[2] حدثنا عبد الله بن يوسف قال: أخبرنا مالك عن هشام بن عروة عن أبيه عن عائشة أم المؤمنين رضى الله تعالى عنها أن الحارث بن هشام رضى الله تعالى عنه سأل رسول الله ﷺ، فقال: يا رسول الله كيف يأتيك الوحي، فقال رسول الله ﷺ: أحيانا يأتيني مثل صلصلة الجرس وهو أشده علي فيفصم عني وقد وعيت عنه ما قال وأحيانا يتمثل لي الملك رجلا فيكلمني فأعي ما يقول: قالت عائشة رضى الله تعالى عنها ولقد رأيته ينزل عليه الوحي في اليوم الشديد البرد فيفصم عنه وإن جبينه ليتفصد عرقا. [2] Abdullah bin Yusuf told us, he said: Malik told us on the authority of Hisham bin Urwa on the authority of his father on the authority of Aisha, the mother of the believers, may God Almighty be pleased with her, Al-Harith bin Hisham, may God be pleased with him, asked the Messenger of God, peace and blessings be upon him, He said: O Messenger of God, how does the revelation come to you? The Messenger of God, peace and blessings be upon him, said: Sometimes it comes to me like the ringing of a bell, and it is more severe over me, and when it separated from me I have become aware of what he said, Sometimes an angel represents as a man to me and speaks to me, and I understand what he says: Aisha, may God be pleased with her, said: And I saw him receive revelation on a very cold day and It is separated from him, and his forehead drips with sweat.

[3] حدثنا يحيى بن بكير قال: حدثنا الليث عن عقيل عن ابن شهاب عن عروة بن الزبير عن عائشة أم المؤمنين أنها قالت Hول ما بدئ به رسول الله ﷺ من الوحي الرؤيا الصالحة في النوم فكان لا يرى رؤيا إلا جاءت مثل فلق الصبح ثم حبب إليه الخلاء وكان يخلو بغار حراء فيتحنث فيه وهو التعبد الليالي ذوات العدد قبل أن ينزع إلى أهله ويتزود لذلك ثم يرجع إلى خديجة فيتزود لمثلها حتى جاءه الحق وهو في غار حراء فجاءه الملك، فقال اقرأ قال: ما أنا بقارئ قال: فأخذني فغطني حتى بلغ مني الجهد ثم أرسلني، فقال اقرأ قلت: ما أنا بقارئ فأخذني فغطني الثانية حتى بلغ مني الجهد ثم أرسلني، فقال اقرأ فقلت: ما أنا بقارئ فأخذني فغطني الثالثة ثم أرسلني، فقال { اقرأ باسم ربك الذي خلق. خلق الإنسان من علق اقرأ وربك الأكرم } فرجع بها رسول الله ﷺ يرجف فؤاده فدخل على خديجة بنت خويلد رضى الله تعالى عنها، فقال زملوني زملوني فزملوه حتى ذهب عنه الروع، فقال لخديجة وأخبرها الخبر لقد خشيت على نفسي فقالت خديجة كلا والله ما يخزيك الله أبدا إنك لتصل الرحم وتحمل الكل وتكسب المعدوم وتقري الضيف وتعين على نوائب الحق فانطلقت به خديجة حتى أتت به ورقة بن نوفل بن أسد بن عبد العزى ابن عم خديجة وكان امرأ تنصر في الجاهلية وكان يكتب الكتاب العبراني فيكتب من الإنجيل بالعبرانية ما شاء الله أن يكتب وكان شيخا كبيرا قد عمي فقالت له خديجة يا ابن عم اسمع من ابن أخيك، فقال له ورقة يا ابن أخي ماذا ترى فأخبره رسول الله ﷺ خبر ما رأى، فقال له ورقة هذا الناموس الذي نزل الله على موسى يا ليتني فيها جذع ليتني أكون حيا إذ يخرجك قومك، فقال رسول الله ﷺ: أو مخرجي هم قال: نعم لم يأت رجل قط بمثل ما جئت به إلا عودي وإن يدركني يومك أنصرك نصرا مؤزرا ثم لم ينشب ورقة أن توفي وفتر الوحي. The first revelation that the Messenger of God, peace and blessings be upon him, began with was a righteous dream in sleep, He did not see a dream but that it came like the dawn of the morning, then the emptiness became beloved to him, He used to be alone in the Cave of Hira, and he would Yathnth: "the numbered nights of worship, before returning to his family and providing supplies for that", Then he returns to Khadija and takes provisions for the same until the truth came to him while he was in the cave of Hira, The angel came to him and said, “Read.” He said: “I am not a reciter.” He said: So he took me and squeezed me until I was exhausted, then sent me, He said, "Read." I said: I am not a reciter, so he squeezed me for the second time, until the effort reached me, then he sent me, He said, “Read.” So I said: “I am not a reciter.” He took me and squeezed me for the third time, then sent me, He said, "Read in the name of your Lord who created. Creation of man from a leech, Read, and your Lord is the Most Generous} So the Messenger of God, may God bless him and grant him peace, returned to her, his heart trembling, so he entered upon Khadija bint Khuwaylid, may God be pleased with her, He said, cover me, and they covered him until the panic left him, He said to Khadija and told her the news: I was afraid for myself, Khadija said, No, by God, God will never shame you, you connect relatives, bear the