Search Results

قال تعالي وإن يمسسك الله بضر فلا كاشف له إلا هو ۖ وإن يردك بخير فلا راد لفضله ۚ يصيب به من يشاء من عباده ۚ وهو الغفور الرحيم وفي الحديث الصحيح: كان رسول الله صلى الله عليه وسلم يقول: اللهم لا مانع لما أعطيت، ولا معطي لما منعت، ....) نظرة حول الآية وإن يمسّسك الله اللمس لا يتعدى لحظات، وحتى لو دام فإنه لا يدوم، وإن كان أثره مؤلماً نفسياً وربما جسدياً. حتى في الحروب تجد أن كل يوم يختلف عن الآخر، اليوم خصومة، وغداً هدوء، واليوم تتألم، وغداً تحتاج إلى شخص آخر، وهكذا. وإن يمسسك الله بضر فلا كاشف له إلا هو الضر جزء من الحياة شئت أم أبيت، وحين يصيبك ولا أحد غيرك بشيء يؤذي روحك ويمرض جسدك فلا أحد يكشفه إلا هو سبحانه وتعالى، حين تصاب بضر تأتي وتذهب وتهلع وتصرخ وتتعجب وفي النهاية لن يحدث شيء، حتى يأتي الوقت الذي يريده الله، اقتصر على نفسك: التفت تماما إلى الله تعالى واترك الناس، فلا أحد يستطيع أن ينفع أو يضر أو ​​يرفع بلاء وقع إلا الدعاء. وإن يردك بخير فلا راد لفضله لا أحد يرفض فضله أخي، فلا حاقد ولا حاسد ولا معتد ولا آثم يقاوم الخير من الله علك. يصيب به من يشاء من عباده هذا وذاك، عليك أن تجرب معاني الدنيا الحقيقية قبل أن تذهب إلى الله وتشهد مع الشاهدين على ما شهدت، وستهدأ روحك وسيهدأ جسدك لأنك اقتربت من سبب الأسباب. قال تعالي قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَا أَنَا عَلَيْكُمْ بِوَكِيلٍ ﴿١٠٨﴾ قل - يا رسول - لهؤلاء: قد جاءكم رسول الله بالقرآن فيه تبيان لهدايتكم، فمن اهتدى بهدى الله فإن ثمرة عمله إليه ترجع، ومن زاغ عن الحق وأصر على الضلال فإن ضلاله وضرره على نفسه، وما أنا مؤتمن عليكم حتى تكونوا مؤمنين، بل أنا رسول أبلغ الرسالة أبلغ إليكم ما أرسلت به. إطلالة حول الآية خاتمة سورة يونس هي خاتمة القصص والعبر، وهي ليست للأمة المحمدية فقط مثل بقية القرآن، بل للناس كافة، لذلك فإن الحديث يشير إلى الناس كافة، ليس فقط إلى الحبيب محمد - صلى الله عليه وسلم، وليس فقط إلى من آمن بالله - عز وجل - حقًّا، بل إلى الناس كافة فقط قال تعالي " واتبع ما يوحى إليك واصبر حتى يحكم الله وهو خير الحاكمين واصبر على ذلك، فإن هذا أعلى أنواع الصبر، وعاقبته طيبة، فلا تتكاسل، ولا تمل، بل استمر على ذلك واثبت. حتى يحكم الله بينك وبين من كذب عليك، وهو خير الحاكمين، فإن حكمه متضمن للعدل التام. والعدل الذي يُحمد عليه المرء. إطلالة حول الآية واتبع، خطوة بخطوة يارسول الله صلي الله عليه وسلم - الوحي عندما يتنزل عليك، وأنت: يا قاريء القرآن بعد وفاة سيدنا محمد صلي الله عليه وسلم إلي يوم القيامة: عليك تتبع جزأية جزأية في هذا الدين العظيم وانت لا تري عاقبة ما تفعل ، التتبع خطوة بخطوة لابد أن يكون لقدوة حسنة، ولن تجد قدوة حسنة أفضل من تتبع خُطي رسول الله الذي تتبع خطوة بخطوة الوحي القرآني واصبر حتي يحكم الله يقال في المثل: الصبر مفتاح الفرج، لماذا؟ لأن المشاكل ومصاعب الحياة في الغالب الأعم لا تري آخر النفق، ولا تري إلأا الظلام ، هذه هي طبيعة الإنسان، جنس الإنسان مؤمن وغير مؤمن، ونحن خُلقنا ونحب العَجل في الأشياء والأحداث، يقول تعالي ( وَكَانَ الْإِنسَانُ عَجُولًا) ولو نظرت لأول الإنسانية لوجدتها طويلة جدا، ولو نظرت لما تبقي من الإنسانية علي وجه الأرض لا نعلم ولكننا نظنه فقط طويلا جداً، لذا يوم القيامة يقال لغير المؤمنين بالله كم لبثتم فيقولون (لبثنا يوماً أو بعض يوم ) ماذا أقصد من هذا الطرح؟ الحياة طويلة جداً بالنسبة لنا، ونشعر بالملل احيانا كثيرا - خاصة غير المشغول - ولكن علي الحقيقة كم عمرنا في هذه الحياة 30 - 50 - 100 عام، هي قصيرة وقصيرة جداً مقارنة بعمر الإنسانية، فكرة الصبر تكمن في فهمك لقصر الحياة مهما شعرت أنها طويلة، الأيام تسير بسرعة شديدة وخاصة آخر الزمان، وهناك مشاكل لا تنتهي إلا بمرور الوقت، وهناك مشاكل يكبر فيها الصبيان (مشاكل وصاعب آخر الزمان) فلتعلم أن الصبر وتتبع الوحي وانت لا تري ولا تسمع ولا تتخيل أمل يبرق في الأفق هو عين الإيمان وعين ما يريده الله تبارك وتعالي منا حقا. وهو خير الحاكمين انظر:ونحن نسير في الحياة لنا أحكام مُسبقة علي فلان وفلان وفلان، بناء علي ما نحمله حقاً في خلفيتنا الذهنية التي تتكون من أشياء كثيرة منها علي سبيل المثال لا الحصر ( التاريخ الإنساني الذي عشنا فيه + الدين + اللغة + القيم التي تربينا عليها ...الخ) فتتعامل مع فلان فتقول هذا منافق (في خلفيتك الذهنية ) وأنت لم تتفوه بكلمة أمام الناس وهذا (حُكم مُسبق) فأنت لم تعاشره بعد ولم تعرفه بعد فحكمك المُسبق مردود عليك، إذن أنت وأنا ونحن لنا أحكاما علي الناس سواء أردنا أم لم نُرد ، ويقال: من كثُر علمه قل إنكاره، ليس مهم العلوم الدنيوية بل العلوم الحياتية (فكرك - حكمتك - خبرتك - رؤيتك للعالم من حولك) سيقل إنكارك كثيرا علي اشياء كثيرة حولك إذا اتسعت دائرة معارفك، ارجع للآية الكريمة مرة أخري، (تتبع الوحي + اصبر + سيحكم الله وهو خير الحاكمين) سيحكم سيحكم، يقول فلان شريكي ظلمني وهو الظالم، ويقال ويقال ويقال في دنيا الناس، عليك بالصبر والحكم الأخير هو الله تبارك وتعالي، وفي آية أخري في سورة أخري في آخرها تقول ( أليس الله بأحكم الحاكمين) ينبغي علي من سمعها أو قرأها يقول بصوت أخفض (بلي الله أحكم الحاكيمن) انتهت سورة سورة يونس بفضل من الله تبارك وتعالي وسنبدأ في هذا الوجه الكريم في سورة هود ... لنبدأ سورة هود سورة هود هي سورة مكية متي نزلت؟ نزلت قبل هجرة رسول الله -صلى الله عليه وسلم- إلى المدينة المنورة عدد آياتها تتألف من مائة وثلاث وعشرين آية قرآنية، وتضمنت مواضيع متنوعة وعديدة، وذكرت عدداً من قصص الأنبياء، مثل نبي الله هود وإبراهيم ونوح -عليهم السلام قال تعالي الر كِتَابٌ أُحْكِمَتْ آَيَاتُهُ ثُمَّ فُصِّلَتْ مِنْ لَدُنْ حَكِيمٍ خَبِيرٍ (1) كِتَابٌ } عظيم، ونزل كريم، { أُحْكِمَتْ آيَاتُهُ }- أي: أتقنت وأحسنت، صادقة أخبارها، عادلة أوامرها ونواهيها، فصيحة ألفاظه بهية معانيه.{ ثُمَّ فُصِّلَتْ }- أي: ميزت وبينت بيانا في أعلى أنواع البيان، { مِنْ لَدُنْ حَكِيمٍ } يضع الأشياء مواضعها، وينزلها منازلها، لا يأمر ولا ينهى إلا بما تقتضيه حكمته، { خَبِيرٌ } مطلع على الظواهر والبواطن. إطلالة حول الآية الر لن نقول أفضل مما قاله العلماء، ولكننا نستأنس بمعني ربما قلناه سابقا، أن الأرض اليوم مليئة بالإختصارات مثل اسماء المنظمات العالمية تتحول إلي مجرد 4 أو 3 حروف علي الأكثر ومجرد قراءتك لها تعلم ماذا تعني هذه الحروف مثل WHO تعلم أنها منظمة الصحة العالمية ، مرورا باسماء البنوك، إلي كلمات المرو في الحسابات المختلفة...الخ فقد تحولت حياتنا بين يوم وليلة لمجموعة هائلة من الحروف ونتعامل معها ليل نهار بأريحية شديدة، ربما الحروف المقطعة في القرآن الكريم هي شفرات لأماكن في الجنة لا يدخلها إلا حملة الطواسيم أو الحواميم علي سبيل المثال لا الحصر، مما اتخذه الله تبارك وتعالي خفاء عن الحكمة التي تصلنا، والله أعلي وأعلم كتاب أُحكمت آياته ثم فصلت هل أنت كاتب مشهور؟ هل كتاباتك يُعجب بها الناس، هل يطربون لما تكتب ليل نهار؟ إن كنت كذلك: هلا أعلمتنا كيف طريقة كتابتك؟ هل تكتب كل الكتاب بكل تفاصيله مُسبقاً ثم تفصله بعد ذلك إلي فصول؟ مستحيل، أليس كذلك؟ إن الأفكار تتدفق احيانا وفي كثير من الأحيان لا تعلم ماذا ستقول في الفصل الاحق، والأكثر أنك تغير وتغير وتغير في معظم الأحيان ربما معظم ما كتبته وتغيره بآخر، وهذه نواقص في كتابتنا ، أما الله تبارك وتعالي ، فقد كتب كتابه الأخير للبشرية بهذه الطريقة المتقنة التي لا يستطيعها بشر ولا يستطيعها روبوت علمي ، ولم يغير فيه شيء وجاء بــ ( تاريخ أمم غير مكذوب - جغرافيا "سورة الروم - البحر الميت" - إعجاز رياضي " العدد الذري للحديد" - بلاغة - نحو - قواعد لغة وغيرها) تستطيع أن تنهل منه ولن تشبع ابدا .. هذا لعمري في تاريخ كتابة البشر لا يصدق. من لدن حكيم خبير أعلمت الآن: كم هو حكيم في افعاله - كتاباته - خبير في النفس البشرية التي تقرأ هذا الكتاب العظيم، هل قرأت القرآن يوما ما في عمرك القصير وقلت: لو وضع الله كلمة كذا قبل كذا كان أفضل؟ مستحيل حتي لو كنت ابلغ البلغاء وفصيح الفصحاء في اللغة، إنه كتاب معجر من لدن حكيم خبير. قال تعالي أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنَّنِي لَكُمْ مِنْهُ نَذِيرٌ وَبَشِيرٌ (2) نزال القرآن وبيان أحكامه وتفصيلها وإحكامها؛ لأجل أن لا تعبدوا إلا الله وحده لا شريك له. إنني لكم -أيها الناس- من عند الله نذير ينذركم عقابه، وبشير يبشِّركم بثوابه. إطلالة حول الآية الكريمة علمت الآن: أن الله انزل كتاب معجز بينت الأحكام العامة فيه ثم فصلت، وأنت علمت أيضا أنه سبحانه وتعالي (حكيم خبير ) والحكيم في دنيا الناس وانت تسير معه في الحياة تشعر بأنك بأمان علي نفسك ومستقبلك ومالك واولادك، فهو يضع الشيء المناسب في التوقيت والمكان المناسبين، فالله أحق من يعبد وبعلم وبعقل لا خوفا من نار أو طمعا في جنة ، ثم يقول محمداً صلي الله عليه وسلم: إني لكم منه نذير وبشر. قال تعالي وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُمْ مَتَاعًا حَسَنًا إِلَى أَجَلٍ مُسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِنْ تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ (3) واسألوه أن يغفر لكم ذنوبكم، ثم ارجعوا إليه نادمين يمتعْكم في دنياكم متاعًا حسنًا بالحياة الطيبة فيها، إلى أن يحين أجلكم، ويُعطِ كل ذي فضل من علم وعمل جزاء فضله كاملا لا نقص فيه، وإن تعرضوا عمَّا أدعوكم إليه فإني أخشى عليكم عذاب يوم شديد، وهو يوم القيامة. وهذا تهديد شديد لمن تولَّى عن أوامر الله تعالى وكذَّب رسله. إطلالة حول الآية الكريمة وان استغفروا ربكم ثم توبوا إليه يمتعكم متاعا حسنا إلي أجل مسمي نحن قوم خطاءون، نخطأ ليل نهار، والله تعالي يحب الخطائين لأنه خير التوابين، حتي إن ثبت عن النبي ﷺ أنه قال: لو لم تذنبوا لذهب الله بكم، وجاء بقوم يذنبون فيستغفرون فيغفر لهم، عزيزي المسلم: لو لم نذنب لتعطل اسماء من اسماء الله الحسني تبارك وتعالي مثل ( الغفار - الرحيم - التواب - العفو وغيرها) لذا شُرع لنا الإستغفار، ولكن لماذا التوبة مع الإستغفار؟ الإستغفار عبارة عن: مجموعة حروف وكلمات ربما - حسب الصيغة التي تتبناها وانت تستغفر - فهي مجرد تمتمة لسان، أما التوبة: فهي مكملة للإستغفار فهي (نية وعزيمة علي عدم العودة مغلفة بالندم) إذن انت جمعت بالإستغفار والتوبة (القول والعمل) ثم يقول تعالي (يمتعكم متاعاً حسنا) والمتاع: هو الشيء الذي تتمتع به مؤقتا، لأنه لا ديمومة لشيء في الدنيا (أحبب ما شئت فإنك مفارقه فإن لم تفارقه فإنه يفارقك) والحياة مليئة بالأحداث حولنا تؤيد ذلك، والمتعة في القرآن كله يأتي وراءها تهديد أو وعيد بالنار في آيات كثيرة علي سبيل المثال لا الحصر- ويمكنك التتبع بنفسك - (كلوا وتمتعوا قليلا إنكم مجرمون ويل يومئذ للمكذبين) إلا في هذه الآية ولربما غيرها