قال أبو عبد الله وبين النبي ﷺ أن فرض الوضوء مرة مرة وتوضأ أيضا مرتين وثلاثا ولم يزد على ثلاث وكره أهل العلم الإسراف فيه وأن يجاوزوا فعل النبي ﷺ Abu Abdullah and the Prophet, peace be upon him, said that the obligation of ablution once, once, He also performed ablution twice and three times, and did not exceed over three. and the people of knowledge hated extravagance in it and to go beyond the actions of the Prophet, peace and blessings be upon him The Related study: Numerology is an esoteric, ancient study that provides each individual with a unique, personalized set of numbers explaining their personality, destiny, and purpose! Typically, these ~magic numbers~ are derived from your name and birthday. Whatever numerology system you're using, the number 3 is one of 9 super-important, single-digit numbers. Most numerology systems focus on the numbers 1-9, with 11 and 22 also being significant. Each number has a different meaning, personality, influence, and impact. The number 3 has always held powerful symbolism. Think about good things coming in 3s, the birth-life-death cycle, the mind-body-soul connection, the 3 acts of a typical story. Wherever the number 3 shows up in your life, it’s generally an omen of creativity, communication, optimism, and curiosity! We concluded from the previous study: The prophet peace be upon him - was used to count his doing and saying in three times, did this study which between your hands remember you by anything? https://www.cosmopolitan.com/lifestyle/a38769851/numerology-3-meaning/

[135] حدثنا إسحاق بن إبراهيم الحنظلي قال: أخبرنا عبد الرزاق قال: أخبرنا معمر عن همام بن منبه أنه سمع أبا هريرة يقول: قال رسول الله ﷺ: لا تقبل صلاة من أحدث حتى يتوضأ قال رجل من حضرموت ما الحدث يا أبا هريرة قال: فساء أو ضراط [135] Ishaq bin Ibrahim Al-Handhali told us, he said: Abdul Razzaq told us, he said: Muammar told us on the authority of Hammam bin Munabbih that he heard Abu Huraira say: The Messenger of God, peace be upon him, said: The prayer of someoneِ Ahdth:" something that invalidates his purity occurred" is not accepted, until he performs ablution, A man from Hadhramaut said: What the event? O Abu Hurairah, he said: fart.

447 – حدثنا عبدان، عن أبي حمزة، عن الأعمش، عن مسلم، عن مسروق، عن عائشة قالت: لما نزلت الآيات من سورة البقرة في الربا، خرج النبي ﷺ إلى المسجد فقرأهن على الناس، ثم حرم تجارة الخمر. أخرجه مسلم في المساقاة، باب: تحريم بيع الخمر، رقم: 1580.(الآيات) من قوله تعالى: {الذين يأكلون الربا… إلى قوله: لا تظلمون ولا تظلمون} /275 – 279/. (حرم تجارة الخمر) لأنها نوع من التعامل بالمحرم، ووسيلة من وسائل الوقوع فيه. والظاهر أن تحريم التجارة بالخمر لم تكن مقارنة لتحريم شربه]. -3-40 - Chapter: Prohibition of alcohol trade in the mosque. 447 - Abdan told us, on the authority of Abu Hamza, on the authority of Al-Amash, on the authority of Muslim, on the authority of Masruq, on the authority of Aisha, who said: When the verses of Surat Al-Baqarah concerning usury were revealed, the Prophet, peace be upon him, went out to the mosque and recited them to the people, then prohibited the trade in alcohol. Narrated by Muslim in Al-Musaqah, Chapter: Prohibition of selling alcohol, No.: 1580. (Verses) from the Almighty’s saying: {Those who eat usury… to His saying: You shall not be wronged, nor shall you be wronged}/275-279. (Prohibit the alcohol trade) because it is a type of dealing with forbidden, and a means of falling into it. It appears that the prohibition of trading in wine was not compared to the prohibition of drinking it.