weak, and win the lost, host the guest, and set the right deputies, So Khadija took him, to Warqa bin Nawfal bin Asad bin Abd al-Uzza, Khadija's cousin, He was a person who converted to Christianity during the pre-Islamic era, and he used to write the Hebrew book, so he would write from the Bible in Hebrew what God wanted him to write, He was an old man who had become blind, and Khadija said to him, “O cousin, listen to your nephew.” So Waraqah said to him, “Oh my nephew, what do you see?” Then the Messenger of God, peace and blessings be upon him, told him, The news of what he saw, so he said to him: This is the law that God sent down to Moses, I wish I had a trunk, I wish I was alive, when your people expelled you, The Messenger of God, may God bless him and grant him peace, said: does they expelled me? He said: Yes, No man has ever come with the like of what I have brought: except that he encounters enmity, And if your day overtakes me: I will support you with a victorious victory, then Wareqa did not catch up except that he died, and the revelation was paused

[4] قال ابن شهاب وأخبرني أبو سلمة بن عبد الرحمن أن جابر بن عبد الله الأنصاري قال وهو يحدث عن فترة الوحي، فقال في حديثه بينا أنا أمشي إذ سمعت صوتا من السماء فرفعت بصري فإذا الملك الذي جاءني بحراء، جالس على كرسي بين السماء والأرض، فرعبت منه فرجعت فقلت: زملوني زملوني فأنزل الله تعالى { يا أيها المدثر قم فأنذر } إلى قوله { والرجز فاهجر } فحمي الوحي، وتتابع تابعه، عبد الله بن يوسف وأبو صالح وتابعه هلال بن رداد عن الزهري، وقال يونس ومعمر بوادره. [4] Ibn Shihab said, and Abu Salamah Ibn Abd al-Rahman told me that Jabir Ibn Abdullah al-Ansari said, while narrating about a pause for revelation, He said in his hadith: While I was walking, I heard a voice from the sky, so I raised my eyes and saw the angel who came to me at Hira, He was sitting on a chair between heaven and earth. I was terrified of him and came back and said: Cover me, cover me, so God Almighty revealed {O you who are covered, rise and warn} to his saying {and abandon polytheism} warming up the revelation, and following it up, Abdullah bin Yusuf and Abu Saleh and Hilal bin Raddad followed him on the authority of Al-Zuhri, and Yunus and Muammar said his signs.

[4] قال ابن شهاب وأخبرني أبو سلمة بن عبد الرحمن أن جابر بن عبد الله الأنصاري قال وهو يحدث عن فترة الوحي، فقال في حديثه بينا أنا أمشي إذ سمعت صوتا من السماء فرفعت بصري فإذا الملك الذي جاءني بحراء، جالس على كرسي بين السماء والأرض، فرعبت منه فرجعت فقلت: زملوني زملوني فأنزل الله تعالى { يا أيها المدثر قم فأنذر } إلى قوله { والرجز فاهجر } فحمي الوحي، وتتابع تابعه، عبد الله بن يوسف وأبو صالح وتابعه هلال بن رداد عن الزهري، وقال يونس ومعمر بوادره .[4] Ibn Shihab said, and Abu Salamah Ibn Abd al-Rahman told me that Jabir Ibn Abdullah al-Ansari said, while narrating about a pause for revelation, He said in his hadith: While I was walking, I heard a voice from the sky, so I raised my eyes and saw the angel who came to me at Hira, He was sitting on a chair between heaven and earth. I was terrified of him and came back and said: Cover me, cover me, so God Almighty revealed {O you who are covered, rise and warn} to his saying {and abandon polytheism} warming up the revelation, and following it up, Abdullah bin Yusuf and Abu Saleh and Hilal bin Raddad followed him on the authority of Al-Zuhri, and Yunus and Muammar said his signs.

1] حدثنا الحميدي عبد الله بن الزبير قال: حدثنا سفيان قال: حدثنا يحيى بن سعيد الأنصارى قال: أخبرني محمد بن إبراهيم التيمي أنه سمع علقمة بن وقاص الليثي يقول: سمعت عمر بن الخطاب رضى الله تعالى عنه على المنبر قال: سمعت رسول الله ﷺ يقول: إنما الأعمال بالنيات وإنما لكل امرئ ما نوى فمن كانت هجرته إلى دنيا يصيبها أو إلى امرأة ينكحها فهجرته إلى ما هاجر إليه. [1] Al-Humaidi Abdullah bin Al-Zubayr told us, he said: Sufyan told us, he said: Yahya bin Saeed Al-Ansari told us, he said: Muhammad bin Ibrahim Al-Taymi told me that he heard Alqamah bin Waqqas Al-Laithi say: I heard Umar ibn al-Khattab, may God be pleased with him, on the pulpit, saying: I heard the Messenger of God, peace be upon him, say: Actions are but by intentions, but each person has what he intended, so whoever emigrated for a worldly life will befall it, or to a woman to marry, so his emigration is to what he emigrated to.

