The file in Arabic with PDF format It is mentioned in the holy hadith that God Almighty says: (O My servants, I have forbidden injustice to Myself and made it forbidden among you, so do not oppress one another.) Meaning of injustice linguistically The origin of injustice: injustice and exceeding the limit, and the origin of injustice is putting something in the wrong place. The meaning of injustice in term It is: (Placing something in a place other than its proper place; either by a decrease or an addition, or by a departure from its time or place. It was said: (It refers to transgressing from the truth to falsehood, which is injustice. It was said: It is disposing of the property of others, and exceeding the limit. There are three types of injustice The Prophet Muhammad - may God bless him and grant him peace - explained these two types of injustice, and how God - Glory be to Him - rewards each of them, as he said: (There are three types of injustice: injustice that God does not forgive, injustice that He forgives, and injustice that He does not abandon, as for the injustice that God does not forgive, it is polytheism, God said: Verily polytheism is a great injustice, as for the injustice that God forgives, it is the injustice of the servants themselves and between them and their Lord, and as for the injustice that God does not abandon, so, the servants oppress one another until they are indebted to one another. First: the Injustice that God will never forgive Injustice between man and God Almighty (polytheism) The greatest of them are disbelief, polytheism, and hypocrisy, and for this reason He said: إنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ لقمان:13 Verily polytheism is a great injustice. Luqman: 13 He says أَلاَ لَعْنَةُ اللّهِ عَلَى الظَّالِمِينَ [هود:18] Indeed, the curse of God is upon the wrongdoers [Hud: 18] Allah says فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ [الزمر: 32] Who is more unjust than he who lies about God? [Az-Zumar: 32] Second: The Injustice that God never abandons The Injustice between him and the people Allah says وَجَزَاء سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا إلى قوله: إِنَّهُ لا يُحِبُّ الظَّالِمِينَ الآية And the recompense for an evil deed is an evil like it until His saying: Indeed, He does not like the wrongdoers. Verse Allah says إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ [الشورى: 42] The path is only upon those who oppress people [Al-Shura: 42] Allah says وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِف فِّي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنصُورًا (33) And whoever is killed unjustly, We have given his guardian authority, Let him not be extravagant in killing, for he will be victorious (33) Thirdly: (Injustice that God forgives) Injustice between a person and himself Allah says ﴿ ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم ... الآية ﴿Then We made the Book bequeathed to those whom We had chosen from among Our servants. And among them is wrongdoer to himself, and among them is... the verse. Allah says قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ [ سورة النمل: 44] She said, “My Lord, I have wronged myself, and I submitted with Solomon to God, Lord of the worlds.” [Surat An-Naml: 44] Allah says ﴿ وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا﴾ [ سورة النساء: 64] “And We did not send any messenger except to be obeyed by God’s permission, and if, when they wronged themselves, they had come to you and asked forgiveness from God, and the Messenger asked forgiveness for them, they would have found God Forgiving, Merciful. (Surat An-Nisa: 64) All three of these are in fact injustice to the soul; When a person is first concerned with injustice, he has wronged himself, so the oppressor is always a beginner in injustice, That is why God Almighty said in more than one place: Allah says وَمَا ظَلَمَهُمُ اللّهُ وَلـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ [النحل:33] And God did not wrong them, but it was they who wronged themselves. [An-Nahl: 33] Allah says وَمَا ظَلَمُونَا وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ [البقرة:57] And they did not wrong us, but they wronged themselves. [Al-Baqarah: 57] Allah says وَلَمْ يَلْبِسُواْ إِيمَانَهُم بِظُلْمٍ [الأنعام:82] ) And they did not cloak their faith with injustice [Al-An’am: 82]. The characteristics of the oppressor 1 - Denying God’s verses and turning away from them Allah says (وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ). [العنكبوت: 49 (And none deny Our verses except the wrongdoers.) [Al-Ankabut: 49 Denial: denying the truth despite knowing it What this means is: God - Blessed and Most High - sees that the oppressors have a strange characteristic, which is to deny the truth even though they know it, and how much have you been through life? That is, how old are you now? Did you know something true and you denied it for a reason hidden within yourself? ? Are you unjust then? We all have to answer this question, why? Because the truth has its people, and because being fair to oneself is the highest degree of sincerity with God Almighty, we all love the truth and its people, even if we are not among its people, but few of us, if the truth is upon us, are fair to others from ourselves, Is it a little or less than a little!!! Do you remember someone's saying: If we speak, we all have principles, and if we act, we all have interests? We ask Allah for forgiveness. 2- The violating the limits of God Almighty The oppressor is the person who transgresses God’s limits and prohibitions and does not abide by them, but rather the matter leads him to transgressing God’s limits, orders, and prohibitions. Life is full of great difficulties and challenges, so do not see yourself as a hero in a time of well-being. Rather, heroism is in a time of temptation with which God tempts His servants until He distinguishes the bad from the good. At that time, it is the time of your internal earthquake. You specifically recognize whether you are transgressing the limits of God and throwing them behind your back, or making them... In front of you and do not exceed it. 3- Th ruling by something other than what God Almighty has revealed It is considered the height of injustice for a ruler or judge to rule far from what God Almighty has revealed, as God Almighty says: Allah says (وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ)[٣]. [المائدة: 45] (And whoever does not judge by what God has revealed - those are the wrongdoers) [3]. [Al-Ma’idah: 45] 1/1366 - On the authority of Maqil bin Yasar, may God bless him and grant him peace, he said: The Messenger of God, peace and blessings of God be upon him, said: Worshiping in the Harj (the sound of people mixed in fighting and strife) is like a migration to Me. Narrated by Muslim. What do I mean by this hadith? Now we are governed by rulers, some of whom fear God and some who do not, and we are not only governed as Arabs, but politics comes from above, like capitalism, then, we are being ruled globally and no one can escape from this, and whoever tries will be destroyed and his country will be ruined. So what is the solution in this verse: I believe, and God knows best, who rules by what he revealed himself in the privacy of his home or the confines of his small circle, or the big one. The husband and father is a judge in his house who rules by what God has revealed, and the judge is a judge in his house and then a judge in the circle of cases brought before him, and so on. Of course, God is Most High and All-Knowing. 4- Following the infidels and pleasing them Allah says {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ (149) ال عمران) {O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, so you will turn back losers. (149) Al Imran) Heels: the bone of the back of the foot and what follows the heels A special call from the Lord of the Worlds to a group of people small and not large (believers), the true faith with which God Almighty is pleased. He says to this group: If you obey those who disbelieved in the God of heaven, Allah - the Most High the outcome will be that they will turn you back on your heels, and the heels, as mentioned above, are at the backs of the feet, It is as if the meaning is that they built a structure called faith, as if it were the body, and it brought them back to the place of their heels again, as if they had demolished the structure and would start from scratch again, Then God Almighty tells them, so they turn: that is, they turn from one state to another, after having been successful (you will reap what you have sown: on the contrary, you will become losers), which is what neither the farmers nor the merchants like. and God is superior and knows best. 5 - The arrogance to the religion Allah says ( سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ) {سورة الأعراف} (I will turn away from My signs those who are arrogant in the land unjustly) {Surat Al-A'raf} What is the importance of the verses of God Almighty? If you are walking somewhere for the first time alone and your phone is out of charge, and no one is with you, the sign on this road is the only potential lifeline, right? God has the highest ideal, for life is full of ideologies (an intellectual approach) and the temptations, both apparent and hidden, make the wise person perplexed, and yet some people maintain their belief in the God of Heaven. Why? Because he believed in the signs of God when he saw them himself and was certain of their effects in his life, so God benefited him with them, which are like: 1 - To become and learn a social science that supports the Qur’an, like a spider’s web in Surah ( Al Ankabot: the spider) 2 - or environmental science supports that you take off your shoes for a while, such as the Prophet’s commandment to bare foot even if only for a little while, which is what Grounding or Earthing supports. 