465 – حدثنا مسدد قال: حدثنا أبو معاوية، عن الأعمش، عن أبي صالح، عن أبي هريرة، عن النبي ﷺ قال: صلاة الجميع تزيد على صلاته في بيته، وصلاته في سوقه، خمسا وعشرين درجة، فإن أحدكم إذا توضأ فأحسن، وأتى المسجد، لا يريد إلا الصلاة، لم يخط خطوة إلا رفعه الله بها درحة، وحط عنه خطيئة، حتى يدخل المسجد، وإذا دخل المسجد، كان في صلاة ما كانت تحبسه، وتصلي – يعني – عليه الملائكة، ما دام في مجلسه الذي يصلي فيه: اللهم اغفر له، اللهم ارحمه، ما لم يحدث فيه). Thecongregational prayer is more than his prayer in his home, and his prayer in the marketplace twenty-five degrees, If one of you performs ablution and performs well, and goes to the mosque, wanting nothing but prayer, he does not take a step except that God raises him a degree by it, and removes a sin from him, until he enters the mosque, and if he enters the mosque, he is in the prayer that it used to imprison him, and the angels pray - meaning - upon him, as long as he is in his assembly in which he prays: O Allah, forgive him, O Allah, have mercy on him, as long as he does not occur thing. We benefit from the noble Hadith: 1 - Thereward for congregational prayer is 25 degrees greater than that of an individual at home. 2 - The hadith urges one to perform ablution well and go to the mosque, and with every danger they take to the mosque, a step that increases his good deeds and a step that removes his bad ones, If the distance between the mosque and the house is prolonged, the good deeds will increase and the bad deeds will be removed. 3- Angels have roles in our lives as Muslims, so who do you find among Muslims with these characteristics?(He did a good ablution - he went to the mosque - Then he sat glorifying or reciting the Qur’an or something else, for the role of the angels begins in praying for this person, and the angels’ prayer is a mercy and forgiveness for the children of Adam. 4 - She continues to ask forgiveness for him and ask for mercy for him,unless something happened, something smaller (urine or stool). There is only one condition for the angels asking for forgiveness is that he goes to the mosque, not to meet his friends or any benefit. Rather, he is going to pray or attend a gathering of knowledge only, and God is higher and knows best.

406 – حدثنا إسحق بن نصر قال: حدثنا عبد الرزاق، عن معمر، عن همام: سمع أبا هريرة، عن النبي ﷺ قال: (إذا قام أحدكم إلى الصلاة، فلا يبصق أمامه، فإنما يناجي الله ما دام في مصلاه، ولا عن يمينه، فإن عن يمينه ملكا، وليبصق عن يساره، أو تحت قدمه، فيدفنها). 406 - Ishaq bin Nasr told us, hesaid: Abdul Razzaq told us, on the authority of Muammar, on the authority of Hammam : Abu Huraira heard on the authority of theProphet, peace and blessings be upon him, who said: “If one of you gets up for prayer, he should not spit in front of him, He only talks to God as long as he is in his place of prayer, and not on his right, for an angel is on his right, and he spit on his left, or under his feet, and bury it. we benefit from the noble Hadith 1 - Islam falls under its banner, the honorable,the lowly, the high-ranking and the destitute poor, And other than that, if you tell yourself how the Messenger - may God bless him and grant him peace - says that, then know that Islam made people equal despite their different customs and traditions and the environment from which they came. 2 - The hadith indicates that angels are harmed by dirt and anything that spoils public taste. 3 - Islam loves right, and values this hand in food and drink, and keeping away from cleaning oneself or any dirt and other things, And it's a kind of identity, the idea of eating left that it's etiquette, something that's not in Islam.

