The the topic PDF in Arabic Allah says {يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ} [الحجرات: 13 {O people! Indeed, We created you from a male and a female, and We made you into peoples and tribes that you may know one another, Indeed, the most honorable of you in the sight of God is the most pious of you.} [Al-Hujurat: 13] Allah says مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا {المائدة:32} Whoever kills a soul for anything other than manslaughter or corruption on earth,   It is as if he had killed all of mankind, and whoever saves a life, it is as if he had saved all of mankind. {Al-Maidah: 32} Among the five major goals in Islam: self-preservation How does Islam require self-preservation, when there is killing in the name of God in Islam? To take a look about the 5 Goals in Islam, please for: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-five-goals-of-islam The preserving oneself in Islam requires: 1 - To protect yourself from intentional killing if you do not require it, such as: euthanasia - suicide in any form. 2- Preserving oneself through marriage 3- Preserving self-dignity and not causing slander or accusation 4 - And then preserving the lives of others as well: (None of you believes until he loves for his brother what he loves for himself), narrated by Al-Bukhari and Muslim. So what happens when Muslims kill each other, or kill people of other religions? From Muslim to Muslim: And in the hadith: If the people of heaven and the people of earth shared in blood, God would throw them into Hell. Narrator, : Abu Saeed and Abu Hurairah | Updated: Al-Mundhiri | Source: Intimidation and intimidation Page or number: 3/276 | Summary of the hadith’s ruling: [Its chain of transmission is authentic, hasan, or something similar] And in the other hadith Whoever helps in killing a Muslim, even with half a word, will come on the Day of Resurrection with a written sign between his eyes: He is hopeless of God’s mercy. Allah says وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا (92) وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا. (93) It is not permissible for a believer to kill another believer except by mistake, and whoever kills a believer by mistake, the freeing of a believing slave will be done as blood money and delivered to his family unless they give in charity, If he is from a people who are enemies to you and he is a believer, then free a believing slave, and if there is a treaty between you and a people, then a ransom is due to his family and free a slave, whoever does not find it, then fast for two consecutive months out of repentance from God, and Allah is Knowing, Wise (92) and whoever kills a believer intentionally, his recompense is Hell to abide therein, And God became angry with him, cursed him, and prepared for him a great punishment. (93) Surah An-Nisa and Surat Al-Tawbah expose the hypocrites, so whoever wants to clear himself of hypocrisy should present his work to these two surahs: In the context of the file at hand, killing a believer in Islam is forbidden except in limited cases, and this verse guides us to: The Manslaughter 1 - A believer should not kill another believer except by mistake, such as in self-defense or otherwise. 2 - Whoever made a mistake in killing this believer must free one of the slaves, and this is an impossibility in our lives now due to the high prices, agreements between countries, etc. + blood money is paid to the family of the murdered person, unless they refuse to accept the blood money. 3 - For a believer among real enemies of Muslims: If the believer commits the crime of murder in this case: The believer must free one of the slaves. 4 - There is a covenant between you and them: as states and states or large groups and groups or tribes and tribes... etc.: If you kill a believer by mistake, you must pay blood money to the family of the killed person, freeing one of the slaves or fasting for two consecutive months (we fast an entire month (the month of Ramadan with difficulty)) in order to repent only from the blood of a believer. As for the intentional killing of a believer His reward is Hell + the wrath of God descends on him + curse from God “expulsion from mercy” + great torment. From Muslim to non Muslim: First: Killing a non-Muslim, a non-combatant Ibn Abi Zaid Al-Maliki said in the message Premeditated murder: intentional killing with the victim's oversight. there is no pardon in it, neither for the guadians, nor for the ruler, nor for the murdered person, even after executing his fighter even if the person killed was an infidel and the killer was a free Muslim, because killing him in this manner is in the sense of hostility, The Malikis supported this doctrine with many narrations, including what Al-Bayhaqi narrated that the Prophet, may God’s prayers and peace be upon him, refused to accept the excuse of Al-Harith bin Suwayd, who killed Al-Mujaddir bin Ziyad ( Ghaylah: The victim was killed while he was unaware) From the hadith of Abdullah bin Amr, may God be pleased with them both, he said: Whoever kills a covenanter will not smell the scent of Paradise, even if its scent is present from a distance of forty years. Narrated by Al-Bukhari, and in Al-Nasa’i and other hadiths from Abu Bakra, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: Whoever kills a covenanter in a state other than his identity, God will forbid him Paradise. In Sunan Abu Dawud, the Messenger of God, may God bless him and grant him peace, said: Except whoever wrongs a person who has made a covenant, breaks a contract with him, burdens him beyond his capacity, or takes something from him without his consent, then I will be his plea on the Day of Resurrection. He said in the explanation of Sunan Abu Dawud: A covenant is someone with whom you have a covenant. Most of what is used in the hadith refers to the people of the Dhimmah, and it may also be used to refer to other infidels if they agree to abandon war for a certain period. I finish. Second: Killing a non-Muslim warrior If the infidel is seeking safety, it is not permissible to kill him. Because this is betrayal and treachery, so if there is a covenant between you and him, you must turn to him and tell him, that there is no longer a covenant between you and me, then you fight him, but if he is an infidel at war on the battlefield, then it is permissible to kill him, and there is no problem with that. Who deserves the punishment of death in Islam? As for the punishment of death in Islam, it is based on three: the married adulterer, a life for a life, and the one who abandons his religion and separates from the community, for this reason, see in detail in Fatwa: 17567. And in the jurisprudential laws of Ibn Jazi al-Maliki and other books of jurisprudence. the killer The killer is killed for what he was killed with. If the killed person was a free man, then a free man will be killed in his place, and if he was a slave, then a slave will be killed in his place. And the adulterer He is killed by stoning The one who abandons his religion and separates from the group The one who abandons Islam by apostasy The followers of AlSunna and Algamaa What is meant is that murder, adultery, and other major sins are all under the will of God -the almighty - according to the Sunnis, if God Almighty decrees that he enter Hell, then it is an entry that has an end, He will be tortured therein to an end, then God will take him out of it if he died following monotheism and Islam, and only those who are disbelievers will live there forever. We ask God for well-being. And eternity is two eternities The eternity of the infidels, and this is an eternity that has no end, rather they are in it forever and ever - we seek refuge in God -, and there is an eternity that has an end, which is the eternity of the sinner like the adulterer, And the killer, he said: And he will abide therein in humiliation [Al-Furqan: 69] meaning an eternity that has an end, meaning he will reside therein for a long period of time which God Almighty has decreed for him in His wisdom, Glory be to Him and Most High, then after the end of the period God will take him out of Hell to Paradise; Because he died following monotheism and Islam. The Khawarij said Whoever disobeys disbelieves and will remain in Hell forever. If he were a Muslim who testified that there is no god but God, and that Muhammad is the Messenger of God, they would say: This sin takes him out of the circle of Islam, according to them, if he commits adultery it is disbelief, if he steals it is disbelief, if he disobeys his parents it is disbelief, and so on, and if he dies according to this he will remain in hell forever. The Mu'tazilites agreed with the Kharijites regarding the rule of the afterlife They said: In this world, he is in a position between two positions: neither an infidel nor a Muslim, but rather in between, but if he dies committing sin, he will remain in hell forever, as the Kharijites say, and this is a false statement, like the one before it, both statements are false and contradict what is indicated by the authentic and mutawatir Sunnah, that is, the sinner is under the will of God. If our Lord, Glory be to Him, wills, He will pardon him for the good deeds he has done, He performed good deeds, and if God Almighty wished, He would punish him according to the amount of sin for which he died, or the sins for which he died, then he ended up in Paradise, because he died following monotheism and Islam.

The Preferences of God - the Almighty - in Islam They say: God prefers only a certain planet from the group of planets in the solar system in the Milky Way Allah says وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ۚ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ (115) To God belongs the East and the West, so wherever you go, there is the face of God. Indeed, God is Encompassing, Knowing. (115) The meaning of the verse is clear: God - the Almighty - is not limited by places or times in this vast universe, so wherever your feet or spacecraft take you, God is here and there, You have one qibla, which is the Holy Kaaba. wherever you go, you just have to search for your qibla. this is specific to the nation of Muhammad - may God bless him and grant him peace - you will not find a nation among the nations of God on earth, it has the same specific qiblah anywhere in the universe They say about God: He loves specific places And God - the Almighty - loves only places (mosques), which are the houses of God on earth by the authentic Hadith As for the believer’s heart in picture above: How do you deal with others? Your heart, which is between your hands: it is the one who is more deserving of care and when you deal with it, it is the basis of seeing God - the Almighty - If you will be held accountable on the Day of Resurrection for your mind and what you understood about God in this life and for the period of your life that you lived in thus, the heart is the center of feelings: and the best feelings are to have a good relationship with God - the Almighty - without doubts or scratches here or there, such as envy, malice, or other afflictions of the heart, And so God Almighty says about the greatest goal you will achieve in this world and when you meet God Almighty for the first time in your entire life: إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (89) (Except he who comes to God with a sound heart.

