Allah says وَالْجِبَالَ أَوْتَادًا ( النبإ) And the mountains as pegs (the news) The peg That which is fixed to the ground or a wall of wood and the like, to support a fence, to anchor a tent, to tie an animal, or to mark points in a survey, or as a weapon when its end is sharpened, a stake. The ground pegs Mountains are pegs in form and function Geologists have discovered the fact that the Earth's crust is made up of adjoining patches called continental plates and that mighty mountains float on a sea of magma and dense rock beneath the surface. They also discovered that mountains have roots that help them float and anchor them to the earth's plates so that they do not shake. in 1948 The geologist Van Anglin mentioned in his book Geomorphology that it is currently well understood that there is a root for every mountain below the earth's crust. The function of the mountains on earth is to connect the earth's crust. This fact is proven by the principle of hydrostatic balance of the Earth as explained by the American geologist Dutton in 1889 He stated that the protrusions of the earth were immersed in the ground in a manner corresponding to its height. Moreover, after proving the presence of earth plates in 1969 It became clear that mountains are responsible for keeping all the plates in balance. Man did not know such facts about mountains that became available only recently, in the middle of the nineteenth century. at the same time In this verse the Holy Quran authoritatively affirms that mountains resemble pegs in both form and function. Recently, the exact simile of this verse has been proven correct. The peg consists of two parts: one on the surface and the other underground, and its function is to tie what is attached to it. Likewise, a mountain has two parts: one protruding above the earth's crust and the other submerged underground in proportion to its height. Its function is to bind the plates of the earth's crust and prevent them from vibrating due to the molten layer underneath.

Allah says وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِيَ تَمُرُّ مَرَّ السَّحَابِ ﴿٨٨ النمل﴾ And you see the mountains, thinking that they are solid, while they pass like clouds.(An-Naml 88) Perhaps this verse was somewhat confusing to non-believers in God - the Most High - as for Muslims, they believe in everything that came in the Holy Qur’an, even if they did not understand it, It is almost impossible for the mountains to move, and here God Almighty informed us that they move, and we have some scientific talk on this subject.. Here you go. Groundbreaking discovery finally proves that rain can really move mountains Groundbreaking technology that accurately captures how mountains bend to the will of raindrops has helped solve a long-standing scientific puzzle. Groundbreaking technology that accurately captures how mountains bend to the will of raindrops has helped solve a long-standing scientific puzzle. The dramatic effect of precipitation on the development of mountain landscapes It's widely debated among geologists, but new research led by the University of Bristol and published today in Science Advances clearly accounts for its impact, advancing our understanding of how peaks and valleys evolved over millions of years. His findings, which focused on the greatest mountain ranges - the Himalayas - also pave the way for predicting the potential impact of climate change on landscapes, and thus on human life. The lead author, Dr. A landscape fast enough to suck rocks out of the ground, effectively pulling mountains at great speed. “These two theories have been debated for decades because the measurements required to prove them are very complex. This is what makes this discovery such an exciting breakthrough, because it strongly supports the idea that atmospheric and solid Earth processes are closely linked.” While there is no shortage of scientific models aimed at explaining how the Earth works, the biggest challenge can be making enough good observations to test which one is more accurate. The study was based in the central and eastern Himalayas of Bhutan and Nepal, because this region of the world is one of The most sample landscapes for erosion rate studies. Dr. Adams, with collaborators from Arizona State University (ASU) and Louisiana State University, used cosmic clocks inside grains of sand to measure the speed at which rivers are eroding the rock beneath. When a cosmic particle from outer space reaches Earth It is likely to run into grains of sand on hillsides as they travel towards rivers. When this happens, some of the atoms within each grain of sand can turn into a rare element. By counting how many atoms of this element are present in a bag of sand, we can calculate how long the sand has been left, and thus how quickly the landscape is eroding, said Dr. Adams. “Once we have erosion rates from across the mountain range, we can compare them against differences in river gradient and precipitation. However, such a comparison is very problematic because each data point is difficult to produce and the statistical interpretation of all the data together.” Dr. Adams overcame this challenge by combining regression techniques with numerical models of how rivers erode. “We tested a variety of numerical models to reproduce the observed erosion rate pattern across Bhutan and Nepal. In the end, only one model was able to accurately predict the measured erosion rates,” said Dr. Adams. "This model allows us for the first time to quantify how precipitation affects erosion rates in rough terrain." Collaborating researcher Professor Kellen Whipple, Professor of Geology at ASU, said: "Our results show how important it is to calculate precipitation when evaluating patterns of tectonic activity using topography, and provide a key step forward in addressing the amount of slip on tectonic faults that can be controlled by Climate erosion at the surface.” Bear the results of the study as well Important implications for managing land use, infrastructure maintenance and hazards in the Himalayas. In the Himalayas, there is a constant danger that high rates of erosion can greatly increase sedimentation behind dams, putting important hydroelectric projects at risk. The findings also suggest that greater rainfall could erode hillsides, increasing the risk of debris flows or landslides, some of which may be large enough to block a river creating a new hazard - lake floods. And See also Earth's Inner Moving Mountains, Study Reveals The Mediterranean Sea is part of what geologists call a shifting belt--parts of Earth's crust floating between larger continental plates. The research team believes their model can help predict volcanic hot spots in these mobile belts. Other mobile belts include the North American Cordillera, which includes the Rocky Mountains, the Sierra Nevada, and the Himalayas. Mantle material can sink at plate boundaries, and then flow back up and away, pushing on the crust—a process called small-scale convection. Slow but inevitable movements can move mountains - gradually and through earthquakes or eruptions.

Allah says "وَتَكُونُ الْجِبَالُ كَالْعِهْنِ الْمَنْفُوشِ" And the mountains will be like fluffy colored wool. We understand this meaning That the mountains will be massless on the Day of Resurrection, as this huge mass of them will vanish until they become like fluffy colored wool that flies in the air due to its light weight, and this is indicated by this upcoming scientific meaning. in 1960 British scientist Peter Higgins predicted the existence of nanoparticles that we can't see but are already inside us and everything around us. These particles are given a cluster state. We and all things around us because of these particles have a mass called Hegzbuzen, to scientist Peter Higgs without these particles there are no people or nothing in existence The scientist was Peter Higgins He has accurate calculations in this regard. The rest of the physicists agreed at the time that these particles must exist, and they called these particles (subatomic particles). in 1993 A group of volcanic physicists went to the British Minister of Science (William Griff) asking him for financial assistance in building a huge hydrological collider to discover Higgsbosen particles. in 2013 Half a century later, CERN expected CERN to possess Higgs particles again. Then the Nobel Prize in Physics was awarded to both scientists: Peter Higgs and his colleague Francois Englert The sayings of scholars in this regard Scientist / Stephen Hawking warns us that the planet we live in is unstable and may collaps Dr. Joseph Lichen, physicist at the University of Chicago If you use all the rules of physics that we know now and according to pure physics calculations, the universe is unstable Dr Benjamin Allanke, a physicist at the University of Cambridge, explains in detail When he talks about a particular particle in the universe called Hegzbuzen, it's 127 gigatoelectrons, but the universe is settling in. The problem is that the Higgsbuss particle observed by the hedron collider is roughly 126 gigatonnes (eV), which puts physicists on edge because it has to Be 127 gigabytes of electrons, according to researcher / Stephen Hawking - Joseph Leiken - Benjamin Alank, the possibility of the collapse of the universe and everything inside it and that all of us and the things around us will be massless.

Of the great verses that God, Blessed and Exalted be He, spoke to us about, and even swore by them (Al-Khuns), the Blessed and Exalted says: (فَلَا أُقْسِمُ بِالْخُنَّسِ الْجَوَارِ الْكُنَّسِ وَاللَّيْلِ إِذَا عَسْعَسَ وَالصُّبْحِ إِذَا تَنَفَّسَ إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ) [التكوير: 15-19] (I do not swear by the hides* the running sweeping* and the night when it is dark and the morning when breathes Indeed, it is the saying of a noble Messenger.” [At-Takweer: 15-19] In order to imagine the greatness and heaviness of these creatures, we resort to the following analogy If our Earth, which has a diameter of 12.5 thousand kilometers (approximately), turned into a black hole, its diameter would be less than one centimeter, this is confirmed by astronomers today, but what is the story of these holes, how are they formed, and where are they located, and did the Qur’an talk about them? What is a black hole made of? Scientists think that the smallest black holes (in English: Black Holes) in the universe were formed with the beginning of the creation of the universe, as for the method of their formation, stellar black holes are formed by the collapse of the star, or its occurrence in its center, and during that the raging star appears, and parts of the exploding star fly into space . This collapse is caused by the star losing its fuel, which makes it unable to support its outer layers of gas, and when the star is large enough, that is, it is twenty-five times greater than the mass of the sun, gravity pulls the gases towards it, which causes the star’s diameter to gradually shrink until its density reaches infinity at one point, and this The so-called singularity Al Khuns: They are things you don't seeThe submissive stars In order to realize the greatness of these suffocating stars, imagine that you threw a stone while you were standing on the ground. This stone will bounce back due to the Earth’s gravity, but if the speed of this stone increases until it reaches 11.2 kilometers per second, it will come out of the atmosphere and escape the Earth’s gravity. So escape velocity for the Earth It is 11.2 kilometers per second for the moon Escape velocity is only 2.4 kilometers per second Now visualize that escape velocity on The surface of a black hole It exceeds the speed of light, that is, more than 300 thousand kilometers per second, and therefore even light cannot leave, and therefore it is dark that is never seen. The Quranic interpretation of the word I do not swear by the hides* the running sweeping They are the stars, they disappear during the day and appear at night, so the word (Al-Khuns) came from the verb (Khuns), which means hidden, disappeared, And (al-Jiwar: sweeping neighborhood) means running, they see it running in front of them, and (sweeping) they said that it sweeps the sky when it sets. He only tells us about cosmic creatures that cannot be seen, and that is why God called Satan the (Khinas). Today, after the means of measurement have developed and scientists have known many of the secrets of the universe, it has become clear that these stars that we see at night do not set, It is absent for us when the day comes upon us, but it appears for the inhabitants of the earth on the opposite side of the earth, and if we go outside the range of earthly gravity or outside the atmosphere, we see complete darkness, and we see these stars that do not set, we see them day and night, So the word (Al-Khuns) does not apply to the stars because God, blessed and exalted, gives us absolute certainty facts that are not only related to the people of the earth, but this Qur’an is suitable for the entire universe, I mean, if we go out to any place in the universe outside the earth, then this Qur’an is valid for every time and place, and since God, Blessed and Exalted is He, swore by these creatures and said (( I do not swear by the hides* )) This means that God, Blessed and Exalted be He, speaks of bodies or beings that are never seen (( Al - Jwar) It means to run from the verb "run", so it is a running neighborhood "sweep" That is, it attracts and sweeps away anything it encounters in its path. These are the three characteristics of these creatures that the Qur’an told us about If we reflect today on the discoveries of scientists We notice that they have been talking for nearly a quarter of a century about strange creatures, a type of star, which they called (black holes) The black holes How is it formed and why does it not see, and why is it running at such great speed and what is it sweeping, what is it attracting to it? This is what scientists searched for a long time and came out with several results about these creatures: The universe is full of The stars and our galaxy contain more than one hundred thousand million stars, and there are scientists who say that the number of stars in our galaxy is much greater than that, but the number that is definitely the minimum means that it is one hundred thousand million stars in our galaxy only And our galaxy in relation to the universe It is a small point that you can hardly see because the universe contains hundreds of billions of stars, (Hundreds of billions of galaxies) These stars have a life that is formed, born, then grows up, then grows old, then ends its life and dies, as they say. When the star runs out of fuel When