[5] حدثنا موسى بن إسماعيل قال: حدثنا أبو عوانة قال: حدثنا موسى بن أبي عائشة قال: حدثنا سعيد بن جبير عن ابن عباس في قوله تعالى { لا تحرك به لسانك لتعجل به } قال: ;ان رسول الله ﷺ يعالج من التنزيل شدة وكان مما يحرك شفتيه، فقال ابن عباس فأنا أحركهما لكم كما كان رسول الله ﷺ يحركهما، وقال سعيد أنا أحركهما كما رأيت ابن عباس يحركهما فحرك شفتيه فأنزل الله تعالى { لا تحرك به لسانك لتعجل به إن علينا جمعه وقرآنه } قال جمعه له في صدرك وتقرأه { فإذا قرأناه فاتبع قرآنه } قال: فاستمع له وأنصت { ثم إن علينا بيانه } ثم إن علينا أن تقرأه فكان رسول الله ﷺ بعد ذلك إذا أتاه جبريل استمع فإذا انطلق جبريل قرأه النبي ﷺ كما قرأه. [5] Musa bin Ismail told us, he said: Abu Awana told us, he said: Musa bin Abi Aisha told us, he said: Saeed bin Jubair told us on the authority of Ibn Abbas regarding the Almighty’s saying {Do not move your tongue with it to hasten it} He said: The Messenger of God, may God’s prayers and peace be upon him, is treated for severe downloading, and it was from what moved his lips. Ibn Abbas said, “I will move them for you as the Messenger of God, may God’s prayers and peace be upon him, used to move them, And Saeed said, I move them as I saw Ibn Abbas move them, so he moved his lips, so God Almighty revealed {Do not move your tongue with it to hasten with it, He said, “Collect it for him in your chest and you recite it.” So when we recite it, follow its recitation, He said: So listen to him and be silent {Then we have to explain it} Then we have to read it, so the Messenger of God, may God’s prayers and peace be upon him, was after that If Gabriel came to him, he listened, and when Gabriel left, the Prophet, peace be upon him, recited it as he had recited it. The related study Hesitation — Why We Do It and How It Can Influence Our Lives “A moment of hesitation might cause you a lifetime of regret” The Hesitation is: delay due to uncertainty of mind or fear. This can be both good and bad. You can hesitate before saying or doing something that might hurt others or yourself, so in this scenario is actually good to double think your actions or words. However, more often than not, hesitation can be linked to negative outcomes, since the feeling itself is associated with things such as fear, lack of confidence or overthinking. These are a bad influence on you, hence hesitation can be one as well. Some of reasons Behind Hesitation 1. Fear 2 - Comfort Zone 3 - Overthinking The witness: 1 - The Messenger of God, Muhammad - may God bless him and grant him peace - before he was an infallible prophet, is a human being who is subject to human behavior. 2 - May God bless him and grant him peace - he was afraid that he would forget the Qur’an after Gabriel - peace be upon him - returned to heaven...so God Almighty reassured him that this would not happen. 3- Haste in the matter is one of the attributes of Satan, and it is not one of the attributes of a wise person, so God - the Almighty - kept his beloved Muhammad - may God bless him and grant him peace - away from quoting this inappropriate form of prophecy (haste). And God is Most High and Knowing. The Link https://medium.com/@brunomirchevski/hesitation-why-we-do-it-and-how-it-can-influence-our-lives-a72c5e5a46f5

6] حدثنا عبدان قال: أخبرنا عبد الله قال: أخبرنا يونس عن الزهري وحدثنا بشر بن محمد قال: أخبرنا عبد الله قال: أخبرنا يونس ومعمر عن الزهري نحوه قال: أخبرني عبيد الله بن عبد الله عن ابن عباس قال كان رسول الله ﷺ أجود الناس وكان أجود ما يكون في رمضان حين يلقاه جبريل وكان يلقاه في كل ليلة من رمضان فيدارسه القرآن فلرسول الله ﷺ أجود بالخير من الريح المرسلة. [6] Abdan told us, he said: Abdullah told us, he said: Yunus told us on the authority of Al-Zuhri, And Bishr bin Muhammad told us, he said: Abdullah told us, he said: Yunus and Muammar told us on the authority of Al-Zuhri similarly, he said: Ubaidullah bin Abdullah told me on the authority of Ibn Abbas, he said: The Messenger of God, may God’s prayers and peace be upon him, was the most generous of people and it was the best in Ramadan, when Gabriel met him, and he used to meet him every night of Ramadan, so he would study the Qur’an with him, The Messenger of God, may God’s prayers and peace be upon him, is more generous with goodness than the sent wind.