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Allah says {وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنْشُورًا [13] اقْرَأْ كِتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا [14]} [الإسراء: 13- 14]. {And every human being We have bound, his bird, around his neck, And We will bring out for him on the Day of Resurrection a book that he will find spread open [13] “Read your book; your own self is sufficient today as a reckoner over you [14]} [Al-Isra: 13-14]. Allah says فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ [7] فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا [8] وَيَنْقَلِبُ إِلَى أَهْلِهِ مَسْرُورًا [9] وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ [10] فَسَوْفَ يَدْعُو ثُبُورًا [11] وَيَصْلَى سَعِيرًا [12]} [الانشقاق: 6- 12]. {O mankind, you are toiling to your Lord, toiling and you will meet Him. [6] As for him who is given his book with his right hand [7], he will be given an easy reckoning. [8] And he returns to his family rejoicing [9] and as for him whose book was given behind his back [10] Then he will call for destruction [11] and will pray in Hellfire [12]} [Al-Inshiqaq: 6-12]. Allah says {يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَى مِنْكُمْ خَافِيَةٌ [18] فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ [19] إِنِّي ظَنَنْتُ أَنِّي مُلَاقٍ حِسَابِيَهْ [20] فَهُوَ فِي عِيشَةٍ رَاضِيَةٍ [21] فِي جَنَّةٍ عَالِيَةٍ [22] قُطُوفُهَا دَانِيَةٌ [23] كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ [24] وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَالَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ [25] وَلَمْ أَدْرِ مَا حِسَابِيَهْ [26] يَالَيْتَهَا كَانَتِ الْقَاضِيَةَ [27]} [الحاقة: 18- 27]. {On that day you will be turned away, not a single thing will be hidden from you. [18] As for him who is given his book with his right hand, he will say, “Oh you, read my book.” [19] I imagine that I would meet my account [20] He is in a contented life [21] In a lofty garden [22] whose harvests are near [23] Eat and drink happily in what you did before in the days of old [24] And as for him who was given his book with his left hand, he says, “I wish I had not been given my book.” [25] And I did not know what their account was [26]. I wish it was the end [27]} [Al-Haqqah: 18-27]. End meaning: I wish the death that my died in this world was the emptiness of everything that comes after it. The reward of deeds for believers and unbelievers Allah says {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ [160]} [الأنعام: 160]. {Whoever brings a good deed will have ten times the like of it, and whoever brings an evil deed will not be recompensed except the like of it, and they will not be wronged [160]} [Al-An’am: 160] On the authority of Anas bin Malik, may God be pleased with him, he said: The Messenger of God said: “God does not wrong a believer with a good deed, He will be given with it in this world and will be rewarded for it in the Hereafter. As for the disbeliever, he will be fed with the good deeds he did with them? In this world, even when he achieves the Hereafter, he does not have a good deed to be rewarded with.” Narrated by Muslim. The first to be ignited by fire It has been proven in the hadith from the Prophet, may God bless him and grant him peace, that the Muhammadan nation is the first to be held accountable, Ibn Majah narrated and authenticated by Al-Albani in Sahih Al-Jami’ on the authority of Ibn Abbas, may God be pleased with them both, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: We are the last of the nations and the first to be held accountable. It is said: Where is the illiterate nation and its prophet? We are the last first ones. . The hadith has also been proven in the two Sahihs and elsewhere The first to be burned by Hell are three. It is mentioned in Jami’ al-Tirmidhi and the two Sahihs of Ibn Hibban and Ibn Khuzaymah, and it is also in the Sahih, But with a different wording from the hadith of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, told me that God is Blessed and Most High, When the Day of Resurrection comes down to the servants to judge between them, every nation will bow down, The first person to pray for it is a man who has collected the Qur’an, a man who kills for the sake of God, and a man who has a lot of money, Then God, Blessed and Most High, says to the reader, “Did I not teach you what I revealed to my Messenger, may God bless him and grant him peace?” He said, “Yes, O Lord.” He said: So what did you do with what I knew you? He said: I used to do it during the night and during the day, and God, Blessed and Most High, would say to him, “You lied,” and the angels would say to him, “You lied,” and God would say, “Rather, you wanted it to be said that so-and-so is a reader,” and that was said, then the owner of the money will be brought, and God will say to him: “Did I not provide you until you did not leave you in need anyone?” He said, “Yes, Lord.” He said, “So what did you do with what I gave you? He said: I used to be a good to my relatives and give in charity. Then God says to him, “You lied,” and the angels say to him, “You lied,” and God says, “Rather, you wanted to be said that so-and-so is generous.” That was said, And the one who was killed in the cause of God will be brought, and it will be said to him: What did you kill for? He will say, “I was commanded to wage jihad in your cause, so I fought until I was killed.” God will say to him, “You lied,” and the angels will say to him, “You lied,” and God will say, “Rather, you wanted it to be said that so-and-so is bold, That was said, then the Messenger of God, may God bless him and grant him peace, hit my knees,   He said, “O Abu Hurairah, these three are the first of God’s creation to be ignited by Hellfire on the Day of Resurrection.”

The path is A bridge placed over Hell, from which believers cross to Paradise. People pass by it according to their deeds: either in the blink of an eye, or like lightning, or like the wind, or like a galloping horse, or like a camel, and some of them crawl, and some of them are crammed into the fire of hell and are tortured according to their sins. As its his description - Finer (thinner) than a hair. 2- One of the sword. 3- Very dark, with a dark black hell beneath it (almost distinct from the rage). 4- Carrying all your sins on your back makes the passage slow for those who commit them if they are many, God forbid, or as fast as lightning if they are light. 5- It has hooks on it and underneath it has pointed thorns, Injuring and scratching the foot is an expiation for the sin of a forbidden word, a forbidden look, etc 6- Hearing loud screaming sounds for everyone who slipped and he falls into the bottom of hell. The Messenger, peace and blessings be upon him, is standing at the end of the path, at the gate of Paradise, he sees you placing your foot on the beginning of the path. He prays for you, saying: (O Lord, grant us peace. O Lord, grant us peace.) Passing on the Sirat It is a bridge spanned over hell. On that day, God Almighty commands every nation to follow, whatever she worshiped, some of them followed the sun, some followed the moon, and then he took them all to Hell, this nation will remain and there will be hypocrites in it, and a path will be erected for them on the back of Hell, on its edges are hooks, and God Almighty commands them, If they pass on his back, the situation becomes more severe, the calamity will be great, and the supplication of the messengers will be on that day: O God, grant us peace. Who is the first to cross the bridge? The first to cross the path was the Prophet - may God bless him and grant him peace - with his nation, on the authority of Abu Hurairah, on the authority of the Prophet - may God bless him and grant him peace -: (God will gather the people on the Day of Resurrection, and He will say: whoever worships a thing should follow it, and whoever worships the sun should follow the sun, whoever worships the moon follows the moon, and whoever worships tyrants follows tyrants, and this nation will remain with its hypocrites, so God will come to them and say: I am your Lord, and they will say: This is our place until our Lord comes to us, If our Lord comes to us, we recognize Him, then God comes to them in His form that they know, and He says: I am your Lord, and they say: You are our Lord, and they follow Him, and the path between the backs of Hell is struck, so I and my nation will be the first to permit it, and no one will speak on that day except the messengers, And the call of the messengers on that day: Oh God: peace, peace. And in Hell there are hooks like the thorns of Al sa'dan, Have you seen Al sa'dan? They said: Yes, O Messenger of God. He said: They are like the thorns of Al sa'dan, except that no one knows the extent of their bone except God. It seizes people by their deeds. Among them is the believer who survives by his deeds, or the one who is rewarded by his deeds, or the one who is bound by his deeds, and among them is the one who is rewarded or rewarded...) Narrated by Al-Bukhari. Sections of those passing on the Sirat On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace - (Then the first of you will pass by like lightning. He said: I said, May my father and mother be sacrificed for you. What is the matter like lightning? He said: Have you not seen how the lightning passes and returns in the blink of an eye? then the wind blew, then the birds blew, and the men gathered together, their deeds carried out by them, and your Prophet is standing on the path, saying: My Lord, grant peace, peace, until the deeds of His servants become powerless, until a man comes and is unable to walk except by crawling, he said: And at both edges of the path there are hooks - the plural of iron hooks with a curved head - Hanging, commanded to take whomever she commanded, but he was scratched, burned, and piled up in Hell.) Narrated by Muslim, the scratched one is the one whose skin was torn by dogs, and the bruised one is the one who is thrown into the fire, It falls on top of its predecessor, taken from the animals crowded together in their course when they ride one another. On the authority of Abu Saeed Al-Khudri - may God be pleased with him - On the authority of the Prophet - may God bless him and grant him peace - he said in mentioning the scenes on the Day of Resurrection: “Then the bridge will be struck over Hell, Intercession is permitted, and they say: O God, grant us peace. It was said: O Messenger of God, what is the bridge? He said: A slip refute, in which there are hooks, hooks, and thorns - a hard thorn - It will be in Najd, there is a thorn in it, it is called: Al-Saadan, The believers will pass by like the blink of an eye, like lightning, like the wind, and like birds, and like the horses and riders, a Muslim survivor, And scratched, sent, and piled up in the fire of Hell.” Narrated by Muslim. In the hadith of Ibn Masoud, he said: He - may God bless him and grant him peace - said: (They will pass over the path, and the path will be like the edge of a sword, refuting a slip, He said: It will be said: Save according to your light, for some of them pass by like the passing of a star, some of them pass like a limb, some pass like the wind, and some pass like a saddlebag, and he sands sand, and they pass by according to their deeds, until the one whose light passes over the toe of his foot, He drags a hand and pins a hand, drags a leg and pins a leg, then fire will hit its sides.) Narrated by Al-Hakim, who said it is authentic according to the conditions of the two Sheikhs, and Al-Dhahabi agreed with him. These and other hadiths show that The meaning of reaching in the Almighty’s saying: {And there is not one of you except that he will reach to it. It is a definite decree upon your Lord.