its fuel is used up, it is on the verge of death or destruction, and here is a great sign that is evident when God Almighty swears by this phenomenon, the phenomenon of the star falling on itself He says, may He be blessed and exalted (And the star when it falls, your companion is not astry nor deceived) [Al-Najm: 1-2] Every star in the universe must have an end And this verse (and the star when it falls) is not specific to one star, rather it applies to all the stars of the univers the star when it falls on itself And it closes and compresses, forming what is called a black hole, so the black hole is basically a star but this star is more than twenty times the weight of the sun, I mean, our sun, which weighs 2000 million million million million tons, this huge sun, there are stars that are twenty times larger than it. It sweeps cosmic dust, smoke, and other things that it encounters on its way and swallows it like a broom So the stars end up in black holes, and these stars are not visible (hidden), Hence we realize that God, Blessed and Exalted be He, when He said: (I do not swear by the running sweeping) this word is valid for every time and place, and these bodies are not seen at all, these bodies also say about them that they run like the rest of the stars Allah says (And each swims in an orbit) [Yasin: 40] There is not a single static star in the universe. All objects in the universe, including cosmic dust, cosmic smoke, and so on, all move in a tight system. Why do scientists call black holes like a vacuum cleaner? When scientists spotted these creatures, their cameras located in observatories installed in orbits around the Earth, such as the Hubble Space Observatory, captured, this observatory is located outside the Earth in space, and it takes very accurate pictures of galaxies and distant objects. This observatory has taken many pictures of a cloud of cosmic dust, It rotates around itself with a very violent movement, and after making the calculations, they found that the reason for the rotation of this cosmic smoke and dust is the existence of a black hole that swallows this cloud of smoke, when it swallows it completely, a hurricane and a vortex are formed, and this cosmic gas and dust rotates at a huge speed around this hole, and as a result, this hole absorbs all of this cosmic dust, therefore, they said that these bodies work like a vacuum cleaner, like a broom that sucks and attracts anything that approaches it for a certain distance. The scientists say that the gravity of the black hole is very large, but it only affects nearby objects Thus, these holes work like a broom, as they attract and swallow everything that comes close to them, and for this reason, and from the mercy of God Almighty upon us, these holes do not work over long distances, otherwise, our Earth would have disappeared long ago because our galaxy contains millions of black holes! Scientists say that these holes act as cosmic graveyards because they represent the final stage of star death, Imagine that the stars die and only God Almighty remains! The weight of this hole can be ten times the weight of the sun, any one with 31 zeros in kilograms. And a radius of 30 km only. Thus, the most important characteristics of a black hole are evident in front of us, which is that: 1 - Not seen 2 - It is going at great speeds 3 - It sweeps and attracts anything it finds in its path 4 - He speaks... (its statement will come later) These three qualities are what the Qur’an told us about in three words when So, Is the correct nomenclature (black hole) or (unseen hole)? And they call this star black, knowing that the correct name should be that it is (not seen) and this is what the great astronomers in the West say, It turns out, as a result of their research, that this hole has no color because it is invisible and never seen, when this black hole is formed and compresses itself, its size becomes very small, because the matter is compressed greatly and enormously, and its temperature rises to extreme degrees, Its gravity increases in an unimaginable way, to the point that the light emitted by this star or this black hole returns to it, and the black one attracts the light to it, due to the intensity of gravity, He does not let anything escape from him, and therefore scientists say that the most important feature that distinguishes these black holes is that they do not see, and they cannot be seen, no matter how advanced the devices are, even if we go outside the Earth into outer space, we will not be able to see these objects. The black hole speaks: to hear the voice: https://www.youtube.com/watch?v=4yZv7Gy2HXY Scientists found that these creatures constantly emit sound frequencies while they work, as if they glorify God Almighty! Hence I always say these sounds may be these hidden sound frequencies that we cannot hear, but the delicate devices monitor them with complete accuracy. These sounds may be sounds of praise to God, the Blessed and Most High, because all creatures praise God Almighty. One of the strange things also about black holes is what NASA scientists discovered recently, as they were able to record sound frequencies resulting from these black holes, and when we say sound frequencies, this means that they are in the audible field that humans hear. How did they uncover this? They revealed this matter through the waves that this black hole causes in the cosmic dust. When the cosmic dust swallows this hole, it creates sound frequencies that resemble sound waves. They recorded these frequencies as well, and they said that they are in the audible field, after that, they found that all stars emit sounds and all creatures emit sounds as well. They found that the universe at the beginning of its creation also emitted sound frequencies. They even found that the human cells also emit these sounds.

Note: The trials are not arranged in a correct order. وَإِذِ ابْتَلى إِبْراهِيمَ رَبُّهُ بِكَلِماتٍ فَأَتَمَّهُنَّ [البقرة: 124] And when his Lord tested Abraham with words and he is perfected them [Al-Baqarah: 124] The lineage of Abraham - peace be upon him - He is Abraham (Khalil Rahman) bin Terah (Azer) bin Nahor bin Sarug bin Rau, the son of Peleg, the son of Eber, the son of Shelah, the son of Arphaxad, the son of Shem, the son of Noah, peace be upon him The nicknames The father of the prophets God's sincere friend A nation Father of the guests The place of his birth Historical accounts differed as to the place of his birth. It is said in Harran, and it is said in Ur, near Babylon, Iraq the date of his birth The accounts differed in greater disagreement, and it is said that he was born between the second and third centuries BC, However, the sources did not come with a confirmed date of his birth, and only the Torah specified that he was born in the year 1900 BC, and this is the oldest date for his birth, peace be upon him. His father He was a Idols maker His worshiping Abraham, peace be upon him, was always worshiping God's creatures, and always searching for him. He did not get bored and did not get tired, and he used to go out to search for his Lord in the open desert, day and night. He did not prostrate to an idol, and he never saw in them deities worthy of worship, and his people did not see anything wrong with that, as they thought that he worshiped the stars or the sun or anything that was prostrated to at the time: He did not prostrate to an idol, nor did he ever see in them deities worthy of worship, His people did not see anything wrong with that, as they thought that he worshiped the stars or the sun or anything that was prostrated to it at that time. his wives Abraham married three women, Sarah, Hagar, and Keturah Mrs. Sarah give birth for our master Isaac And Mrs. Hajar, give to him birth to our master Ismail And Mrs. Keturah had six children, none of whom was a prophet The story of our master Ibrahim - peace be upon him - the father of the prophets - the nation without the people - Khalil Allah - peace be upon him - let's get closer to him and try to answer some questions, including: Why is it called a nation? Because he went through great trials that no one had gone through before him - peace be upon him - they are eight trials, not one of which a person could bear, so what do we care about his eight trials that took his life from its beginning to its end, as God Almighty said (إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ (120) سورة النحل (Indeed, Abraham was a nation continue submissiveness to God, theism, and he was not of the polytheists (120) Surah An-Nahl Why from his names Khalil Allah? Khalil: A sincere friend, my classmate, my sincere love, do you know the sponge plant? What do you know about it if you put it under the tap? Water permeates it, right? God's love sank and permeated all the cells of our master Abraham - peace be upon him. Why was he called the father of the prophets? There is a reason for giving the title to the Prophet of God, Abraham, peace be upon him, because all the prophets after him were from his descendants, Abraham, from his descendants Ishmael and Isaac, and from their offspring are the rest of the prophets of God, even our master Muhammad - peace and blessings be upon him The trials of Ibrahim - peace be upon him - First trial ( the destroying to the idols) Allah says وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِ عَالِمِينَ (51) إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ (52) قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ (53) قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ (54) قَالُوا أَجِئْتَنَا بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ (55) قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ الشَّاهِدِينَ (56) وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ (57)) فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ (58) We had certainly given Abraham his guidance before, and We were fully aware of him (51) when he said to his father and his people: What are these statues to which you are devoted (52) they said we found our fathers worshiping it (53) He said: You and your fathers were in clear astry(54) they said: Have you come to us with the truth, or are you one of the players (55) He said, "yes, your Lord is the Lord of the heavens and the earth, Who created them, and I am of those who bear witness to that (56) And by God, I will certainly deceit your idols after you have turned in haste (57)) So He made them particle, except that it was too big for them, so that they might return to Him (58) The interpretation of the verses God - the Almighty - gave Abraham a great gift when he was a young man of no more than sixteen years old, which is (adulthood: puberty with good disposition of money. And the rational against the foolish) and God was All-Knowing of it, although it was a gift (mind and rationality), but there is knowledge of the virtues that Ibrahim bore - by which he deserved rationality, which is the blessing of applying the mind in the course of things and looking carefully at everything that revolves around him. and you know that his father was a maker and seller of idols, as is said in our time (an antique seller in a gallery or the like), and you are well aware that such people trade in this from their father’s grandfather, and they would be among the wealthy of society known by name, so imagine that a young man of sixteen years old stands in front of his father and says to him such words: What are these idols that you worship? staying close day and night, the strange thing is that he asked his father and the answer was from all of his people: (They said) We found our fathers worshiping it so Ibrahim (the young man) replied: You and your fathers were in clear astray, Here is a pause: Can you imagine the dialogue between a young man before twenty years of age talking with his people or his tribe with such seriousness and this interesting and persuasive mental dialogue? They said (a group not an individual) Have you brought us the truth or are you one of the players? they do not believe that this thinking comes from a young man of the same age as their children, perhaps. He said, “Rather, the Lord of the heavens and the earth … and I am one of those who bear witness to that.” Then he swears by God – the Almighty – He is going to set up a plot for these idols after they move from the place, and it seems that they did not take his words with proper seriousness, so they left and did not protect the idols, and it was a feast day, so all the people went out to celebrate, so he took an ax and began to break all the idols in the place and hung the ax on the neck of their elders until they returned from the celebration, and they found the idols broken. They ask their elders, but he does not answer, of course, because it is just an idol that does not have a soul, so they know that they do not worship a god who deserves this worship. Then he said - The Almighty - قَالُوا مَن فَعَلَ هَٰذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ (59) قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ (60) قَالُوا فَأْتُوا بِهِ عَلَىٰ أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ (61) قَالُوا أَأَنتَ فَعَلْتَ هَٰذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ (62) قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَٰذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ (63) فَرَجَعُوا إِلَىٰ أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ (64) ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰؤُلَاءِ يَنطِقُونَ (65) قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ (66) أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ ۖ أَفَلَا تَعْقِلُونَ (67 They said, "Whoever did this to our gods, he is of the wrongdoers."