Allah says ۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ (9) وَحُصِّلَ مَا فِي الصُّدُورِ (10) إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ (11) ۞ Will he not know, when what is in the graves is scattered (9) and what is in the breasts is gathered (10) that their Lord is Expert of them that Day (11) We benefit from the noble verses as follows: The scattering of the graves And the departure of people dispersed is a defining moment in the history of the universe: because for the first time they will face what they heard about from the unseen and it will be a testimony and not the unseen anymore. The Gathered what's in the breasts Do you know what the electricity or water conductor does? He comes to get how much electricity you use this month, and God has the highest example: The angels of God - may His Majesty be glorified - will come on the Day of Resurrection, so you take from the receptacle of your secrets (the chest) all the secrets that you have hidden from the people closest to you, and perhaps in this world you were among those under the influence of intelligence and you knew the secrets, for some people, it is made public with techniques such as FMRI and others, of course, but these secrets are known to some people. As for the Day of Resurrection, the secrets will be made public in front of all nations, and God is Most High and All-Knowing. Indeed, their Lord is Expert of them at that time That is, he is aware of their apparent and hidden, hidden and obvious deeds, and their reward for them, He limited his experience to that day, even though he is an expert on them at all times, because what is meant by that is the reward for deeds arising from God’s knowledge.

Allah says وَإِذْ أَسَرَّ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ ۖ فَلَمَّا نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَٰذَا ۖ قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ (3) And when the Prophet confided a story to some of his wives, when she foretold it and God made it apparent to him, He made some of it known and turned away from others, when he told her about it, she said, “Who told you this,   ۖ He said, “The All-Knowing, the Expert informed me” (3) The explanation of the verse The Prophet confiding something to Hafsa means that he forbade Mariah from himself and kept that secret with her, Al-Kalbi said: He confided to her that your father and father of Aisha will be my successors over my nation after me, Ibn Abbas said this. He said: He confided the matter of the caliphate after him to Hafsa, so Hafsa mentioned it, so he said: “Do not tell Aisha", He said to her: “Your father and her father will rule or rule after me, so do not tell Aisha.” He said: So Hafsa set off, So she informed Aisha, and God revealed it to him, so he recognized some of it and turned away from some of it, He said, turning away from his saying: “Your father and her father will be after me, The Messenger of God, may God bless him and grant him peace, hated to spread that to people. So when she informed about it, that is, she told Aisha about it, there was a relationship between them, and they were pretending to be over the wives of the Prophet, may God bless him and grant him peace. We benefit from the noble verses 1 - You are an expert that secrets cannot be revealed, and that if you stand with a man while he tells you about a subject -   Even if it is not important - then it turns away, because it is a secret and should not be disclosing it, because we are human souls, and because the mothers of believers - May God be pleased with them all, they are human beings, not angels, and they are not entitled to infallibility like the prophets, so mistakes came from them, which were corrected through a Quran that will be recited until the Day of Resurrection, Imagine that this Qur’an was recited to them and to the people in their lives. How embarrassing for them. It is a great discipline, if you knew. 2 - Jealousy among women, especially a man who marries more than one wife. Bragging among wives is who knows more of her husband’s secrets, therefore, she is honored by him or has a higher status, whatever the reason, because God - the Almighty - inform His Prophet Muhammad - may God bless him and grant him peace - what was going on behind the scenes to discipline his women - if so to speak - So the beginning of the surah came, O Prophet ({O Prophet, why did you prohibit what God made lawful for you, seeking the satisfaction of your wives?} It is as if the meaning is that women's jealousy is sometimes pathological, so it must be subject to discipline and refinement, and God is Most High and Most Knowing, As for the phrase, “The All-Knowing and All-Aware has informed me”: All-Knowing and Understandable. As for “Khabir” here, it indicates the hidden secrets of jealousy and violation of the rights of one of the wives like her, It violates the rights of the Messenger of God - may God bless him and grant him peace, and other diseases and diseases of the hearts that must be pruned and not left until they spread, even if God - the Almighty - had not blamed His Messenger - may God bless him and grant him peace in this situation, and if the situation had passed without refinement, other than the Mothers of the Believers would have done something worse than that without fear or ambiguity. and God is superior and knows best.