} (Maryam: 71) It is the passage on the Sirat. He went on to interpret roses as passing on the Sirat, Ibn Abbas, Ibn Masoud, Ka'b Al-Ahbar, Al-Suddi and others, be steadfast on the Path on the Day of Resurrection by remaining steadfast in this abode. And as long as the servant is established on this path Whoever God has appointed for His servants in this abode will be firmly established on the path, placed on the board of Hell. And as much as he walks on this path, His journey will be on that path. The second path is the bridge between heaven and hell Ibn Abi Hatim narrated with an authentic chain of transmission on the authority of Al-Hasan, who said: “It has reached me that the Messenger of God, may God bless him and grant him peace, said: The people of Paradise will be imprisoned after they cross the Path until some of them are given some of their wrongdoings in this world, and they will enter Paradise, but there will be no malice in their hearts toward one another.” If the believers are saved from the path, they will be imprisoned on a bridge - another bridge - between Heaven and Hell, they settle grievances between them, and none of them will return to Hell, God knows that settling between them does not exhaust their good deeds, but rather what remains for them of good deeds is what God will admit them to Paradise with, He, may God bless him and grant him peace, said: “The believers will be saved from Hell and will be imprisoned on a bridge between Paradise and Hell, so some of them will be recounted the grievances that they had in this world, so that when they are refined and pure, they will be granted permission to enter Paradise, by the One in whose hand is Muhammad’s soul, one of them is more gifted with his station in Paradise than with his station in this world.) this path is specific to purifying the believers from the sins related to the servants so that they enter Paradise, And there is no malice or envy in their hearts for anyone, as God described the people of Paradise, saying: {And We removed whatever hatred was in their breasts as brothers on beds facing each other} (Al-Hijr: 47 ) Al-Aini said when mentioning the bridge: “It was said that this person feels that there are two bridges in the Resurrection, this one, And the one on board Hell known as the Path, the duty, That there is no warning in it, and if it is proven by evidence that it is one, then its interpretation is that this bridge is a continuation of the first.” It is likely that the bridge A bridge between Heaven and Hell that has nothing to do with the Path, as is apparent from the hadith of Abu Saeed Al-Khudri, may God be pleased with him, Its appearance also indicates that the believers are saved, that is, they have finished crossing the path, As Al-Hafiz said: “If the believers are saved from the Fire,” that is, they are saved from falling into it after they have crossed the Sirat. The redressing injustices between creation On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God said: “Do you know what a bankrupt person is?” They said: The bankrupt among us is he who has no dirhams or goods, He said: “The bankrupt of my nation will come on the Day of Resurrection with prayer, fasting, and zakat, and he comes and has cursed this man, slandered this man, ate this man’s money, shed this man’s blood, and beaten this man. Then this one will be given one of his good deeds and this one will be given one of his good deeds, If his good deeds are exhausted, before his sins are finished, some of their sins will be taken from him and they will be cast upon him, then he will be cast into the Fire.” Narrated by Muslim. On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God said “All rights will be given back to their rightful owners on the Day of Resurrection, until a fat, horned sheep will be led to the sheep. Narrated by Muslim On the authority of Abdullah bin Masoud, may God be pleased with them, he said The Messenger of God, may God bless him and grant him peace, said: “The first thing that will be judged among the people on the Day of Resurrection will be bloodshed, agreed upon. On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God said “Whoever has done wrong to anyone regarding his honor or anything, let him free himself from it today, before there was no dinar or dirham, if he had done a good deed, it would be taken from him in proportion to his wrongdoing, And if he has no good deeds, then some of his companion’s bad deeds will be taken from him and the burden will be imposed on him.” Narrated by Al-Bukhari. On the authority of Abu Saeed Al-Khudri, may God be pleased with him, on the authority of the Messenger of God, he said “When believers are saved from Hell, they will be locked in a bridge between Paradise and Hell, they are redressing grievances that occurred between them in this world, so that when they are purified and refined, they will be allowed to enter Paradise, by the One in Whose Hand is the soul of Muhammad, one of them will have his abode in Paradise, “The most indicative of his position was in this world.” Narrated by Bukhari..

The types of accountability on the Day of Resurrection 1 - Between people What is the first thing people will be held accountable for on the Day of Resurrection? The blood According to Al-Nasa’i: “The first thing for which a servant will be held accountable is his prayer, and the first thing that will be judged between people is bloodshed.” The Messenger of God, may God bless him and grant him peace venerated the matter of being exposed to people’s blood, It was mentioned in this hadith that the first thing that will be decided between people for their injustice to one another on the Day of Resurrection will be bloodshed, Like murder and wounds, sins are magnified according to the greatness of the harm they cause, or according to the loss of the interests related to their absence, and the destruction of the human structure is one of the greatest evils, there should not be anything greater than disbelief in God Almighty. It was stated in the Sunan from the hadith of Abu Hurairah, may God be pleased with him: “The first thing by which a servant is called to account is prayer,” this is related to acts of worship and the rights of God Almighty, while making judgments about bloodshed is related to the rights of people over one another. 2- Between the servant and his Lord The prayer May God’s prayers and peace be upon him: The first thing a servant will be held accountable for is his prayer. If it is good, then he has succeeded and succeeded, and if it is bad, then he has failed and lost. In the other narration: If his prayer is accepted, all of his work is accepted, and if his prayer is rejected, all of his work is rejected Peace be upon him: The covenant between us and them is prayer, so whoever abandons it has disbelieved. And his saying, peace and blessings be upon him: Between a man and disbelief and polytheism is abandonment of prayer. It was included by Muslim in his Sahih. 3 - On the level of blessings On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: (The first thing he will be asked about on the Day of Resurrection - meaning the servant - It is a blessing to be told: Did we not give you sound body for you and quench your thirst with cold water? Second: How God will come for the reckoning? First Hadith Allah says وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا (22) And your Lord and the angels will come, row upon row (22) Musa bin Abdul Rahman told me, he said: Abu Usama told us, on the authority of Al-Ajlah, he said: I heard Al-Dahhak bin Muzahim saying: When the Day of Resurrection comes, God commands the lowest heaven to be filled with its inhabitants, and the angels therein descend, they surrounded the earth and those on it, then the second, then the third, then the fourth, then the fifth, then the sixth, then the seventh, so they lined up in a row without a row, then the Most High Angel descended on his left side, the Hell, If the people of the earth see it, they will call out: they will not come to any corner of the earth except that they will find seven rows of angels, and they will return to the place where they were. This is the saying of God: وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ (32) يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ ۗ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ (33) O my people, I fear for you on the Day of Calling (32) On the day you turn away, you will have no protector from God, And whoever Allah misleads, he has no guide. (33) And that is what he said: ( وجاء ربك والملك صفا صفا وجيء يومئذ بجهنم ) (And your Lord and the angels will come, row upon row, and on that day He will be brought the Hell.) And His said ( يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا لا تنفذون إلا بسلطان ) (O community of jinn and mankind, if you are able to penetrate the regions of the heavens and the earth, so penetrate, you will not penetrate it except with authority.) And His said ( وانشقت السماء فهي يومئذ واهية والملك على أرجائها ) (And the sky split open, and on that day it would be weak, And the king on its sides.) The second Hadith Ibn Bashar told us, he said: Muhammad bin Jaafar and Abdul Wahhab told us, they said: Awf told us, on the authority of Abu Al-Minhal, On the authority of Shahr bin Hawshab, on the authority of Ibn Abbas, may God be pleased with them both, that he said: If on the Day of Resurrection the earth will expand as long as everlasting earth, and such-and-such will increase in its capacity, He gathered the creatures in one level, made them jinn and made them human, and when that day came, they would be drained, this lower heaven is separate from its people on the face of the earth, and the people of heaven alone have more jinn and humanity than the people of earth, when they are scattered on the face of the earth, they are terrified by them and say: Is our Lord among you? then they become frightened by what they say and say: Glory be to our Lord, He is not among us, and He is coming, then the second heaven shrinks, and the people of the second heaven alone have more than the people of the lower heaven and of all the people of the earth due to the increases of their jinn and humans, when they are scattered on the face of the earth, the people of the earth will panic at them and say: Is our Lord among you? They are terrified by what they say and say: Glory be to our Lord, He is not among us, and He is coming, then the heavens drained, one sky by another. whenever a sky is drained of its inhabitants, it becomes twice as numerous as the inhabitants of the heavens below it and of all the inhabitants of the earth, when they are scattered on the face of the earth, the people of the earth will come to them, and they will say to them like that, and they will return to them like that, Until you judge the seventh heaven, for the people of the seventh heaven are more than the people of six heavens, and from all the people of the earth with drained God will come upon them and the nations kneeling in ranks, a herald calls out: Today you will learn of the people of generosity, so let those who give thanks to God in every situation, He said: Then they will rise and go to Paradise, then he will call for the second time: Today you will know from the owners of the generosity, where those whose sides used to avoid their beds are, they call upon their Lord in fear and hope, and do they spend from what We have provided them? So they go to heaven; Then he calls out the second: today you will learn from the generous owners: Where are those who are not distracted by trade or sale from remembering God, establishing prayer, and paying zakat, they fear a day when hearts and eyes will turn, then they will rise and go to Paradise. If three of these are taken, a neck will emerge from the Fire, He supervise the creatures, He has two eyes that see and an eloquent tongue, so he says: I have appointed three things from you: with every tyrant and stubborn person, He picks them from the rows like a bird picks sesame seeds, He will imprison them in Hell, then he will come out again and say: I have appointed among you those who have harmed