(59) they said: We heard a boy mentioning them, and he was called Ibrahim (60) They said, "Then bring him to the eyes of the people, so that they may bear witness." (61) They said, "Did you do this to our gods, Abraham?" (62) He said, but, their chief did this, so ask them if they can speak (63) So they turned to themselves and said, "Indeed, it is you who are the wrongdoers." (64) Then they bowed their heads. You know what these don't speak (65) He said: Do you then worship besides God that which neither benefits you nor harms you at all (66) Uff( air with sound) and what do you worship besides Allah? Will you then not reason(67) They returned from the feast and said to each other: Whoever did this to our gods is one of the wrongdoers. They said: We heard a young man, and here is a pause, without mentioning his name specifically, rather, a boy is called Ibrahim, which is an indication of two things First: He is completely unknown to this time - Secondly: His words still affect them despite the atmosphere of the festive celebrations, so the anger against him became so intense that they wanted everyone to witness the death of this boy so that no one would dare to do this again, and the questions began in front of everyone: Did you do this to our gods, Abraham? He said, “Rather, the chief of them did this (the one who hung the ax around his neck) so ask them if they speak? The strange thing is that he makes them act on reason at a time, perhaps shortly after his death, meaning that it is a situation of fear and panic, not a situation of debates and discussions, so the words fell out of their minds in a place (so they returned to themselves) and said to each other that you are the wrongdoers. This is better for them to know that they are wrongdoers, but soon the sayings changed, then they bowed on their heads: and you are well aware that the meaning of bowing is: making the first thing the last. And its bottom is above, and this means: And you are aware that you are bowed the cup. It means that you make its mouth downward, that is, their thoughts were turned upside down and they changed their sayings (of course God is Most High and Knowing) and they said to him: you I know what they say. So the boy spoke with a rational argument that might not come to the elders of the people (it is said in the Arabic proverb: Only those with great minds can debate) He said: Do you then worship besides God that which neither benefits you nor harms you at all Uff for you and for what you worship besides God. Will you then not reason (67) and look what happened after this small debate with a deep impact, you will soon know that the hand will intervene (burn him) this is how people in life become depleted of thought and reduced the ability to convincing mental discussion, the physical force intervenes to end the discussion (small minds). Then Allah said - The Almighty - ) قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ فَاعِلِينَ (68) قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ (69) وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ They said burn him and help your gods if you will do (68) We said, O Fire, be cool and peace upon Abraham (69) and they intended a plot against him, so We made them the losers. All this, and God from above seven heavens does not interfere and does not protect the boy he loves, and Abraham does not know that God - the Almighty - will protect him, but he does not pay attention to words or even actions, so divine providence finally intervened (We said, O fire, be cool and peace) so that it would not be too cold, and the bones would be broken from the cold, and they wanted a plot against him to blow up his thoughts in front of the people, so God Almighty saved him in front of the people and he got out of it unscathed, by the grace of God. His conversation with his father - peace be upon him - وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا (41) إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنكَ شَيْئًا (42) يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا (43) يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ ۖ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا (44) يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا (45) قَالَ أَرَاغِبٌ أَنتَ عَنْ آلِهَتِي يَا إِبْرَاهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَاهْجُرْنِي مَلِيًّا (46) قَالَ سَلَامٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّي ۖ إِنَّهُ كَانَ بِي حَفِيًّا (47) وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ وَأَدْعُو رَبِّي عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا (48) فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۖ وَكُلًّا جَعَلْنَا نَبِيًّا (49) وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا (50) And mention in the Book Abraham. Indeed, he was a truthful prophet (41) when he said to his father, "Father, why do you worship that which does not hear or see?" It will not avail you anything (42) O father, I have received knowledge that has not come to you, so follow me, I will guide you to a straight path (43) O father, do not worship Satan, for Satan has been disobedient to the Merciful (44) O my father, I am afraid that a torment from the Most Gracious will overtake you, so you would be a guardian of Satan (45) He said, "Would you turn away from my gods, O Abraham? If you do not desist, I will stone you, and leave me for a long time (46) He said, "Peace be upon you. I will ask forgiveness for you from my Lord. Indeed, He was gracious to me." (47) And I will withdraw from you and what you invoke besides God, and I will supplicating to my lord may I not be miserable when supplicating to my Lord (48) So when he withdrew from them and what they worship besides God And We bestowed upon him Isaac and Jacob, and We made each of them a prophet (49) And We bestowed upon them of Our mercy, and made for them a high tongue of truth. (50) We benefit from the holy verses 1 - Who is the Sedeiq: the constant believer - exaggerating in truthfulness - including the hadith of the Messenger of God: the hadith of Ibn Masoud: he, peace and blessings of God be upon him, says: you have to be honest; For truthfulness leads to righteousness, and righteousness leads to heaven, and a man continues to speak the truth and strives to tell the truth until he is written with God as ( Sidiqa) excessive of tell the truth.) Look at the investigations that he makes in order to reach the best types of honesty, so that he writes with God in the highest public for him so-and-so, the Sidiq, so Ibrahim - peace be upon him - was a Sidiqa and a prophet. 2- The word “oh father” came four times in a mental debate indicating politeness with his father, even though he is an infidel and Ibrahim is believes in God. 3 - The father is taken by zeal, and as you can see, when the thoughts subside, the voice of oppression rises (to stone you) and Ibrahim uses his mind and says to him (Peace be upon you) he did not say to him, O infidel - he did not say to him your fate is hell - He did not say to him, “I am the one who does not want to know you.. I seek God’s forgiveness.” And he ended his speech by saying that his Lord, in whom his father does not believe, will ask forgiveness for him, And the word (Hafia) denotes the close relationship between Abraham - peace be upon him and God - the Almighty, so how did he know that his Lord was celebrate him? 4 - He used to talk to his father, then he directed his words to all the people, (and he retired from you) and with his knowledge that God - the Almighty - celebrates him, but politeness with God requires that he say (perhaps that I will not be a wretched supplication to my Lord), meaning that he responds to my supplication. 5- When he retired from them: here and here only he left them his tribe - his clan, his family and relatives, and above all of them his father, the gifts of God were waiting for him (marriage and offspring). 6 - We have learned in Islam that the feasts come after two great acts of worship and closeness to God - the Almighty - after the worship of the month of Ramadan and after the worship of Hajj, And they are two of the pillars of Islam, see: God’s gift to Abraham (conclusion here) is marriage and offspring after the hardship of calling to Him - Glory be to Him - purely with unparalleled mental persuasion. The second trial (the trial of The planets and stars Allah says وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً ۖ إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ (74) وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ (75) فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ (76) فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ (77) فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ (78) إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ (79) وَحَاجَّهُ قَوْمُهُ ۚ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ ۚ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا ۗ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ (80) وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا ۚ فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ (81) And when Abraham said to his father Azar, “Do you take idols as gods? Indeed, I see you and your people in clear astray(74) thus We showed Abraham the kingdom of the heavens and the earth, and that he might be of those who have certainty (75) Then when the night fell upon him, he saw a star. ۖ He said, This is my Lord. ۖ When it set, He said, I do not like those that set (76) So when he saw the moon rising, he said, “This is my Lord.” Then when it set, he said, “If my Lord does not guide me, I will be of the people who go astray.” (77) When he saw the sun rising, he said, “This is my Lord. This is greater, and when it escaped, he said, O my people, I am innocent of what you associate (78) Indeed, I have directed my face to the One who created the heavens and the earth, upright, and I am not of the idolaters (79) And he argued with his people. He said, "Do you argue with me on God and He is Guided me, and I do not fear what you associate with him, except that my Lord wills something, My Lord encompasses all things in knowledge. Will you not remember (80) How can I fear what you have associated with, when you do not fear that you have associated with God, as long as no authority has been sent down upon you, then which of the two parties has more right to security, if you only knew (81) We benefit from the noble verses 1- When Abraham said to his father Azar, “Do you take the idols that you make with your own hands as gods, and worship them and yourself, I see that you and your people are in clear error. Look, he expelled himself from the people, even though they are basically his people and his father's people 2- The Kingdom: the unseen world that is concerned with spirits, souls, and wonders: Power over everything. God Almighty revealed to Abraham - peace be upon him - this world full of mysteries. The question here is: Are there no men older than Abraham among the people? Why did God choose Abraham without all the men of his people to celebrate him? You now have in your hands the biography of Abraham - peace be upon him - following the Quranic verses from the beginning of his translation to the last - you will only find a very persuasive mental dialogue, what is the meaning of this? It means: God - the Almighty - knows and loves with reason and persuasion, not by tickling feelings, heaven and hell, Note: Abraham never spoke of heaven or hell, but only the work of reason, the attention of thought, and the persuasion of logic. 3 - It seems that Ibrahim - peace be upon him, was sitting or standing in an open place and looking with his people at the sky, and the mental dialogue began: he saw a planet (a star) and he said: This is my Lord, and when it stopped, he said, I do not like it to be removed from before my eyes, so when he saw the moon rising, he said, This is my Lord, Then when he saw the moon rising, he said, “This is my Lord.” Then when it set, he said, “If my Lord does not guide me, I will be of the people who go astray, So the beginning of the Socratic mental persuasion started with Ibrahim - peace be upon him - and not Socrates the Greek (of course God knows best) Socrates was: a Greek philosopher who persuaded the youth of Athens with his philosophical ideas, and he used to take the approach of sarcasm and questions to his people to destroy illogical ideas, then he tells them the ideas he wants them to acquire. 4 - When he saw the sun rising, he said, "This is my Lord. This is greater." Then when it set, he said, "O my people! I am innocent of what you associate, It was not a long, sterile or useless mental debate, but rather quickly ended the discussion by declaring monotheism. 5 - The people did not stand idly by, but they debated with him in a mental argument, but it did not bear fruit with Abraham - Peace be upon him - and explained to them the punishment of polytheism - the Almighty - The third trial (the trial of being thrown into the Hell) His people decided to plot against him. That is by throwing him into the fire for which they collected great wood, then lit it, and because of its intense heat, they put Ibrahim - upon him be peace - on a catapult and threw him into it, He said - peace be upon him -: “God suffices me, and He is the best disposer of affairs.” Al-Bukhari narrated in his Sahih on the authority of Ibn Abbas - may God be pleased with him - He said: (The last words of Abraham when he was thrown into the fire were: Allah suffices me, and He is the best disposer of affairs), so Allah - the Most High - commanded the fire to be cool and peace upon him, and He saved him from it, the catapult: an ancient siege machine, with which heavy stones were thrown at the walls and destroyed them. And we benefit from this part of his fragrant biography that follows 1- The feeling of Abraham being placed on the catapult, and his people, his family and his clan are the ones who do that to him, and all this for the sake of a mental dialogue that leads to the existence of God - the Almighty - so this is an insult to God - the Almighty -. 