[7] حدثنا أبو اليمان الحكم بن نافع قال: أخبرنا شعيب عن الزهري قال: أخبرني عبيد الله بن عبد الله بن عتبة بن مسعود أن عبد الله بن عباس أخبره أن أبا سفيان بن حرب أخبره أن هرقل أرسل إليه في ركب من قريش وكانوا تجارا بالشام في المدة التي كان رسول الله ﷺ ماد فيها أبا سفيان وكفار قريش فأتوه وهم بإيلياء فدعاهم في مجلسه وحوله عظماء الروم ثم دعاهم ودعا بترجمانه، فقال أيكم أقرب نسبا بهذا الرجل الذي يزعم أنه نبي، فقال أبو سفيان فقلت: أنا أقربهم نسبا، فقال أدنوه مني وقربوا أصحابه فاجعلوهم عند ظهره، ثم قال لترجمانه قل لهم إني سائل هذا عن هذا الرجل فإن كذبني فكذبوه فوالله لولا الحياء من أن يأثروا علي كذبا لكذبت عنه ثم كان أول ما سألني عنه أن قال كيف نسبه فيكم قلت: هو فينا ذو نسب قال: فهل قال هذا القول منكم أحد قط قبله قلت لا قال: فهل كان من آبائه من ملك قلت لا قال: فأشراف الناس يتبعونه أم ضعفاؤهم فقلت: بل ضعفاؤهم قال أيزيدون أم ينقصون قلت: بل يزيدون قال: فهل يرتد أحد منهم سخطة لدينه بعد أن يدخل فيه قلت لا قال: فهل كنتم تتهمونه بالكذب قبل أن يقول: ما قال: قلت لا قال: فهل يغدر قلت لا ونحن منه في مدة لا ندري ما هو فاعل فيها قال ولم تمكني كلمة أدخل فيها شيئا غير هذه الكلمة قال: فهل قاتلتموه قلت: نعم قال: فكيف كان قتالكم إياه قلت: الحرب بيننا وبينه سجال ينال منا وننال منه قال: ماذا يأمركم قلت: يقول اعبدوا الله وحده ولا تشركوا به شيئا واتركوا ما يقول آباؤكم ويأمرنا بالصلاة والصدق والعفاف والصلة، فقال للترجمان قل له سألتك عن نسبه فذكرت أنه فيكم ذو نسب فكذلك الرسل تبعث في نسب قومها وسألتك هل قال أحد منكم هذا القول فذكرت أن لا فقلت لو كان أحد قال هذا القول قبله لقلت: رجل يأتسي بقول قيل قبله وسألتك هل كان من آبائه من ملك فذكرت أن لا قلت: فلو كان من آبائه من ملك قلت: رجل يطلب ملك أبيه وسألتك هل كنتم تتهمونه بالكذب قبل أن يقول: ما قال: فذكرت أن لا فقد أعرف أنه لم يكن ليذر الكذب على الناس ويكذب على الله وسألتك أشراف الناس اتبعوه أم ضعفاؤهم فذكرت أن ضعفاءهم اتبعوه وهم أتباع الرسل وسألتك أيزيدون أم ينقصون فذكرت أنهم يزيدون وكذلك أمر الإيمان حتى يتم وسألتك أيرتد أحد سخطة لدينه بعد أن يدخل فيه فذكرت أن لا وكذلك الإيمان حين تخالط بشاشته القلوب وسألتك هل يغدر فذكرت أن لا وكذلك الرسل لا تغدر وسألتك بما يأمركم فذكرت أنه يأمركم أن تعبدوا الله ولا تشركوا به شيئا وينهاكم عن عبادة الأوثان ويأمركم بالصلاة والصدق والعفاف فإن كان ما تقول حقا سيملك موضع قدمي هاتين وقد كنت أعلم أنه خارج لم أكن أظن أنه منكم فلو أني أعلم أني أخلص إليه لتجشمت لقاءه ولو كنت عنده لغسلت عن قدمه ثم دعا بكتاب رسول الله ﷺ الذي بعث به دحية إلى عظيم بصرى فدفعه إلى هرقل فقرأه فإذا فيه بسم الله الرحمن الرحيم من محمد عبد الله ورسوله إلى هرقل عظيم الروم سلام على من اتبع الهدى أما بعد فإني أدعوك بدعاية الإسلام أسلم تسلم يؤتك الله أجرك مرتين فإن توليت فإن عليك إثم الأريسيين و { يا أهل الكتاب تعالوا إلى كلمة سواء بيننا وبينكم أن لا نعبد إلا الله ولا نشرك به شيئا ولا يتخذ بعضنا بعضا أربابا من دون الله فإن تولوا فقولوا اشهدوا بأنا مسلمون } قال أبو سفيان فلما قال: ما قال وفرغ من قراءة الكتاب كثر عنده الصخب وارتفعت الأصوات وأخرجنا فقلت لأصحابي حين أخرجنا لقد أمر أمر بن أبي كبشة إنه يخافه ملك بني الأصفر فما زلت موقنا أنه سيظهر حتى أدخل الله علي الإسلام وكان ابن الناظور صاحب إيلياء وهرقل أسقفا على نصارى الشام يحدث أن هرقل حين قدم إيلياء أصبح يوما خبيث النفس، فقال بعض بطارقته قد استنكرنا هيئتك قال ابن الناظور وكان هرقل حزاء ينظر في النجوم، فقال لهم حين سألوه إني رأيت الليلة حين نظرت في النجوم ملك الختان قد ظهر فمن يختتن من هذه الأمة قالوا ليس يختتن إلا اليهود فلا يهمنك شأنهم واكتب إلى مداين ملكك فيقتلوا من فيهم من اليهود فبينما هم على أمرهم أتي هرقل برجل أرسل به ملك غسان يخبر عن خبر رسول الله ﷺ فلما استخبره هرقل قال اذهبوا فانظروا أمختتن هو أم لا فنظروا إليه فحدثوه أنه مختتن وسأله عن العرب، فقال هم يختتنون، فقال هرقل هذا ملك هذه الأمة قد ظهر ثم كتب هرقل إلى صاحب له برومية وكان نظيره في العلم وسار هرقل إلى حمص فلم يرم حمص حتى أتاه كتاب من صاحبه يوافق رأي هرقل على خروج النبي ﷺ وأنه نبي فأذن هرقل لعظماء الروم في دسكرة له بحمص ثم أمر بأبوابها فغلقت ثم اطلع، فقال: يا معشر الروم هل لكم في الفلاح والرشد وأن يثبت ملككم فتبايعوا هذا النبي فحاصوا حيصة حمر الوحش إلى الأبواب فوجدوها قد غلقت فلما رأى هرقل نفرتهم وأيس من الإيمان قال ردوهم علي، وقال إني قلت: مقالتي آنفا أختبر بها شدتكم على دينكم فقد رأيت فسجدوا له ورضوا عنه فكان ذلك آخر شأن هرقل. رواه صالح بن كيسان ويونس ومعمر عن الزهري [7] Abu Al-Yaman Al-Hakam bin Nafeh told us, he said: Shuaib told us on the authority of Al-Zuhri, he said: Obaidullah bin Abdullah bin Utbah bin Masoud told me that Abdullah bin Abbas He told him that Abu Sufyan bin Harb told him that Heraclius was sent to him in a group of Quraysh, and they were merchants in the Levant during