3 - Or survive a major calamity from which no one saves you except God. Many people cross the sea, but few survive, for example, in the strong waves and for sure more than that. Now the verse tells us that God Almighty (will turn away from such verses) those who are arrogant on earth without right, so it is a punishment, isn’t it? And so is what God Almighty says ( تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ) {سورة القصص – 83} (This is the home of the Hereafter, We assign it to those who do not desire exaltation on earth nor corruption. And the final outcome is for the righteous.) {Surat Al-Qasas - 83} There are two worlds that only those who believe in the God of heaven know. Believers on earth are many, but only a few believe in the God of heaven. The rest either believe in earthly gods, animals, stars, or other things. Do not say this was in the past, but rather until now, There are religions that are a mixture of religions, and their number or extent is known only to God Almighty, and some of their followers are forced into them - may God protect us - and are subjected to death or torment simply because they want to get out of them. Muslim believers have two homes, a home here and a home there (the afterlife), the home of recompense. The afterlife has conditions for entry. It is as if it is a password that cannot be accessed without it, which is (Height in the ground) Note: they are not exalted in the first place or will become exalted on earth because of a position or prestige, no, no, but rather just (the will) to be exalted on earth, and the other password is non-corruption, where is there? not here the outcome in the end is for the righteous. Who are the righteous according to your understanding of the verse? Are they the ones who just don't look at women? Are they just praying on time? Did you? Yes, these are the characteristics of the righteous, but God Almighty begins the verse with two conditions, (Not being arrogant, rising above God’s creation, and not being corrupt) What does this have to do with piety? Piety, sir, is in your heart. Neither a close angel nor a sent prophet knows it when the Messenger referred to piety, He pointed to his honorable chest and said it three times: Piety is here, isn't it? So piety here is transactions, not worship, right? (Pride: Transactions or Worship) (Corruption in anything that is not corrupt: Worship or Transactions). Is it permissible to pray against the oppressor? On the authority of Ibn Abbas - may God be pleased with them both - he said: “The Messenger of God, may God’s prayers and peace be upon him, performed Qunoot for a successive month, during the noon, afternoon, sunset, evening, and morning prayers, At the end of every prayer, if he says: God hears whoever praises Him in the last rak’ah, He calls upon the survivors of Banu Sulaym, upon the Ra'l, the Sufwan, and Asyih,   And those behind him say Ameen. Narrated by Abu Dawud (1443) And in a statement by Muslim (679): “O God, curse the Banu Lahyan, Ra’l, Dhakwan, and the rebels who disobeyed God and His Messenger.” We benefit from the following noble hadith 1 - Raal - Dhakwan - Asiya: These are neighborhoods that existed in the Arabian Peninsula. 2 - Why did the Messenger of God - the Almighty - pray against them because - may God’s prayers and peace be upon him - he sent 6 messengers to them, and they killed 5 or 4, and two or one fled away. 3 - Why was the Messenger of God, may God bless him and grant him peace, invited against all the tribes and not just the killers? Because none of them rose up to support them, and the common people say about that: “Silence is a sign of contentment. 4 - So it is possible, if you are wronged, to seek victory for yourself through supplication, and how is that possible? It was stated in Al-Tanwir ‘Ala Al-Jami’ Al-Saghir by Al-San’ani: “Whoever supplicates against the one who wronged him has declared victory for himself, and there is no reward left for him against his oppressor, nor is he entitled to another punishment from him. Ahmad and Abu Dawud narrated on the authority of Ata’, on the authority of Aisha, that the Prophet, may God’s prayers and peace be upon him, said to her: She prayed for a thief who stole her blanket, so do not make a fool of him by praying against him,   It means do not relieve him of the sin he deserves by stealing. This indicates that the oppressor is relieved by the supplication of the oppressed against him. I finish. 5 - We benefit from the hadith of Mrs. Aisha: Do not reduce the punishment for those who wronged you by asking God to return your injustice to you. The calling of the oppressed The Messenger, may God bless him and grant him peace, said: (The supplication of the oppressed person is carried on the clouds, and the gates of the heavens are opened for it, And the Lord, Blessed and Most High, says: By my might, I will certainly victory you, even if after a while. Imagine, my unjust brother - you are still my brother - in humanity - that if you wronged someone in this life and he prayed against you, this prayer would be raised as if one of the angels was carrying it, so it would rise and rise to the Heaven, until it is carried on the clouds and travels to what God wills, then the gates of heaven are opened for it, and when it reaches God - the Almighty - it is received with warmth and not received with expulsion as in this world, (and prays by His glory and majesty) that He will grant victory to this call, even after a while. It was reported on the authority of the Messenger, may God bless him and grant him peace: (Beware of the supplication of the oppressed, even if he is an unbeliever, for there is no veil against it.) Even the infidel whom you oppress, there is no veil between God and his supplication, and do not say that the Jews and Christians are infidels, for infidelity is very, very numerous on earth. If you encounter a Buddhist in your work and you hate him for what he does against Muslims, may God help him over you. Why, because of the principle of injustice in itself, it is not permissible. In Islamic law. The punishment of the oppressor 1 - The oppressor is excluded from guidance Allah says إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ [المائدة: 51] . Indeed, God does not guide the wrongdoing people [Al-Maeda: 51]. 2- The oppressor will not succeed Allah says : إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ [الأنعام:21] . Indeed, the wrongdoers will not succeed [Al-An’am: 21]. 3- The oppressor is cursed by God Allah says يَوْمَ لا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ [غافر: 52 On the Day when their excuse will not benefit the wrongdoers, and upon them is the curse, and for them is an evil abode. [Ghafir: 52] 4 - The oppressor is deprived of intercession Allah says مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلا شَفِيعٍ يُطَاعُ [غافر: 18]، The wrongdoers have no protector or intercessor to be obeyed [Ghafir: 18]. And he, may God’s prayers and peace be upon him, said: “There are two types of my nation who will not receive my intercession: an extremely oppressive imam, and every excessive rogue) 5- The supplication of the oppressed person hits him and does not miss him He, peace and blessings be upon him, said ((Fear the call of the oppressed, for there is no barrier between it and God)). 6- Through injustice, security increases Allah says الَّذِينَ آمَنُواْ وَلَمْ يَلْبِسُواْ إِيمَانَهُم بِظُلْمٍ أُوْلَـئِكَ لَهُمُ الأَمْنُ وَهُم مُّهْتَدُونَ [الأنعام:82]. Those who believe and do not mix their faith with wrongdoing - for them is security, and they will be guided [Al-An'am: 82]. 7- Injustice is a cause of calamity and punishment Allah says فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ [الحج:45] How many towns have We destroyed while they were unjust, For it is void of its thrones, a broken well, and a constructed palace. [Al-Hajj: 45] Allah says وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ [هود:102] . And thus did your Lord take when He took the towns when it is unjust. Indeed, taking him is very painful [Hud: 102]. 8- The oppressor threatened to enter Hell On the authority of Khawla Al-Ansariyya, may God be pleased with her, she said: I heard the Prophet, may God’s prayers and peace be upon him, say: ((Indeed, there are men who engage in the wealth of God without right, and for them will be Hell on the Day of Resurrection)) Ibn Hajar said (His saying - in both dictionaries - they engage in the wealth of God without right, meaning: they dispose of the wealth of Muslims wrongfully. How does God Almighty take the right from the oppressor? 1 - The accelerate punishment Where the Messenger, may God bless him and grant him peace, said: (There is nothing in which I obey God - the Almighty - more quickly in reward than maintaining ties of kinship, and there is nothing in which obey God more quickly in punishment, from exceeding the limit and severing family ties. Misguidance by God Almighty Also, God - Glory be to Him - said in the Holy Qur’an that He misleads the wrongdoers in this worldly life, and does not guide them to righteousness and righteousness. 2 - Give him a deadline God - Glory be to Him - decreed that people give respite to the oppressor and not hasten their punishment. There are many rulings, including: luring the oppressor so that God Almighty takes him into the ugliest condition and most heinous form, and in that Allah says (إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُّهِين) (We only give them respite so that they may increase in sin, and for them is a humiliating punishment.) The Muslim’s duty towards the oppressor is as follows 1 - Providing advice to the oppressor and deterring him from his injustice Hadith of Anas, may God bless him and grant him peace, he said: The Messenger of God, peace and blessings be upon him, said: victory your brother, whether he is an oppressor or an oppressed person. A man said: O Messenger of God, victory him if he is oppressed, Have you seen if he is an oppressor, how can I victory him? He said: You detain him or prevent him from injustice, for that is his victory. Narrated by Al-Bukhari What is the punishment for someone who does not support the oppressed? Knowing that abandoning taking at the hands of the oppressor is a sign of collective punishment, based on what God Almighty says Allah says وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنكُمْ خَاصَّةً ۖ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ(25) And beware of a trial that will not strike especially those of you who have wronged, and know that God is severe in punishment (25) According to the saying of the Messenger of God, may God bless him and grant him peace: ((Indeed, if people see an oppressor and do not take him by the hand, God is about to genelaised them with His punishment.))