God and His Messenger, and he will pick up sesame seeds from a bird, He will imprison them in Hell, then he will come out a third time. Auf said: Abu Al-Minhal said: I thought he was saying: I appointed the owners of the statues, and he picked them from the rows like birds picking sesame seeds, they will be imprisoned in Hell, and if three of these are taken, and three of these are taken, the newspapers were published, scales were drawn up, and creatures were called to account. We benefit from the following hadith: 1 - The noble hadith contains a comparison between the people of Paradise and the people of Hell, It seems that the types mentioned in the hadith are the vanguard of the people of Paradise and the vanguard of the people of Hell. 2 - The first vanguard of the people of Paradise (those who praise in every case) and they are few in this life, so there are those among us who praise in good times, and few, or even fewer, willing themselves to praise in times of hardship, wars, and the like. 3 - As for the opposite: the vanguard of the people of Hell, the mighty and stubborn, and it is one of the beautiful names of God (attributes of majesty) in which God - the Almighty - does not like for anyone to dispute with Him, whoever had authority in this world, and therefore they are the first vanguard of the people of Hell, and God is Most High and All-Knowing. The accounting rules on the Day of Resurrection Allah says (وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ) (And We will set just balances for the Day of Resurrection, so no soul will be wronged in the slightest, Even if it is the weight of a mustard seed, we will bring it and it is sufficient for us as reckoners.) The first rule complete justice: God Almighty said ﴿  وَلَا يُظْلَمُونَ فَتِيلًا ﴾ [النساء: ٤٩] (And they are not wronged fateel: (a thin thread) The second rule Everything that is calculated is written and calculated: Allah says ﴿ وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَـٰذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا ﴾ [الكهف:49] And the Book was placed, and you will see the criminals apprehensive about what is in it, and they say, “Woe to us! What is the matter with this book? It does not leave out anything small or great, unless it counts it, and they will find present what they did, and your Lord will not wrong anyone. (Al-Kahf: 49) The third rule Do not bear the burden of another Allah says ﴿ وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنْشُورًا اقْرَأْ كِتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا مَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولا ﴾ [الإسراء:13-15]. And every human being We have bound his bird around his neck, and We will bring out for him on the Day of Resurrection a book that he will find spread out, read your book. Yourself is sufficient as a reckoner today, whoever is guided is guided only for himself, and whoever goes astray only goes astray against himself, no bearer of burdens shall bear another's burden, And We will not punish until we send a Messenger.” [Al-Isra: 13-15]. The fourth rule God Almighty has no excuse for His creation: Allah says ﴿ يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ﴾[آل عمران:30]. On the Day when every soul will find present whatever good it has done in front of it, and whatever evil it has done, it wishes that there were a long period of time between it and it, and God Himself warns you, and God has clemency to His servants” [Al Imran: 30].. The fifth rule Double the good deeds: Allah says ﴿ مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلا يُجْزَى إِلا مِثْلَهَا وَهُمْ لا يُظْلَمُونَ ﴾ [الأنعام:160]. “Whoever brings a good deed will have ten like it, and whoever brings an evil will not be recompensed except the like of it, and they will not be wronged.” [Al-An’am: 160]. The sixth rule Replace the bad deeds with good deeds Allah says ﴿ إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَـٰئِكَ يُبَدِّلُ اللَّـهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴾ [الفرقان:70] “Except he who repents and believes and does righteous deeds, that is God turns their evil deeds into good deeds, and God is Forgiving, Merciful.” [Al-Furqan: 70] The seventh rule The standing of witnesses against people (Witnesses of the angels - testimony of the prophets and messengers - testimony of the nation of Muhammad to the creation - testimony of Muhammad - may God bless him and grant him peace to his nation - testimony of the earth to what happened on it - testimony of the limbs to their owner - testimony of the soul - The greatest testimony: The testimony of God Almighty to the servant.) The eighth rule The establishing the scale and weighing the actions Allah says وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا ۖ وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا ۗ وَكَفَىٰ بِنَا حَاسِبِينَ (47) And We will set just scale for the Day of Resurrection, Let no soul be wronged at al, and if it is the weight of a mustard seed, We will bring it to you - and it is sufficient for us as reckoners. (47) The attribute of reckoning on the Day of Resurrection There are two types of reckoning on the Day of Resurrection: An easy reckoning.. and a difficult reckoning.. and honor.. and reprimand.. and justice.. and pardon.. and concealment and scandal. First: the easy calculation On the authority of Aisha, may God be pleased with her, that the Messenger of God said: “No one will be held accountable on the Day of Resurrection except that he will perish.” . So I said: O Messenger of God, did not God Almighty say: {But as for him who is given his book in his right hand, he will be given an easy reckoning, the Messenger of God said: “That is only the presentation, “And no one will discuss the reckoning on the Day of Resurrection except that he will be punished.” agreed. On the authority of Abdullah bin Omar, may God be pleased with them, he said: “I heard the Messenger of God say: “God brings the believer close to him, and places upon him His protection and veils him. He says: Do you know such-and-such's sin? Do you know such-and-such's sin? So he says: Yes, Lord, even if He confesses his sins to him, And he saw in himself that he had perished. He said: I will protect you from this in the world, and I forgive you today, and he will be given a book of his good deeds. As for the disbeliever and the hypocrite, The witnesses say: “These are the ones who lied about their Lord. Indeed, the curse of God is upon the wrongdoers.” agreed. His family discusses the account, and they are asked about everything they did. These are the infidels and polytheists, and some Muslims who commit major sins. God Almighty said: {And if you had seen, when they stood before their Lord, He said: Is not this the truth? They said, “Yes, by our Lord.” He said, “So taste the torment because you disbelieved.” [30]} [Al-An’am: 30]. Allah says يَامَعْشَرَ الْجِنِّ وَالْإِنْسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَذَا قَالُوا شَهِدْنَا عَلَى أَنْفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ [130]} [الأنعام: 130]. O community of jinn and mankind, did not messengers from among you come to you narrating to you My verses, and they warn you of the meeting of this day of yours. they say, “We testified against ourselves and they were deceived by the life of this world, and they bore witness against themselves that they were disbelievers [130]} [Al-An’am: 130]. Allah says {فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ [92] عَمَّا كَانُوا يَعْمَلُونَ [93]} [الحِجر: 92- 93]. {By your Lord, We will certainly question them all [92] about what they used to do [93]} [Al-Hijr: 92-93]. Allah says {الْيَوْمَ نَخْتِمُ عَلَى أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ [65]} [يس: 65]. {Today We seal their mouths, and their hands speak to Us, and their feet bear witness of what they used to earn. [65]} [Yasin: 65]. The bridge for redressing the grievances The book show Allah says وقال الله تعالى: {وَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَى إِلَى كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ [28] هَذَا كِتَابُنَا يَنْطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَ [29]} [الجاثية: 28- 29]. And God Almighty said: {And you will see every nation bowing down, every nation called to its book. Today you will be recompensed for what you used to do. [28] This is Our Book that speaks to you with the truth. Indeed, we recopy what you used to do [29]} [Al-Jathiya: 28-29]. Allah says {وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ [69] وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ [70]} [الزُّمَر: 69- 70]. {And the earth shone with the light of its Lord, and the Book was established, and the prophets and martyrs are come, and it was decided between them with truth, and they will not be wronged. [69] And every soul has been fully repaid for what it has done, and He knows best what they do [70]} [Az-Zumar: 69-70]. Allah says وقال الله تعالى: {يَوْمَئِذٍ يَصْدُرُ النَّاسُ أَشْتَاتًا لِيُرَوْا أَعْمَالَهُمْ [6] فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ [7] وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ [8]} [الزلزلة: 6- 8]. And God Almighty said: {On that day the people will disperse in dispersal so that their deeds will be seen [6] So whoever does an atom’s weight of good will see it [7] and whoever does an atom’s weight of evil will see it [8]} [Al-Zalzalah: 6-8]. Who is the first nation to be held accountable on the Day of Resurrection? On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said: “We are the last to precede the Day of Resurrection.” agreed. The types of people on the Day of Resurrection (3 types) 1- Whoever enters Paradise without judgment or punishment These will enter Paradise without judgment or punishment, and they are seventy thousand of this nation, and people of perfect faith and piety, The Prophet, may God bless him and grant him peace, explained to them the description of these people, saying: (They are those who do not seek ruqyah, They are not pessimistic, nor do they seek ironing, but they put their trust in their Lord.) And the narration (They do not perform ruqyah), although it is in Sahih Muslim, it is an anomalous narration, Because the Prophet, may God bless him and grant him peace, performed ruqyahs and ordered it, and Gabriel performed ruqyahs, so this narration is wrong, some scholars escaped, From the narrator’s illusion or the statement that the narration is abnormal, they say: (They do not perform ruqyah), meaning: They do not perform ruqyah with illegal ruqyah, and this is false talk, Likewise, “they shall not be enslaved” we must stipulate conditions for it, which are: that it be a legal ruqyah. - Whoever is held accountable will then enter Paradise. These are the general believers and disobeyers of the monotheists after God pardoned their sins, Or their purification in Hell and then their exit to Paradise. Third: Those who are held accountable and whose deeds are presented to them as a rebuke: 3- Whoever enters the fire directly These are the infidels and polytheists. They vary in torment, and whoever has good deeds will have his torment lightened, but he will not enter Paradise {وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَاوَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا [49]} [الكهف: 49]. {And the Book was placed, and you will see the criminals apprehensive about what is in it, And they say, “Woe to us, why does this book not leave out anything small or great, unless He counts them, and they will find present what they did, and your Lord will not wrong anyone [49]} [Al-Kahf: 49]. On the authority of Abu Dharr, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, in what he narrated on the authority of God, Blessed and Most High, He said: “...O My servants! It is only your deeds that I account for you, Then I will repay you in full, so whoever finds good, let him praise God, and whoever finds other than that should blame no one but himself.” Narrated by Muslim.

