Allah says
وَإِمَّا تُعۡرِضَنَّ عَنۡهُمُ ٱبۡتِغَآءَ رَحۡمَةٖ مِّن رَّبِّكَ تَرۡجُوهَا فَقُل لَّهُمۡ قَوۡلٗا مَّيۡسُورٗا (28)
Or you turn away from them, seeking mercy from your Lord, and hope for it, So say to them a nice words (28)
And if, O Muhammad, you turn away from those to whom I have commanded you to give them their rights, if you find a way to them, with your face when they ask you for something to which you cannot find a way, out of shame on them and out of mercy for them (seeking mercy from your Lord)
Waiting for a provision from God to come to you.
Count them as a good promise, if that is the case, if that comes to us, we will do it, we will give it to you, then it is the easy saying.
Ibn Jurayj said, Mujahid said: If they ask you and you do not have anything to give them, so you turn away from them seeking mercy, he said: A provision that you are waiting for (so speak to them an easy word).
Allah says
وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ ٱلۡبَسۡطِ فَتَقۡعُدَ مَلُومٗا مَّحۡسُورًا (29)
And do not let your hand be tied to your neck and do not spread it out completely, lest it sit blaming and desolate. (29)
This is a parable that God, Blessed and Most High, struck upon the one who abstains from spending on the rights He has made obligatory on the money of those with wealth, making him like one with his hand tied around his neck, who is unable to take it or give it.
That is, do not make it restricted from spending (and do not spread it): you waste extravagantly.
A view of the verse
This verse - if it is taken out of its context - has become a rule, and no one is excluded from it, whether rich, poor, or even destitute, for everyone has something that he can do without, But here the verse is about money, and the speech reviews spending on poor relatives and others, in relation to what came before and what will follow, not according to what the soul wants, Here the expression is unique because it is a scene. What is strange is that God - the Almighty - gives scenes or images an abundant amount in the Qur’an, or if the expression is correct, imagination, with this written image, you turn it into an image seen through imagination, and you do not imagine how important imagination is to mental abilities - perhaps we can come up with something of it, Let us now review the picture. A man has his own money in front of him, and he cannot extend his hand to spend from it. He is like a slave whose hand is tied around his neck, another has the same money of his own, and he spends right and left on the needy, and on himself until he spends all his money, then he becomes blamed for it and feels sorry for himself. And God is Most High and Most Knowing.
Why visualization is the key to brain boosting
Fiction is not just about imagination
We often hear from other people that they do not have a really good imagination and that it is more comfortable for them to work, for example, with statistics or facts. These people consider themselves non-creative, they believe that if they choose a field of work that is not related to the necessity of writing music or stories, then they do not need their imagination. The truth is that we all use imagination every day. Imagination allows us to perceive all kinds of information because if we do not use our imagination, we can only understand that knowledge which is based on our personal experience, so we are very limited without our imagination in this world.
Imagination is the key to creativity
It is no secret that in the modern world creativity is the key to success in every field, so if you want to be a great professional in any industry, you should develop your creativity and solve all problems using your imagination. Imagination allows people to analyze situations that are not related to the real order of things, so it makes the solution process more effective and faster. With the help of imagination, you can take into account all possible scenarios of a given situation and predict the consequences of each possible solution, analyzing how it can affect the initial order of things in general.
You can continue reading at the link below
The witness
If you noticed that the Qur’an is full of imaginative scenes, then the Qur’anic stories are nothing but non-pictorial scenes, which some people turned into pictures, thus cutting off to you and to us the benefit of imagination and its desired goals, the fact that the Qur’an has endowed us with this ability. Secondly: The Qur’an and Sunnah forbid depicting the prophets, companions, or others - of this nature as well. So whoever depicted for us the half of Al-Hasan with Joseph, peace be upon him - He underestimated his rights and made people say, “This is the one who took half of the good deeds, There are those who are more beautiful than him, so leave to us the infinite abilities that God Almighty sends to us through this noble book - without our realizing it, and God is Most High and Most Knowing.
Allah says
إِنَّ رَبَّكَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗا (30)
Indeed, your Lord expands the provision for whom He wills and reduces, Indeed, He is All-Aware and All-Seeing of His servants. (30)
(Indeed, your Lord extends sustenance to whom He wills and determines.)
If the Arabs were fertile and were spread abundantly, they would be oppressed, kill each other, and corruption would come, but if there would be poverty and problems, they would be distracted from that.