The Literature of humility in Islam Allah says {ولا تصعّر خدك للناس ولا تمش في الأرض مرحا. إن الله لا يحب كل مختال فخور.},[ {And do not turn your cheek to people and do not walk on the earth in joy. Allah not love each arrogant boaster.} And in the hadith On the authority of Iyad bin Himar, may God bless him and grant him peace, he said: The Messenger of God, may God bless him and grant him peace, said: God Almighty has revealed to me that you should be humble, so that no one will oppress anyone else, let no one boast over anyone. Narrated by Muslim. Simplifying conversations with all people and mingling with people in their clubs, councils, and mosques, There is no denying that, be patient with their wounds, accept their advice, ignore their mistakes, and share their joys and sorrows. When humility is complete? The perfection of humility is the same in the case of wealth, leadership, prestige, knowledge, and the like, in the case of the presence of reasons for arrogance, pride, and betrayal, If a person humbles himself in such a situation and is not deceived, this is evidence of the solidity of his faith, thanks to God, and the strength of his will. The humility is an attribute of perfection Which beautifies a person, adorns him, loves his creation, makes him accepted on earth, shows the strength of determination, insight, self-confidence, and humility, and indicates weakness of character and lack of self, because the arrogant person hides and covers major faults, some of his own. What are the qualities that do not conflict with humility? There is nothing wrong with beautifying yourself with good clothes, housing, and food, and it does not contradict modesty in anything, It is permissible for a person to conduct all normal actions, unless this behavior includes arrogance that is forbidden for this reason. On the authority of Ibn Masoud (may God be pleased with him) that the Prophet, peace and blessings be upon him, said: “No one who has an atom’s weight of arrogance in his heart will enter Paradise, a man said: a man likes his clothes to be good, And his shoes were beautiful. He, peace and blessings of God be upon him, said: “God is beautiful and loves beauty, arrogance, slandering the truth, and looking down upon people. The etiquette of humility according to the Messenger of God - may God bless him and grant him peace - The consolation for the young before the old On the authority of Anas bin Malik, may God be pleased with him, and according to what is narrated, the Messenger, may God bless him and grant him peace, visited his friend Anas in his house and saw his little brother carrying a small sick bird, then the Prophet, peace and blessings be upon him, came to him and hugged him and said to him (O Abu Umair, what did Al-Naghir do?) - He called him “Abi Umair,” as he called adults, (The naghir is a small bird that the brother of the distinguished companion used to play with and it's die. His service to his family I asked Aisha what the Prophet, may God bless him and grant him peace, did in his house? She said: He was in his family’s profession, - It means serving his family - So when the time for prayer comes, he goes out to pray. He accepts a small gift “He, may God’s prayers and peace be upon him, said, ‘If an arm or leg were given to me, I would accept it.’” It is the animal's legs and limbs below the knee In His private council (The Messenger of God, may God bless him and grant him peace, used to sit between the backs of his companions, and a stranger would come and not know which one of them he was until he asked, so we asked the Messenger of God, may God bless him and grant him peace, to set up a place for him so that the stranger would know him if he came to him. The humility in lineage A man came to the Prophet, may God bless him and grant him peace, and spoke to him, which made the muscles of his chest tremble, He said to him: take it easy, for I am not a king, but I am the son of a woman who eats Al-Qudid. Al-Qudid: Sun-dried meat 8 Psychological benefits of humility What hope for humility when society celebrates overconfidence, entitlement, and ego? The poet Tennyson once said that humility is “the highest virtue, the mother of them all.” A new study emphasizes eight ways in which humility can help us improve our lives The study's author, psychologist Belen Kesebir, explains: Humility—or “quiet ego” as you call it—can be surprisingly powerful in a variety of different ways. Calm the soul Humble people are better able to deal with anxiety about their death. Rather than erecting self-defenses against death, humble people tend to find that it provides a helpful perspective on life and how we should live it. When it's not about you, it's interesting that it makes thinking about death easier. Excellence in leadership Humble leaders are not only better liked, as you might imagine, but they are also more effective. “Leaders at all ranks see admitting mistakes, highlighting followers' strengths, and modeling learnability as the essence of humble leadership. They view these three behaviors as strong predictors of themselves as well as the growth of the organization.” High self-control Having a great deal of self-control is one of the keys to a successful life, and strangely, perhaps, studies have found that obsession with oneself can paradoxically lead to low self-control. Despite this, humble people, because they attach less importance to the self, show higher self-control in many situations. This is probably partly due to the fact that humble people tend to know their limits. Better work performance Humble people not only make better managers, they also make better employees. A study of employee supervisors found that honesty and humility were good predictors of individuals' job performance. Higher scores Being a better employee and a better manager probably has its roots in the formative years. A study of 55 students found that those who were more humble performed better academically, and therefore, being humble may make you do better in school. Less bias A characteristic of being humble is a weak sense of entitlement. Humble people do not believe they are owed things. This leads to a less biased view of the world, and encourages them to be tolerant of others and less defensive of their beliefs. More help Humble people are, on average, more helpful than arrogant or selfish people. In a study by Labov et al. (2011), participants who were more humble were more likely to offer help, and offered more of their time, to those in need. Unsurprisingly, humble people were also more generous. Humble people are, on average, more helpful than arrogant or conceited people. In a study by Labov et al. (2011), the more humble participants were, the more likely they were to offer help, offering more of their time to those in need. Unsurprisingly, humble people are also more generous. Better relationships Humble people may have better relationships because they accept others as they are. A study by Davis et al. (2012) groups of people found that humility helped repair relationships and build stronger bonds between people.

The hypocrisy and reputation between the perspective of psychology and the perspective of religion Hypocrisy: When a person shows himself differently than he is for people to see. The difference between hypocrisy and reputation Hypocrisy is working to see people, and reputation: working to hear them, the hypocrisy is related to the sense of sight, and reputation is related to the sense of hearing, and it includes concealing one’s work for God and then telling people about it. Why does this topic talk about hypocrisy from a psychological perspective? Because if you investigate why a person does this, you will find that it is in order for someone to see him as doing good and what is its origin? Love social acceptance and avoid social rejection. So what are their definitions and why does a person do this? let's start... Social acceptance Enjoyable, rewarding, and in moderate amounts, it is associated with various indicators of well-being Social rejection It frustrates the basic need for positive, lasting relationships, which strikes at the heart of well-being. Thus, the human need for social connection can be a sweet blessing when others accept us and a bitter curse when others reject us. There is reason to believe that most people share the same desire for social acceptance. How do people respond to social rejection? Because social rejection frustrates a basic human need, it is not surprising that it affects a variety of outcomes—emotional, cognitive, behavioral, biological, and neurological. In terms of emotional responses, social rejection tends to increase different types of negative emotions. Feelings of hurt are the primary emotional indicator of social rejection, but rejection also increases anxiety, anger, sadness, depression, and jealousy. Social rejection also lowers one's self-esteem, which is defined as temporary feelings of self-worth A conclusion Fifteen years ago There has been almost no social psychological research examining how social acceptance and rejection affect people. As shown in this review, an explosion in theory and research has filled this void. This work has demonstrated how social rejection affects a wide range of outcomes—emotional, cognitive, behavioral, biological, and neurological. He highlights how desirable and undesirable responses to social rejection often hinge on the prospect of acceptance or some other tempting benefit. She examined the ways in which people's social acceptance and rejection deal with social rejection and how medications