2- It is said that women who have a sick child warn that if their son is cured, they will bring wood for the fire of Ibrahim - peace be upon him - what do we call this? least socially unacceptable, Likewise, whoever revolts for the sake of the people, corrects their thoughts, or corrects their beliefs, they will be thrown into the fire of society exclusively, be sure hat every reformer has his own fire. 3- Cold and peace came at a time that God wanted, not what the reformer wanted, but it is coming. The fourth trial ( The migration) Migration: The movement or transfer of an individual or a group from a country in which they used to reside to another country of which they do not hold the nationality for the purpose of residing in it. شnd you are definitely an expert that immigrant For any country he is not accustomed to living in, it is tantamount to moving from a zone of comfort and ease to an area he is not used to and has to live with, and you are an expert that migration is not a travel for a limited period of time for knowledge or trade and to return again,no, rather it is the uprooting of your first roots until only God - the Most High - knows it, and it is leaving furniture, the house, clothes, memories, and perhaps children, and he does not really know when he will return to his country of origin, In this there is psychological and perhaps physical pain. When the Companions moved to Madinah, most of them fell ill until the Messenger of God prayed for them and Madinah,On the authority of Aisha, may God be pleased with her, that the Messenger of God, may God’s prayers and peace be upon him, said (O Allah, make us love Madinah as we love Makkah, or even more, and correct it for us, and bless us with its saa’ and its mudd, and transfer its feverishness and place it in (Al-Juhfah))) Narrated by Muslim, and others)) And we take advantage of this 1- If circumstances force you to leave your country of origin as an immigrant, make it one of your supplications (Oh God, make us love the country in which you live now) and coexist in peace until God decides something that was done. 2 - The father of the prophets did not experience emigration once, but three times. Coexistence. Thank God. Relief is near, God willing. The first migration (his migration to the Levant) Allah says (وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ) (And We survival him and Lot to the land which We had blessed for the worlds) Ibrahim - peace be upon him - went out by himself, his wife Sarah, and his nephew Lot - peace be upon him - to the Levant, It was said that he came to Harran, fleeing by his religion, calling to God and worshiping Him, so he resided there for a while, but this country was exposed to drought and famine, so he - peace be upon him - and his family traveled to Egypt. We take advantage of this part thus 1 - The father of the prophets (three individuals) came out and became his offspring and offspring of great majesty, as the prophets came out of it, as previously mentioned above, and this means, do not grieve over the loss of one or more children in your original home (your home) and remember that you have before you a lot of abundance and generosity from a great God. 2- Don't say the relatives are scorpions, for the family is honorable and supportive if they are believers, but if it is the other, then they should not say salaam or speak, He - peace be uopn him - went out with his wife and nephew and they are all he owns from life. 3- Even this country was tested in it, and it became drought and famine, so he set out as an immigrant once again, likewise, tribulations and misfortunes never come singly, rather they come in separate groups soon, so let him be patient and seek reward and work diligently whenever his foot lands in a place. The Second Migration (his migration to Egypt) Ibrahim - upon him be peace - left the land of the Levant to Egypt, accompanied by his wife, Sarah, And when the king of Egypt at that time learned of the arrival of Abraham with a beautiful, beautiful woman, he sent for to marry her or something else and this king used to take the women of men by force,Abraham told him that she was his sister, so the king tried to touch Sarah, but he could not; Where his hands became petrified, so he asked her to pray to God to return them to what they were, so she did, and he did it again, and when his hands became petrified again, he asked her to pray for him, so she prayed for him, so his hands were released again. We take advantage of this part as follows: 1 - It seems that Egypt is the only country to which it was correct to migrate at that time due to the abundance of food in it in the midst of a country surrounded by famines, they are the treasures of the earth in the past, and the treasure of the future, God willing. May God protect Egypt for its people and for everyone who enters it to be safe for himself, his money and his livelihood. 2 - Leave Ibrahim, peace be upon him, the Prophet - and remember that he is a human being who carries the feelings of Arabism between his shoulders, and is exposed to such a calamity that mountains can't bear, no matter how hard the wind blows against you, remember the trial of the father of the prophets as a human being. 3 - Deep faith in God’s standing in times of urgency when you call on Him indicates good faith, and the certainty that God lifts up the one who is in distress, even if he is an infidel, what you say if he is a Muslim? 4 - There are kings in this life who disbelieve in God, and this is not our concern, but rather his affair alone. As for you and I, we seek refuge in God from an unjust king who does not fear God - The Almighty - The third migration (his migration to Mecca) After the ordeal that befell Sarah and her husband, Abraham, the king released her and then gave her Hagar. To serve her, Sarah gave her husband Ibrahim - peace be upon him - Hagar, a slave girl, To marry her, so she became pregnant from him, and gave birth to the Prophet of God Ismail - upon him be peace -, and because Sarah was barren, she was jealous of Hagar, so Ibrahim took Hajar and her son, and took them out to the Levant, Then to Makkah Al-Mukarramah and left them there, then returned, and when they ran out of food and water, her child started writhing with thirst, and Hagar started running between two mountains, they are what are known as Al-Safa and Al-Marwah, and they pray to God, so Gabriel came to them after they had completed seven rounds at the place of Zamzam, and he blew Zamzam water for her, by God's command, so she made her hand surround it, and the years passed while Ismail and Hagar were in Mecca. And we take advantage of this part accordingly 1- Always and forever in the midst of ordeal, a gift, after the ordeal to Mrs. Sarah to test her faith, I gave Mrs. Hagar to serve her - so she gave her to her husband to marry her, and she is a great soul that many cannot, especially since she was not giving birth, bu jealousy is possible, as it became jealous after Hagar gave birth to the Prophet of God Abraham - peace be upon him - and our master Abraham did not resist and put them next to each other, and it hurts whoever gets hurt, and the most important thing is his personal comfort. No, rather, the difference between them is not in two different apartments, but in two different countries, this is how men are made, so he did not forget that Mrs. Sarah was the first wife, and he did not forget that she was the first to believe in him and support him. 2 - Hagar (the second wife) is also a believer, and you are an expert that the test of faith comes to every person individually, so we do not say a collective ordeal, but rather an ordeal on the individual level, to test the metal of faith in God in your heart, or from tin or from diamonds, and make yourself feel that you will be tested in what you love most if your faith in God is strong. 3- Just as Mrs. Sarah supplicated when forced in the king’s ordeal, she also supplicated Mrs. Hagar, but by effort and not by tongue, and she is also in a situation of necessity, and you know that she was young, so that her husband would leave her in a country by herself, where there are no people or water, a strange ordeal for a woman at the beginning of her married life. 4- Great acts of worship, such as Hajj, come after striving for good, and you are well aware that striving is above walking and better than running, so it is jogging, homeland yourself after your work for God is a great work purely for Him. Tribulation will come, followed by a grant. This is how things are managed. The Fifth Trial (Nimrud Debate) Allah says أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لا يَهْدِي الْقَوْمَ الظَّالِمِينَ [البقرة:258 .Have you not considered who argued Abraham in his Lord that God would give him the kingdom, when Abraham said, "My Lord is He who gives life and causes death." He said, "I give life and cause death, Abraham said, "God brings the sun from the east, so he brought it from the west, so he who disbelieved was astonished, and God does not guide the wrongdoing people [Al-Baqara: 258]. The Interpretation of the verses and lessons from them: didn't you see An interrogative question, and God knows the answer to the question very well, as if he was telling him to look with my eyes, O Muhammad, look at scenes in which you have never lived, and why? To draw on the story, People love stories so much that in the West there is now a profession called storyteller, and he adds this title in his description and is proud of it, the one who debated with Abraham or the one who made a doctrinal debate with him. Let us begin: This is what Ibrahim, peace be upon him, will debate with (God gave him the kingdom: that is, he is a king). The debate begins: Ibrahim: My Lord gives life and death The king: I give life and death, I pardon the one who will be killed, so this is a resurrection, and death is he who has no punishment, and thus I give life and death. Ibrahim: He did not talk about the mental suspicion raised by the king, but he spoke about something else: My Lord brings the sun from the east, so he brought it from the west. The king: faded: he took the argument and was amazed and changed his color and fell silent. The debate analysis: Ibrahim: very argumentative - he does not have time to waste in polemics, or circumvent events, or like the people of Moses in the story of the Sabbath. He did not respond to the first suspicion (that he gives life and death), a simple explanation of what is going on in itself, no, no, this is not a rational argument, and he moved to the second idea directly, when he found that the dialogue would enter into sterile controversy and would be sophistry, Like the people of Socrates, they were working in the legal profession and they were turning the facts around, so he was not given an opportunity or a response, even if this was true or not. Al-Nimrud: He cheats, as people before him and people after him cheat, on not believing in the existence of a god. His interests may have changed or he considers himself a god or or, In the first instance, he insisted on saying a rational argument indicating that he was intelligent and turned the facts around easily, and in the last: he was astonished and remained silent, unbridled by the rational argument raised by Ibrahim. Now: How long do you think the debate lasted? 10 minutes or a little more... It's the fastest debate you can hear about in history, so why do debates sometimes go on? (The argument is not strong - the two are on a sin - one of them excels in rational arguments) of course or otherwise The God's response - the Almighty - on the debate God does not guide the wrongdoing people: what is the meaning of this? Guidance for rational arguments that are in their proper place without sophistry is not granted by God - the Most High - to anyone, but rather to whom He loves to guide, so if you fall into a debate one day: Ask God for guidance for the best words that fill a place - block a mental suspicion or otherwise. The Tribulation: The Sixth and Last (The Slaying of Ismail, peace be upon him) Allah says فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ (101) فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ (102) فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ (103) وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ (104) قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ (105) إِنَّ هَذَا لَهُوَ الْبَلَاءُ الْمُبِينُ (106) وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ (107) وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ (108) (الصافات) So We gave him good tidings of a meek boy (101) and when he reached the age of running with him, he said, “O my son, I see in a vision that I am slaying you, so when they had surrendered, he wrapped his arms around his forehead (103) and called out to him, “O Ibrahim! (104) you confirm the vision, thus We reward the benefactors(105) Indeed, this is the manifest affliction (106) and We ransomed him with a mighty sacrifice (107) and left over him for the others (108) (Al-Safat) Imagine the scene: move away from the idea of Abraham the Prophet, and think of Abraham the man (So we gave him glad tidings of a meek boy). Do you feel joy, with the glad tidings on the face? It is the joy of the old man, He who is close to eighty years of age longs for a son, and that was from the Egyptian lady Hajar, who gave her to Sarah, and she in turn gave her to Abraham - peace be upon him - we left the atmosphere of people and joy to life and its challenges. This is how they say that if happiness is a moment, then contentment is life. Our master Ibrahim lived content with his son and wives, until Ismail - peace be upon him - reached Sa’y: which, as you know, is jogging, which is something between walking and running. What does this mean here in the noble verse? You know that the child lives a long time, He loves to be carried and cannot walk long distances, so it is a metaphor for activity, vitality, and youth. Look at the dialogue: Ibrahim: My son, I saw in a dream that I would slaughter you (and the vision of the prophets must be fulfilled on the ground, i.e. it is among the revelations), Ismail: O father, do as you are commanded (the understanding that it is a divine command) you will find me, God willing, among the patient. Put your will before the word patience, because no one knows whether he will bear the calamity or not. Before the rest of the dialogue, did you notice the amount of feelings between the father and the son (my son - my father) when they embraced Islam, he put him on the forehead: a complete surrender and gave him his neck from behind so that the father would not yearn or reject the father, which is the real slaughtering position, when Muslims have animals on Eid al-Adha, before we continue, dear reader, have you ever surrendered to something you cried about and tried to take all the reasons? and you did not succeed, so you surrendered to reality. Surrender does not mean failure in all cases. Rather, it means that you are a slave who gave your reasons and waited for relief from God Almighty And we called out to him, O Ibrahim: The vision has come true. We also reward the benefactors Have you ever dreamed of a vision that is not an ordinary dream? Did your vision come true? It is part of the future that God tells you, and you alone, of it? This is not important whether you saw a vision or not, the important thing is that if you saw it, keep it well in your imagination, because perhaps the future came with it on the ground of reality. And Ibrahim - peace be upon him - his title here is Allah - the Exalted - With al-Muhsin ( benefactor) only because he surrendered, and the strange thing is that God - the Almighty - commented on the position of our master Abraham and praised our master Abraham and did not mention to Ismail except his surrender, God - the Almighty - loves all the prophets, but Abraham is the Khalil ( loyal friend of God - do not forget this. Indeed, this is a clear calamity: Who says that it is a clear calamity? It is Allah - the Most High and Himself - who says, and when a small child says in front of you, I have a great money, you laugh from your heart, because he does not know the great yet, but the more he grows in society, socially and financially, he knows more and more what is the meaning of the great, right? God - whoever says that the calamity that Ibrahim was subjected to is a clear and evident calamity. And the story of the slaughter ended, the slaughter of the overflowing feelings of a young man in the prime of his youth after he reached the age at which the father begins to throw some of his burdens on this son, or at the very least, his participation, taking his opinion and talking to him - of course, we are talking about fathers who understand the meaning of fatherhood, and every young man in the prime of his youth or young children who are sacrificed by the father on Eid al-Adha came to replace it, In order to enjoy them and here are quick stops: 1 - Benefit your children by giving good in your community with the intention of making them happy - guiding them - making them happy - the good that they enjoy from your goodness. 