What is the land of gathering and the resurrection? Jerusalem Allah says تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ۝ فَاصْبِرْ صَبْرًا جَمِيلًا ۝ إِنَّهُمْ يَرَوْنَهُ بَعِيدًا ۝ وَنَرَاهُ قَرِيبًا ۝ يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ ۝ وَتَكُونُ الْجِبَالُ كَالْعِهْنِ ۝ وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا [المعارج:4-10] الآية. The angels and the spirit ascend to Him on a day whose duration is fifty thousand years, So be patient with beautiful patience. Indeed, they see it far away, and we will see it soon, the day the sky will be filled with melted lead and the mountains will be like dyed and fluffy wool, and no intimate will ask another intimate.” [Al-Ma’arij: 4-10] The verse. We benefit from the following noble verses: 1 - The angels and the archangel: Our master Gabriel - peace be upon him - ascend to God Almighty in a day whose duration is fifty thousand years, and someone might say: How can there be a day lasting 50,000 thousand years, and we say: Have you ever heard of the planet Mars and that it is suitable for habitation? Do you know how many hours there are in the day and night? It's 25 hours or 26 hours. Is it the only planet inhabited by people? The truth is that research is underway on other planets to try to live on them or discover them, for example, Venus, the hours of day and night there are about 36 hours - if my memory does not fail me - the witness: If we are talking about just planets in one path of the universe (the Milky Way), the clocks differ from one planet to another, and ascending via the electronic elevator will cost you no less than 6 full months of time, to go to another planet, which are heavens as wide as the heavens and the earth, and angels move at the speed of light, which is one of the fastest speeds that we know to this day, So what do you imagine when you and I calculate the hour of planet Earth, which is a planet from a group of planets, one path of the universe ( The milky way)!!!. 2 - So be patient, O Messenger of God - may God’s prayers and peace be upon him - and be patient, O caller to God, with beautiful patience. There is no complaint about not believing these words. They see it as far away, but as for God - the Almighty - with His vast knowledge and all the planets that He created, He is the one who set their times (He sees them as near). 3 - The day the sky will be formed: melted lead from its cracking and the horror of it reaching all levels. 4- The mountains will be like dyed and fluffed wool, these are unbelievable events with pen and paper, but modern science proves to us new things every day. Science has proven that the beginning of the universe was with the Big Bang, they imagined that the end of the universe would be like that as well, but the truth that they discovered after that: that the end of the universe would be with a loss of mass and not with a big bang, What this means is that a person who weighs 60 kilos is as lacking in mass as a atom, and a great mountain is like a piece of fluffy wool due to its thin weight, even a camel gets stuck in a needle because of the lack of mass, and God is Most High and All-Knowing. The types of the gathering The gathering of people is the gathering of people on the Day of Resurrection, and the gathering is four: Two gathering in this world and two gathering in the afterlife The first cram In His saying, God Almighty ((It is He who brought out those who disbelieved from the People of the Book, from their homes to the first of the crowd)) the second cram The gathering mentioned in the signs of the Hour, as narrated by Muslim, may God have mercy on him, about the Hour: It will not come until you see ten signs before it, The third cram The dead will be gathered from their graves after being sent to the place where God Almighty said: And We gathered them together, and We did not leave any of them. Al-Kahf: 47 The forth cram The people of the situation will be gathered to heaven or to hell The types of people in the Gathering On the Day of Resurrection, people will be gathered into three groups: a group walking, a group riding, and a group lying on their faces.) 1 - The walking class Their exhausted will reach the level of their work. 2 - The riding class What do they ride? They ride beautiful camels from Paradise, with a saddle of gold on them. No one knows their value except the one who prepared them, in the land of gathering. Allah says يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَـٰنِ وَفْداً [مريم:85] On the Day when We will gather the pious to the Most Gracious as a delegation [Maryam: 85] 3 - The walk on their faces class Allah says الذين يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُوْلَـئِكَ شَرٌّ مَّكَاناً وَأَضَلُّ سَبِيلاً [الفرقان:34 Those who will be gathered on their faces into Hell, those are in a worse place and more astray from the path. [Al-Furqan: 34] Al-Bukhari and Muslim narrated on the authority of Qatada on the authority of Anas that a man said to the Prophet: O Messenger of God, how will the infidel be gathered on his face on the Day of Resurrection? He said: ((Isn’t the one who made him walk on his feet in this world able to make him walk on his face on the Day of Resurrection?!)) As for the gathering, which will occur at the end of the world before the Hour comes People will be expelled to the place of gathering - which is in the land of the Levant - by fire brought out by God Almighty, From the direction of Hadhramaut, from Aden to Abyan - as stated in the authentic hadith -then it will spread across the earth, and people will be gathered to the place of gathering - which is the Levant - and they will be gathered in different ways, As the Prophet, peace and blessings be upon him, said: People will be gathered in three ways: willing, fearful, two on a camel, three on a camel, four on a camel, and ten on a camel, and the rest of them will be gathered in the Fire. It will rest with them wherever they said, and spend the night with them wherever they stayed, and it will be with them in the morning wherever they are, and in the evening with them wherever they are. They will be gathered to the Holy House in the land of the Levant, as stated in the authentic hadith: Fire emerges from Hadhramaut, gathering the people We said: O Messenger of God, what do you command us to do? He said: You should go to the Levant, and what he said in the hadith: the desiring and the fearful: meaning they set off to escape from temptations to the land of the Levant at the end of the world, -as the Prophet, peace and blessings of God be upon him, said, and among them are those who remain in their place, and then after that, when temptations and calamities come, major earthquakes and lightning strikes abounded, then they go on camels and animals, two on a camel, and three and four on a camel, Some of them ride, others walk, and there are people left who didn't found a back: meaning to riding on it, As Ibn Masoud explained in what is authentically reported from him: God sends a pest, then backs ends, and the animals become less and less until they can walk, and the Fire will surround them, and whoever stays behind will be eaten by it, until they are gathered to the Levant, where there will be death for all the people of the earth before they are resurrected again, this gathering will occur at the end of the world, just before the Hour comes, with a fire that will come out and surround the people, You will gather them all to Jerusalem in the Levant, and after that there will be a thunderbolt in which all the people will die, then they will be sent again and spread, as the Prophet, peace and blessings be upon him, said, When Maimuna bint Saad asked him: “O Prophet of God, give us a fatwa in Bayt al-Maqdis, He said: The land of Al-Mahshar and Al-Manshar, an authentic hadith. What is the resurrection? Raising people from death to life again - reviving them -, and the gathering, He gathered them in that place, the Prophet, peace and blessings be upon him, said:   After he moved towards the Levant with his hand: You are surrounded, men and riders, and you are running on your faces. The characteristics of the land of Mahshar To which they will be gathered after they rise from the graves, the Prophet, peace and blessings be upon him, described it, His saying in the authentic hadith: People will be gathered on the Day of Resurrection on a white,Affraa land (i.e. not bright white, but rather tend to red) like a piece of bread free of adulteration and bran, there is no flags of anyone in it, it is level and there is no landmark in it for anyone: no sign of habitation, building, monument, mountain, or protruding rock, Rather, it is flat, as God Almighty said ((You will not see in it any crookedness or a high place. Ta-Ha: 107,)) They cannot hide behind anything in that land: as God Almighty said ((On the Day the Earth will be changed into another Earth. Abraham: 48)) God; He changes the land; He changes its features and changes its characteristics. so it will be flat, People will be gathered to it, and the Prophet, peace and blessings be upon him, said: The earth will be stretched out on the Day of Resurrection, The extension of the earth to the greatness of the Most Gracious, so that no man among the children of Adam has in it except the place of his feet, Al-Busiri said: Its chain of transmission is authentic. The characteristics of people in the Mahshar All people will be gathered together on the Day of Resurrection. He, peace and blessings be upon him, said: You will be gathered together barefoot, naked and unmarried, Aisha, may God be pleased with her, said: “O Messenger of God, are men and women looking at each other? He said: The matter is too severe for them to care about that barefoot: there is nothing on their feet, such as sandals, and they are naked: stripped of clothes, the uncircumcised: uncircumcised is the one whose foreskin remains, which is the foreskin - which is the skin that is cut off during circumcision, they will be gathered as they were created, nothing will be with them, nothing will be lost from them, even the foreskin will be with them, they will be gathered naked, barefoot, on foot, as stated in another hadith. Aisha said: “Men and women looking at each other? the Prophet, peace and blessings be upon him, told her that they were busy and had no interest in this matter. The types of people when gathered The arrogant They will be gathered like an atom in the images of men, as the Prophet, peace and blessings be upon him, said: Humiliation will cover them from everywhere, just