designed to reduce physical pain can reduce the pain of rejection. Individual factors that predispose people to respond harshly or weakly to social rejection have been identified, and as this research enters its second generation, it is important for researchers to consider the impact of social acceptance and rejection in the context of ongoing relationship- ships. To date, researchers have focused almost entirely on the social acceptance and rejection experienced by strangers, leaving open the question of whether these findings pertain to existing relationships. Examining the time course of responses to social acceptance and rejection is also important, as most research to date provides a snapshot of immediate responses and does not investigate how responses strengthen or wane over time. Thus, the social acceptance and rejection literature provides fertile ground for psychologists to unleash the ideas behind the need to belong—and how satisfying or thwarting this need gives insight into human nature. So from the above we conclude that: It is a type of self-defense. We like to belong to a group, and hypocrisy only appears in groups of believers because others do not care at all about seeing or hearing good about them, even if this is genuine in the soul, but its origin is to be accepted and not rejected among groups of believers, isn’t it? so, if he is rejected from among the group, he has one of two solutions: to reject socially and live in social isolation, which sometimes leads to suicide and serious mental illness, or to resort to other non-believing groups in order to be accepted into their midst and be able to live because no one likes to live alone, in the past. They said: “A paradise without people will not be trampled upon.” Omar bin Al-Khattab (Commander of the Faithful), may God be pleased with him, says Most beloved to us among you before we see you, whose his biography is good and If you speak then the most spoken of you, and If we test you then the most do good deeds of you. The words of our Master Omar are wonderful. Does this mean that we should build a certain biography for ourselves, even if it is fake, in order to have a biography? Most of us go through life devoid of mention/a quiet, simple, wonderful life that satisfies us in life. Do we strive to be mentioned among the people in this case so that our social acceptance increases? Do we help an oppressed person and say we are the ones who helped us? Do we fight a sinner in society and say, “Here we are the ones who did this”? Is this hypocrisy? Is it a love of belonging to a group of believers who are not inactive in remembrance like us? The truth is, we do not flatter yourself and I flatter myself, for the reckoning is difficult - we ask God for safety - and the words of our master Omar do not urge us to do so because he has several filters that people go by (the first filter: the best in conduct - the second filter: the best in logic - the third filter: the best in action) We come to the Holy Qur’an and its view of hypocrisy Allah says ﴿ يَا أَيُّهَا الَّذِينَ آَمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ﴾ [محمد: 33] “O you who have believed, obey God and obey the Messenger, and do not nullify your deeds” [Muhammad: 33] Invalidating the work: canceling it, that is, making it ineffective and without effect. So imagine that you were a housewife and you made a cake that had a strong smell and of course it would taste wonderful after it had just come out of the oven and suppose that you poured any liquid on it and it became too soft and everyone refused to eat it. this is what happens to us, we used to show off with our actions or ask for our reputation to precede people’s view of us - of course we ask God forgiveness - God will not accept this cake, if so to speak, even if we give it to others in exchange for the face of God. the only luck we had was the fatigue of work and the effects. Allah says أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ (22 Those are those whose deeds are worthless in this world and the hereafter, and they will have no helpers. (22) Hobat: Stomach pain from bloating due to eating too much, or from eating something that is not appropriate, and among them is the abdomen of an animal if it dies and rots, and its stomach becomes bloated, not with useful fat meat,rather, it is a failure in which there is no benefit, and the verse here does not talk about polytheism, but rather it talks about the infidels harming Muslims and the prophets, so the result of their actions was abortion, and its meaning is as mentioned above. Allah says فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا ﴾ [الكهف: 110 So whoever hopes to meet his Lord, let him work, righteous deeds, and does not associate anyone in the worship of his Lord with anyone.” (Al-Kahf: 110) The statement is clear: Who among us worships God for 60 years or less or more and then does not like to see who has worshiped Him throughout these years? We all fear death, and many of us have legal violations in which we fear God, But there are always a few who love to meet God without temptation that makes them want to die, but rather love for God and only, so whoever truly wants that must do good deeds: See, it is not good deeds, but God - the Almighty treats your deeds with one of His own. If something is righteous, such as (prayer), all of your deeds are righteous, and at the same time, He does not associate anyone with God, and what is the meaning of small polytheism? The polytheism: Belief in multiple gods or assigning a counterpart to God that you fear as you fear God or respect His gaze as you respect God Almighty. Now, what are the types of polytheism in brief? There are two types of polytheism (lesser and greater) Major polytheism To worship another god, such as a human, animal, or idol, with God Minor polytheism 1 - Swearing by someone other than God - Almighty - Abdullah bin Masoud - may God be pleased with him - used to say that it is better for me to swear by God falsely than to swear by someone else truthfully. 2 - Slaughtering for someone other than God. 3 - A vow (to do good) to someone other than God. 4 - Wearing a bracelet to ward off harm (illness) or bring benefit (husband). 5 - Hypocrisy or reputation 6- Wearing a rosary or a chain with blue beads for fear of envy. 7 - Doing deeds for people, or for oneself, with the intention of warding off harm or bringing benefit, is considered by some scholars to be major sins, and among them are those who do it as blasphemy. And many others: The decisive factor in this matter is related to intention and knowledge. If you wear a bracelet because its color matches your clothes and nothing more, then there is nothing wrong with it, but if you wear it because it will not give you cancer, you associate with God someone who will benefit you or harm you, or you wear or place a rosary at the entrance of your house for decoration, and there is nothing wrong with it. However, if you place it for fear of envy, then Sharia law is full of what is appropriate for this matter. On the authority of Mahmoud bin Labid, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: The thing I fear most for you is minor polytheism. They said: What is minor polytheism, O Messenger of God? He said: Hypocrisy. God Almighty will say to them on the Day of Resurrection: When people are rewarded for their deeds: go to those whom you used to show off to in this world and see whether you will find in them a reward.) Narrated by Imam Ahmad and the quality of its chain of transmission is Al-Mundhiri. On the authority of Shaddad bin Aws, may God be pleased with him, he said: (At the time of the Messenger of God, may God’s prayers and peace be upon him, we used to consider hypocrisy to be minor polytheism.) Narrated by Al-Hakim, authenticated by Al-Dhahabi, and agreed with him. And he, may God’s prayers and peace be upon him, said: (Whoever hears, God will hear about him, and whoever sees himself, God will see about him.) Narrated by Al-Bukhari and the wording is his and Muslim. The reasons for hypocrisy And let it be known that hypocrisy has reasons: Ibn Qudamah said: (Know that the origin of hypocrisy is the love of prestige and status, and when it is separated, it goes back to three foundations: They are: loving the pleasure of praise, fleeing the pain of censure, and coveting what is in people’s hands.) End quote. A supplication for seeking refuge from polytheism and hypocrisy On the authority of Maqil bin Yasar, may God be pleased with him, he said: (I set out with Abu Bakr al-Siddiq, may God be pleased with him, to the Prophet, may God’s prayers and peace be upon him, and he, may God’s prayers and peace be upon him, said: “O Abu Bakr, the polytheism among you is worse than the crawling of an ant, Abu Bakr said: Is polytheism except the one who creates another god with God? The Prophet, may God bless him and grant him peace, said: “By the One whose my soul in His hands, polytheism is more subtle than the crawling of an ant, Shall I not tell you something that, if you say it, will go away from you, little or much of it? He, may God bless him and grant him peace, said: Say: O God, I seek refuge in You from associating partners with You while I know, and I seek Your forgiveness for what I do not know.) Narrated by Al-Bukhari in Al-Adab Al-Mufrad, and authenticated by Al-Albani: in conclusion We hope that we will not be people who show off for fear of social rejection or greed for social acceptance, We make our deeds, especially the religious ones, rise to the highest place of acceptance of deeds. Amen.