3037 – حدثنا محمد بن سلام: أخبرنا مخلد: أخبرنا ابن جريج قال: أخبرني موسى بن عقبة، عن نافع قال: قال أبو هريرة رضي الله عنه، عن النبي ﷺ .وتابعه أبو عاصم، عن ابن جريج،قال: أخبرني موسى بن عقبة، عن نافع، عن أبي هريرة، عن النبي ﷺ قال: (إذا أحب الله العبد نادى جبريل: إن اللهيحب فلانا فأحببه، فيحبه جبريل، فينادي جبريل في أهل السماء: إن الله يحب فلانا فأحبوه، فيحبه أهل السماء، ثم يوضع له القبول في الأرض 3037 - Muhammad bin Salam told us: Makhlid told us:Ibn Juraij told us, he said: Musa bin Uqbah told me, on the authority of Naf, He said: Abu Huraira, may God be pleased with him, said, on the authority of the Prophet, may God bless him and grant him peace, On the authority of the Prophet, peace and blessings be upon him, he said: “If God loves a servant, Gabriel calls out: God loves so-and-so, so love him, so Gabriel loves him, so Gabriel calls out to the people of heaven: God loves so-and-so, so love him, so the people of heaven love him, then acceptance will be placed for him on earth we will benefit from the noble Hadith 1 - It seems thatGod - the Most High - loves Gabriel - peace be upon him (the Archangel and the Trustee of Revelation) because he is the first to call him from the Most High to tell him of his love for one of the people of the earth, He did not tell Mikael, for example, or even Ridwan, the keeper of Paradise - may God be pleased with them all. 2 - God - the Most High - is the one who begins with love, not you, and theevidence is His saying, the Most High, (He loves them and they love Him) and the love of God - the Most High - is not favoritism towards Muslims, for example and if his love was for them, then why would he torment them for their sins - rather we are human beings who were created, he punishes whomever he wills and has mercy on whomever he wills. 3 - Then Gabriel calls out to the people of heaven that God - the Most High- loves so-and-so, so love him, so the people of heaven love him just because of the love of God - the Most High - for him. 4 - Thenacceptance will be placed for him on earth - it has nothing to do with beauty or good looks, and it is one of the things that make people lessen taking the criminal for his crime - in a little while I will leave you with a part of a Western study on this concept, but the love of God - the Most High - is not for a handsomeness or a social position, for perhaps one is disheveled and dusty if he swear to God that He will honor him., 5- See for yourself: who do you like and who doyou hate? What are the factors that influence your decision? outside look ? beauty? Moral ? public taste ... are all material factors,As for God - the Most High - lovesfor spiritual things, and he loves for these qualities very little in life, so the love of God is one of the purest types of love in this life because there is no interest behind it or the intention to benefit. the study It is possible that news media that focus excessively on attractivenessmay distract from the more salient aspects of jury decision-making, these findings provide some evidence that physical attractiveness is associated with more permissive outcomes in the criminal justice system. a guiding principle of the criminal justice system is that justice should be blind., Precautions were used tohelp reduce any biases that might result across demographic characteristics, such as race, class, and gender. when it comes to physical attractiveness, justice doesn't seem to be blind, across a range of criminal justiceoutcomes, including arrest and conviction, physically attractive people are treated much more leniently than less attractive people, Methods for reducing biases that may result from physical gravity is an important area of investigation that future research needs to explore in order to fully ensure that the system operates in a fair and unbiased manner. The link https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6762156/

3039 – حدثنا أحمد بن يونس: حدثنا إبراهيم بن سعد: حدثنا ابن شهاب، عن أبي سلمة والأغر، عن أبي هريرة رضي الله عنه قال: قال النبي ﷺ : (إذا كان يوم الجمعة، كان على كل باب من أبواب المسجد الملائكة، يكتبون الأول فالأول، فإذا جلس الإمام طووا الصحف، وجاؤوا يستمعون الذكر). 3039 - Ahmed bin Yunus told us: Ibrahim bin Saad told us: Ibn Shihab told us, on the authority of Abu Salamah and Al-Aghar, on the authority of Abu Hurairah, may God be pleased with him, who said: The Prophet, peace and blessings be upon him, said: (If it is Friday, there are angels at every door of the mosque, writing the first then the first, and when the imam sits, they fold the newspapers, and they come to listen to the remembrance). we benefit from the noble Hadith: Angels move among the groups of believers in large numbers, whatever it was, for the Messenger - may God’s prayers and peace be upon him - tells us that they write down everyone who enters the worshiper on Friday, so they write the first rows, who comes first and who comes second, and so on, to take their full, undiminished reward. If the imam sits, they fold their newspapers and sit down listening to the remembrance. This is a reference to: 1 - Respect for knowledge, especially religious knowledge, so what about the teacher entering the school or university while we are busy on the mobile or talking to colleagues? 2- The angels’ respect for the sheikh or the preacher who stands to exhort the people, so they listen with great politeness, even though they are entering Paradise, there is nothing wrong with this, and they will not enter Hell, their listening or not listening will not affect God’s love for them, however, respect for knowledge is one of the manners of angels that teach people

