The Messenger of Allah
“pledge me allegiance at: that you do not associate anything with God, do not steal, do not commit adultery, do not kill your children, do not commit slander that you fabricate between your hands and your feet, and do not disobey a good deed. whoever among you fulfills it, then his reward is with Allah, and whoever suffers something from that and is punished in this world, then it is an expiation for him, and whoever does something from that and then God covers him, it is to God, and if He wills He will pardon him, and if He wills He will punish him.”
Asaad bin Zarara Al-Khazraji
Awf bin Al-Harith Al-Khazraji
Rafi' bin Malik Al-Khazraji
Dhakwan bin Abdul Qais Al-Khazraji
Qutbah bin Amer Al-Khazraji
And Uqba bin Amer Al-Khazraji
And Muadh bin Al-Harith Al-Khazraji
And Ubadah ibn al-Samit al-Khazraji
And Yazeed bin Tha'labah Al-Khazraji
And Abu Al-Haytham bin Al-Tayhan Al-Awsi
And Awaim bin Saeda Al-Awsi
Al-Abbas bin Ubadah Al-Khazraji
And in the following year
They came with a group of their family, they were twelve men: they were called al-Naqba, because: they came on behalf of their people and their women, and they pledged allegiance to the Messenger, may God’s prayers and peace be upon him, to listen and obey, so he sent with them the Messenger of God, Musab bin Omair, to teach them the Qur’an and the teachings of Islam, So they returned in the following year seventy-three men and two women pledged allegiance to him to hear and obey in peace and war, and thus the people of Yathrib welcomed the arrival of the Messenger of God to them, the first obstacle was the introduction and the previous step to the migration of the Prophet, may God bless him and grant him peace.
ِAl- Nqbeb, the Plural is Nqbaa: The chief of the people concerned with their affairs
And these twelve companions; Ten of them are from the Khazraj and only two from the Aws, and this is an indication that the conflicts that existed between the Aws and the Khazraj have vanished in order to establish this new call.
We take advantage of the above
1 - The Messenger - may God’s prayers and peace be upon him - has a famous hadith (I came to perfect morals), so what is the meaning of this? Its meaning is that there is always and forever the origin of sound morals in your human being, the human race. The Prophet did not say, “I have come to perfect the noble morals of the Arabs, for example,” but he did not say that, So in the origin of man there are good and noble morals, and the captains or those who pledged allegiance to the first Aqaba did honorable morals: it is the support of a man from the Quraysh who do not know him and the people of his country say about him: he is crazy once and differentiates between a person and his wife again once more and other.
2 - Look at the articles of allegiance, what do it address, they address this part of the human being: the desires for good in it, not stealing - not fornication - not killing their children like female infanticide, which was prevalent among the Arabs at the time because of their love for males and others, all of them address the desires of good in the soul and no one disagrees with them, except for those who desires of evil are superior to the desires of good in him, Or adheres to the comfort zone, or does not want to enmity with his people for the sake of a new religion that carries new ideas.
Related Studies
The psychology of helping others ( psychological models)
Social psychologists have explored this at length, and as a result, many theories have emerged. Three prototypes exist to explain helping behavior.
The evolutionary model
The first model is the evolutionary model. The evolutionary model asserts that people are naturally inclined to help each other because it contributes to the survival of the species, this is especially true in situations that are considered low or medium risk. However, in high risk situations, a phenomenon called kin selection occurs, relative selection dictates that people are more likely to help their relatives during high-risk situations, which will lead to persistence of similar genes. As has been the subject of evolutionary theory in general, the primary goal of assisting behavior is the continued survival of humans as a species.
The links