The brotherhood is
It is a bond that brings together Muhajireen and Ansar. So that each of my emigrants becomes a brotherhood with each of my supporters separately, and this brotherhood is based on faith, and documenting love, affection, support, and consolation with money and belongings. After the immigrants left Mecca for Medina, several problems occurred to them, including:
(Exile and separation from family and homes, and leaving most of their money in Mecca)
which led to the deterioration of their economic conditions, In addition to the health and physical effects that occurred to them as a result of the sudden transition to another environment; This led to the emergence of diseases among them, such as fever and others,When reviewing the names of these companions, we find that this brotherhood did not give weight to tribal considerations or class differences, as it brought together the strong and the weak, the rich and the poor, the white and the black, the free and the slave, and thus this brotherhood was able to triumph over the fanaticism of the tribe, race, or land, to replace it with the bond of faith and religious brotherhood.
the Messenger make brotherhood between Abd al-Rahman ibn Awf (al-Muhajiri) And Saad bin Al-Rabee (Al-Ansari), may God be pleased with them.
Saad offered his brother half of his money to take it, but he gave him a choice between one of his two wives in order to divorce her for his sake, so Abd al-Rahman thanked him for his favor and praised him for his generosity, then he asked him to guide him to the markets of the city, and it was not a short time before Abd al-Rahman bin Awf was able to be among the owners of money and wealth.
the Messenger of God, make brotherhood between
Abu Bakr and Kharjah bin Zuhair
And between Omar bin Al-Khattab and Atban bin Malik
And between Abi Ubaidah bin Al-Jarrah and Saad bin Moaz
And between Zubair bin Al-Awam and Salama bin Salama bin Waqsh
And between Talha bin Obaidullah and Kaab bin Malik
And between Musab bin Amir and Abu Ayoub Khaled bin Zaid
And other names reached 90 companions - may God be pleased with them all.
Many Ansar asked the Messenger
To divide the agricultural lands between them and their brothers among the immigrants, but the Prophet - may God’s prayers and peace be upon him - wanted this consolation to take place, Without harming their property, he advised them to keep their lands while involving their immigrant brothers in the harvest.
The reaction of immigrants to the generosity of the supporters
They said to the Prophet - may God’s prayers and peace be upon him -: O Messenger of God, we have not seen a people upon whom we have offered the best consolation in a few, nor the best in giving in many of them, we have thought that they will take all the reward.
Their sacrifices and noble stances were a reason for praising God for them by saying:
{ والذين تبوءوا الدار والإيمان من قبلهم يحبون من هاجر إليهم ولا يجدون في صدورهم حاجة مما أوتوا ويؤثرون على أنفسهم ولو كان بهم خصاصة ومن يوق شح نفسه فأولئك هم المفلحون } ( الحشر : 9 )
{Those who settled in the abode and the faith, before them, they love those who migrated to them, and they do not find in their hearts a need for what they have been given, and they affect themselves even if they have severe poverty, And whoever is saved from his own miserliness, it is they who are the successful.” (Al-Hashr: 9)
And the Prophet - may God bless him and grant him peace - preserved this merit for the Ansar, so he praised them by saying: If the Ansar had walked through a valley or a gorge, I would have walked in the valley of the Ansar, Narrated by Al-Bukhari, and he explained his love for them by saying: “The Ansar only loves a believer, and only a hypocrite hates them; Whoever loves them, Allah will love him, and whoever hates them, God hates him.” Narrated by Al-Bukhari.
He prayed for their children and offspring to be righteous, and he said
(O Allah, forgive the Ansar, the sons of the Ansar, the wives of the Ansar, and the offspring of the Ansar) Narrated by Ahmad, He preferred to sit among them throughout his life, and said: (If it were not for the migration, I would have been one of the Ansar) Narrated by Al-Bukhari, thus, we can see the greatness of this generation that was raised by the Prophet - may God bless him and grant him peace.
Related studies
Loving others can be very difficult sometimes
The common phrase to refer to those people who continually find ourselves challenged in love is "an extra blessing needed." But even people we generally like can sometimes be difficult to love. The main reason we have difficulties loving others is sin, the common phrase to refer to those people who continually find ourselves challenged in love is "an extra blessing needed." But even people we generally like can sometimes be difficult to love, the main reason we have difficulties loving others is sin, our sin and the sin of those we try to love. Humans are fallen creatures. Apart from God and his power, we are selfish, Loving ourselves comes more naturally than loving others. But love is not selfish. She seeks the best for others (1 Corinthians 13:5; Philippians 2:3), fighting our own selfish and sinful tendencies and dealing with the selfish and sinful tendencies of others can make love a chore.
From this part of the previous study we conclude
Loving others without preconditions is very difficult, but they must do good to us, as it is said (man is made to love those who do good to him) Here, in the story of brotherhood between the Muhajireen and the Ansar, it was not just charity, but sharing in money and crops from agricultural lands, altruism, and sublime morals, It is natural for Muslims to love each other in this unique way that we may not have heard about in the entire history of Islam except in this moment in time, many Muslims are now killing each other in the name of sectarianism.
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