3043 – حدثنا فروة:حدثنا علي بن مسهر، عن هشام بن عروة، عن أبيه، عن عائشة رضي الله عنها: أن الحارث بن هشام، سأل النبي ﷺ : كيف يأتيك الوحي؟ قال: كل ذاك، يأتي الملك أحيانا في مثل صلصلة الجرس،فيفصم عني وقد وعيت ما قال، وهو أشده علي، ويتمثل لي الملك أحيانا رجلا، فيكلمني فأعي ما أقول 3043 - Farwa told us: Ali bin Mushartold us, on the authority of Hisham bin Urwa, on the authority of his father, on the authority of Aisha, may God be pleased with her: that Al-Harith bin Hisham, asked the Prophet, peace be upon him: How does the revelation come to you? He said:All of that, sometimes the Angel comes with the jingling of a bell, when he's separated from me, and I have realize what he said, I realized And it is the most difficult forme, and sometimes the Angel represents me as a man, and he speaks to me, and I realize what he say Revelation on the Messenger of God are manysituations, which mention In this hadith, two types First case: the jingling of the bell, Salsala:buzzing sound and continues The bell is the well-known that is sufficientand has a continuous buzzing movement what is meant by that strong voice, and Omar Ibn Al-Khattab expressed it when he was in the presence of the Prophet, may God bless him and grant him peace, and the revelation came down to him, He would hear likethe sizzling of bees, and he would also hear like the buzzing of a boiler (a pot of clay or copper in which water was boiled) and the Prophet, may God blesshim and grant him peace, described here two states, The first case: Therevelation comes directly to his heart, so he does not see with his eyes norhear with his ears except as the ringing of a bell, and he's aware what hesaid: i.e., he's memorized that because it came down to his heart directly: inaccordance with the Almighty’s saying {نزل به الروح الأمين على قلبك لتكون من المنذرين بلسانعربي مبين}. {It wasbrought down by the Faithful Spirit upon your heart that you may be of thewarners in a clear Arabic tongue.} second type The king appears to him as a man, i.e., inthe form of a man, so he talks to him and he realize what he says, so he sees and hears, sees the picture and hears the words, so he memorizes that which the king spoke, for God has promised him that In saying the Most High {لا تحرك به لسانك لتعجل به * إن علينا جمعه وقرآنه} {Do not move your tongue with it to hurry with it * We hascollect it and recite it} Our master Muhammad - may God’s prayers andpeace be upon him - was moving his tongue to hasten the revelation of theQur’an, so the noble verse was revealed We benefit from the following hadith: 1 - When you were at school when you were young, you might havebeen playing or having fun with your friends and then the bell sounded announcing something important like the start of the school day, After laughter, noise, and loud voices, a calm voice rises, and there is no sound orspeech. What the principal or teacher says into the microphone, he understands very well. Why? Because it came after alerting all of your senses, and taking you out of a state of amusement and speech to a state of listening and not just listen, 2 - Once again the revelation comes through the angel takingthe form of a man and talking to him, and here is a gesture, some of the polytheists said (the angels are daughters, and they are the daughters of God - for God’s resurrection - the Almighty - for Muhammad - may God’s prayers andpeace be upon him or any of the messengers before him angels in the form of angels feminine, In the form of a woman, but it did not happen not once, today, yesterday, and perhaps tomorrow, women come to claim prophethood and even divinity in some Western countries, which is totally and completely rejected by the Islamic religion. 3 - Diversity of forms of revelation - perhaps sothat the Messenger of God does not get tired of the hard educational process and he is illiterate and does not know how to read or write. The Qur’an is very eloquent and contains some foreign words, and words that are difficult to pronounce such as ( - God will suffice them فسيكفيكهمالله ) and others, so the element of suspense remains every time itdescends The revelation does not know the Messenger of God when it will comedown and how this time, and God is higher and knows best. The links https://ar.islamway.net/fatwa/13233/%D9%85%D8%B9%D9%86%D9%89-%D8%B5%D9%84%D8%B5%D9%84%D8%A9-%D8%A7%D9%84%D8%AC%D8%B1%D8%B3