2 - Do not oppress someone over his son by wasting his future with the stroke of a pen from you, or be the reason for the death of one of them, morally or in fact, because the circle will revolve around you. Stories and lessons from the life of our master Ibrahim - peace be upon him The story of Ibrahim - peace be upon him - with the angels Allah says هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ (24) إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا ۖ قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ (25) فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ (26) فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ (27) فَأَوْجَسَ مِنْهُمْ خِيفَةً ۖ قَالُوا لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ (28) فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ (29) قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ (30) Aogas fear from them: fear inside the soul and doesn't appear on the face or the body. Did the story of Abraham's honored guests come to you (24) When they entered upon him and said, "Peace." He said, "Peace, unknown people." (25) So he sneak to his family and brought a fat calf. (26) So he brought it near to them, and he said, "Will you not eat?" (27) Then he sensed fear from them. They said, "Do not be afraid." And give him good tidings of a knowledgeable boy. (28) so his wife came in a shroud and slapped her face and said, “She is a barren old woman.” (29) They said, “Thus says your Lord. Indeed, He is the Wise, All-Knowing.” Lim (30) The interpretation of the verses 1 - Did it come to you: an intelligence question whose answer is known in advance, so why does God - the Almighty - ask Muhammad - may God’s prayers and peace be upon him, this question? God Almighty gives a teaser introduction to hear the story, if you are one of the callers to God - Almighty - and at the beginning of the way, describe the attributes of God, make you a provocative question at the beginning of a speech or a story that draws attention, and remember that this is tantamount to paying attention to what you will say. 2- They entered upon him and said, “Peace.” It is said that the greeting of Islam, peace, when given to someone, reduces his evil It is a word with a rhythmic bell that enters the soul into tranquility - of course, God knows best -. 3 - Our master Ibrahim is one of his nicknames (Abu Al-Dhifan) because no one entered with him except that he slaughtered a sacrifice for him to feed him, and a story was told (God knows its authenticity) that one day an infidel entered his house and refused to feed him, so God blamed him for that from above the seven heavens and said to him – In what it means - I would bear him in my land for sixty years, and you would not bear him in your house for one hour, so the angels entered with him in an ordinary surah of people, and he did not know them and you are an expert that the Arab societies in the past were closed and they knew each other, so he did not know them. 4- Rag to his family, i.e. sneaking lightly so as not to embarrass the guests. He will bring them what he has of his provision, and he returned a fat calf, so he brought it to them, but they did not eat, so I was surprised and said, "Don't you eat?" It seems that they did not give an answer to that, so he felt anxious: fear entered his heart, so fear is one of many feelings. God Almighty gave it to us by measure, so that our humanity may be realized. We are human beings, and we have human feelings, even the prophets, so our master Ibrahim - peace be upon him, did not declare his fear, but it was an internal feeling. 4- How was fear inside (Ujjas) when they told him not to be afraid? They are the angels of heaven, and perhaps God Almighty informed them of that, and they were not satisfied with that, but gave him good tidings, and we benefit from this. If you enter upon people in their home, try to be a positive person who spreads positive energy. Do not give words from under the table as they say, rather, spread happiness if you have nothing to preach to the people of that house. 5- It seems that Mrs. Sarah heard the dialogue from the inside, so she came in a scream: a shout, a commotion, an uproar, and said, “I am old and infertile, and it seems that she has stopped her period.” The angels responded to her: Thus your Lord said that He is the All-Wise, the All-Knowing. The story of Ibrahim - peace be upon him - with the revival of the dead Allah says وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (260) And when Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, I do, but to reassure my heart. He said, “Then take four birds and put them in a bundle to you, then place a part of them on every mountain, then call on them to come to you in pursuit. And know that God is Mighty, Wise (260) Here is a new story and a new glimpse of the life of the father of the prophets that reveals his way of life, but why do we reveal his life before we answer this question? we must know that the lives of the prophets are exposed, unlike the rest of their people. We know about their people who believed among them and who disbelieved, and some positions of faith - If it exist - such as a believer in the family of Pharaoh or a believer in the family of Yasin, but the prophets' lives are mostly exposed = especially our master Muhammad - may God bless him and grant him peace, even defecation, entering the bathroom, and the special relationship with his wives, we knew a little of it. As for why the lives of the prophets are exposed like this, because they are role models and their work will be followed, Let us begin to explain the noble verses: The beginning is a conversation between Abraham - peace be upon him - and God - come - we do not know how, because he is not God's spokesman like our master Moses - peace be upon him. and he said to him (Show me how you revive the dead) God knows the inside of him before the outside of him, for he is the Khalil ( loyal freind) of God whose love for God permeates every part of him or one of his cells, but look for sophistication in dealing God asks him: Did you not believe? Ibrahim replies: I do , as if he was saying it out loud, but to reassure my heart. And his reasoning reassures my heart is just like that, and he says: Do not doubt my love for you, my Lord, but the reassurance of my heart I walk among people and I declare monotheism to you. God Almighty: Take this and that... before we continue. Do you now know where Ibrahim - peace be upon him - came from with the practical dialogue? from the Lord of the worlds, If you are talking to someone, do not narrate in the speech a long, boring narration, because of which the one who hears you will hate you. Dialogue has etiquette, so let us learn it. Take four birds, slaughter them, and mix their parts, legs with brains, and parts of their bodies, and after this mixing, put a part of this mixture on each mountain, meaning that it is not one mountain, Then call to them, they will come to you in pursuit (a fast movement that is greater than walking and less than running, an indication of the movement of the soul in these birds and the return of their normal life, and here is a pause: Have you seen the way of God - the Almighty - in reviving the dead here in this verse - in the verse of Al-Baqara "the donkey and his companion" or the resurrection of the dead by Jesus - peace be upon him - Or reviving the dead with a part of the cow: Stop: It is God who revives the dead without freezing the bodies with extraordinary degrees of complexity, It is God who gives life to the dead and their lives return as they were, no temporary loss of memory or anything else. It is the science of reviving the dead ( cryonics nowadays) from the beginning of mankind, the question here is: Why so much interest in this topic in the Qur’an? Perhaps because at the end of time, as we live, cryonic science will appear, It is the revival of the dead in the West, but it is more complicated than you imagine. The story of Abraham - peace be upon him with the building of the Kaaba Allah says وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى ۖ وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ (125) وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ ۖ وَبِئْسَ الْمَصِيرُ 26)And when We made the House a place of residence for the people and a place of security, and they took the standing place of Ibrahim as a prayer place, and We entrusted Abraham and Ismail to purify My House for those who circumambulate, those who are sedentary, and those who bow and prostrate (125) and when Abraham said, "My Lord, make this a secure land, and provide for its people, of the fruits, those of them who believe in God and the Last Day, He said: And whoever disbelieves, I will make him enjoy a little, then I will force him to the torment of the Fire. And wretched is the fate(126) Similar to it: a house, a place, or a refuge, to which one returns again and again God himself says: When he made his house on earth (the honorable Kaaba) a place to which he returns time after time, and enjoys safety, O pilgrims to the Sacred House of God, You have to take the place of Abraham (the place where he stood on the stone to build the Kaaba) as a place of worship in which you pray and supplicate. And our covenant: Who do you take the covenant from to do something for you? Your faithful, faithful one who will do you all the best right? God - the Almighty - gave the covenant to Abraham and his son Ismail Ali that 1 – He purifies his house (the honorable Kaaba) for those who perform circumambulation, worshipers, bow and prostrate, ahere are those who do not take care of the cleanliness of mosques and set their laws so that they are not misused, Leaving papers or leftovers in them or unclean bathrooms, where did you get these ideas from? Where you get these ideas from? 2- Then after the construction and after the purification: the turn of supplication comes, and Ibrahim - peace be upon him - says: - Make this country safe (the first call is safety, there is no worship without security - no prayer with fear, no seclusion to terrorism: where did some Muslims come from terrorizing and intimidating and terrorizing the servants of God? Where did you get this ides from ? And provide the believers with fruits, so God Almighty answered him: Do not forget the infidels, I will give them pleasure for a little bit, then compel them to the torment of the Fire, and look at the word (forced) Because no one will enter Hellfire of his own free will - we ask God for safety - and here, where did you come from that your father - your brother, your relative, is an infidel? Do not feed him because he is an infidel? Where did you get this ides from ? The abbreviation of Ibrahim's afflictions without details 1- His father's fight against him and his promise of stoning One of the trials that afflicted Ibrahim, peace be upon him, was that his father was an infidel who worshiped idols, and Ibrahim was calling him to God Almighty, and advising him, but he did not accept this advice, but rather threatened Ibrahim with stoning. 2 - Throwing Ibrahim into the fire One of the trials that our master Ibrahim, peace be upon him, was subjected to was throwing him into the fire, and that was after breaking the idols, so his people wanted to punish him for this act, and they threw him into the fire, but God Almighty delivered him from this calamity, and made it cool and peace upon him. 3 - The affliction of delaying the child God Almighty afflicted Abraham, peace be upon him, by delaying his birth to a child, for he had a son, Ismail, from his wife Hagar, the one who was born to him despite his old age, just as his son Isaac was born to him from his wife Sarah despite his old age and her infertility, He even thanked his Lord for this great gift that he had given him. 4 - His affliction with the king's attempt to assault his wife, Sarah 5 - His affliction in alienating his son and wife from him One of the forms of affliction that Ibrahim, peace be upon him, was subjected to was the removal of his wife and son from him: where Abraham lived Ismail and his mother in Mecca and left them and returned to the land of Palestine, by order of God Almighty and commissioned. 6 - He was afflicted with his order to slaughter his son Ismail One of the trials that Ibrahim, peace be upon him, was subjected to was his order to slaughter his son Ismail, So there was nothing from the father except compliance, and there was nothing like that from the son except compliance, so when submission and commitment to the command of God Almighty took place, Ismail was ransomed with a great sacrifice. In the end, we cannot help but remind ourselves of the Almighty saying The Almighty said: (Then We revealed to you that follow the religion of Abraham, Haneef, and he was not of the idolaters). Religion: Sharia or religion, as the whole of Islam and Christianity, and it is a name for what God has legislated for His servants through the mediation of His prophets in order for them to reach happiness in this world and the Hereafter. Al-Hanifiyah Al-Hanif: The inclined from evil to good The Almighty says: Then We revealed to you: That is, O Muhammad and your nation after you, that you follow the tolerant religion of Abraham, the Hanifiyyah, that is, deviate from evil and turn towards goodness instead of it, so the whole religion is one from heaven, but the laws differ and end with Muhammad - may God’s prayers and peace be upon him, and God bears witness - come to the unification of Abraham - peace be upon him (He was not of the polytheists) You and I, are we truly monotheistic? Do we truly follow the religion of our father Abraham? This does not mean that we break idols or revive my death, But the meaning of this great intellect is understanding, thinking, debating in a way that is better, where there is no tedious lengthening or ignoble shortening.