447 – حدثنا عبدان، عن أبي حمزة، عن الأعمش، عن مسلم، عن مسروق، عن عائشة قالت: لما نزلت الآيات من سورة البقرة في الربا، خرج النبي ﷺ إلى المسجد فقرأهن على الناس، ثم حرم تجارة الخمر. أخرجه مسلم في المساقاة، باب: تحريم بيع الخمر، رقم: 1580.(الآيات) من قوله تعالى: {الذين يأكلون الربا… إلى قوله: لا تظلمون ولا تظلمون} /275 – 279/. (حرم تجارة الخمر) لأنها نوع من التعامل بالمحرم، ووسيلة من وسائل الوقوع فيه. والظاهر أن تحريم التجارة بالخمر لم تكن مقارنة لتحريم شربه]. -3-40 - Chapter: Prohibition of alcohol trade in the mosque. 447 - Abdan told us, on the authority of Abu Hamza, on the authority of Al-Amash, on the authority of Muslim, on the authority of Masruq, on the authority of Aisha, who said: When the verses of Surat Al-Baqarah concerning usury were revealed, the Prophet, peace be upon him, went out to the mosque and recited them to the people, then prohibited the trade in alcohol. Narrated by Muslim in Al-Musaqah, Chapter: Prohibition of selling alcohol, No.: 1580. (Verses) from the Almighty’s saying: {Those who eat usury… to His saying: You shall not be wronged, nor shall you be wronged}/275-279. (Prohibit the alcohol trade) because it is a type of dealing with forbidden, and a means of falling into it. It appears that the prohibition of trading in wine was not compared to the prohibition of drinking it.

77 - كتاب الأشربة. وقول الله تعالى: {إنما الخمر والميسر والأنصاب والأزلام رجس من عمل الشيطان فاجتنبوه لعلكم تفلحون} /المائدة: 90/. 5253 - حدثنا عبد الله بن يوسف: أخبرنا مالك، عن نافع، عن عبد الله بن عمر رضي الله عنهما:أن رسول الله ﷺ قال: (من شرب الخمر في الدنيا، ثم لم يتب منها، حُرِمَهَا في الآخرة). 77 - The Book of Drinks. And God Almighty says: {Intoxicants, gambling, idols, and divining arrows are but an abomination from the work of Satan, so avoid them so that you may be successful, /table: 90/. 5253 - Abdullah bin Yusuf told us: Malik told us, on the authority of Nafi’, on the authority of Abdullah bin Omar, may God be pleased with him: that the Messenger of God, peace and blessings be upon him, said: (Whoever drinks wine in this world, then does not repent from it, he will be deprived of it in the Hereafter).