One of the features of moderation is fairness when it comes to disagreement Be fair to so-and-so: fulfill his rights He split the prize with his colleague: he took half of it and his colleague took the other half. He has gray hair: it has reached half of his head. The middle of the day: It has reached the middle of the night. The fairness giving half The justice is in this and in other things Fairness is a language Taken from (Al-Nisf). The basic principle of using a thing is that it is shared equally between two people, so whoever takes half of it without adding anything more has done justice, whoever gives his partner half of it without any diminution, he will be fair. Whoever makes a ruling or divides between two partners, so, he gave each one half of it, without any increase or decrease, for he was fair, then the use of the word and its derivatives expanded, to indicate equality between people, in what they have and what they owe, whether it is half or something else that is due, and whether it is in things, actions, or words. From the previous linguistic meanings and others, we understand the following: Someone has a right to you, so you have more than one way to give him his right 1 - You take away his rights and do not give him anything, and it is called injustice. 2- Giving him his full rights, even if it is at your own expense. This is called altruism. 3- Giving him half of his rights and you take the second half voluntarily. This is called fairness. What does it mean to give him half, i.e. deduct a full half from your right and give it to him? This is a time for love and serenity, which is nice of you, while it is a time for quarrels and disagreements. Some verses that came about fairness Allah says يَا أَيُّهَا الَّذِينَ آَمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أو الْوَالِدَيْنِ وَالْأَقْرَبِينَ) «النساء/135» O you who have believed, be upholding justice, witnesses for God, even if it is against yourselves or the parents and the relatives.) “An-Nisa’/135.” We benefit from the following noble verse: The fulfilling God’s rights bear witness to the truth even if it will harm you again. The Justice justice and settlement Guardianship: including that the man undertakes all of the woman’s material and non-material rights. Allah says يَا أَيُّهَا الَّذِينَ آَمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآَنُ قَوْمٍ عَلَى أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ «المائدة" Shan'an: : they hated one another O you who have believed, what is the meaning of this speech? God Almighty says in more than one place (Do the people think that they will say, “We believe” and they will not be tried?) Here in the verse is the highest level of temptation. Then what is the location of the temptation? Hate, and how do you know what hatred is? Psychologists say that there are three things that bring out your true self (your conscious mind): 1 - Writing. 2- Anger. - 3 - Sadness. Hatred, my dear brother, brings out your precious metal if it is precious. Allah says يَا أَيُّهَا الَّذِينَ آَمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا) «النساء/94» “«4 ». O you who have believed, when you strike in the way of God, be clear and do not say to the one who greeted you, you are not a believer, you seek things of the life of this world,   God has many spoils, God has many spoils, thus you were before, so God has bestowed upon you, so Find out, that God is ever aware of what you do.) “An-Nisa’: 94” “4”. We benefit from the following noble verse 1 - That is, if your feet hit the ground for the sake of God (whether jihad, knowledge, work, or anything else) This was for the sake of God. So stop at your limit and do not pass judgment on anyone without clarifying (so clarify), meaning you know the thing clearly. 2 - And the other prohibition: Do not say to the one who greets you, “You are not a believer, like me” (I am the believer closest to God, isn’t this the case?) No, no, do not do it, when he greets you with the apparent greeting, and God takes care of the secrets. 3 - Why do you do this, to say to someone, “you are not a believer”: Now answer between you and yourself? No one will take care of you except your Lord. May He helps you? to be told that you are better than him, to get a position, a husband, or any benefit? To prove to everyone that you are the best... and... and... . 4 - With God’s provision for you, your provision will never be fair to someone else’s characteristics, even if your provision is not as high in level of faith as yours. Why? Because God has many spoils. 6 - Then he begins to accuse your incomplete faith. Yes, yes, we all have faith. Our faith increases and decreases. (And so were you.) So it was a blessing from God Almighty - through faith... So understand why. God came the word ( clarify ) twice? God is aware of what you do, and what does that mean? You are told that an antiquities expert turns an antiquity in his hands and knows everything about it, and you and I do not understand anything about that, t is said that he is an expert, an appraiser, an expert in jewelry, etc. So God is an expert in what? In the souls, in what is going on within yourself, in your psychological defense mechanism for your noble self, whether this defense is mature enough or like a child. Second: Some hadiths that talked about fairness On the authority of Aisha, who said: ((A woman borrowed jewelry from people she knew, but she did not know, so she sold it, she took its price and brought it to the Messenger of God, may God bless him and grant him peace, and its people sought Usama bin Zayd, He spoke to the Messenger of God, may God bless him and grant him peace, about it, and the face of the Messenger of God, may God bless him and grant him peace, colored as he was speaking to him. Then the Messenger of God, may God bless him and grant him peace, said to him: He said: Are you intercede for me regarding one of the limits set by God? Osama said, “Ask forgiveness for me, O Messenger of God.” Then the Messenger of God, may God bless him and grant him peace, rose that evening and praised God. Glory be to Him, Because of what he deserved, then he said, “as for what follows, the people were perished before you, If the honorable among them stole, they would leave him alone, and if the weak among them stole, they would impose punishment on him,   By the one in whose hand is Muhammad’s soul, if Fatima, the daughter of Muhammad, had stolen, I would have cut off her hand. Then he cut off that woman.)) On the authority of Umm Salamah, may God be pleased with her, she said: The Messenger of God, may God’s prayers and peace be upon him, said: “You are disputing to me, and perhaps some of you will be more melody to his argument than others, so I decide for him according to what I hear from him. Whoever has his brother’s rights cut off for him, let him not take it, for I have cut off for him a portion of the Fire.” Narrated by Muslim. The Melody Look at the wording, my honorable brother, as if some speech is melodious, pleasing to him like singing, as the Messenger of God - may God bless him and grant him peace - says that if two people quarrel and one is ignorant and one is in front of him is educated, then he does not speak well and the other makes speech artful, or one of them knows psychological sciences and the other does not understand it, or one of them knows the law well, He studies the loopholes and the other does not even know the law that is fair to him, so the trial is not fair, right? Then the Messenger of God - may God bless him and grant him peace - warns: He is not responsible for this, so who is responsible? You, yes you, if you take more than your right or part of the right of the person in front of you, It is a piece of fire that precedes the fire of the afterlife, so congratulations to you. May God Almighty protect us through His grace, not His justice. We now turn to psychology Equity theory posits that when it comes to relationships, two concerns stand out: (1) How beneficial are their community, family, and work relationships? (2) How fair and equitable are these relationships? According to equity theory, people feel most comfortable when they get exactly what they deserve from their relationships—no more and certainly no less. The equity and well-being Interestingly, research shows that growth in justice and thinking about others leads to higher personal well-being. Fair-mindedness helps us develop mutually supportive relationships with those around us. Research has also found that showing fairness and generosity is intrinsically beneficial. Children under 3 years old understand that sharing can make a person happy (Paulus & Moore, 2017). As social animals, our happiness is closely linked to the happiness of the people around us. Being a source of joy for the people around us can also increase our sense of purpose, which is equally important in promoting our well-being (Gilham et al., 2011 the equity and achievement Fairness also supports a positive classroom environment, which predicts personal and academic flourishing. Students are more likely to try new skills, be motivated and earn better grades in an environment where they feel supported and can expect to be fairly evaluated for their hard work (Dweck, Walton, and Cohen, 2014). Fairness is also important in equal divisions of labor on group tasks and performing tasks with others, which Gregory Walton and colleagues (2011) found to be academically motivating. Research has also found that being a fair person, not just in a fair environment, has a positive impact on our academic achievement. For example, a study of Italian schoolchildren (Caprara et al., 2000) found that displaying just and prosocial behavior at age 9 was a better predictor of grades at age 14 than their grades at age 9. through well-being, meaning that the effect may It occurs because justice increases well-being. Specifically, this may occur because developing fair and supportive relationships with each other supports positive development and motivation, which enhances academic achievement, and reduces vulnerability to depression and antisocial behavior, which undermines academics. The meaning of fairness, religiously and psychologically, is over now . Dear fair and generous: Would you please be fair to the people around you for your sake, not for them, for your sense of social well-being and psychological well-being? And remember that The highest degree of loyalty to God (being fair to others than to oneself)