عقب الله تعالي بعد كلمة متاع (أنه متاع حسن) لذا نحن في حاجة للإستغفار والتوبة ابدا ، ولكن لابد من بقاء في ذهنك جملة (إلي أجل مسمي: أي معلوم عند الله تبارك وتعالي) . قال تعالي وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِنْ تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ (3) واسألوه أن يغفر لكم ذنوبكم، ثم ارجعوا إليه نادمين يمتعْكم في دنياكم متاعًا حسنًا بالحياة الطيبة فيها، إلى أن يحين أجلكم، ويُعطِ كل ذي فضل من علم وعمل جزاء فضله كاملا لا نقص فيه، وإن تعرضوا عمَّا أدعوكم إليه فإني أخشى عليكم عذاب يوم شديد، وهو يوم القيامة. وهذا تهديد شديد لمن تولَّى عن أوامر الله تعالى وكذَّب رسله. قال تعالي إِلَى اللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ (4) واسألوه أن يغفر لكم ذنوبكم، ثم ارجعوا إليه نادمين يمتعْكم في دنياكم متاعًا حسنًا بالحياة الطيبة فيها، إلى أن يحين أجلكم، ويُعطِ كل ذي فضل من علم وعمل جزاء فضله كاملا لا نقص فيه، وإن تعرضوا عمَّا أدعوكم إليه فإني أخشى عليكم عذاب يوم شديد، وهو يوم القيامة. وهذا تهديد شديد لمن تولَّى عن أوامر الله تعالى وكذَّب رسله. إطلالة حول الآية الكريمة هذا يكفي لأن نستغفر ونتوب دوما وابدا قال تعالي أَلَا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ (5) إن هؤلاء المشركين يضمرون في صدورهم الكفر؛ ظنًا منهم أنه يخفى على الله ما تضمره نفوسهم، ألا يعلمون حين يغطُّون أجسادهم بثيابهم أن الله لا يخفى عليه سِرُّهم وعلانيتهم؟ إنه عليم بكل ما تُكِنُّه صدورهم من النيات والضمائر والسرائر. إطلالة حول الآية الكريمة يطوون علي صدورهم، هذا تعبير بلاغي فيه استعارة لأن الصدر وكأنه كتاب مفتوح يغلقونه ( المشركين بأنفسهم علي كفرهم حتي لا يراه أحد) ثم يغلقون فوق هذا الكتاب الذين يزعمون أنهم أغلقوه باحكام، بثياب لا يهم أن تكون فاخرة أو غير ذلك. يعلم ما يسرون وما يعلنون عزيزي المسلم: هل تعلم ما وصل إليه العلم في يومنا هذا- من علمنا المحدود ( الذكاء الإصطناعي " الأخ الأكبر يشاهدك"): وهو معك اينما كنت في الغرب علي جهازك اللوحي أو في إشارة المرور أو حتي وانت تسير علي قدمين في الغرب، وتقنية (FMRI: وهي تقنية تجعل الحليم حيران: حيث تقرأ ما يدور في ذهنك وقت يدور تحديداً، لا يهم أن تنبت بشفة منه بكلمة واحدة) هناك فيلم وثائقي يُسمي ( أنت لست كبير بما يكفي) وهذا في دنيا الناس، فأن تتخيل مجرد التخيل أن الله تعالي لا يعلم ما تُسره حقا وما تعلنه وإن كان بهما تضاد ، فهذا من خفة عقلك، ولو لم يقل الله تبارك وتعالي - هذه الجزأية من الآية الكريمة لقلنا إن القرآن لا يصلح لعصرنا ذو التكنولوجيا المتطورة . إنه عليم بذات الصدور الصدر: يقول عنه العلماء ( منبع الأسرار) إن تقنية الــ FMRI تعمل علي الدماغ ، والقلب محله الصدر وقد وجدوا أن القلب له عصبونات عقلية فهو يفكر ويأخذ قرارات مصيرية ليست علي مشاعر عشوائية بل علي قرار محكم ولذا العقيدة محلها القلب لا العقل بالرغم من أن التكليف علي البالغ المسلم تأتي علي العقل لا القلب، فقط تذكر: أنك لست طولك ولا عرضك، ولا مالك، ولا مركزك الإجتماعي ولا علمك ولا شيء، أنت بالفعل لا شيء امام نظر الله إلا ما تحويه في قلبك إن خيرا فخير وإن كانت الأخري فتذكر أن لكل شيء هدف ، وأنت تحدد اهدافك في الحياة وتصل لها واحدة بعد الأخري، فقط تذكر: أن الهدف الكبير لك عند خروجك من هذه الحياة بلا عودة هو الخروج بقلب سليم لا غش فيه - لا حقد لا حسد وكأنه قلب طفل يضحك من قلبه ، هلا أصلحت وأصلحنا قلوبنا الآن وليس غدا، فغدا ليس ببعيد. ---------------------------- Allah says وإن