Allah says ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ ۗ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ سورة آل عمران ۞ When you ascend and do not turn away from anyone, and the Messenger called you in your last, So, your rewarded is grief upon grief, so that you may not grieve for what you has missed or what has befallen you. And God is Expert of what you do. Surah Al Imran The explanation of the noble verse The Messenger of God, may God bless him and grant him peace, called out the archers on the day of Uhud - and they were fifty men - If you see us being snatched up by birds, do not leave until I send to you, and if you see us appearing against the enemy and giving them rest, do not leave until I send to you, the messenger told them, so they defeated them. They said, "The spoils have arrived. Your companions have appeared. What are you waiting for?" Abdullah bin Jubair said: Have you forgotten what the Messenger of God, may God bless him and grant him peace, told you? they said: By God, we will go to the people and share some of the spoils. When they arrived, their faces were turned away, and they came in defeat. So Allah reward you with grief with grief The first grief: because of defeat The second grief: The rumor of the killing of the Messenger of God - may God bless him and grant him peace - and it was said that the enemy was supervising them. So that you do not feel sad about what you missed From the spoils of war Nor what happened to you Of killing and wounds We benefit from the following verse: 1 - If this happened in the life of the Prophet - does this apply to following his commands and forbidding what he forbade? Otherwise, the outcome will also be like this: grief upon grief. The evidence from the Qur’an for this claim, if it is true: God Almighty said (And Muhammad is not but a messenger. Messengers have passed away before him. Then if he dies or he was killed and you turned back on your heels, and whoever turns back on his heels will not harm God at all and God will reward those who are thankful (144) 2 - Do not grieve the righteous Muslims, especially the sheikhs and those like them, for they are here in the position of the Prophet - may God bless him and grant him peace, so do not grieve him, lest God - the Almighty - grieve you. And Allah is knows best. 3 - As for the relationship of the word (expert) in the verse: God knows best, but no one inside the battle knows what is really going on in the chests of these soldiers, Here are the honorable companions - before they violated them, or even when they violated the orders of the Messenger - may God bless him and grant him peace - did they intend to abandon the religion completely? If they were defeated or if the Messenger of God was killed in this battle? God is Expert and will reward everyone who does what he did, and of course God is Most High and Most Knowing.

4212 Abu Tawba told us, Ubayd Allah told us, on the authority of Abdul Karim Al-Jazari, on the authority of Saeed bin Jubayr, on the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said, “At the end of time, there will be a people who will be dyed black like the huwasl of pigeons, and they will not smell the scent of Paradise. Al takhadeeb That is, they change the white hair from gray on the head, and the beard (with black): that is, with black Like pigeons. That is, like their breasts, they are mostly black, and the origin of the crop is prepared, and what is meant here is its black chest. Al-Tibi said its meaning is mostly like the huwasl of pigeons, because the huwasl of some pigeons are not black, meaning they do not smell (the scent of Paradise): meaning, its scent is found from a distance of five hundred years, as in a hadith, so what is meant is a threat. Most scholars went to Dislike of dyeing black As for Al-Nawawi, he is ferry It is an undesirable prohibition, and some of the scholars permitted it in jihad but did not permit it in anything else

Allah says إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا (72) Indeed, We have offered the trust to the heavens and the earth and the mountains, but they refused to carry it, and were afraid of it, and man carried it, Indeed, he was very unjust and very ignorant (72) Abdullah bin Amr, may God be pleased with him The Messenger of God, peace and blessings be upon him, said: (The Hour will not come until obscenity and immorality appear, estrangement of family ties, bad neighbourliness,   and until the traitor is entrusted and the trustworthy is betrayed.” Narrated by Ahmad and Al-Tirmidhi On the authority of Hudhayfah bin Al-Yaman, may God be pleased with him, he said: The Messenger of God - may God bless him and grant him peace - told us two hadiths:

Human hybridization with monkeys and pigs. Pictures are available on Google Images Allah says ﴿ أَفَأَمِنَ الَّذِينَ مَكَرُوا السَّيِّئَاتِ أَنْ يَخْسِفَ اللَّهُ بِهِمُ الْأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ أَوْ يَأْخُذَهُمْ فِي تَقَلُّبِهِمْ فَمَا هُمْ بِمُعْجِزِينَ أَوْ يَأْخُذَهُمْ عَلَى تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَحِيمٌ ﴾ “Do those who plot evil deeds feel secure that God will cause the earth to swallow them up, or will the torment come to them from where they do not perceive, or he takes them in their fluctuations,so, they are not incapable* or He seizes them in fear, for indeed your Lord is Compassionate, Merciful. In the authentic hadith narrated by Al-Tirmidhi - may God have mercy on him - On the authority of Aisha - may God be pleased with her - she said: The Messenger of God, may God bless him and grant him peace, said: “At the end of the nation there will be an eclipse, mutilation, and stone throwing. Aisha - may God be pleased with her - said: O Messenger of God, shall we perish while among us are the righteous? He said: “Yes, if malice appears.” What is meant by malice: immorality, immorality, and sin. And at Ahmed “The Hour will not come until a tribe is eclipsed, and it is said: Who is left of the children of so-and-so?” Al-Tirmidhi narrated - and the hadith is authentic - On the authority of Imran bin Husayn, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “In this nation there is eclipse, mutilation, and stone throwing, A Muslim man said: O Messenger of God, when will that happen? He said: If the singing slaves and musical instruments appear, and you drink alcohol The link https://www.youtube.com/watch?app=desktop&v=M2p8ynY3yTA

This hadith was narrated by Al-Bukhari and Muslim, and its wording is in Al-Bukhari: The Hour will not come until two great groups fight, there will be great killings between them, and their call will be one, and until nearly thirty liars quacks will be sent, all of them claim to be the Messenger of God, and until knowledge is taken away, earthquakes increase, and time draws near, seditions will appear, chaos will increase, which is killing, and until money increases among you, it will overflow until the owner of the money will care about who will accept his charity, until he offers it and the one who offers it to him says, “I have no interest in it, until people compete in lofty buildings, and until a man passes by a man’s grave and says: I wish I were in his place, and until the sun rises from the west, when it rises and the people see it, that is, they all believe, that is when faith does not benefit a soul who had not previously believed or gained good through its faith, and the Hour will come, and the two men will spread their garment between them, neither pledging their allegiance to it nor folding it and the Hour will come, and the man has finished milking his milk and will not feed it and the Hour will come while he paint his basin and not be given water in it and the Hour will come, and he has raised his meal to his mouth, but he will not eat it. The two great categories have two opinions First opinion What is meant by the two sects is what happened during the era of the Companions between Ali, may God be pleased with him, and those who opposed him, as Ibn Hajar and Al-Aini said Al-Aini said in Sharh Al-Bukhari: His saying: Two groups, meaning two groups: the group of Ali bin Abi Talib, may God Almighty be pleased with him, and the group of Muawiyah bin Abi Sufyan, may God be pleased with him, His saying: I called them - and it is narrated - their call, and what is meant by the call: Islam is based on the most correct opinion, and it was said: What is meant is the belief of each of them that he is on the right and his companion is on falsehood, according to their diligence. And there is a miracle for the Prophet. Al-Daoudi said: These two groups are, God willing, the owners of the camel, according to Ali bin Abi Talib, That Talha and Al-Zubair pledged allegiance to him, so he related to that, and Talha and Al-Zubayr claimed that Al-Ashtar Al-Nakha’i forced them to go to Ali, may God Almighty be pleased with him... Accordingly, the hadith does not refer to contemporary battles Hadiths have been proven regarding the occurrence of wars and frequent killings at the end of time Muslim narrated on the authority of Abu Hurairah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: The Hour will not come, So much commotion. They said: What is the commotion, O Messenger of God? He said: Murder, murder, some scholars have mentioned that wars in the end times will be fought with swords, Hadith: The Hour will not come until the Romans descend on Al-Amaq or at Dabiq. Then an army of the best people on earth will come out to them from Medina on that day When they lined up, the Romans said: Leave between us and those of us who were taken captive so we can fight them, The Muslims say: No, by God, we will not leave you alone with our brothers, so they fight them, and a third are defeated, and God will never repent to them, A third of them will be killed, and they will be the best martyrs in the sight of God, and a third will be freed, never to be tempted, they conquered Constantinople, and while they were dividing the spoils, they hung their swords on the olive trees when Satan shouted at them: Christ has succeeded you among your families and they leave, this is false. When they come to Syria, they leave, and while they are preparing for the fight, they straighten the ranks, When the prayer was established, Jesus, son of Mary, would come down and lead them, and when the enemy of God saw him, he would melt Just as salt dissolves in water, if it is left, it will not dissolve until it is destroyed, but God kills him with his own hand and shows them his blood on his spear. It was stated in this hadith that they hung their swords on olives It is understood from it that they had swords, and that they fought with ancient weapons, but it does not deny anything else, the issue is a matter of disagreement among contemporaries and is difficult to decide upon without an explicit text because it is part of the unseen, in which nothing can be confirmed except through revelation. A benefit The war at the end of time is almost primitive with swords, mules, donkeys, etc. The end of the twenty-first century began with these signs, as American Marines used mules in the wars, Due to its ability to endure and cling to its legs on rugged rocks - Arabia - And also Afghanistan because its nature is very rugged, therefore, mules are very important in such wars, and perhaps hands needed to intertwine with weapons, or unequal wars, so Muslims are forced to wage war with swords again. and God is superior and knows best.