5254 - حدثنا أبو اليمان: أخبرنا شعيب، عن الزُهري: أخبرني سعيد بن المسيَّب: أنه سمع أبا هريرة رضي الله عنه:أن رسول الله ﷺ أتي ليلة أسري به بإيلياء بقدحين من خمر ولبن، فنظر إليهما، ثم أخذ اللبن، فقال جبريل: الحمد لله الذي هداك للفطرة، ولو أخذت الخمر غَوَت أمتك. تابعه معمر، وابن الهاد، وعثمان بن عمر، والزُبَيدي، عن الزُهري. [ر: 3214]. 5255 - حدثنا مسلم بن إبراهيم: حدثنا هشام: حدثنا قتادة، عن أنس رضي الله عنه قال:سمعت من رسول الله ﷺ حديثاً لا يحدثكم به غيري، قال: (من أشراط الساعة: أن يظهر الجهل، ويقل العلم، ويظهر الزنا، وتُشرب الخمر، ويقل الرجال، ويكثر النساء، حتى يكون لخمسين امرأة قيمهنَّ رجل واحد).5254 - Abu Al-Yaman told us: Shuaib told us, on the authority of Al-Zuhri: Saeed bin Al-Musayyib told me: He heard Abu Huraira, may God be pleased with him: The Messenger of God, peace and blessings be upon him, was brought on the night of Isra to Ilia, two cups of wine and milk, and he looked at them, then took the milk, and Gabriel said: Praise be to God you guided to the fitrah, and if you took the wine, your nation would be tempted. Milk has many sayings that milk lovers do not like, as it is said that about 100 years ago the whole world's cows were genetically editing by scientists so that they produce more meat and more milk, But despite that: The Messenger of God - may God’s prayers and peace be upon him - chose milk, and he praised Gabriel for his choice - peace be upon him - and in this there is doubts. Why does he say that to him? The truth is that in the days of the Messenger - may God’s prayers and peace be upon him, cows were on the nature created by God - the Almighty - so he actually chose the instinct, and you will know the benefits of milk on the central nervous system shortly through scientific talk, but now ... did you pray for the Messenger of God today? Could milk peptides treat central nervous system disorders? Scientists found milk components that may treat central nervous system (CNS) conditions, including anxiety and depression. These are new generation compounds that showed promising results in preclinical studies, predicting the avoidance of side effects caused by anxiolytics and antidepressants found in pharmacies. Milk can indeed calm down many people — just think of the glasses of warm milk you had before going to bed and be able to get a good sleep after a hard day. But now, scientists went farther, and after examining milk components, they found peptides that could specifically treat anxiety and depression in clinical patients. One indicative example is the use of Lactium in dietary supplements. Lactium is a protein obtained from bovine milk hydrolysates after enzyme digestion. It’s a milk-derived mixture of ingredients that doesn’t cause any side effects. This product is used as a supplement to help with anxiety management, such as stress, sleep disorders, lack of concentration and more. Based on the same idea that milk components help the newborn with stress management, Lactocore, a Massachusetts-based startup, decided to go even further and isolate individual milk peptides that could treat CNS disorders in a safe, direct and specific clinical setting. The future of milk components for CNS therapies While these are only some examples, the use of milk peptides is a promising procedure to obtain non-toxic drug candidates for treating CNS disorders safely and effectively. Due to its inherent high safety, scientists believe these drug candidates could even be used by children, for example, as a therapy for attention deficit and hyperactivity disorder (ADHD). Clinical studies will tell more about these encouraging therapies and how to apply them to specific CNS disorders in humans. Meanwhile, did you drink your glass of milk today? For Milk health concern Milk and other dairy products are the top source of saturated fat in the American diet, contributing to heart disease, type 2 diabetes, and Alzheimer’s disease. Studies have also linked dairy to an increased risk of breast, ovarian, and prostate cancers. for more information, please for: Genetically Engineered Cows: How CRISPR Could Improve Cattle Farming (with Podcast) https://www.synthego.com/blog/alison-van-eenennamm-podcast

تابعه معمر، وابن الهاد، وعثمان بن عمر، والزُبَيدي، عن الزُهري. [ر: 3214]. 5255 - حدثنا مسلم بن إبراهيم: حدثنا هشام: حدثنا قتادة، عن أنس رضي الله عنه قال:سمعت من رسول الله ﷺ حديثاً لا يحدثكم به غيري، قال: (من أشراط الساعة: أن يظهر الجهل، ويقل العلم، ويظهر الزنا، وتُشرب الخمر، ويقل الرجال، ويكثر النساء، حتى يكون لخمسين امرأة قيمهنَّ رجل واحد) Followed by Muammar, Ibn Al-Had, Othman bin Omar, and Al-Zubaidi, on the authority of Al-Zuhri. [R: 3214]. 5255 - Muslim bin Ibrahim told us: Hisham told us: Qatadah told us, on the authority of Anas, may God be pleased with him, who said: I heard from the Messenger of God ﷺ a hadith that no one else will tell you about. He said: (Among the portents of the Hour: ignorance will appear, knowledge will decrease, fornication will appear, wine will be drunk, men will decrease, and women will multiply, until fifty women will be has one Quim). Quim: What works for a woman's affairs, what she needs for her pension