يمسسك الله بضر فلا كاشف له إلا هو ۖ وإن يردك بخير فلا راد لفضله ۚ يصيب به من يشاء من عباده ۚ وهو الغفور الرحيم And if God touches you with harm, there is no one to remove it but Him, and if He returns you with good, there is no aversion to His bounty, He afflicts whomever He wishes of His servants, and He is the Forgiving, the Merciful And in the authentic hadith: The Messenger of God, peace and blessings of God be upon him, used to say: Oh God, there is no hinderer of what You have given, and there is no giver of what You have withheld, ....) A view around the verse Even if God touches you  Touch is not more than a few moments, and even if it lasts, it is not permanent, even if its effect is psychologically and perhaps physically painful. Even in wars, you find that every day is different from the other. Today is dawn, tomorrow is calm, today you are in pain, and tomorrow another someone is needed, and so on.  If harm befalls you, there is no one to remove it but Him  The harm is a part of life whether you want it or not, and when it befalls you and no one else with something that hurts your soul and makes your body sick, no one will reveal it except He, Glory be to Him, the Most High, when you are afflicted with harm, you will come and go, panic, scream, and wonder, and in the end nothing will happen, until the time that God desires comes. Limit yourself to yourself: turn completely to God Almighty and leave the people, for no one can benefit or harm or remove an affliction that has occurred except the supplication. And if He returns you with good, there is no aversion to His grace There is no one who rejects His grace, my brother. There is no hater, no envious, no aggressor and sinner who resists the goodness from God to you. He afflicts whomever He wishes among His servants This and that, you must experience the true meanings of the world before you go to God and bear witness with the two witnesses to what you witnessed, and your soul will be calm, and your body will be calm because you have become close to the cause of the causes. Allah says قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَا أَنَا عَلَيْكُمْ بِوَكِيلٍ ﴿١٠٨﴾ Say, O people, the truth has come to you from your Lord, whoever is guided will only be guided for himself, and whoever goes astray only goes astray against it, And I am not a disposer of affairs over you. (108) Say - O Messenger - to these people: The Messenger of God has come to you with the Qur’an in which is an explanation of your guidance. So, whoever is guided by the guidance of God, the fruit of his work will return to Him. Whoever deviates from the truth and insists on going astray, his misguidance and harm is only upon himself, and I am not entrusted with you so that you become believers. Rather, I am a messenger conveying the message, conveying to you what I was sent with. A view around the verse The conclusion of Surat Yunus is the conclusion of stories and lessons, and it is not only for the Muhammadan nation, like the rest of the Qur’an, but for all