the period that the Messenger of God, may God’s prayers and peace be upon him, was, Abu Sufyan and the infidels of Quraysh came to him while they were in Ilia, so he called them in his council and around him were the greats of the Romans, then he called them and called for his interpreter, He said, "Which of you is closest in lineage to this man who claims to be a prophet?" Abu Sufyan said, "I am the closest of them in lineage,He said: Bring him near me, and bring his companions near, and make them at his back, Then he said to his interpreter, “Tell them: I am asking this about this man, If he lied to me, then they lied to him. By God, had it not been for shame that they would influence me with a lie, I would have lied about him, Then the first thing he asked me about was that he said: How is his lineage among you? I said: He among us is of lineage. He said: Has any of you ever said this saying before him? I said: No. He said: Were there any kings among his forefathers? I said no. He said: He said: So the noble people follow him or the weak ones? I said: Rather, the weak ones. He said: Do they increase or decrease? I said: Rather, they increase. He said: does any of them apostate out of discontent with his religion after entering it? I said: No. He said: So were you accusing him of lying before he said: What he said: I said: No, He said: Is he treacherous? I said no, and we are from him in a period that we do not know what he is doing in it, did you fight him? I said: Yes. He said: How was your fight against him? I said: The war between us and him is a debate that gets us and we get him. He said: What does he order you? I said: He says worship God alone and do not associate anything with Him and leave what your fathers say and commands us to pray, truthfulness, chastity and connection, He said to the interpreter: Tell him, “I asked you about his lineage, and you mentioned that he is a lineage among you.” Likewise, messengers are sent about the lineage of their people, and I asked you: does one of you said this saying, so I mentioned that no, so I said if someone had said this saying before him, I would have said: a man follows a saying that was said before him, and I asked you whether any of his forefathers had a king, and you mentioned that no. I said: If one of his forefathers was a king, you would say: A man is asking for his father’s king, and I asked you: Were you accusing him of lying before he said: What he said: so I mentioned that no, because I knew that he would not abandon lying to people and lie about God, and I asked you whether the noble people followed him or the weak ones, so you mentioned that their weak ones followed him and they are the followers of the messengers, and I asked you whether they increase or decrease, so you mentioned that they increase, and so is the matter of faith until it is complete, and I asked you whether anyone apostates out of discontent with his religion after he enters into it, So I mentioned that no, and so is faith when it mixes with hearts, and I asked you if He betrays, so you mentioned that no, and likewise the messengers do not betray, and I asked you what he commands you, and you mentioned that he commands you to worship God and not associate anything with Him, and he forbids you to worship idols, and he commands you to pray, speak the truth, and chastity. If what you say is true, He will possess this place of my feet, and I knew that he was emerging, I did not think that he was from you, so if I knew that I could reach him, I would have rushed to meet him, and if I were with him, I would have washed his feet. Then he called for the book of the Messenger of God, may God’s prayers and peace be upon him, which he sent Dihyah to the great of Busra, and he handed it to Heraclius, so he read it, and found in it: In the name of God, the Most Gracious, the Most Merciful, from Muhammad Abdullah and His Messenger to Heraclius, the Great of Rome, Peace be upon those who follow the guidance, but to proceed, I invite you with the propaganda of Islam, enter Islam, may God reward you twice, If you take over the sin of the Ares and {O People of the Book, come to an equitable word between us and you That we worship none but God, that we associate nothing with Him, and that we do not take others as lords, that we worship none but God, that we associate nothing with Him, and that