3040 – حدثنا علي بن عبد الله: حدثنا سفيان: حدثنا الزهري، عن سعيد ابن المسيب قال: مر عمر في المسجد، وحسان ينشد، فقال: كنت أنشد فيه، وفيه من هو خير منك، ثم التفت إلى أبي هريرة فقال: أنشدك بالله أسمعت رسول الله ﷺ يقول: (أجب عني، اللهم أيده بروح القدس). قال: نعم. 3041 – حدثا حفص بن عمر: حدثنا شعبة، عن عدي بن ثابت، عن البراء رضي الله عنه قال قال النبي ﷺ لحسان: (اهجهم – أو هاجهم – وجبريل معك). 3040 - Ali bin Abdullah told us: Sufyan told us: Al-Zuhri told us, on the authority of Saeed Ibn Al-Musayyib, he said: Omar passed in the mosque, Hassan was singing, and he said: I was singing in it, And in it there is someone who is better than you. Then he turned to Abu Hurairah and said: I adjure you by God. Have you heard the Messenger of God, peace and blessings be upon him, say: (Answer on my behalf, O God, support him with the Holy Spirit). He said: Yes. 3041 - The stories of Hafs bin Omar: Shu'bah told us, on the authority of Uday bin Thabit, on the authority of Al-Bara, may God be pleased with him, The Prophet, peace and blessings be upon him, said to Hassan: (satire them - or satire- and Gabriel is with you). We benefit from the noble Hadith: 1 - In the hadith: Praise is like slaughter, and the meaning is that if you praise a person in his face as if you slaughtered him or slaughtered faith in his heart, why? Because he admires himself, and the one who admires himself is silent about his work and does not complete the journey he started. 2 - But some praise is considered to be a human being who came to him from the abode of the Hereafter for this abode, People, if they have no interests, and are praised, then they are: glad news - the love of God - and acceptance on earth - even if people have interests is a slander in this praise. 3 - The Messenger of God asks Hassan (and he does what he is not asked for - may God be pleased with him and please him - That the infidels satirize, and you may have wondered, is the Messenger of God not upon the truth? why care about the opinion of the polytheists? The answer to this question is that the polytheists’ satire of the Messenger of God is the post-Islamic "social media", Satire and praise and others are considered the media, so it is very important why? Because if rumors spread quickly (what the polytheists say about the Messenger of God) It would have consequences for the da'wah - the moral assassination of the person of the Messenger of God is an assassination of the da'wah from its roots. 4 - Hassan bin Thabit - the poet of the Messenger of God - may God bless him and grant him peace - asks Abu Huraira - may God be pleased with him and his satisfaction - about that the Messenger of God really mentioned his name in conjunction with Gabriel - peace be upon him -? Abu Huraira answered yes, and what is the significance of this? Its indication is that Gabriel - peace be upon him - was not the trustee of revelation and the matter is over. Rather, he is an assistant to the true believers and to himself in what they are doing towards the Messenger of God - may God’s prayers and peace be upon him, And he has the strength, glory and majesty in him that cannot be seen with the naked eye. If you from the people of the world had a sector chief, or a minister close to you, you feel that he is not like you walking on the earth, so what do you think that the sky is the one that supports you and who is the Archangel himself? and read this sceintific evidance: "A Psychology of Rumor" was published by Robert Knapp in 1944: a proposition for belief of topical reference disseminated without official verification. The rumor as Political Communication Strategy In the past, much research on rumor came from psychological approaches . The focus was especially on how statements of questionable veracity (absolutely false to the ears of some listeners) circulated orally from person to person. Less work had been done until recently on how different forms of media and particular cultural-historical conditions may facilitate a rumor's diffusion. The internet's recent appearance as a new media technology has shown ever new possibilities for the fast diffusion of rumor You can read more in the link below, or by searching in the search engines yourself, but did you understand that rumors are a systematic part of local or international politics - then note: that the Messenger of God - may God’s prayers and peace be upon him - did not deal with the people of Makkah only, but was Delegations come during the Hajj season from all over the Arabian Peninsula and elsewhere. The links https://psychology.fandom.com/wiki/Rumours