people. Therefore, the hadith refers to all people, not only to the beloved Muhammad - may God bless him and grant him peace, and not only to those who believe in God - the Almighty - in truth, but only to all people. Allah says " واتبع ما يوحى إليك واصبر حتى يحكم الله وهو خير الحاكمين “And follow what is revealed to you and be patient until God judges, and He is the Best of judges And be patient over that, for this is the highest type of patience, and its outcome is good, so do not be lazy, and do not become weary, but persist in that and stand firm. Until God judges between you and those who lie to you, and He is the best of judges, for His ruling includes complete justice. And the justice for which one is to be praised. A look at the verse Follow, step by step, O Messenger of Allah, may Allah bless him and grant him peace - the revelation when it descends upon you, and you: O reader of the Qur’an after the death of our Master Muhammad, may Allah bless him and grant him peace, until the Day of Judgment: You must follow, step by step in this great religion, and you do not see the consequences of what you do. Following, step by step, must be a Rolemodle, and you will not find a Rolemodle than following the footsteps of the Messenger of Allah, who followed, step by step, the Qur’anic revelation And be patient until Allah judge It is said in the proverb: The patience is the key to illumination, why? Because the problems and difficulties of life, in most cases, you do not see the end of the tunnel, and you only see the darkness. this is the nature of man. The human race is believers and non-believers, and we were created, and we love to rush things and events. God Almighty says (And man is ever hasty). If you look at the beginning of the humanity, you will find it very long. If you look at what remains of the humanity on the face of the earth, we do not know, but we only think it is very long. Therefore, on the Day of the Resurrection, it will be said to those who do not believe in God, “How long have you stayed?” They will say, “We stayed a day or part of a day.” What do I mean by this argument? Life is very long for us, and we feel bored sometimes a lot - especially the unoccupied ones - but in reality, how old are we in this life now? 30 - 50 - 100 years. It is short and very short compared to the age of the humanity. The idea of ​​patience lies in your understanding of the shortness of life no matter how long you feel it is. The days pass very quickly, especially at the end of the time. There are problems that do not end except with the passage of time, and there are problems in which boys grow up (the problems and difficulties of the end of time). So, know that the patience and following the revelation while you do not see, hear, or imagine a hope flashing on the horizon is the essence of faith and the essence of what Allah, the Blessed and Exalted, truly wants from us. And He is the best of the judges. Look: As we go through life, we have preconceived judgments about so-and-so, so based on what we really