A view of the verse
You will not find an expert like God - the Almighty - in the human soul. He knows that this poverty will improve his heart, and among them are those who know from his heart that the rich person will improve the condition of his heart from within. do not rely on visible things, There are moral things that happen inside us when we are poor and when we are rich. There is something that moves in the heart that we do not feel that changes our personalities, there are 10 factors to be happy, one of which says: If you give the poor person some money, he can be happier, in contrast to the rich person, that this amount of the same money or more of it does not represent anything to him at all. but the rich person returns some happiness or even spirituality that soothes the human soul because he found that there is an area in the brain responsible for giving to others that is very close to the spiritual area, If you increase this, the other increases without realizing it, so the rich feels some relief from getting rid of excess money by giving it to the poor.
Allah says
وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُمۡ خَشۡيَةَ إِمۡلَٰقٖۖ نَّحۡنُ نَرۡزُقُهُمۡ وَإِيَّاكُمۡۚ إِنَّ قَتۡلَهُمۡ كَانَ خِطۡـٔٗا كَبِيرٗا (31
And do not kill your children for fear of death, It is We who provide for them and for you. Indeed, killing them was a great sin. (31)
Because they were killing the females of their children because the family feared for themselves by spending on them
On the authority of Mujahid (Killing them was a great mistake)
He said: A sin. Ibn Jurayj said, and Ibn Abbas said: A mistake: that is, a sin.
Allah says
وَلَا تَقۡرَبُواْ ٱلزِّنَىٰٓۖ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَسَآءَ سَبِيلٗا (32)
And do not approach adultery; for it is an indecency and an evil path. (32)
God Almighty says: And He also decreed that (Do not approach) O people (adultery, for it is an indecency) The path of adultery is an evil path, because it is the path of those who disobey God and those who disobey His command, so the worst path is the path that brings its companion to the fire of Hell.
Allah says
وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱحَقِّۗ وَمَن قُتِلَ مَظۡلُومٗا فَقَدۡ جَعَلۡنَا لِوَلِيِّهِۦ سُلۡطَٰنٗا فَلَا يُسۡرِف فِّي ٱلۡقَتۡلِۖ إِنَّهُۥ كَانَ مَنصُورٗا (33)
And do not kill the soul that God has made sacred except in a just, and whoever is killed unjustly, We have given authority to his guardian, so let him not be extravagant in killing, for he will be helped. (33)
Her right is not to be killed except for disbelief after conversion to Islam, adultery after chastity, or self-immolation. And if she is an infidel, her disbelief was not preceded by conversion to Islam, so if her killing did not precede her covenant and security.
It was said to Abu Bakr: There are those who think that zakat should not be paid. He said: If they withhold from me something of what they acknowledged to the Messenger of God, may God bless him and grant him peace, I would have fought them, so it was said to Abu Bakr: Didn’t the Messenger of God, may God bless him and grant him peace, say: “I have been commanded to fight the people until they say: There is no god but God, so if they say it, their lives and their properties will be protected from me, except according to what is due, and their reckoning is with God.” Abu Bakr said: This is its right.
(So do not be extravagant in killing.)
He said: Do not kill anyone other than your killer, and do not mutilate him.
He kills someone other than his killer; Whoever kills with an iron will be killed with an iron; Whoever is killed with a stake will be killed with a stake. Whoever is killed with a stone will be killed with a stone.
It was mentioned to us that the Prophet of God, may God bless him and grant him peace, used to say: “Indeed, among the people most stubborn toward God, He is glorified and praised by three men who killed someone other than his killer, or he was killed by smoke in the pre-Islamic era, or he was killed in the sanctuary of God.”
If the Arabs were killed, they would not want to kill the killer of their friend
Until they kill someone more honorable than the one who killed him, and God Almighty said (We have given his guardian authority) He helps him and gets justice for his rights (so he does not go to extremes in killing). He kills an innocent.
Allah says
وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ بِٱلۡعَهۡدِۖ إِنَّ ٱلۡعَهۡدَ كَانَ مَسۡـُٔولٗا (34)
And do not approach the property of an orphan except with what is best, until he reaches maturity, and fulfill the covenant. Indeed, the covenant will be questioned (34)
A view of the verse
And fulfill your covenant, that is, the covenant or the covenant that you took upon yourself with God, to preserve the money of the orphans under your care.
To learn about spending on orphans, visit this link: And visit the rest of the category
Allah says
وَأَوۡفُواْ ٱلۡكَيۡلَ إِذَا كِلۡتُمۡ وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلٗا (35)
And give full measure when you measure, and weigh with justice, that is better and the best interpretation (35)
He says: O people, your fulfillment of the measure to whom you measure, and your weight of justice for the one to whom you give full measure (is better for you) than your underestimating them in that, and being unjust to them in it. Because God, Blessed and Most High, is pleased with this for you, and He will reward you well for it. Consequence and reward.
Allah says
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا (36)
And do not stop at what you have no knowledge of Indeed, the hearing, the sight, and the heart are all of these to which He is questioned. (36)
On the authority of Ibn Abbas, his saying (and do not refrain from that of which you have no knowledge) says: Do not say.