3044 – حدثنا آدم: حدثنا شيبان: حدثنا يحيى بن أبي كثير، عن أبي سلمة، عن أبي هريرة رضي الله عنه قال: سمعت النبي ﷺ يقول: (من أنفق زوجين في سبيل الله دعته خزنة الجنة: أي فل هلم). فقال أبو بكر: ذاك الذي لا توى عليه، قال النبي ﷺ : (أرجو أن تكون منهم). 3044 - Adam told us: Shayban told us: Yahya bin Abi Katheer told us, on the authority of Abu Salamah, on the authority of Abu Hurairah, may God be pleased with him, who said: I heard the Prophet, peace and blessings be upon him, say: “Whoever spends a couple in the way of God, the reservoir of Paradise will call him: any come to us). Abu Bakr said: He is the one who does not turn away. The Prophet, peace and blessings be upon him, said: (I hope you will be one of them). we benefit from the noble Hadith: 1 - Spending in general, all people like to spend on things they love, so whoever cuts off part of this money spent on self and family, and spending it in the way of God - has a great reward, and among the reward is (the prayer of the keepers of Paradise for him). 2 - Abu Bakr As-Siddiq: He is afraid that he will not be able to, and he spent all his money in the cause of calling to Islam, and he died and there was only very little in his home for his children, and who is who? the rich successful merchant known in his people. So was the supplication for him from the Messenger of God for him (I hope that you will be one of them). 3 - The sentence (I hope you will be one of them: suggests that the door is open to the former and the latter)

3045 – حدثنا عبد الله بن محمد: حدثنا هشام: أخبرنا معمر، عن الزهري، عن أبي سلمة، عن عائشة رضي الله عنها: أن النبي ﷺ قال لها: (يا عائشة، هذا جبريل يقرأ عليك السلام). فقالت: وعليه السلام ورحمة الله وبركاته، ترى ما لا أرى، تري النبي ﷺ .3045 - Abdullah bin Muhammad told us: Hisham told us: Muammar told us, on the authority of Al-Zuhri, on the authority of Abu Salamah, on the authority of Aisha, may God be pleased with her: that the Prophet, peace and blessings be upon him, said to her: (O Aisha, this is Gabriel saluting you. She said: May the peace, mercy and blessings of God be upon him. You see what I do not see, you see the Prophet, peace be upon him. we benefit from the noble Hadith God’s will decreed that the nation of Muhammad should believe in the unseen, and it is from the core of faith, and this is surprising because Islam is God’s final religion on earth, and scientific revolutions will come to life visible to the naked eye, So why do we not see many things such as jinn and angels and God Himself - Glory be to Him - the truth is that I will not tell you that we live in a world of some unseen and we cannot see it, such as electricity that we do not touch or smell or know its shape, but we believe in its existence, this is old talk. But I will tell you that the astronauts of Mars today must undergo some physiological changes to suit the nature of their bodies with the period of stay on Mars, such as enlarging the forehead, dilating the pupils of the eyes, or even changing the color of the body tilted to orange, All this in order for them to adapt to life on another planet, we do not see God, we do not see angels, we do not see demons, although some animals have been proven to see them, because they see in infrared and we do not, if we wear a bionic eye will we see God - Almighty- of course not. The will of God - come - is that you believe in the effects of his existence and the effects of the presence of demons and the effects of the presence of angels and you do not see them, tomorrow in heaven, God willing - if you and I are believers, we will meet God and look at him and see who we have been worshiping throughout our years and did not see him once - And today we are waiting because how our eyesight will not perform this task, and if they improved things and techniques, that will not happen, until God - the Most High - remains unseen - and your job is to believe in the unseen... and remember His saying (who wills, let him believe, and whoever wills, let him disbelieve). Now let us become familiar with the science of eye anatomy and theories of cosmic dimensions 1 - Because of its extreme speed I remember the experience of dividing a disk into eight parts, coloring each part with a color, then piercing the center of the disk with a screw, and spinning the disk quickly. We noticed that the color of the disk turned white, while we did not notice the rest of the colors despite their presence. This is the link of the horse with colors and speed, because of the speed of the movement of the jinn, it is difficult for the human eye to track the movement of the jinn and thus monitor their presence And you are an expert that angels are created from light, and light is one of the fastest speeds with which it moves in the universe, so it takes roughly the same ruling. 