علامات الساعة علامات تدل على قرب يوم القيامة ، وقد ذكرها النبي صلى الله عليه وسلم في كثير من الأحاديث تنقسم علامات الساعة إلي ثلاثة أقسام كبري 1 - قسم منها مر وانتهي 2 - وقسم لا يزال مكررًا 3 - وقسم لم يحدث بعد في هذا المقال سنناقش بعض الآيات القرآنية التي تحدثت عن آيات الساعة ، بشكل عام لا يوجد تفصيل من أجل الدخول في موضوع الملف (علامات الساعة) مباشرة بعض القرآن الكريم الي تناول علامات الساعة يقول تعالي {هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُالْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْآمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انْتَظِرُوا إنَّا مُنْتَظِرُونَ(158) نستفيد من الآية في سياق موضوع المقال ماذا ينتظر المنكرون لوجود الله أو لقائه إلاحدث لم يحدث بعد وهو عندما 1 -  يرون الملائكة لأول مرة علي الحقيقة 2 - أو يأتي ربك يوم القيامة 3 -  أو تأتي بعض آيات ربك (علامات الساعة الكبرى) في هذا الوقت لا ينفع إنسان يدخل الإيمان بالله- تعالي - أو برسوله - صلي الله عليه وسلم - لم تكن آمنت من قبل هذه اللحظاتالعصيبة أو كسبت في إيمانها بعض الأعمال الصالحة . وتنتهي الآية بقول الله تعالى لمحمد، صلى الله عليه وسلم - أخبرالمستهزئين بهذه الكلمات (انتظر ،وأنا أيضاً كمؤمنين بالله منتظرين ) لكننا ننتظرونحن نؤمن وأنتم تنتظرون وتكذبون، وهذه العلامات هي آخر علامات تراها في الأرض، وقد اختلفالعلماء في عددها والحديث الذي جمعت به هذه العلامات له روايات متعددة ، ولكل رواية ترتيب مختلف عن الآخر ، رسول الله صلى الله عليه وسلم روى الترمذي وأحمد من حديث ابن عمر قال: قال رسول الله صلى الله عليه وسلم: من سره أنينظر إلى يوم القيامة كأنه رأي العين فليقرأ قوله تعالي إِذَا الشَّمْسُ كُوِّرَتْ (1) وَإِذَاالنُّجُومُ انْكَدَرَتْ (2) وَإِذَا الْجِبَالُ سُيِّرَتْ (3) وَإِذَا الْعِشَارُ عُطِّلَتْ (4) وَإِذَا الْوُحُوشُ حُشِرَتْ (5) وَإِذَا الْبِحَارُ سُجِّرَتْ (6) سوف نتحدث عن بعض الآيات وليس كلها إذا الشمس كورت جمعت نورها ولفتها مثل عمامة ملفوفة ، أو تلاشت وذهبت ، هل تتخيل أن الشمس إذا نظرت إلى الشمس مباشرة في ساعات الذروة، أو وقت (كسوف الشمس) ممكن تسبب العمى - لا قدر الله - هل تتخيل أن المرء يمسك بها ويغلف نورها كعمامات، أولئك القريبون من خط لاستواء أكثر سوادًا بسبب الحرارة فقط بالقرب من خط الاستواء ، فماذا يعنتي إذاً أن يمسكها أحدهم بيده ويلفها كما العمامة ، إنه أمر غير متخيل ، الآن الشمس تطلق حرارة بالغة في كل بلدان العالم حتي ذاب بعض جبال الثلج في بقاع كثيرة من العالم مما أثر بدوره علي ارتفاع منسوب المياه ، وربما غداً تختفي بعض البلدان من الساحة ويتشرد أهلها كعقاب لسلوك بعض الأشخاص الذين أضروا بالمناخ بسبب سلوكهم السيئ - البصمة الكربونية لكل. شخص علي حدي- ومن ضمن هذه الآيات  الكريمات نستعرض التالي وَإِذَاالْبِحَارُ سُجِّرَتْ مسجور: مشتعل ، حار - ( اقرأ هذا الكلام العلمي ) حديقة البراكين برومو الطبيعية تعد حديقة برومو تينجر سيميرو الوطنية في جزيرة جاوة (جاوا) بإندونيسيا موطنًا للعديد من البراكين النشطة ، والتي يمكن رؤيتها هنا وهي تدخن بشكل ينذر بالسوء مقابل السماء الزرقاء ، حزام النار الذي يشار إليه أيضًا باسم حزام المحيط الهادئ ، هو مسار على طول المحيط الهادئ يتميز بالبراكين النشطة والزلازل المتكررة. يبلغ طوله حوالي 40.000 كيلومتر (24900 ميل). وهو يتتبع الحدود بين العديد من الصفائح التكتونية - بما في ذلك المحيط الهادئ وخوان دي فوكا وكوكوس والأسترالي الهندي ونازكا وأمريكا الشمالية وألواح الفلبين خمسة وسبعون في المئة من براكين الأرض - أكثر من 450 بركان - تقع على طول حلقة النار. 90٪ من زلازل الأرض تحدث على طول مسارها ، بما في ذلك أعنف الأحداث الزلزالية وأكثرها دراماتيكية على كوكب الأرض. ترجع وفرة البراكين والزلازل على طول حلقة النار إلى مقدار حركة الصفائح التكتونية في المنطقة. على طول جزء كبير من حلقة النار ، تتداخل الصفائح عند حدود متقاربة تسمى مناطق الاندساس. أي أن الصفيحة الموجودة تحتها يتم دفعها لأسفل أو انغمارها بواسطة اللوحة أعلاه. عندما تنغمس الصخور ، تذوب وتتحول إلى صهارة. تؤدي وفرة الصهارة القريبة جدًا من سطح الأرض إلى نشوء ظروف مهيأة للنشاط البركاني. استثناء مهم هو الحدود بين لوحات المحيط الهادئ وأمريكا الشمالية. هذا الامتداد لحلقة النار هو حد تحويل ، حيث تتحرك الصفائح جانبًا أمام بعضها البعض. يولد هذا النوع من الحدود عددًا كبيرًا من الزلازل حيث يتراكم التوتر في قشرة الأرض ويتحرر.. وإذا العِشار عُطلت العشار: جمع عشراء ، وهي ناقة حامل وابنها فيبطنها ، ومضت لتحمل عشرة أو ثمانية أشهر ، وهي أنثي الناقة بعد الولادة. ويبقىاسمها كذلك حتى تلد ، وهي من أثمن الإبل بينهم ، فلماذا يقسم الله تعالى بأنثى الجمل؟ لا يقسم الله إلا بالشيء فهل هو كبير في عين العرب؟ (قريش) ومن جاء من بعدهم من العرب إلى يوم الدين ، فهي كبيرة بالنسبة لهم وهي من أثمن الإبل عندهم ، تعطلت:خربت: أي فقدت جنينها أو لم تنجب في المقام الأول وتوقفت التجارة المربحة، للعرب في النوق،  سيحدث ، عندما يقسمه الله أو لا، لكنه قال إنه سيحدث، وإذا الوحوش حُشرت تخيل أنه في يوم الحشر سوف يتجمع أسد أو ديناصورأو ثور هائج بجانبك ، إلخ. أنت تقف خلف القفص ، و أنت مرعوب من صراخه ، إذا صرخ.تخيل أنك محشور بجانبه يوم القيامة، من يقدر أن يجمعهم في حقل واحد ولا يؤذونه ؟ وإذا النفوس زوجت اللصوص يحشرون معًا - الزناة مجمّعون معًا -أكلة نقود الأيتام مجتمعين معًا ، ليس أفرادًا هناك ، ولكن مجموعات ، وبالطبعالطيبون مع بعضهم البعض واسمع لهذا الكلام العلمي في 14 يوليو 2017 ، على بعد عدة مئات منالكيلومترات شرق ساحل البرازيل ، في جنوب المحيط الأطلسي ، التقطت بصمة حرارية قوية في الليل. مثل هذه الحالات الشاذة تكون دائمًا حرائق ، لكن هذا يمثل مشكلة: كيف يمكن أن يكون هناك حريق هائل في البحر؟ لا يوجد شيء في الخارج يمكن أن يتسبب في نشوب حريق بهذه الشدة ، ؟ اتضح أن التفسير مرتبط بغموضأكبر بكثير: الشذوذ المغناطيسي في جنوب المحيط الأطلسي ، أو SAMA ،تشتهر الأرض بوجود مجال مغناطيسي. سبب وجوده ليس واضحًا تمامًا ، لكن الأساسيا ت معروفة. للأرض قلب خارجي سائل غني بالحديد ، بفضل الطريقة التي يبرد بها الكوكب ،يحتوي على التيارات التي تتحرك صعودا وهبوطا في شكل بيضاوي ضخم. بفضل نظرية الدينامو ، التي تربط بين الكهرباء والمغناطيسية بدقة ، يخلق هذا مجالًا مغناطيسيًا، كاملة مع القطبين الشمالي والجنوبي يشبه إلى حد ما قضيب المغناطيس.تظل معظم هذه الطاقة المغناطيسية عالقة تحت أقدامنا ، ولكن عند الأقطا ب للمغناطيسية - التي ، على عكس القطبين الجغرافيين ، تتحرك ببطء بمرور الوقت - تجمعات من خطوط المجال المغناطيسي تتدفق في الفضاء وتدور مرة أخرى. في هذه النقاطيكون التفاعل بين المجال المغناطيسي وتدفق الجسيمات النشطة القادم من الشمس أقوى ما يكون ، وهذا هو سبب حصولنا على الشفق هناك ( الشفق: لحمرة التي تظهر في الأفق من بعيد مغيب الشمس إلى العشاء الآخرة.) وإذا الجبال سُيرت يثبت الاكتشاف الرائد أخيرًا أن المطر يمكنه حقًا تحريك الجبال ساعات تقنية رائدة تلتق طبدقة كيف تنحني الجبال لإرادة قطرات المطر في حل لغز علمي طويل الأمد. إن التأثير الدراماتيكي لهطول الأمطار على تطور المناظر الطبيعية الجبلية يناقش على نطاق واسع بينالجيولوجيين ، لكن بحثًا جديدًا بقيادة جامعة بريستول ونشر اليوم فيScience Advances ،يحسب بوضوح تأثيره ، ويعزز فهمنا لكيفية تطور القمم والوديان على مدى الملايين سنوات. النتائج التي توصل إليها ، والتي ركزت على أعظم سلاسل الجبال - جبال الهيمالايا - تمهد الطريق أيضًا للتنبؤ بالتأثير المحتمل لتغير المناخ على المناظر الطبيعية ، وبالتالي على حياة الإنسان. قال المؤلف الرئيسي د. منظر طبيعي سريع بما يكفي لامتصاص الصخور من الأرض ، وسحب الجبال بشكل فعال بسرعة كبيرة. "وقد نوقشت هاتان النظريتان لعقود لأن القياسات المطلوبة لإثباتهما معقدة للغاية. وهذا ما يجعل هذا الاكتشاف اختراقًا مثيرًا ، لأنه يدعم بقوة فكرة أن عمليات الغلاف الجوي والأرض الصلبة مرتبطة ارتباطًا وثيقًا في حين لا يوجد نقص فبالنماذج العلمية التي تهدف إلى شرح كيفية عمل الأرض ، يمكن أن يكون التحدي الأكبر هو إجراء ملاحظات جيدة كافية لاختبار أيها أكثر دقة ، وقد استندت الدراسة في وسط وشرق جبال الهيمالايا في بوتان ونيبال ، لأن هذه المنطقة من العالم واحدة من أكثر المناظر الطبيعية عينة لدراسات معدل التعرية. استخدم الدكتور آدامز ، مع متعاونينمن جامعة ولاية أريزونا(ASU) وجامعة ولاية لويزيانا ، الساعات الكونية داخل حبيبات الرمل لقياس السرعة التي تتآكل بها الأنهار الصخور تحته  عندما يصل جسيم كوني منالفضاء الخارجي إلى الأرض ، فمن المحتمل أن يصطدم بحبيبات الرمل على منحدرات التلال أثناء انتقالها نحو الأنهار. وعندما يحدث هذا ، يمكن أن تتحول بعض الذرات داخل كل حبة رمل إلى عنصر نادر. عن طريق حساب عدد الذرات من هذا العنصر موجود في كيس من الرمل ، يمكننا حساب المدة التي بقيت فيها الرمال ، وبالتالي مدى سرعة تآكل المناظر الطبيعية ، قال الدكتور آدامز. "بمجرد أن يكون لدينا معدلات تآكل من جميع أنحاء سلسلة الجبال ، يمكننا مقارنتها مع الاختلافات في انحدار الأنهار وهطول الأمطار. ومع ذلك ، فإن مثل هذه المقارنة تمثل مشكلة كبيرة لأن كل نقطة بياناتيصعب إنتاجها والتفسير الإحصائي لجميع البيانات معًا"  تغلب الدكتور آدمز علىهذا التحدي من خلال الجمع بين تقنيات الانحدار والنماذج العددية لكيفية تآكل الأنهار. "لقد اختبرنا مجموعة متنوعة من النماذج العددية لإعادة إنتاج نمط معدل التآكل المرصود عبر بوتان ونيبال. وفي النهاية ، كان نموذج واحد فقط قادرًاعلى التنبؤ بدقة بالتعرية المقاسة معدلات ، "قال الدكتور آدامز.  