In this article, we have contented ourselves with two positive examples of the just king in the Qur’an and what they did 1- Dhul-Qarnayn - who is mentioned in all heavenly religions A - Our Master Yusuf Al-Siddiq, also known in the three heavenly religions Allah says ( إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُمْ بِهِ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا ) [النساء 58]. ( God commands you to give trusts to their owners and when you judge between people, judge with justice, Indeed God commanded you with good with preaches upon you with, Indeed, God is Hearer, Seeer.) [An-Nisa’ 58]. Allah says ( يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ (٢٦) (O David, We have made you a caliph on earth, so judge between the people with truth, and do not follow inclinations, lest they lead you astray from the path of God, Indeed, those who stray from the path of Allah will have a severe punishment because they have forgotten the Day of Reckoning (26) We benefit from the noble verse 1 - God’s guardian on earth is neither me nor you, but rather the ruler who rules justice among his subjects, and God Almighty equals rights in the afterlife, and you in this world judge what God has entrusted to you - Glory be to Him, - Children - employees or perhaps people) You are a caliph, and what does a caliph do? He follows the same approach as his successor, doesn't he? Therefore, judge when God has commanded you to do what God Almighty does, not favoring anyone, Even if he is a Muslim. the qur’anic verses were revealed that absolved the Jew of theft and instead accused a Muslim contemporary of the Messenger - in which the Qur’an would be recited for the Day of Resurrection. 2- In the land: a metaphor for expanding his rule - David - peace be upon him - Judiciary with truth - does not follow passion. A brief message for those burdened by the reins of power. Allah says "وشاورهم في الأمر" “And consult them about the matter.” It is not a tyrannical rule, advice is an essential of justice, as you have a prolific mind, and your sub-branch has minds and opinions, God created human beings with diverse, enlightened minds, and taught the best types of education, It is not an autocracy. Advice is one of the basics of justice. You have a rich mind, and people have minds and opinions, So draw them close to you and consult them so that they may come out with goodness. All these minds - God - the Most High. Dhul-Qarnayn Allah says ( قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا، ءَاتُونِي زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ ءَاتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا ، فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا ) [الكهف 95-97]. (He said: Whatever my Lord has empowered me with is better, so help me with strength, and I will put a barrier between you and them, bring me strong pieces of iron, even when the two sadfeen:"the high thing like mountain" are equal, He said, "Blow it out," until when he made it fire, he said, "Come to me, and I will pour copper over it, so, they were not able to ascending it, and they were not able to break it down.” [Al-Kahf 95-97]. 1 - They offered him money to save them from the oppression of Gog and Magog, so what did he say (what my Lord empowered me is better) Their little money and whatever its price, He is king and He isn't involve himself in such little things (work of kings) 2- Help me strongly? What power did he ask of them if he turned away from money? He wanted to change the way they think about things, not relying on Him and waiting for relief, no, but rather strength: their forearms are what they have been given of physical or scientific strength or anything with you that you can arm yourself with in the face of life, so kings have the right to use talents in full swing, and this is an enforceable matter. Look (help me with strength, I will put a bridge between you and them) and the bridge will not come between them and Gog and Magog Except by the strength of their arms. did he not have strong soldiers? Of course, he is a king, the king of the East and the West, but he kept his soldiers aside and used those who brought him the injustice. 3 - They used the power of knowledge with their arms (what science had reached at that time) that if iron was heated with copper it remained a strong metal like a diamond, but it is soft because it is polished so they cannot climb it, and they cannot break it. Mr. President/King Use your flock's talents aggressively and relentlessly to meet their demands - help with the power of knowledge and weapons you possess after helping your people with themselves. Joseph, peace be upon him Now, Let us review here two main ideas about our Master Joseph, peace be upon him The idea of our Master Joseph - peace be upon him - Al-Hafiz: ( the keeper) the Knowing Allah says ( قَالَ اجْعَلْنِي عَلَى خَزَائِنِ الأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ (55) ) (He said, “Put me in charge of the treasures of the earth. Indeed, I am a keeper, Knowing.” (55)) How to benefit from the Noble Verse 1- It is possible for a person to elect himself to a leadership position in a society when he possesses the keys to the power of this position 2- Egypt was called “Treasures of the Earth” during the reign of Joseph. God restored its glory 3- When our master Joseph - peace be upon him - said these two descriptions specifically, let us begin The keeper: It is self-evident that Joseph - may God bless him and grant him peace - received prophecy while he was in prison for nearly forty, the one who keeps his covenant and his words to God is the easiest for him to preserve the inheritance of peoples and nations. We review his life PBUH - since he was thrown into the well in a quick review: First: He was thrown into the well at about 12 years of age or older, which is the age of compulsory education. Nothing was known about it except painful life experiences: Then he is bought like a slave from one to another until he reaches the Egyptian Al-Aziz (the king of Egypt at that time was called the Aziz of Egypt) And here the knowledge begins. We say from about 12 years to the age of twenty, or about thirty years or more, because some scholars said that he was imprisoned for 9 years, therefore, he was about 31 years old when he entered prison, so the period ranged from 12 to 31 years. where ? In the king's palace, right? Was he close to the king? who usually sits with the king (senior statesmen and rulers of other countries) Then our master Joseph grew up in his youth in the midst of the political kitchen of the largest country in the Middle East at that time (the treasures of the earth) He knew how government was administered and He PBUH tasted injustice early so that we would not be exposed to injustice later. Reviewing some of the qualities of a just ruler The Justice mediation between excess and negligence - equality - the impermissibility of truth and injustice - just say what he did: equality between them - modifying one thing for another: adjusting the plank with the axe. Mediating between extravagance and negligence: The just ruler is intermediate in ruling the subjects (small or large people). He is accountable to God - the Most High - for everyone under his hands, do not overpay them, or unfairly increase prices, such as taxes, or be lenient with them if the country is going through a financial crisis and borrow in order, to please people. It is a great feature to mediate between this and that. The equality God - the Most High - created us unequal, between us the rich and the poor, between us the ruler and the ruled, and among us many, but equality in injustice is justice,   So what about those who are not equal in it? Rights and duties among his people. On the authority of the Prophet may God bless him and grant him peace, that he said: (The justice of a Hour is better than the worship of seventy years). Look, Mr. President: What the Messenger of God says - just an hour - just an hour in which you straighten out the crookedness of people’s conditions - is better for you than prayer, fasting, reading the Qur’an, and giving alms. etc, don't you see that it is good, we are all negligent in worship, and life is fast-moving, and the back is full of burdens, so lighten your burdens on the Day of Resurrection by just an hour. Some of Omar bin Abdul Aziz's workers wrote to complain to him From the devastation of his city, and they ask him for money, which he does not return. So Omar wrote to him: I understood your letter, so if you read my letter, fortify your city with justice, and cleanse its roads of injustice. It came in a hadith (If you wish, I will tell you about the emirate and what it is?) What, O Messenger of God? He said: The first is punishment, the second is punishment, and the third is punishment on the Day of Resurrection, except for those who are just. Peace be upon him “Each of you is a shepherd and each of you is responsible for his flock. The Imam is a shepherd and is responsible for his flock.” Saying, may God bless him and grant him peace “There is no prince who follows the affairs of the Muslims and then does not strive for them and advise them except that he will not enter Paradise with them” (Sahih Muslim: 1/88). .. Peace be upon him ((Three supplications are undoubtedly answered: the supplication of a father for his child, the supplication of an oppressed person, and the supplication of a traveler)).

The sun is close Al-Ishbili, may God have mercy on him, said: Then think about that crowding and joining, consistency and adhesion, and the gathering of humans and jinn, and those who gather from all kinds of animals, and their compactness, their stampede and mingling, there is no escape or victory, there is no refuge or escape, and the sun is drawing near, It was as large as a mile, its heat increased, and its glow doubled, there is no shadow except the shadow of the throne, which has added to the heat of the sun, the heat of breath due to the crowding of people, the burning of hearts due to the anguish covering them, and the great anxiety. The sweating On the authority of the Prophet, peace and blessings of God be upon him he said: On the day when people will rise up to the Lord of the Worlds, the Almighty Ones: He said: One of them drips the foul-smelling sweat that occurs as a result of the heat and the approach of the sun, up to the middle of his ears, people crowded together and joined each other, this man descends, and the earth drinks him until he sinks seventy cubits into it. He, peace and blessings be upon him, said: People will sweat on the Day of Resurrection, until their sweat extends into the ground seventy cubits, this is the depth of the race underneath; As for above, he, peace and blessings be upon him, said: He bridles them until he reaches their ears, and this applies to the immoral infidels, likewise, Ibn Masoud, may God bless him and grant him peace, said and pleased him: “A man will sweat so much that his stature sinks into the ground, then he rises until he reaches his nose, and the account will not touch him, they said: What is that, Abu Abdul Rahman? He said: From what people see and from what they will encounter. Al-Haythami said: Its men are the men of Sahih. The existence of hell in the land of reckoning Allah says (يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلائِكَةٌ غِلاظٌ شِدَادٌ لا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُون (O you who have believed, protect yourselves and your families from the Fire, Its fuel is people and stones, over it are harsh and severe angels, they do not disobey God in what He has commanded them, and they do what they are commanded. Allah says ﴿وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنْسَانُ وَأَنَّى لَهُ الذِّكْرَى﴾ “And Hell will be brought on that day. That day man will remember. How can he remember? Muslim narrated in his Sahih from the hadith of Abdullah bin Masoud that the Prophet, may God bless him and grant him peace, said: Hell will be brought that day, having seventy thousand springs with every rein, seventy thousand angels pull it, Hell will be brought from the place where God created it, to the land of resurrection, the angels drag her and bring her to the place for people to see, to intimidate them.