2- The anatomy of the human eye The relationship of an object's speed and color to the eye's observation of it and its accurate vision, so we must talk a little about the anatomy of the eye humans containing 4.5 or 6 million small cone cells are photoreceptors in the retina, It works best in relatively bright light. each cell is connected to a fine nerve that leads to the nerve fiber. The role of cones is to perceive color, as well as to perceive finer details and rapid changes in images. the function of cones is to distinguish movement, when we perceive a certain movement by peripheral vision, the eyes look directly at the bod, thus, the image falls on the retinal fovea and appears perfectly clear, each cone contains on one of three chemicals that turn white in light, These materials are sensitive to red-yellow-green-blue-violet light. All other colors that we "see" are a mixture of these colors and determine the number of types of cone cells different types of visible spectrum, for example, the human eye contains three types of cone cells therefore, it responds to color changes in different ways, which is why people usually have triple vision the color. 3 - The average person does not extend his sight beyond the red rays, the opposite of a donkey whose range of sight extends beyond infrared rays, so he can see the jinn, because they were created from fire, which is the field of infrared rays. red; As it came in the honorable Prophetic hadith: (If you hear the braying of donkeys, seek refuge with Allah from the devil, for she saw a devil) Agreed upon in the two Sahihs from the narration of Abu Hurairah, may God be pleased with him about him. As for those who will colonize Mars, here is this statement Will Mars colonists evolve Will Mars colonists evolve into this new type of human being? Experts say a long period of isolation on the Red Planet - where gravity and sunlight are weaker than on Earth and mutagenic radiation more - could eventually cause the bodies of Martian colonists to change, And at least one expert believes that colonizers could evolve into a new species, in other words, switching to multi-species might lead us to become a multi-species. Experts say Mars colonists may evolve into a new type of human being, . Here's what it might look like, how these Martian people might differ from their distant ancestors - In other words ? Whether or not they evolved into a new species, they may have other anatomical, immunological, and physiological differences. Solomon said they may have significantly thicker bones (including those of the skull) , which could give them a more robust appearance—perhaps somewhat similar to members of the extinct primitive human Paranthropus genus, including P. boisei. Why would that be? Bones need to work against the force of gravity to stay strong. The gravity on Mars is about 38 percent of the gravity on Earth. thus, Martian colonists who started life with larger skeletons might have had a leg, evolutionarily speaking., the idea is that as their bone density gradually decreases in a low-gravity environment, the bones of larger colonists may retain enough strength to stave off serious fractures. Solomon said the evolutionary pressure for larger skeletons may be especially strong for Martian colonies, given the risk of pelvic fractures during childbirth, huge skeletons or not, Solomon said, colonies might come to choose a cesarean section over a natural birth

3046 – حدثنا أبو نعيم: حدثنا عمر بن ذر. (ح) قال: حدثني يحيى بن جعفر: حدثنا وكيع عن عمر بن ذر، عن أبيه، عن سعيد بن جبير، عن ابن عباس رضي الله عنهما قال: قال رسول الله ﷺ لجبريل: (ألا تزورنا أكثر مما تزورنا). قال: فنزلت: {وما نتنزل إلا بأمر ربك له ما بين أيدينا وما خلفنا}لآية. 3046 - Abu Naim told us: Omar bin Dhar told us. (H) He said: Yahya bin Jaafar told me: Waki’ told us on the authority of Omar bin Dhar, on the authority of his father, on the authority of Saeed bin Jubayr, On the authority of Ibn Abbas, may God be pleased with him, he said: The Messenger of God, peace and blessings be upon him, said to Gabriel: (Do you not visit us more than you visit us). He said: So it was revealed: {And we do not descend except by the command of your Lord. To Him belongs what is before us and what is behind us}the verse.

5442 - حدثنا عبد الله بن عبد الوهاب: حدثنا خالد بن الحارث: حدثنا شُعبة، عن سليمان قال: سمعت ذكوان يحدث، عن أبي هريرة رضي الله عنه،عن النبي ﷺ قال: (من تردَّى من جبل فقتل نفسه، فهو في نار جهنم يتردَّى فيه خالداً مخلَّداً فيها أبداً، ومن تحسَّى سماً فقتل نفسه، فسمه في يده يتحسَّاه في نار جهنم خالداً مخلَّداً فيها أبداً، ومن قتل نفسه بحديدة، فحديدته في يده يجأ بها في بطنه في نار جهنم خالداً مخلَّداً فيها أبداً). 5442 - Abdullah bin Abdul Wahhab told us: Khalid bin Al-Harith told us: Shu`bah told us, on the authority of Suleiman, he said: I heard Dhakwan speak, on the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, peace and blessings be upon him, who said: (He who descends from a mountain and kills himself, then he will be in the fire of Hell, he will descend therein forever and ever, and whoever takes a poison and kills himself, then poison in his hand and drank it in the fire of Hell, for ever and ever, And whoever kills himself with an iron, then his iron is in his hand, and he will use it in his stomach in the fire of Hell forever.