as they became arrogant in this world. God will make them look like men, but the size are the size of ants, the size of an atom, people step on them with their feet. The infidels They will be gathered blind on their faces Allah says ((وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكاً وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى ۝ قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنْتُ بَصِيراً ۝ قَالَ كَذَلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنْسَى طه:124-))126 ((And whoever turns away from My remembrance will have a miserable life, nd We will gather him blind on the Day of Resurrection, He said, “My Lord, why have you gathered me blind when I used to see, He said, “Thus did our signs come to you and you forgot them, and thus are you forgotten today.” Ta-Ha: 124-))126 God said in another verse ((الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُولَئِكَ شَرٌّ مَكَاناً وَأَضَلُّ سَبِيلاً الفرقان:34)) ((Those who will be gathered on their faces to the Hell,those are in an evil place and more astray from the path. Al-Furqan:34)) On the authority of Anas, a man said: “O Prophet of God, how can an infidel be gathered on his face? the face is like the feet, so he walks on his face, face down, and his feet up, His face is attached to the ground, he walks on his face. He, peace and blessings of God be upon him, said: Isn’t the one who made him walk on his feet in this world able to make him walk on his face on the Day of Resurrection? Qatada said: “Yes, by the glory of our Lord,” and the infidel who does not prostrate to God in this world will be punished, To be drawn on his face on the Day of Resurrection to show his humiliation, so congratulations for abandoning prayer, The one who does not bow to Him, the one who does not prostrate to God, Lord of the worlds, the infidel will be gathered on his face, and he will walk on his face, His face is covered with dust, and he faces whatever he meets, They will be gathered on the Day of Resurrection blind, mute, and deaf. The Devils On knees Allah says (( فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيّاً مريم:68)) ((By your Lord, We will certainly gather them and the devils then We will bring them kneeling around Hell, Mary: 68)) The immoral Allah says (( احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ ۝ مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَى صِرَاطِ الْجَحِيمِ الصافات:22-23)) ((Gather together the wrongdoers and their ( wives/husbands) alike, And whatever they worship besides Allah, guide them to the path of Hell. (Al-Saffat: 22-23)) What is the meaning of their husbands? Meaning their likenesses and counterparts, And whoever is like them, the Jews will be gathered together, and the Christians together, and whoever loves the Jews and Christians will be gathered with them, The adulterers will be gathered with the adulterers, the bribe-takers with the bribe-takers, and the usurers with the usurers: each sect separately will be gathered with them, and whoever loves a people will be gathered with them, who is like them, who imitates them in their actions, the peers are gathered together, and what happens to one person falls on the other, and he gets his share of it. The merchants There was a specific hadith on the authority of Al-Baraa bin Azib, who said: “The Messenger of God, peace and blessings be upon him, came to us to Al-Baqi’ and said: O community of merchants, Until when they had drunk - they raised their heads - the Messenger of God, peace and blessings be upon him, said: The merchants will be gathered as ungodly people on the Day of Resurrection, except for those who are pious, righteous, and truthful.” Except for those who are pious in buying and selling, He did not sell forbidden things, nor did he sell in a forbidden way, nor did he cheat in his trade, He was righteous in his oath; Because they often swear to lie, this hadith contains clear evidence of the gathering of immoral merchants, many take advantage of people's condition through their greed, and many of them monopolize... they are one of the biggest reasons for raising prices in the country, for this reason they will be gathered together as ungodly people except those whom God has mercy on, for they will be honored with the safe and faithful. The believers Allah says هُمْ مِنْ فَزَعٍ يَوْمَئِذٍ آمِنُونَ النمل:89 They will be safe from the fear of that Day. An-Naml: 89 Allah says ((A Day whose duration is fifty thousand years)) [Al-Ma’arij: 4] It was said: How long is this day? Said the Prophet, peace be upon him: By the one in whose my soul in His hands, it will be made easy for the believer, so, that it will be easier for him than a written prayer that he prays in this world.) [Narrated by Ibn Hibban in his Sahih] The usurers You see a man setting off in the land of the gathering, unable to stand, unable to sit, his stomach is swollen, Flipping left and right, who is this? He is a usurer. Allah says ٱلَّذِينَ يَأْكُلُونَ ٱلرّبَوٰاْ لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَـٰنُ مِنَ ٱلْمَسّ ذَلِكَ بِأَنَّهُمْ قَالُواْ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرّبَوٰاْ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرّبَوٰاْ [البقرة:275]. Those who consume usury will not stand except as does one whom Satan causes to stumble because of his touch, this is because they said, “Trading is only like usury and God made trade lawful and forbade usury [Al-Baqarah: 275]. Eating orphans' money You see a man setting off in the land of the gathering, surrounded by young children, pulling him and dragging him, and they relate to him, who is this? He unjustly consumes the wealth of orphans. Allah says إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوٰلَ ٱلْيَتَـٰمَىٰ ظُلْماً إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَاراً وَسَيَصْلَوْنَ سَعِيراً [النساء:10]. Indeed, those who unjustly devour the wealth of orphans, they only consume fire in their bellies, and they will burn in a burning fire [An-Nisa: 10]. The Monsters Allah says وَإِذَا الْوُحُوشُ حُشِرَتْ. التكوير And behold, the beasts were gathered . Al taqueer. That is: collected Allah says وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُمْ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُونَ الأنعام:38 And there is no living creature on the earth, nor any bird that flies with its wings except its nations like you, We have not neglected anything in the Book; then to their Lord they will gather the cattle: 38 Everything will be gathered, even flies, as Ibn Abbas said Livestock, animals, and birds He, peace and blessings be upon him, said: All creatures will be gathered on the Day of Resurrection, the livestock, the animals, and the birds, and everything, it is God's justice to take for the group (that has no horns) from the horns, which has horns and gores others that do not have horns, God takes revenge on the one who has no horns, on the one who is thrown down, This is the perfection of God’s justice, then He says to these animals, birds, and beasts: Be dust, for that is when the unbeliever says: I wish I were dust. Al-Naba: 40

What should be noted is that the torment of the grave is the torment of the barzakh, so everyone who dies while deserving of torment will receive his share of it unless God overlooks it, whether he is grave or not, If he were eaten by wild beasts, or burned until he became ashes, or blown up in the air, or drowned in the sea, his soul and body would be subjected to as much torment as a grave would reach, this was said by Ibn al-Qayyim, may God have mercy on him, and al-Safarini reported it from him in Lawa`im al-Anwar. The Holy Qur’an which prove the bliss & torture of the grave Allah says وحَاقَ بِآَلِ فِرْعَوْنَ سُوءُ الْعَذَابِ * النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آَلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ {غافر: 45-46} And an evil torment befell the family of Pharaoh, the Fire they are exposed to morning and evening and on the Day when the Hour arrives, admit Pharaoh’s family to the severest of the torment. {Ghafir: 45-46} Allah says قال اللهُ تعالى: وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ [التوبة: 101] God Almighty said: And among the Bedouins around you are hypocrites and among the people of Medina remained hypocritical, do not know them, We know them, We will torture them twice and then they will be returned to a great punishment [Al-Tawbah: 101] God Almighty said وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى [طه: 124] And whoever turns away from My remembrance will have a miserable life and We will gather him blind on the Day of Resurrection [Taha: 124] It was known that the miserable living that God had made for them before the punishment of the Hereafter; because if that had happened in the Hereafter, it would not have happened because of his saying: And the torment of the Hereafter will be more severe and lasting [Taha: 127]. And if they have this world in their lives, then everyone who turns away from the remembrance of God must be among the disbelievers, His livelihood is difficult, and in our presence many of them have a better livelihood than many of those who come to the remembrance of God, Blessed and Most High, those who are obedient to Him are the believers; There is evidence that this is not the case, since the statement on this matter is devoid of these two aspects, the third view is correct, which is that this is in the isthmus.) Al-Saadi said: (A miserable life is interpreted as the torment of the grave, and that his grave is narrow for him, And he is trapped in it and tortured; as a reward for his turning away from the remembrance of his Lord, this is one of the verses that indicate the torment of the grave.) On the authority of Al-Baraa bin Azib, may God be pleased with them both, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: ((If a believer sits in his grave, Then he testified that there is no god but God and that Muhammad is the Messenger of God, That is his saying: God establishes those who believe with the firm word [Ibrahim: 27]. A general hadiths about the reckoning of the grave What is in the two Sahihs, Musnad Ahmad, Abu Dawud and Al-Nasa’i From the hadith of Anas that the Prophet, may God bless him and grant him peace, said: “When a servant is placed in his grave and his companions turn away from him, to the point that he hears the knocking of their sandals, two angels come to him, sit him down, and say to him: What did you say about this man? -Muhammad - as for the believer, he says: I bear witness that he is the servant of God and His Messenger, and