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The concept of advocacy in language and terminology It was mentioned in Al-Mukhtar Al-Sahih: He called him, meaning that he called him, and he called from the form of an invitation to food, meaning that he invited him to come to eat a feast or something similar. The call is a term The call to God Almighty was mentioned in several concepts, including: The definition by Dr. Muhammad Al-Wakeel: The call to God Almighty is to gather people for good, guide them to reason, He commanded them to do good, and forbade them from evil The definition of Sheikh Al-Sawaf It is the message of Islam to the earth, and it is the gift of God Almighty to His creatures,   and God made it the straight path that leads to Him - Glory be to Him. Definition of Sheikh Al-Islam Ibn Taymiyyah The call to God is a call to faith in Him, and through what His messengers brought, namely your sincerity in what was said to them, and your obedience to what they were commanded to do. The meanings of advocacy in the Qur’an The word “call” came in the Holy Qur’an to indicate many meanings, the most important of which is: The meaning of request Allah says لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا (14)الفرقان Do not call upon today one destruction, but call upon many destruction. (14) Al-Furqan The meaning of the verse is not to ask God for the destruction of just one person, but rather. Many woes. The meaning of the call Allah says «وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ (64) القصص “And it was said, ‘Call your partners.’ They called them, but they did not respond to them, and they saw the torment. If only they had been guided. (64) Stories That is, they called out to them and they did not respond to them. The meaning of the question This is in his saying in the story of the children of Israel Allah says قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا ۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ (69) They said, “Call on your Lord for us to explain to us what color she is.” He said, “He says, ‘She is a yellow cow, bright in color, pleasing to the beholders.’” (69) So we have to slaughter. The meaning of urge and incitement This is in his saying in narrating the story of Pharaoh’s believer, “O my people, I call you to salvation and you call me to Hell,” and here the word came to mean that it is not just and equitable, to urge you to do something that will save you in this world and the hereafter, and you want me to do something that would destroy me if I did. The meaning of distress Allah says قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللَّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ (40) الأنعام Say, “What do you think if the punishment of God comes to you or the Hour comes to you,   Whom do you call upon other than Allah if you are truthful? (40) Al-An’am. What is meant by this is that if torment and anger come to you from God, or disaster or calamity befalls you, or the Hour comes, then if this happens, Do you seek help from anyone other than God? The verse came to mean asking for help. The meaning of the order Allah says (مَا لَكُمْ لَا تُؤْمِنُونَ بِاللَّهِ ۙ وَالرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَاقَكُمْ إِن كُنتُم مُّؤْمِنِينَ (8) الحديد (What is the matter with you that you do not believe in God? And the Messenger is calling you to believe in your Lord, And He has already taken your covenant, if you are believers (8) Iron. . What is meant in this verse is that the Prophet, may God bless him and grant him peace. To him, he commands you to believe in God, Lord of the Worlds. The meaning of the supplication Allah says (وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ۚ) (And your Lord said, “Call upon Me,I will respond to you ۚ) The word came to mean that their prayers were answered. The importance of advocacy The place of calling to God - the Most High - in Islam is very great, but why? Islam is spreading: What does the spread of Islam mean? Islam is a religion that calls for several virtues that establish life, and Islam today is not limited to the morals of Muslims, rather, they are general principles, if some people take them to evaluate their lives, and the lives of those around them, because those around them are safe from their abuse of them by virtue of their discipline in the principles of Islam. Through advocacy, people's morals improve: their behavior is controlled, differences are reduced, It removes hatred and resentment, so people are safe and reassured about their money and honor. Through advocacy, goodness spreads: and if goodness spreads, the circle of corruption narrows, and evil and good are contradictory, and it is not right for one to be next to the other, but if one of them expands, the other begins to recede, and the spread of goodness is happiness for humanity, by calling it, it clashes with all corrupt beliefs,It is a declaration of identity for a sound divine method, and therefore it confronts every corrupt doctrine not as a struggle, but as an explanation and clarification of the method of truth. The penalty for abandoning the call to God Calling people to God is the greatest of duties, and abstaining from it is the greatest punishment. The penalties for abandoning the call are many, including: The substitution Allah says وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم (38) ... [محمد: 38]. And if you turn back, He will replace you with a people other than you, and then they will not be like you (38)... [Muhammad: 38]. A curse and a denial of God's mercy Allah says لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ (78) كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ (79) Those of the Children of Israel who disbelieved were cursed on the tongue of David and Jesus, son of Mary, this is because they disobeyed and transgressed (78) they would not refrain from an evil they did, Evil is what they used to do (79) This verse was revealed to the Children of Israel: On the authority of Ibn Abbas, he said in the interpretation of the verse: They mixed with them after it was forbidden to trade with them, and God struck the hearts of one another, they were cursed according to David and Jesus bin Maryam, on the authority of Abu Ubaidah, on the authority of Abdullah, who said: When evil descended upon the children of Israel, he made the man meet the man, and he said: O my God, I am pious, this does not prevent him from eating. And drinking with him. When God saw that among them, it struck the hearts of others. The hostility and hatred Allah says وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِّمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ (14) And among those who said, “We are Christians.” We took their covenant, but they forgot a portion of what they were reminded of, so, We incited between them enmity and hatred until the Day of Resurrection, And God will inform them of what they used to do (14) The destruction Allah says فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ (44) الأنعام When they forgot what they were reminded of, We opened for them the doors of everything, until, when they rejoiced in what they had been given, We seized them suddenly, and lo, they were confused. (44) Al-An’am The disagreement and torment in this world and the hereafter Allah says وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ (104) [آل عمران: 104-105] And let there be from among you a nation who invite to goodness and enjoin what is right and forbid what is wrong, and those are the successful. (104) [Al Imran: 104-105] If a nation abandons the call to God, it will suffer three calamities the first Focusing on this world and abandoning the afterlife. secondly Spending money, time and ideas in a way that does not serve the interests of religion. the third Following the lifestyle of the infidels, learning from them, and transferring their lifestyle to Muslim countries. The stages of Islamic preaching The call of the Messenger of God - may God bless him and grant him peace - began secretly in Mecca when God commanded him to deliver the call and the message, He called on relatives of his people, like his relatives and friends, to monotheism and abandon paganism, His call remained secret for three years and he did not show it in public gatherings, until the words of God Almighty came to him: that is: From that time on, the Messenger of God, may God bless him and grant him peace, began to call out loudly, and his call went through stages, the details of which are as follows: The Secret stage The reason why the Messenger of God - may God bless him and grant him peace - made the call to God a secret in the first place, is the hateful and ignorant group in which his people were raised, As direct clashes with them. It may lead to the failure of the call, as the House of Prophethood had the honor of precedence for Islam, and Lady Khadija, the wife of the Messenger, was the first to believe in him, then Ali bin Abi Talib, who received the invitation of the Messenger of God to accept it despite his young age, and his daughters and adopted son Zaid bin Al-Haritha also believed in him, Then the Messenger of God moved to his circle of friends and acquaintances, and began with Abu Bakr, who had great merit in spreading the call, as a number of companions responded to him, these companions, in turn, invited those they trusted, until the number of Muslims at that time reached more than forty, between men and women, at this stage, prayer began as two rak'ahs in the morning and two rak'ahs in the evening, and this stage continued for three years, during these years, people continued to convert to Islam, until... Muslims become strong. From this period we take the following: From this period we take the following: The light of a candle is strong if it is in a completely dark place and there are no air currents, and Islam is like a candle in a place full of idols and false beliefs, However, if the light goes out at that time (air currents) it can be stopped, which was not the will of God Almighty. An important stage in the beginning of Islam, and why, if God wanted to be powerful from the beginning of the matter? It may did not happen for two reasons: The first is that the believers do not have a strong love for this new religion, which is strong enough to fight their fathers, uncles, and cousins, leaving their homes, money, and sometimes children, this is what happened shortly after. The second reason: This may be repeated at the end of time. Isn't it the Messenger who said that Abu Hurairah said on the authority of the Prophet, peace and blessings be upon him? He said: Islam began as something strange and it will return to being something strange as it began, so blessed are the strangers.) An authentic hadith, It was said, O Messenger of God, who are the strangers? He said: Those who reform when people are corrupted and correct what people have corrupted from my Sunnah. And according to another narration: they revive what people died in my Sunnah. And look now, in some Western countries, a Muslim