we do not take others as lords instead of God, and if they turn away, then say, Bear witness that we are Muslims), Abu Sufyan said, when he said: What he said and finished reading the book, the clamor became loud and the voices rose, and we were expelled, and I said to my companions when we were expelled: Ibn Abi Kabshah has commanded that the king of Banu Al-Asfar fears him, I was still certain that he would appear until God introduced Islam to me, and Ibn al-Nadur was the owner of Elijah and Heraclius, as a bishop over the Christians of Levant, it is said that when Heraclius came to Elijah, he became one day of evil spirit, Some of his patriarchs said, "We have denounced your appearance." Ibn al-Nadur said, "Hercules was a sage looking at the stars. When they asked him, he said to them, 'I saw tonight when I looked at the stars, the king of circumcision, It has appeared, and whoever of this nation is circumcised, they said, “Only the Jews are circumcised, so do not care about them, and write to the cities of your possession, and they kill all the Jews among them, so while they were on their command, Heraclius came with a man sent by the King of Ghassan, telling about the news of the Messenger of God, may God’s prayers and peace be upon him when Heraclius asked him, he said, “Go and see whether he is circumcised or not.” Then they looked at him and told him that he was circumcised, and he asked him about the Arabs, He said, "They are circumcised." Heraclius said, "This is the king of this nation. He has appeared." Then Heraclius wrote to his friend in Rome, and he was his counterpart in knowledge. Then Heraclius marched to Homs, He did not attack Homs until he received a letter from his friend agreeing with Heraclius' opinion that the Prophet, may God bless him and grant him peace, had come out and that he was a prophet, then he commanded that its doors be closed, then he looked out, and he said: O people of Rome, do you have success and guidance, and that your king is established? So they swore allegiance to this prophet, so they seized the donkey's share to the gates, They found it closed, and when Heraclius saw their aversion and despair of faith, he said, “Return them to me, And he said: I said: My article above, to test your strength in your religion, for I have seen, So they prostrated to him and were satisfied with him, and that was the last matter of Heraclius. Some quick points about the hadith 1 - King Heraclius asked - Abu Sufyan - about Muhammad - may God bless him and grant him peace, and he began his dialogue that Abu Sufyan would not lie to him, Otherwise, he would lie to the Messenger of God in the same way, then he repeated his words to him again, (King Heraclius repeated the words to Abu Sufyan) to make sure that he is not lying to him, Because if he was a liar, he would have hesitated the second time when repeating his words to him... (The method of Kings in the old). 2- As for the beginning of the speech: From Muhammad bin Abdullah to Heraclius, the Great of Rome: a metaphor for the extent of the humility of the Messenger of God - may God bless him and grant him peace, as he is like the head of the nascent Islamic state, However, he was not mentioned as one of the greats of history, on the one hand, and on the other hand: He did what he always said (put people to their homes: meaning: raise people degree as high as they are), where the King of Rome happened that he was one of the greats, and it is a kind of diplomatic speech with high political etiquette. 3 - The strange thing is that the Messenger of God - may God bless him and grant him peace - followed a psychological style in his speech with the king of the Romans, So follow what is called in psychology the sandwich technique, which is when you want to give weighty information to someone to put it between two sandwiches of courtesy that is not outside the truth, that is, it already exists, so the Messenger of God said to him at the beginning of the speech (...to the great rum...this is the first sandwich) and then he said to him (become safer...the stuffing) get up and he said to him (you take your reward twice... the other half of the sandwich) and the question as usual from the knowledge of the Messenger of God, modern psychological methods in dealing with people with difficult or great personalities, and God is Most High and Knowing.