it is said: Look at your seat in Hell, for God has replaced it with a seat in Paradise, He will see them, and his grave will be made spacious for him by seventy cubits, and it will be filled with greenery until the Day of Resurrection, as for the infidel or hypocrite, it will be said to him: What did you say about this man? He says: I don't know. I was saying what people say, He will be told: You neither knew nor did you recite. Then he will be hit with iron hammers, a blow between his ears and he shouts a cry that can be heard by anyone next to him other than the two heavy creatures (humans and jinn) and his grave becomes narrow for him until his sides become different.” And in the long hadith of Al-Baraa bin Azib, which was narrated by Ahmad, Abu Dawud, Ibn Khuzaymah, Al-Hakim and others with an authentic chain of narration The first of which is: “If the believing servant is in a state of separation from this world and a return to the Hereafter, Angels with white faces descended to him from heaven, and it says: “They carry it (the spirit) In that shroud and in that embellishment... and they ascend with it... and God Almighty says: Write the book of My servant in Aliyin, and return My servant to the earth, for from it I created them, and from it I will return them, and from it I will take them out another time, then his soul returns, and two angels come to him and sit him down... and it says: “And his grave will be widened for him as far as his sight can reach.” And in it when talking about the unbeliever servant and that the angels ascend with his soul, so do not open the gates of heaven to him.” So God says: Write his book about a prisoner in the lower earth, and his soul will be cast out, then his soul will be returned to his body, and two angels will come to him and make him sit...., and it says: “And his grave becomes narrow for him until his sides are separated,” and this clearly indicates that the soul, along with the body, is accompanied by bliss or torment. The grave questions Allah says يُثَبِّتُ اللَّـهُ الَّذينَ آمَنوا بِالقَولِ الثّابِتِ فِي الحَياةِ الدُّنيا وَفِي الآخِرَةِ وَيُضِلُّ اللَّـهُ الظّالِمينَ God strengthens those who believe with the firm word regarding the life of this world and in the Hereafter, and Allah astray the wrongdoers.) When the Prophet, may God bless him and grant him peace finished burying the dead, he would stand and say (Ask forgiveness from God for your brother and ask for steadfastness for him, for now he is being asked) On the authority of Al-Baraa bin Azib - may God be pleased with him - he said We went out with the Messenger of God, may God bless him and grant him peace, to the funeral of a man from the Ansar, so we ended up at the grave, and the Messenger of God, may God bless him and grant him peace, sat, we sat around him as if there were birds over our heads, and in his hand was a stick with which he was scratching the ground, Then he raised his head and said: (Seek refuge in God from the torment of the grave two or three times, He said: Two angels come to him and make him sit, and they say to him: Who is your Lord? He says: My Lord, God. They say: What is your religion? He says: My religion is Islam. They say to him: Who is this man who was sent among you? He said: He says: He is the Messenger of God, may God bless him and grant him peace. They say: How do you know? And he says: I read the Book of God and believed in it, and I believed the additions in the hadith of Jarir, for that is the saying of God Almighty: (Allah makes those who believe firm.) In the same hadith, the Messenger says about the unbeliever: (And two angels come to him and make him sit, and they say: Who is your Lord? And he says: Ha-ha, I don’t know. And they say to him: What is your religion? And he says: Ha-ha, I don’t know, They say: Who is this man who was sent among you? He says: Ha, ha, I don’t know. Then a caller calls from the sky: If he lies, then spread a bed for him from the Fire, and clothe him from the Fire, and they opened for him a door to the Fire. He said: And some of its heat and poisons would come to him.) Al-Saadi said (The Almighty tells us that He establishes His faithful servants steadfast... in the life of this world... and in the Hereafter upon death with steadfastness in the Islamic religion and a good ending and in the grave, when the two angels were asked about the correct answer, if it was said to the dead person: Who is your Lord? What is your religion? Who is your prophet? He guided them to the correct answer, that the believer says: God is my Lord, Islam is my religion, and Muhammad is my prophet. And God misleads the wrongdoers from what is right in this world and the hereafter, God did not wrong them, but they wronged themselves. This verse indicates the temptation, torment, and bliss of the grave will exist, there are also texts reported from the Prophet, may God bless him and grant him peace, about temptation and its description, and the bliss and torment of the grave.) The bliss and the torment of the grave - The bliss of the grave 3- On the authority of Al-Baraa bin Azib, may God be pleased with them both, that the Prophet, may God’s prayers and peace be upon him, said about a believer when he answered the two angels in his grave: ((A caller will call from the sky: My servant has spoken the truth, so give him a bed from Paradise, and clothe him from Paradise and they opened for him a door to Paradise. He said: So its spirit and perfume will come to him, and his grave will be widened for him as far as his eye can see, He said: a man with a beautiful face, well-dressed, and a pleasant scent comes to him, He says: Give good news of what pleases you. This is your day that you were promised. Then he says to him: Who are you; Is your face the face that brings goodness?! He says: I am your good deed. Then he says: My Lord, establish the Hour so that I may return to my family and my wealth.) The legitimacy of seeking refuge from the torment of the grave and the angels’ reassurance to the believers On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace, that the Messenger of God, may God bless him and grant him peace He used to pray in prayer: ((O God, I seek refuge in You from the torment of the grave, and I seek refuge in You from the temptation of the Antichrist, and I seek refuge in You from the temptation of life and the temptation of death, O Allah, I seek refuge in You from sin and debt.) On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, used to teach us these words, as you learn to write: ((O God, I seek refuge in You from stinginess, I seek refuge in You from cowardice, and I seek refuge in You from being sent back to the most miserable life" The too old age" I seek refuge in You from the temptation of this world and the torment of the grave, Waki` ibn al-Jarrah said: (Good news occurs in three places: At death, in the grave, and at resurrection.) Abu Al-Aliyah Al-Riyahi said: (The believer is given good news in three situations: entering the grave, upon resurrection, and upon entering Paradise) hose who are immune from the temptation and torment of the grave 1 - The martyr On the authority of Rashid bin Saad, on the authority of a man from the companions of the Messenger of God, may God bless him and grant him peace, that a man said:O Messenger of God, what is the matter with believers being tried in their graves except the martyr? He said: ((The flash of swords on his head is enough of a temptation!)) Al-Hakim Al-Tirmidhi said (It means: He demonstrated the sincerity of what was in his conscience;He emerges for war and killing, so why is the question repeated to him in the grave?) Nour al-Din al-Sindi said (((Enough with the flashing of swords))) i.e. with flashing swords; from lightning: meaning shining, and the addition is from adding an adjective to what is described, That is: their steadfastness before the swords and their sacrifice of their souls for God Almighty is evidence of their faith. There is no need to ask, and God Almighty knows best.) 2 - Whoever died stationed for the sake of God On the authority of Salman, may God be pleased with him, he said: I heard the Messenger of God, may God bless him and grant him peace, say: ((The bond of a day and a night is better than fasting for a month and praying its prayer, If he dies, the work he was doing will continue, and his provision was granted and he was safe from temptation.) Ibn Abbas: That is, he will be protected from every temptation, the temptation of the grave. 3 - Whoever died of abdominal disease On the authority of Abdullah bin Yassar, he said: I was sitting with Suleiman bin Sard and Khaled bin Arafat, and they mentioned that a man had died in with a disease in his stomach, So, they both longed to witness his funeral, and one of them said to the other: Did not the Messenger of God, may God bless him and grant him peace, say: ((Whoever is killed by his stomach will not be tortured in his grave)) The other said: Yes, and in one narration: You are right. Al-Mazhari said: This means: Whoever dies due to stomach pain will not be tormented in the grave, and perhaps the reason for this is that the stomach pain is severe and is an expiation for his sins, so there will be no torment for him in the grave.) 4 - Whoever recites Surah Al-Mulk every night Al-Tirmidhi included in his “Jami’”: Chapters on the virtues of the Qur’an: Chapter on what was mentioned regarding the virtues of Surat Al-Mulk: No. (2890) on the authority of Ibn Abbas, who said: He struck some of the companions of the Prophet - may God bless him and grant him peace - He hid it on a grave - and he did not think it was a grave - and there was a person in it reciting Surah “Blessed is He in whose hand is the dominion” [Al-Mulk: 1] Until he sealed it, then he came to the Prophet - may God bless him and grant him peace - and said: O Messenger of God, I put my tent on a grave -I do not think it is a grave - and there was a person in it reciting Surah Tabarak Al Mulk until he finished it, The Messenger of God - may God bless him and grant him peace - said: “it is the deterrent, it is the savior, it saves him from the torment of the grave.” - He died on or on Friday night Al-Tirmidhi included in his “Jami’a”: Chapters on Funerals: Chapter on what was mentioned regarding those who die on Friday: No. (1074): On the authority of Abdullah bin Amr, he said: The Messenger of God - may God bless him and grant him peace - said: “There is no Muslim who dies on Friday - or Friday night - except that God protects him from the temptation of the grave.” It's not agreed upon.