يتيح لنا هذا النموذجلأول مرة تحديد كيفية تأثير هطول الأمطار على معدلات التعرية في التضاريس الوعرة." وقال الباحث المتعاون البروفيسور كيلين ويبل ، أستاذ الجيولوجيا في جامعة ولاية أريزونا: "تُظهر نتائجنا مدى أهمية حساب هطول الأمطار عند تقييم الأنماط للنشاط التكتوني باستخدام التضاريس ، كما أنها توفر خطوة أساسية إلى الأمام في معالجة مقدار الانزلاق على الصدوع التكتونية التي يمكن التحكم فيها عن طريق التآكل الناتج عن المناخ على السطح تحمل نتائج الدراسة أيضًا آثارًا مهمة على إدارة استخدام الأراضي وصيانة البنية التحتية والمخاطر في جبال الهيمالايا. في جبال الهيمالايا ، هناك خطر دائم يتمثل في أن معدلات التعرية المرتفعة يمكن أن تزيد بشكل كبير من الترسبات خلف السدود ، مما يعرض مشاريع الطاقة الكهرومائية المهمة للخطر. تشير النتائج أيضًا إلى أن هطول الأمطار بشكل أكبر يمكن أن يقوض منحدرات التلال ، مما يزيد من مخاطر تدفقات الحطام أو الانهيارات الأرضية والتي قد يكون بعضها كبيرًا بما يكفي لسد النهر مما يخلق خطرًا جديدًا - فيضانات البحيرة. وانظر أيضاً الأرض الداخلية تحرك الجبال ، دراسة تكشف يعد البحر الأبيض المتوسط​​جزءًا مما يسميه الجيولوجيون الحزام المتحرك - أجزاء من القشرة الأرضية تطفو بين الصفائح القارية الأكبر حجمًا. يعتقد فريق البحث أن نموذجهم يمكن أن يساعد في التنبؤ بالنقاط الساخنة البركانية في هذه الأحزمة المتنقلة. تشمل الأحزمة المتنقلة الأخرى كورديليرا في أمريكا الشمالية ، والتي تشمل جبال روكي وسييرا نيفادا وجبال الهيمالايا.يمكن أن تغرق مادة الوشاح عند حدود الصفيحة ، ثم تتدفق عائدًا إلى الأعلى بعيدًا ، دافعة على القشرة - وهي عملية تسمى الحمل الحراري على نطاق صغير. يمكن للحركات البطيئة ولكن المحتومة أن تحرك الجبال - تدريجيًا ومن خلال الزلازل أو الانفجارات. بسبب الإهتمام بهذا الموضوع ( علامات الساعة ) سنكتفي بهذا القدر من شرح الآيات التي لو دخلنا في تفسيرها علمياً، لن يتسع المقام للموضوع الأساس

من هم الملائكة ان الملائكة تعتبر واحدة من خلق الله تبارك وتعالى، فقد خلقهم الله من نور، وخصهم الله تبارك وتعالى بمكانتهم الكبيرة، كما انه قد اولك إليهم الكثير من المهام، كما ان الملائكة أيضا متفاوتون في منزلتهم عند الله تبارك وتعالى، فيوجد بعض الملائكة والتي وكلها الله تعالى بالوحي، مثل سيدنا جبريل عليه السلام، ومنهم من كان موكل بأنزال القطر وأيضا الرزق من السماء مثل سيدنا ميكال، وغيرهم من الملائكة العظام.المادة التي خلقت منها الملائكة لماذا لا يرى الإنسان الملائكة والشياطين؟ ( طرح علمي) من أي مادة خلقت الملائكة؟خلق الله الملائكة من نور. ثبت بالنصوص القطعية أنه لا يمكن للإنسان أن يرى الجن إلا إذا ظهر بشكل مختلف ، مثل شكل البشر والحيوانات.إن قدرة أعين بعض الحيوانات تجعلها / قادرة على رؤية ما لا يستطيع الإنسان رؤيته بالعين المجردةفي بعض الحيوانات الفقاريةإطلاق الدوبامين بين النواة الداخلية ومنطقة الشبكية(طبقات الضفيرة الداخلية والنووية الداخلية)سيؤدي إلى مرور سريع للطلبات العرضية بين الخلايا مما يساعد كثيرًا في الرؤية الليلية ، حيث أن الضوء داخل العين البشرية سيمر عبر ثماني طبقات من الخلايا والشبكات العصبية قبل أن يصل إلى عصب المستقبل.في الطيوريتم تقليل هذه الطبقات حيث تكون في العين قبل انسداد الإشارات إلى القشرة ، ويوجد غطاء كبير على العين يتمثل في: -أولا: اقتران الشبكية حيث يمر الضوء عبر جميع طبقات الشبكية ليصل إلى المستشعراتثانيًا: وجود معوقات في طبقات الخلايا من خلال الكهرباء المتولدة في المستقبِلات الضوئية وتمنعها من الوصول الحر إلى الدماغ وتحتاج إلى مخدر للمرور كما في الحيوانات.ثالثًا: وجود مراحل تحويل الصورة في العين ، وعدم القدرة على إعطاء تفسير في العين كما يحدث عند الطيور ، يتم تفسير التعليمات عند الطيور في العين والعمل الإضافي في القشرة الدماغية.القطط والكلابكان يُعتقد سابقًا أن جميع الثدييات لها عيون متشابهة للبشر ، غير قادرة على رؤية الأشعة فوق البنفسجية ، لكن الأدلة العلمية تشير إلى أن العديد من الثدييات يمكنها: يؤكد العلم الآن أنه يمكنهم رؤية ترددات لا يمكننا رؤيتها ، مثل الأشعة فوق البنفسجية وبعض الأشعة الأخرى التي لا تمتلكها شبكية العين البشريةقدمت دراسة أجريت قبل بضع سنوات من قبل علماء الأحياء في جامعة سيتي لندن بالمملكة المتحدة دليلاً على هذا الاختلاف في الأفق بين الأنواعضوء الأشعة فوق البنفسجية هو طول الموجة التي تتجاوز الضوء المرئي من الأحمر إلى البنفسجي الذي يمكن للبشر رؤيته. لدى البشر عدسة تمنع الأشعة فوق البنفسجية من الوصول إلى شبكية العين. كان يُعتقد سابقًا أن معظم الثدييات لها عدسات مشابهة للإنسان، درس العلماء عدسات الثدييات الميتة / بما في ذلك القطط والكلاب والقرود والباندا والقنافذ والقوارض. من خلال البحث في مقدار الضوء الذي يمر عبر العدسة للوصول إلى شبكية العين ، خلصوا إلى أن بعض الثدييات التي اعتقدت سابقًا أنها لا تستطيع رؤية الأشعة فوق البنفسجية يمكنها فعلاً . ومع ذلك ، أعتقد أن هناك شيئًا أكثر لهذه الظاهرة التي تتعمق في عالم الميتافيزيقيا ، لقد مررنا أنا وأختي الصغيرة بتجارب حيث ترى قططنا أشياء غير موجودة. يضربون في الهواء بأقدامهم ، مواء ، همسة ، ويصدرون أصواتًا غريبة في أشياء لا يمكننا رؤيتهاالديوك والحميرلماذا الديوك تري الملائكة و الحمير تري الشياطين؟صحيحي البخاري ومسلم " عن أبي هريرة رضي الله عنه عن النبي (صلى الله عليه وسلم) قال: " إذَا سَمِعْتُمْ نُهَاقَ الحَمِيرِ فَتَعَوَّذُوا بالله مِنَ الشَّيْطانِ، فإنَّهَا رأتْ شَيْطاناً، وَإذا سَمِعْتُمْ صِياحَ الدّيَكَةِ فاسْأَلُوا اللَّهُ مِنْ فَضْلِهِ فإنَّها رأتْ مَلَكاً ".انتهى.قدرة الرؤية البشرية محدودة ، لا ترى ما هو تحت الأشعة الحمراء وفوق الأشعة فوق البنفسجية. لكن قدرة الديوك والحمير أكبر من ذلكيمكن للحمار أن يرى الأشعة تحت الحمراء ، وهي أحد مكونات النار ، والشيطان هو أحد مخلوقات الجان من النار كدليل على الرسول صلى الله عليه وسلم ، كما يمكن للخيول أن يرى من خلال الأشعة فوق البنفسجية .هل يرى الإنسان من خلال الأشعة فوق البنفسجية؟عادة ، لا يمكن للإنسان رؤية الأشعة فوق البنفسجية من خلال وجود مخاريط لا تكشف سوى اللون الأحمر والأخضر والأزرق في عيونهمولكن من الممكن في بعض الحالات مثل- قلة عدسة العين نتيجة الاصابة - جراحة - تقرحات ... الخ.- إن رؤية الأشياء باستخدام مرشح الأشعة فوق البنفسجية من شأنه أن يعطي تصورنا الحالي للألوان الزائدةمثل / كلود مونيه كان رسامًا بارزًا وأبًا للرسم الانطباعي الفرنسي ، استطاع رؤية الألوان المستحيلة بسبب إزالة العدسة بعد جراحة إزالة المياه البيضاءفربما رأى بعض الصحابة في بعض الحالات الخاصة رأوا الملائكة ، وهذا ما يفسر رؤية بعض أصحاب النبي محمد – صلي الله عليه وسلم - للملائكة، لكنهم يتشكلون في أشكال ناس يعرفونهم في محيطهم كم عدد الملائكة? لا احد يعلم عدد الملائكة الا الله سبحانه وتعالى، ﴿ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ﴾.ما رُوِي عن حكيم بن حزام عن الرسول -صلّى الله عليه وسلّم- أنّه قال: (أتَسْمَعُونَ ما أَسْمَعُ؟ قالوا: ما نَسْمَعُ من شيءٍ، قال: إنِّي لأَسْمَعُ أَطِيطَ السَّماءِ، وما تُلامُ أنْ تَئِطَّ، وما فيها مَوْضِعُ شبرٍ إلَّا وعليهِ مَلَكٌ ساجِدٌ أوْ قائِمٌولكن هناك عدد كبير من الأحاديث النبوية والتي بينت ان هناك عدد كبير من الملائكة، وقد ورد عن النبي الشريف في رحلة الاسراء والمعراج انه عندما صعد الى السماء السابعة رأى سيدنا ابراهيم عليه السلام وقد اسند ظهره الى البيت المعمور، ثم قال رسول الله، ((فإذا هو يدخله كلَّ يوم سبعون ألف ملك لا يعودون إليه آخر ما عليهم)).