[327] حدثنا عبد الله بن يوسف قال : أخبرنا مالك عن عبد الرحمن بن القاسم عن أبيه عن عائشة زوج النبي ﷺ قالت خرجنا مع رسول الله ﷺ في بعض أسفاره حتى إذا كنا بالبيداء أو بذات الجيش انقطع عقد لي فأقام رسول الله ﷺ على التماسه وأقام الناس معه وليسوا على ماء فأتى الناس إلى أبي بكر الصديق فقالوا ألا ترى ما صنعت عائشة أقامت برسول الله ﷺ والناس وليسوا على ماء وليس معهم ماء فجاء أبو بكر ورسول الله ﷺ واضع رأسه على فخذي قد نام ، فقال حبست رسول الله ﷺ والناس وليسوا على ماء وليس معهم ماء فقالت عائشة فعاتبني أبو بكر ، وقال : ما شاء الله أن يقول وجعل يطعنني بيده في خاصرتي فلا يمنعني من التحرك إلا مكان رسول الله ﷺ على فخذي فقام رسول الله ﷺ حين أصبح على غير ماء فأنزل الله آية التيمم فتيمموا ، فقال أسيد بن الحضير ما هي بأول بركتكم يا آل أبي بكر قالت فبعثنا البعير الذي كنت عليه فأصبنا العقد تحته [327] Abdullah bin Yusuf told us, he said: Malik told us on the authority of Abdul Rahman bin Al Qasim on the authority of his father on the authority of Aisha, the wife of the Prophet, peace be upon him, She said: We went out with the Messenger of God, peace and blessings be upon him, on some of his travels, even if we were in the desert or in the army, my necklace was cut off, so the Messenger of God, peace and blessings be upon him, set out to search for it, and the people stayed with him, and they were not on water, so the people came to Abu Bakr as-Siddiq and said: Do you not see what Aisha did? she stayed with the Messenger of God, peace be upon him, and the people were not on water, and they had no water, Abu Bakr came and the Messenger of God, may God bless him and grant him peace, was sleeping with his head on my thigh, and he said: I have locked up the Messenger of God, may God bless him and grant him peace, while the people are not on water, and they have no water, Aisha said, Abu Bakr blamed me, and said: What God willed to say, and he started to stab me in my waist with his hand, nothing prevents me from moving except the place of the Messenger of God, peace be upon him, on my thigh, The Messenger of God, peace and blessings be upon him, got up when it was morning without water, and God revealed the verse of tayammum, so they perform tayammum, Usayd bin Al-Hadair said: What is your first blessing, O family of Abu Bakr? She said, We moved the camel that I was on, so we saw the necklace under it. Th e related studies First: eat dirt What is dirt? What exactly is the contents of dirt made of? Dirt (also called soil or earth) contains a mixture of rock, clay, sand, and other organic matter, and dirt is usually filled with minerals and various microorganisms. Depending on your location, the amounts of these materials will vary, as will the types of materials the dirt is made of dirt. Dirt Benefit #1: Strengthens the immune system One of the primary benefits of dirt is that it supports a healthy immune system. The New York Times reports on the "hygiene hypothesis," which explains that dirt contains millions of bacteria and viruses that actually help develop a healthy immune system. Dirt Benefit #2: Detoxifies the body Dirt may actually detoxify the body – people use clay and charcoal to detoxify their skin, but these same properties found in dirt may also act as a detoxifying agent from within the body as well. Scientific American reports, "Researchers take another look at eating dirt and discover that the behavior often supplies people and animals with vital minerals and dampens the activity of toxins from food and the environment." It may benefit pregnant women People have eaten dirt and mud for centuries - all too often, the people who find themselves craving dirt are pregnant women. ABC News reports that, “While most people hold back from the idea of ​​eating mud or clay, some medical experts say it may be beneficial, especially for pregnant women.” Dirt, especially in areas rich in mud, contains a lot of essential minerals such as magnesium and copper. calcium and iron, which explains why pregnant women crave it—their bodies need more minerals than usual because they created another human life: In pre-industrial times, just a handful of dirt might do the same job as a prenatal vitamin #4: Helps Prevent Allergies With allergies, we return to the hygiene hypothesis, as ABC News explains that research has found that children who grew up in rural environments, especially on farms, have significantly fewer allergies and autoimmune disorders than children who were born and raised in cities. "Some researchers believe exposure to soil and other environmental impurities is to blame," they explain. Dirt Benefit #5: May settle in the stomach If you've ever had an upset stomach, you may have taken an over-the-counter medication that tastes "chalky" like an antacid, because it was probably made from kaolin, the primary substance in white clay. Antacid properties, which can relieve nausea, acidity and indigestion. Dirt Benefit #6: Helps Smooth Digestion You may have heard of the "gut microbiome," the tiny ecosystem of good bacteria that live in the digestive system and help keep digestion moving smoothly. And exposure to dirt can cause your microbiome to flourish by encouraging new, healthy bacteria to develop and grow, according to this. Additionally, clay has binding properties that can help when you suffer from loose bowel movements, however, it can also make you constipated if you consume too much. Do you really have to eat dirt? Toxic substances such as pesticides and lead may also be present in the dirt, so you should not eat dirt from the ground. Alternatively, you can buy a supplement of ground or clay that will give you some benefits. Just introduce a little dirt into your daily life. Rinse organic fruits and vegetables with water, but do not take extreme measures to sanitize them; swim in the ocean; Walk barefoot, play with the dogs, and allow yourself to get a little dirty from time to time. Secondly: Dirt is an antidepressant No one will blame you for not wanting to infect your body with creatures from your garden. But maybe you should rethink your position. In a research paper published in 2007 in the journal Neuroscience, Lowry and his team wrote that bacteria activate groups of neurons in the brains of mice that are responsible for producing serotonin — a neurotransmitter that can cause depression when exposed to infection. Even more interesting, the neurons that lit up were also known to be associated with the immune response, suggesting an intimate connection between the immune system and emotional health. Scientists are finding more and more evidence that depression and other mental health conditions are linked to prolonged inflammation — a sign Confirmed that there is a problem with the immune system. Treatment for some cancerous tumors In 2004, Mary O'Brien, an oncologist at the Royal Marsden Hospital in London, published a paper with unexpected results: She injected lung cancer patients with a common harmless soil bacterium, the Mycobacterium vaccine, to see if it could extend their lives. M. Vaccae has had some success in previous trials where it tested its ability to fight drug-resistant pulmonary tuberculosis and boost the immune system's response. O'Brien believed that the bacteria could help her patients' immune systems beat the cancer in their lungs. I failed. Only, it worked elsewhere: an injection of bacteria "significantly improved the patient's quality of life," O'Brien wrote in the research paper detailing the findings. Her patients were happier, more energetic, and had better cognitive functioning—in short, this reduced the emotional toll of advanced cancer. There are many, many studies on this subject that you can research on your own, but the idea of tayammum in Islam is not an idea that lags behind the current data, as some claim. ِAnd, Note 1 - that tayammum was originally prescribed for disease, and dirt is considered a natural detox - in the language of the era - who taught the Messenger of God - may God’s prayers and peace be upon him?!! 2 - Also note that God - the Most High - when He chose the upbringing of the Messenger of God is not in Medina or Mecca (the best country of God with God), but chose the desert for him to grow up in the bosom of nature.