What is a trumpet? A Bedouin came to the Prophet, may God bless him and grant him peace, and said: What are the trumpet? PBUH" said : (The trumpet is a horn that is blown into.) Narrated by Al-Tirmidhi and said: Hassan Sahih. Who is the angel entrusted with blowing the trumpet? Israfil, peace be upon him, is one of the great angels. Since he was entrusted with this, he has been preparing to blow into it, and as time approaches, his preparation increases. He, may God’s prayers and peace be upon him, said: (How could he be blessed, when the owner of the horn picked up the horn, bowed his forehead, and listened carefully, waiting to be ordered to blow, and he blew? The Muslims said: How do we say, O Messenger of God? He said: Say, “God is sufficient for us, and He is the best disposer of affairs. We put our trust in God, our Lord.” Narrated by Al-Tirmidhi and classed as hasan.Narrated by Al-Tirmidhi and classed as hasan. How long between the two blown? The time interval between the two puffs It was proven on the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said: (There are forty days between the two blows. They said: O Abu Hurairah, forty days, He said: I did not. He said: Forty years. He said: I refused. He said: Forty months. He said: I refused..) Narrated by Al-Bukhari and Muslim, and the meaning of Abu Hurairah’s statement, may God be pleased with him: I refused, That is, I refrain from specifying which forty the Prophet, may God bless him and grant him peace, wanted, Because he, may God’s prayers and peace be upon him, used the word forty and did not specify it. God knows. Al-Nawawi said The meaning of Abu Hurairah’s saying (I refused), meaning I refused, is that I am not certain that what is meant is forty days, a year, or a month. Rather, what I am certain of is that it is forty in total. Oh. In Sahih Muslim (2940) on the authority of Abdullah bin Amr, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: Then he blows the trumpet, so no one hears him except Lita: raised his head toward the heaven, He raised his head toward the sky and said, and the first person to hear him was a man painting his camel’s trough, He said, "He will be shocked and people will be shocked, then God will send, Or he said, “God sends down rain as if it were dew or shadow” (the narrator doubts) then the bodies of people grow from it, then others are blown into it, and they are standing and watching, And his saying: (He turned his head toward the sky) means he listened and tend to, the meaning is that no one will remain except that he tilts his neck, raises his neck, and says: (Explanation of Al-Nawawi on Muslim 18/76) Anas, may God be pleased with him, said (The creatures will be resurrected on the Day of Resurrection, and the sky will be filled with rain, this is because when God Almighty commanded Israfil to blow on the trumpet with the sound of thunderbolts, It is the first blow, and the inhabitants of the seven heavens die, and the seven earths and everything between them, then Gabriel, Mikael, and Israfil die, and the Angel of Death, so the creatures remain dead for forty years between the two blows.) It was narrated by Al-Dinauri, and his investigator said: (His men are trustworthy). Who will blow the trumpet on the Day of Resurrection? The pictures were blown by an angel by order of God Almighty. He is Israfil; As evidence from what was reported on the authority of Abu Hurairah - may God be pleased with him - that he said: (Then God commands Israfil to blow a shocked blown, Israfil has been prepared to blow the trumpet ever since God - Glory be to Him - created him, The Prophet - peace and blessings be upon him - said: (The side of the one who has images since he was entrusted with it has been prepared, looking towards the throne,fearing that he would be commanded before his limb returned to him, As if his eyes were two sparkling plants, He awaits the command of God - Glory be to Him -; To perform what he has entrusted him with, it should be noted that the sound is blown twice; the first blast: the blast of panic, and the second blast; To bring creatures alive, as evidenced by His saying - the Most High -: (And the trumpet is blown, and all who are in the heavens and all who are on earth are shocked, except whom God wills. Then another blow will be blown into it, and behold, they are standing and looking.) How to blow into the trumpet? With the first blowing of the syllables, there is a sound in it. God Almighty said: “So when it is Clicked in   Naqur: The name of an machine that is blown into) Al-Qurtubi explained the wisdom behind that, saying: “If it is blown to cause shock, the blowing and clicking are combined, So that the shout will be quieter and louder.) End quote. The first blast will have a kind of length,the beginning of it command is not heard by all people, but by some of them. The beginning of it command is hardly heard by people except by listening to it, then you continue to intensify the blast, and the sound increases. When the blast becomes complete, people will be shocked by its sound or hear the end of their matter, He, may God’s prayers and peace be upon him, said: “Then the trumpet will be blown, and no one will hear it unless he turns his head toward the sky and raises his head toward the sky, He said: The first person to hear it is a man anointing his camel’s pelvis, He said: He will be shocked and people will be shocked.) Narrated by Muslim, And he, may God’s prayers and peace be upon him, said: “And the Hour will come when the two men have spread their garments between them, so that they will not pledge allegiance to each other.”And they will not fold it, and the Hour will come, the man departed with the milk of his lamb (lqhth: the camel married the stallion) and he did not feed it, And the Hour will come when he will fill his basin and will not drink in it, and the Hour will come while one of you has raised his food to his mouth and will not eat it.” Narrated by Al-Bukhari. The first blown of the trumpet The blast of shock is called death. It is mentioned in the Almighty’s saying { ونفخ في الصور فصعق من في السماوات ومن في الأرض إلا من شاء الله ثم نفخ فيه أخرى فإذا هم قيام ينظرون } (الزمر:68) {And He blew the trumpet, and it shocked everyone in the heavens and everyone on earth, except for whom God wills. Then another breath is blown into it, so, they are standing and looking.} (Az-Zumar: 68) He, may God’s prayers and peace be upon him, said: “The people are shocked, so I will be the first to wake up, and then Moses was rushing next to the throne, I do not know whether he was among those who were shocked and regained consciousness before me, or whether he was among those whom God made an exception for.) Narrated by Al-Bukhari and Muslim, This blown comes at a time when people are heedless and busy with the world; As God Almighty said { ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون ( فلا يستطيعون توصية ولا إلى أهلهم يرجعون }( يّـس:49-50) {They only wait for one cry that will seize them while they are quarreling, they are not able to make a recommendation, nor will they return to their families.” (Yays: 49-50) Imam al-Tabari narrated in his interpretation on the authority of Abdullah bin Amr, who said: “Let blow the trumpet, the people on their roads, in their markets, and in their gatherings, so much so that the garment should be between the two men when they are negotiating,Whatever one of them sends from his hand until the trumpet is blown, even if a man leaves his house in the morning and does not return until he blows the trumpet.” The second blow As God told about it by saying: “Then another blow was blown into it, and behold, they stood and watched, as soon as the second blow occurs, people rise up to the Lord of the Worlds, Sheikh Muhammad Al-Amin Al-Shanqeeti, may God have mercy on him, said: The Almighty said: And the trumpet was blown, and behold, they were descending from the graves to their Lord, In this noble verse, the Almighty mentioned the final blast, and the images are a horn of light, The Angel will blow the blast of resurrection, which is the final blow, when he blows it, all the people in the graves stand up, from their graves alive to reckoning and recompense.) End quote.