We were sitting with Abdullah, when a man came and said: The prayer had been performed, so he stood up and we stood with him. When we entered the mosque, we saw people kneeling at the front of the mosque, so he said “Allahu Akbar” and bowed, and we bowed, then we walked and did the same as he had done, then a man passed by quickly, He said: Peace be upon you, Abu Abd al-Rahman. He said: God and His Messenger have spoken the truth. When we prayed and returned, he entered and sat with his family, We said to each other: Did you not hear his response to the man: God has spoken the truth and His messengers have conveyed it. Which of you should he ask him? Tariq said: I am asking him. He asked him when he left, and he mentioned on the authority of the Prophet, may God bless him and grant him peace: “Indeed, before the Hour is the greeting of the special, and the spread of the trade, cutting ties of kinship, false testimony, concealing the testimony of the truth, and the appearance of the pen.” Abdullah met a man and said: Peace be upon you, Bin Masoud. Abdullah said: God and His Messenger have spoken the truth. I heard the Messenger of God, may God bless him and grant him peace, saying: “One of the signs of the Hour is that a man will pass through a mosque without praying two rak’ahs in it, and that a man will not greet anyone except to whom he knows” (Al-Silsilah Al-Sahihah: 648). In a narration by Ahmad on the authority of Ibn Masoud, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “One of the signs of the Hour is that a man will greet another man, but he will not greet him except for the sake of knowledge.” And in the sunnah is “A man asked the Prophet, may God bless him and grant him peace, ‘Which Islam is best?’ He said, ‘Give food, and you send greetings to those you know and those you do not know.”

On the authority of Abu Musa Al-Ash’ari, he said I set off with the Prophet - may God bless him and grant him peace - and he entered an Ansar fence and relieved himself and said to me: “O Abu Musa, control the door, so that they may not enter upon anyone except by permission, A man came knocking on the door, so I said, “Who is this?” Abu Bakr said: So I said, O Messenger of God, this is Abu Bakr asking for permission. He said, “Give him permission and give him good news of Paradise, So he entered and I gave him good news of Paradise. Then another man came and knocked on the door. I said, “Who is this?” Omar said. So I said, O Messenger of God, Omar is asking for permission. He said: “Open for him and give him good tidings of Paradise.” So I opened the door and he entered and I gave him good news of Paradise, then another man came and knocked on the door, so I said, “Who is this?” Othman said: So I said, O Messenger of God, this is Othman asking for permission. He said, “Open it for him and give him good tidings of Paradise in spite of the calamity that will befalls him.” On the authority of Sa`id, on the authority of Qatada, that Anas bin Malik - may God be pleased with him - He told them that the Prophet - may God’s prayers and peace be upon him - went up to Uhud, and Abu Bakr, Omar, and Uthman, and he shook with them and said, “Stand firm, Uhud, for upon you is only a prophet, a truthful, and two witnesses.