[245] حدثنا عبد الله بن يوسف قال : أخبرنا مالك عن هشام عن أبيه عن عائشة زوج النبي ﷺ أن النبي ﷺ كان إذا اغتسل من الجنابة بدأ فغسل يديه ثم يتوضأ كما يتوضأ للصلاة ثم يدخل أصابعه في الماء فيخلل بها أصول شعره ثم يصب على رأسه ثلاث غرف بيديه ثم يفيض الماء على جلده كله [245] Abdullah bin Yusuf told us, he said: Malik told us on the authority of Hisham, on the authority of his father, on the authority of Aisha, the wife of the Prophet, peace be upon him, When the Prophet, peace and blessings be upon him, used to take a bath from impurity, he would start by washing his hands Then he performs ablution as he performs ablution for prayer, then he would put his fingers in the water, and would penetrate the roots of his hair with them, then he pours three chambers over his head with his hands, then pours water over his entire skin. [246] حدثنا محمد بن يوسف قال : حدثنا سفيان عن الأعمش عن سالم بن أبي الجعد عن كريب عن ابن عباس عن ميمونة زوج النبي ﷺ قالت توضأ رسول الله ﷺ وضوءه للصلاة غير رجليه وغسل فرجه وما أصابه من الأذى ثم أفاض عليه الماء ثم نحى رجليه فغسلهما هذه غسله من الجنابة [246] Muhammad bin Yusuf told us, he said: Sufyan told us on the authority of Al-Amash on the authority of Salem bin Abi Al-Jaad on the authority of Karib on the authority of Ibn Abbas on the authority of Maymoona, the wife of the Prophet ﷺ She said, The Messenger of God, peace be upon him, performed ablution for prayer, without his feet, wash his private parts, and whatever harm befalls him, Then he poured water on him, then moved his feet and washed them, this is his washing of impurity The related study: Hygiene after sex What to do after sex to make sure you don't get an infection Hygiene after sex, if not maintained, can lead to various complications for your sensitive genitals and make you really sick. This is all you need to do after sex to stay healthy. wash your hands It is the best way to get rid of bacteria that you may pick up when touching your or your partner's genitals. This is the key to preventing the spread of infection. Wash with soap and water and make it part of your cleaning routine after sex. Take care of any yeast infection Partners can pass these back and forth during sex. (Yes, men also get yeast infections.) So if you notice symptoms — itching, burning, or thick white discharge from the vagina or penis — treat it before the next time you get busy. Talk to your doctor if you think you have one. Clean and wash your genitals Having sex does not mean turning off the light and sleeping. Go out to the bathroom and wash your genitals (not the inside), although you don't have to shower immediately after sex. Gently washing your genitals with water will help you avoid any type of infection including a urinary tract infection (UTI) and this applies to both men and women. You can try a mild soap, but it is wise not to use soap in case you have sensitive skin or if you already have an infection. Soap can dry out the area and cause irritation. Men who have the foreskin should gently pull it back and wash underneath, experts suggest. Cleaning should be simple Cleaning up after sex should not include any kind of lotion, wipes, creams, or sprays. While we usually assume these help rejuvenate your own organs, they may end up damaging the area. Some are made with harsh soaps, detergents, shampoos, perfumes, or lotions that can chalk up your skin in and around your personal areas. Rinsing the area with warm water is the best solution. Try to stay away from tampons, pads, powders, and scented sprays, especially if you have a tendency to get infections quickly. Go pee after sex It is important to urinate after sex because this reduces your chance of getting an infection. Bacteria can enter the urethra at the time of sex. The urethra is the tube that carries urine out of your body. The moment you urinate, these germs exit your body with your urine. Women should wipe from front to back to prevent the spread of bacteria. Now, what's in your mind ? Are you think that The Prophet - peace be upon him - well educated without paper or pen? May Allah peace be upon him.