is in the heavens and the earth, And We certainly favored some of the Prophets over others, and We gave David the Psalms (55)
God Almighty says mention it to His Prophet, may God bless him and grant him peace
And He knows best who is worthy of repentance and mercy, and who is worthy of torment. He guides to the truth whoever has had mercy and happiness before me, and He is most misguided by whoever has had misery and disappointment before me.
God took
Abraham was a friend, and he spoke to Moses, and God made Jesus like Adam. He created him from dust, then He said to him, “Be,” and he was He is the servant of God and His Messenger, from the word of God and His spirit, and he gave Solomon a kingdom that no one should have after him, and he gave David the Psalms, we used to recite a supplication taught by David, praise and glorification, in which there was neither permissible nor forbidden, there are no obligations or limits, and Muhammad was forgiven for his previous and future sins. God spoke to Moses and sent Muhammad to all people.
Allah says
قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِهِۦ فَلَا يَمۡلِكُونَ كَشۡفَ ٱلضُّرِّ عَنكُمۡ وَلَا تَحۡوِيلًا (56)
Say, “Call upon those besides Him whom you claimed, they will not have the power to detect harm from you, and there is no conversion (56)
God Almighty says mention it to His Prophet, may God bless him and grant him peace
Do not consider this to be a burden to you, for that is my action towards them in favoring some prophets over others, by sending some of them to some people, and some to everyone, and raising some of them above others.
Allah says
أُوْلَٰٓئِكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّهُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورٗا (57)
Those whom they call upon seek the means to their Lord Al _ waselah - which of them is nearer? And they hope for His mercy and fear His punishment, Indeed, the punishment of your Lord is prevention (57)
On the authority of Ibn Abbas, he said:
(Say, “Call upon those whom you have claimed besides Him, for they will not have the power to remove harm from you or to transform it.”) the polytheists used to say: We worship the angels and Ezra, and they are the ones they call upon, meaning the angels, Christ, and Ezra.
Allah says
وَإِن مِّن قَرۡيَةٍ إِلَّا نَحۡنُ مُهۡلِكُوهَا قَبۡلَ يَوۡمِ ٱلۡقِيَٰمَةِ أَوۡ مُعَذِّبُوهَا عَذَابٗا شَدِيدٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗا (58)
And there is not a town but that We will destroy it before the Day of Resurrection, or they will torture it with a severe punishment. That was written in the Book. (58)
(And there is not a town but that We will destroy it before the Day of Resurrection.)
So they exterminated it (or tortured it) with death and calamity. He said: Every village on earth will be afflicted by some of this.
A decree from God, as you hear, is inevitable. Either He destroys it with death, or He destroys it with an excruciating torment if they abandon His command and deny His messengers, (And there is not a town but We will destroy it.) He said: We will annihilate it, He said: In the Mother of the Book, and he read, “If it were not for a book from God that had preceded,” he means “written”