Bishr told us, he said: Yazid told us, he said: Saeed told us, on the authority of Qatada
Do not say, “I saw” and you did not see, or “I heard” and you did not hear, for God, Blessed and Most High, will ask you about all of that, He said: Do not say I saw and you did not see, I heard and you did not hear, I knew and you did not know.
These two interpretations are close in meaning, because saying what the speaker does not know includes false testimony and accusing people of falsehood.
(Do not stand still) Do not follow what you do not know and does not concern you. Some Arab people from Kufa claimed that its origin was Al-Qayyafa, which is following the tradition, It stops after it, sometimes preceding the waw before the fa and sometimes delaying it after it, as it was said: the bottom of a camel: when it is mounted.
The meaning of this is: Do not say to people about them that which you have no knowledge of, thus accusing them of falsehood, or bearing witness against them that is not true, for that is what is falsehood.
A view of the verse
Inputs for the mind (hearing + sight + feelings and neurons of the heart). Even the heart has inputs for the mind to make the appropriate decision, regarding the information that reached him, hearing is known, and the circle of hearing is wider than the circle of sight and the circle of the heart, It is known that the heart contains mental neurons, which are responsible for rationalizing feelings, so trust that your feelings about something are sound because the mind Makes the right decision regarding the revenues coming from it, Therefore, belief is part of the heart and not of the mind, even though belief is thought, not feelings, except a few, and God is Most High and Most Knowing.
The “little brain” of the heart
Thirty years ago, the scientific and medical communities were desperately trying to find answers to heart disease, which has been the single biggest killer in the United States since 1921. Attention turned to a huge, winding network of nerves called the vagus nerve — it carries signals from the brain, our body's main organ. , to other organs, including the heart. Scientists have found that when these signals are not sent properly, they can actually impair heart health and even lead to heart failure. When they pricked the vagus nerve with an electrode to help start it, they found that the diseased heart could pump blood better! It was an exciting discovery. But there was a problem: Scientists didn't know where the vagus nerves ended in the heart—was it a specific chamber, a muscle, or an electrical node? Which of these connections could explain how the vagus nerve affects heart health? ...More in the link below.
The witness
God Almighty explained to you a complex mental process and a mental link between the heart and the mind in a simpler way. You will not find a sentence in a book that explains a scientific phenomenon in less than 3 words, (And the heart...all of these were responsible for it) So you are not responsible tomorrow before God for what you heard, or what you saw with your eyes, but rather for the secrets your heart contains, No diseases of the heart such as envy, hatred, or the like, but rather everything that your heart contains in terms of belief, thought, and feelings towards it. Let us analyze the urgency of envy, for example: Envy is: wishing for the disappearance of a blessing from others. Is this a feeling or a mental thought? of course, it is a rational thought about your feelings towards this envied person, i.e. rational feelings, and measure the rest of your feelings and you will find the same result.
Allah says
وَلَا تَمۡشِ فِي ٱلۡأَرۡضِ مَرَحًاۖ إِنَّكَ لَن تَخۡرِقَ ٱلۡأَرۡضَ وَلَن تَبۡلُغَ ٱلۡجِبَالَ طُولٗا (37)
And do not walk on the land in amusement, you will not penetrate the earth and the mountains will never reach their height (37)
What is meant by penetrating
With your pride and arrogance, but this is God’s prohibition of His servants from arrogance, pride, and arrogance, and He presented it to them, informing them of this that they will not attain, through their arrogance and boasting, something that others fall short of, Who walks the earth cheerfully? Children, who else are happy? Does God want us to be miserable in return?
Why does he want us to walk broken or humiliated?
No, this is not what is meant, and the evidence is a verse in Surah Luqman (And mean in your walking: that is, be moderate, not humiliated or arrogant). So why do I not walk on the earth with joy? For several reasons:
1 - If you are a person of social status, walking cheerfully makes your mind light-hearted in front of those who see you
2- You lose prestige in the minds of those in front of you, whether loved ones or enemies 3- Your actions are treated as if you were a small child
4 - There are problems in life that have broken the backs of those who have them, so do not be of help to the devil against them so that they may envy you and make them feel more and more humiliated. Why are they like this and you are like that, however, no matter how happy you are in this life, you will not penetrate the earth and live under it. You have split mountains and lived above the clouds and on other planets, but the Earth's core is boiling due to its temperature, and you will not be able to do it even with your high-quality robots, and if you can, you will never be able to live in it, ever, ever, whatever you do to increase your body's capabilities (super-human or post-human) Or anything else, to reach the length of your body to the height of mountains. It is not just humility, but your techniques will not enable you. Remember that.
Allah says
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكۡرُوهٗا (38)
All of that is evil and detestable to your Lord (38)
The links
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