does not have the right to preach Islam, not even to three people in a house, and if they were to know, they would be subjected to severe torment - the truth: they also do this to Christians and others) They do not want the spread of religions, neither heavenly nor earthly Or God is All-Knowing. The important thing is that the possibility of speaking out in the Islamic call may return to what it was, and God, of course, is Most High and Most Knowing. The vocal stage with the tongue This stage began when God Almighty commanded His Noble Messenger to speak in his calling and to break the silence and not fear, for God’s sake, the blame of the blamer. فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ (94)الحجر Where God Almighty said: {So crack: declare in what you are commanded and turn away from the polytheists. (94) Al-Hijr The crack: the crack in the matter: show it and make it clear and speak without fear, for he has cracked with the truth, so this is a matter in explaining what Islam is out loud, so the Prophet began calling on Banu Hashim. (His uncles) And those with them from Banu al-Muttalib, as God Almighty commanded him, as God Almighty said: {And warn your closest kindred} and your group of sincere ones among them, While Abdullah was reading, the Messenger of God, may God’s prayers and peace be upon him, went out until he came to Al-Safa. He climbed on it and then called: (O morning) The people gathered to him, and between a man coming and a man sending his messenger, he said, may God’s prayers and peace be upon him: (O sons of Abdul Muttalib, oh sons of Fihr, oh sons of Abd Manaf, oh sons, oh sons, have you seen that if I told you that horses at the foot of this mountain wanted to attack you, would you believe me?) They said: Yes. He said: For I am ({a warner to you before a severe torment} [Saba: 46]) and Abu Lahab said: May God curse you for the rest of the day. Did you not call us except for this? Then he stood up and descended, ({Abu Lahab’s hands became perished and perished} [Al-Masad: 1] and he repented and they said: We have never told you a lie, and a group of his relatives responded to him, and most of them turned away from his call, and this stage continued until the migration of the Messenger of God to Medina. The following are the stopping points at this stage of the call: How old are you now? Suppose you are over forty years old or a little more, and we also assume that you are fairly well known in your community, we also assume that you live in a closed place (a tribe where everyone knows each other) and you do not know or see the source of the news you want to announce, are you going to introduce the topic? Do you go up a mountain and call people and call your aunts and uncles, do you dare? Do you even dare to say that you are the Messenger of God while they worship idols? will people even come to hear you? Whoever is unable to come sends a messenger to find out the news? What do I mean by all these questions? It means that the Messenger was one of his people in a certain place, and his word was heard, and everyone believed him, and they knew him for his honesty, He even had nicknames that rarely were known to anyone.: Look at your nickname among your friends. They call you by your family name, and it is a nickname that you are proud of, and it is enough / It is difficult to live among people and they call you an honorable nickname, because people you can't laugh at them with delicious words like human development talk, especially those close to you, right? Would you waste eight years of torture for yourself, your relatives and acquaintances who chose Islam as an easy and reliable religion? He wastes eight years of His life in a life full of difficulties, easy just because you picked up an idea and believed in it, we are affluent Muslims now - of course, except from under the line of fire in countries that have wars and nations, who are mostly slaves etc. what does it mean if you go through eight years of divorce, the death of a loved one, or a terminal illness - God forbid - remember your Muslim brothers, their deeds, and what they endured for the sake of an idea that is yours. : It is a given, and the name on the ID card: Identity. The general period (fighting aggressors) The third stage of the stages of the Islamic call is the stage of speaking out in the call to fight the aggressors and those who initiate evil and fighting. This stage began when the Messenger of God - may God bless him and grant him peace - began. Peace be upon him - the Almighty said: {أُذِنَ لِلَّذِينَ يُقاتَلُونَ بِأَنَّهُمْ ظُلِمُواْ وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِير* الَّذِينَ أُخْرِجُواْ مِن دِيَارِهِم بِغَيْرِ حَقٍّ إِلاَّ أَن يَقُولُواْ رَبُّنَا اللَّه ُوَلَوْلاَ دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسمُ اللَّهِ كَثِيراً وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِىٌّ عَزِيزٌ* الَّذِينَ إِنْ مَّكَّنَّاهُمْ في الأرض أَقَامُواْ الصّلاةَ وَآتَوُاْ الزَّكَاةَ وَأَمَرُواْ بِالْمَعْرُوفِ وَنَهَوْاْ عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الأمور} (39ـ41) {Permission has been given to those who fight because they have been wronged, and indeed, God is Able to grant them victory, those who were expelled from their homes unjustly unless they say, “Our Lord is God.” And had it not been, God would have repulsed the people, one of them by another, Silos were demolished and small Silos, prayers, and mosques in which the name of God is often mentioned. And God will help those who support Him, Indeed, God is Powerful, Mighty * Those who, if We establish them in the land, will establish prayer and pay zakat and enjoin what is right and forbid what is wrong. And to Allah is the outcome of all matters. (39) -41) In this stage, the Messenger of God, may God bless him and grant him peace, was fighting those who were fighting him and keeping silent about those who stopped fighting him. This stage continued until the year of the Treaty of Hudaybiyyah. It is an inevitable stage to come. Now imagine that your home is being attacked by thieves. Do you allow them to take what they take even if it is your wife and children, Or fight them even if it leads to death? Of course - may God protect you - they have been silent for 11 years with their hands folded, and among them are those who are strong in body, mind and money, and among them are Omar bin Al-Khattab and Hamza bin Abdul Muttalib, And others experienced hardship, some of them were subjected to torture, some lost part of their money to free the slaves, and some of them had to come to this stage, but it was not on a silver platter, but rather on a history of 11 years of loss, torture, and a feeling of helplessness, and they were strong because God' commanded hasn't arrived yet.. The calling out loud with the fight against those who stood against the call As for the fourth stage of the stages of the Messenger - may God bless him and grant him peace - calling people to the Sharia and the correct religion, it is the stage of speaking out and fighting, everyone who stood in the face of the Islamic call and forbade people from entering into the law and religion of God that He wanted for His servants, after warning him, This is the call upon which the issue of Islamic law was decided. Who established the rule of jihad in Islam, also a stage in which there were men, influence, money, and the like, as it was certainly coming, but it ended with the expansion of the Islamic State, but what was taken by force must be restored by force - for the countries that were occupied as Islamic. If their Islam was taken away from them, men would rise up to return what was stolen from them in the past. These are the stages of naming Islam, and we do not say that it spread through weapons This is the final stage. Every house has weapons, otherwise houses will be robbed and great ideas will change the course of life. It is a religion of peace until a member of one’s family is assaulted or attacked. Otherwise, weapons must be present like any religion, every earthly religion has a military wing that defends its religion, and others, especially Muslims, may be exposed to persecution. What happened yesterday will happen today, tomorrow, and until the Hour of Resurrection, even if the stages are repeated, stage by stage. The characteristics of Islamic preaching It's a God' call With sincere thanks to God Almighty, it is not permissible to pollute worldly interests, and this requires treatment for diseases without pay or compensation, for God said: ( قُلْ لا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلا ذِكْرَى لِلْعَالَمِينَ (90)) الأنعام (Say: I do not ask you for any reward for it. It is only a reminder to the worlds. (90)) Al-An’am This means that if it is for personal gain (financial gain, social status, etc.), it will be invalidated as a business, but it can be used as a means of killing time, , even if social status comes without striving. There is no blame on the person who does this, and God Almighty will not accept any work unless it is sincere to His face and for His sake. A divine invitation Allah says مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ (79) آل عمران It is not possible for a human being that God should give him the Book, judgment, and prophecy, Then He says to the people, “Be my servants instead of God, but be divine person because you teach the Book and what you study.” (79) Al Imran The divine To attribute the attributes of the Lord. It is no secret to you that the Lord does not need you or you. He gives and does not take, and there is no benefit for him - Glory be to Him - your piety or my piety does not benefit him - Glory be to Him - but the matter relates to us as those who benefit from piety. An invitation to all people A clear verse, but why does God Almighty say that most people do not know that the Messenger was sent to all people and not just to the Muslim nation? When the Messenger was sent, there were no Muslims yet after inviting some people, they converted to Islam, and thus the Muslim preacher should invite non-Muslims so that they become Muslims, and God knows best. It is a comprehensive invitation to all walks of life Of the complex, intellectual, political, social and economic issues, as it provides treatment and healing for all diseases of hearts and souls, and goes beyond the souls, minds turn towards their true interests in this world and the afterlife, as it includes the matters of this world and the hereafter, for example, Surah Al-Baqarah is called Surah Al-Ahkam: These are the rulings that govern the Muslim in turn, (Do and do not do) if he is among the righteous, and if he does, then it is the fruit of piety, including (knowledge), (And pious God, and God will knowledge you) or Surah An-Nisa, which the president aims to talk about the rights of the most vulnerable groups in any society, at least during a period of their lives, (Women and Orphans) or a surah like Surah Al-Ma’idah, and its most important objectives: How do we deal with the People of the Book and the like, and other things.