فروى الطبراني في"المعجم الأوسط" (6717) عن أَنَس بْن مَالِكٍ، قال: قَالَ رَسُولُ اللَّهِ صلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ( أَتَانِي جِبْرِيلُ وَفِي يَدِهِ كَهَيْئَةِ الْمِرْآةِ الْبَيْضَاءِ ، فِيهَا نُكْتَةٌ سَوْدَاءُ ، فَقُلْتُ: مَا هَذِهِ يَا جبْرِيلُ ؟ قَالَ: هَذِهِ الْجُمُعَةُ ... وَهُوَ سَيِّدُ الْأَيَّامِ ، وَنَحْنُ نسَمِّيهِ يَوْمَ الْمَزِيدِ ، قُلْتُ: يَا جِبْرِيلُ، مَا الْمَزِيدُ ؟ ، قَالَ: ذلِكَ أَنَّ رَبَّكَ اتَّخَذَ فِي الْجَنَّةِ وَادِيًا أَفْيَحَ مِنْ مَسْكٍ أبْيَضَ ، فَإِذَا كَانَ يَوْمُ الْجُمُعَةِ مِنْ أَيَّامِ الْآخِرَةِ يَهْبِطُ الرَّبُّ تَبَارَكَ وَتَعَالَى عَنْ عَرْشِهِ إِلَى كُرْسِيِّهِ ، وَحُفَّ الْكُرْسِيُّ بِمَنَابِرَ مِنْ نُورٍ فَجَلَسَ عَلَيْهَا النَّبِيُّونَ، وَحُفَّتِ الْمَنَابِرُ بِكَرَاسِيَّ مِنْ ذَهَبٍ فَجَلَسَ عَلَيْهَا الشُّهَدَاءُ،وَيَهْبِطُ أَهْلُ الْغُرَفِ مِنْ غُرَفِهِمْ ، فَيَجْلِسُونَ عَلَى كُثْبَانِ الْمِسْكِ ، لَا يَرَوْنَ لِأَهْلِ الْكَرَاسِيِّ وَالْمَنَابِرِ عَلَيْهِمْ فضلًافِي الْمَجْلِسِ ، ويَبْدُو لَهُمْ ذُو الْجِلَالِ وَالْإِكْرَامِ ، فَيَقُولُ: سلُونِي، فَيَقُولُونَ: نَسْأَلُكَ الرِّضَا يَا رَبُّ ، فَيَقُولُ: رِضَائِيأَحَلَّكُمْ دَارِي ، وأَنالَكُمْ كَرامَتي ، ثُمَّ يَقُولُ: سَلُونِي، يَقُولُونَ بِأَجْمَعِهِمْ : نَسْأَلُكَ الرِّضَا، فَيُشْهِدُهمْ عَلَى ا لرِّضَا، ثُمَّ يَقُولُ: سَلُونِي ، فَيَسْأَلُونَهُ حَتَّى يَنْتَهِيَ كُلُّ عبْدٍ مِنْهُمْ ، ثُمَّ يَفْتَحُ عَلَيْهِمْ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ ) ورواه ابن أبي الدنيا في "صفة الجنة" (88) من وجه آخر ، وزاد : ( ... فَلَيْسَ إِلَى شَيْءٍأَحْوَجُ مِنْهُمْ إِلَى يَوْمِ الْجُمُعَةِ لَا يَزْدَادُونَ نَظَرًا إِلَىرَبِّهِمْ إِلَّا ازْدَادُوا كَرَامَةً ) روَى الدارقطني بِإِسْنَادِ صَحِيحٍ عَنْ ابْنِالْمُبَارَكِ أَخْبَرَنَا الْمَسْعُودِيُّ عَنْ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ أبي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: ( سَارِعُوا إلَى الْجُمُعَةِ فَإِنَّ اللَّهَ يَبْرُزُ لِأَهْلِ الْجَنَّةِ فِي كُلِّ جُمُعَةٍ فِي كثِيبٍ مِنْ كَافُورٍ فَيَكُونُونَ فِي قُرْبٍ مِنْهُ عَلَى قَدْرِ تَسَارُعِهِمْ إلَى الْجُمُعَةِ فِي الدُّنْيَا ) ... " ثم ذكر له عدة طرق ثم قال فما أُعْطُوا شيئًاأحَبَّ إليهِم مِنَ النَّظَرِ إلى رَبِّهِمْ عزَّ وجلَّ) جاء في الحديث عَنْأَبِي سَعِيدٍ الخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: « إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ لِأَهْلِ الجَنَّةِ: يَا أهْلَ الجَنَّةِ؟ فَيَقُولُونَ: لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ، فَيَقُولُ:هَلْ رَضِيتُمْ؟ فَيَقُولُونَ: وَمَا لَنَا لاَ نَرْضَى وَقَدْ أَعْطَيْتَنَا مَا لمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ، فَيَقُولُ: أَنَا أُعْطِيكُمْ أَفْضَلَ مِنْذَلِكَ، قَالُوا: يَا رَبِّ، وَأَيُّ شَيْءٍ أَفْضَلُ مِنْ ذَلِكَ؟ فَيَقُولُ: أحِلُّ عَلَيْكُمْ رِضْوَانِي، فَلاَ أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا» .رواه البخاري (6549) ، ومسلم (2829(. (اللهم اجعلنا منهم يا رب العالمين)

The frogs They are known, and they multiplied until their livelihood was disturbed, as they fell into their food and utensils, jumped on their beds and clothes, and filled their homes, So God sent frogs on them, and one of them lay down, and the frogs mounted on him and they were on him, until he goes to the other side and opens his mouth to eat the frog ate it before him, and do not knead the dough until it is covered with it, and do not cook the pot until the frogs are full, so they will be severely tormented, so they complained to Moses, peace be upon him, and he said: This time we repent and do not go back, so he took their covenant and their charter. Then he called upon his Lord, and God sent down the frogs after He had established them seven from Saturday to Saturday. So they stayed a month in good health, then returned to their denial, and said: His magic has become clear to you, and he makes monsters, and brings frogs without water, hurt Moses, peace be upon him. And Moses said: Lord, your servants have broken my covenant. And they broke my promise, so take them as a punishment that makes them a punishment, and He gave a sermon and upon those after me is a sign among the rest of the nations, may God Almighty curse them with blood today Heavy rains cause frogs to explode And the Frogs Florida was visited by four hurricanes in 2004: Charlie, Frances, Evan and Jane. Charlie crossed the Southern Peninsula from southwest to northeast. Francis crossed the Central Peninsula from southeast to northwest, then moved across the Gulf Coast and headed for the middle. Ivan hit the western obelisk. Jane sat off the east coast for several days and then moved west across the peninsula and north into Georgia. Hurricane winds and/or rain affected nearly every part of Florida. National media bombarded the public with images of communities reduced to matchstick rubble; buildings without missing roofs or walls; fallen trees and power lines; flooded roads and houses; The boats were smashed at their moorings. The frogs and toads are spread all over the world 32 species are extinct and 1,653 species, an estimated 33 percent of the total, are threatened. By comparison, only 12 percent of all birds and 23 percent of all mammals are threatened. Hurricane Jane arrived on Sept. 26-27, 2004, and its rains once again deadened the shrinking pond, kicking millions of tiny baby shoots out of the grass around the water's edge. A relentless series of tiny half-inch hops walked the baby buds away from the birthing pond to find homes in the surrounding woods. The migrating crowds did not stop to feed or avoid predators. It spread like a carpet rolling across the habitat, falling into depressions and piling up against obstacles. Within four days, the carpet of frogs had spread 1,200 feet from the pond and it was still moving. Similar breeding populations and spreads of tadpoles have been reported in the press throughout Alachua County in north-central Florida, in Sarasota in southwest Florida, and in Palm Beach and Martin counties in southeast Florida. Tree frogs don't mutate as quickly as tadpoles, but six to eight weeks after Hurricane Frances, hundreds of tiny three-quarter-inch-long squirrel tree frogs and green tree frogs began emerging from the dry temporary ponds and emerging at night