[ر: 80]. 5256 - حدثنا أحمد بن صالح: حدثنا ابن وهب قال: أخبرني يونس، عن ابن شهاب قال: سمعت أبا سلمة بن عبد الرحمن وابن المسيَّب يقولان: قال أبو هريرة رضي الله عنه:إن النبي ﷺ قال: (لا يزني الزاني حين يزني وهو مؤمن، ولا يشرب الخمر حين يشربها وهو مؤمن، ولا يسرق السارق حين يسرق وهو مؤمن). [R: 80]. 5256 - Ahmed bin Saleh told us: Ibn Wahb told us, he said: Yunus told me, on the authority of Ibn Shihab, he said: I heard Abu Salamah bin Abd al-Rahman and Ibn al-Musayyib say: Abu Huraira, may God be pleased with him, said: The Prophet, peace and blessings be upon him, said: “A fornicator does not commit adultery when he is a believer, and he does not drink wine when he drinks it while he is a believer, and the thief does not steal when he steals while he is a believer.)

قال ابن شهاب: وأخبرني عبد الملك بن أبي بكر بن عبد الرحمن بن الحارث بن هشام: أن أبا بكر كان يحدثه، عن أبي هريرة، ثم يقول: كان أبو بكر يلحق معهن: (ولا ينتهب نُهبة ذات شرف، يرفع الناس إليه أبصارهم فيها، حين ينتهبها وهو مؤمن). [ر: 2343]. 1 - باب: الخمر من العنب. 5257 - حدثنا الحسن بن صباح: حدثنا محمد بن سابق: حدثنا مالك هو ابن مِغْوَل، عن نافع، عن ابن عمر رضي الله عنهما قال:لقد حُرِّمَتْ الخمر وما بالمدينة منها شيء. Ibn Shihab said: Abd al-Malik ibn Abi Bakr ibn Abd al-Rahman ibn al-Harith ibn Hisham told me that Abu Bakr used to talk to him, on the authority of Abu Hurairah, and then say: Abu Bakr was catching up with them: (He does not plunder (honourable), People raise their eyes to it when he plunders it and he is a believer. [R: 2343]. 1 - Chapter: Wine from grapes. 5257 - Al-Hasan bin Sabah told us: Muhammad bin Sabiq told us: Malik, who is Ibn Mughal, told us, on the authority of Nafi’, On the authority of Ibn Umar, may God be pleased with them both, he said: Alcohol has been forbidden, and there is nothing in Medina. [ر: 4340]. 5258 - حدثنا أحمد بن يونس: حدثنا أبو شهاب عبد ربه بن نافع، عن يونس، عن ثابت البناني، عن أنس قال:حُرِّمَت علينا الخمر حين حُرِّمَت، وما نجد - يعني بالمدينة - خمر الأعناب إلا قليلاً، وعامة خمرنا البُسْر والتمر. [R: 4340]. 5258 - Ahmed bin Yunus told us: Abu Shihab Abd Rabbo bin Nafeh told us, on the authority of Yunus, on the authority of Thabet al-Banani, on the authority of Anas, who said: Wine was forbidden to us when it was forbidden, and we do not find - meaning in Medina - the wine of grapes except a little, and most of our wine is beer and dates.

[ر: 2332]. 5259 - حدثنا مسدَّد: حدثنا يحيى، عن أبي حيَّان: حدثنا عامر، عن ابن عمر رضي الله عنهما:قام عمر على المنبر، فقال: أما بعد، نزل تحريم الخمر وهي من خمسة: العنب والتمر والعسل والحنطة والشعير، والخمر ما خامر العقل. [R: 2332]. 5259 - Musaddad told us: Yahya told us, on the authority of Abu Hayyan: Aamir told us, on the authority of Ibn Omar, may God be pleased with them: Omar stood on the pulpit, and said: As for after, the prohibition of alcohol came down, and it is of five: grapes, dates, honey, wheat, and barley, and wine is what the mind intoxicates.