carry in our mental background, which consists of many things, including, but not limited to (the human history in which we lived + religion + language + the values ​​we were raised on ... etc.) So, you deal with so-and-so and say this is a hypocrite (in your mental background) and you have not said a word in front of people and this is (a preconceived judgment) because you have not lived with him yet and you do not know him yet, so your preconceived judgment is returned to you. So you, I and we have judgments about people whether we want to or not. It is said: The more knowledgeable he is, the less he denies. It is not important worldly sciences, but rather life sciences (your thought - your amount of the wisdom - your experience - your vision of the world around you). Your denial of many things around you will decrease greatly if your circle of knowledge expands. Go back to the noble verse again, (Follow the revelation + be patient + Allah will judge, and He is the best of judges) He will judge, He will judge, He says So-and-so, my partner, wronged me and he is the wrongdoer. It is said and said and said in the world of the people. You must be patient and the final judge is to Allah Almighty, the Blessed and Exalted. And in another verse in another surah at the end of it it says (Is not Allah the best of the judges?) Whoever hears it or reads it should say in a lower voice (Yes, Allah is the best of the judges.) The chapter of Yunus has ended by the grace of Allah, the Blessed and Exalted. We will begin this noble chapter in Surah Hud... Let us begin Surah Hud Surah Hud is a Meccan surah When was it revealed? It was revealed before the migration of the Messenger of God - may God bless him and grant him peace - to Medina. The number of its verses It consists of one hundred and twenty-three Qur’anic verses, and it includes various and numerous topics, and mentions a number of stories of the prophets, such as the Prophet of God Hud, Abraham, and Noah - peace be upon them Allah says الر كِتَابٌ أُحْكِمَتْ آَيَاتُهُ ثُمَّ فُصِّلَتْ مِنْ لَدُنْ حَكِيمٍ خَبِيرٍ (1) {Alif, Lam, Ra. A Book whose verses are compact and then presented in detail from One Who is Wise and Acquainted (1) A Book} great, and revealed generously, {whose verses are perfected} - that is: perfected and well-crafted, truthful in its news, just in its commands and prohibitions, eloquent in its words and beautiful in its meanings. {Then presented in detail} - that is: distinguished and explained in the highest form of explanation, {from One Who is Wise} who places things in their proper places and places them in their proper places, who neither commands nor forbids except in accordance with what His wisdom requires, {Acquainted} who is aware of the outward and the inward. A look at the verse Alif Lam Ra We will not say better than what the scholars have said, but we will draw on a meaning that we may have said previously, that the earth today is full of abbreviations such as the names of international organizations that turn into just 4 or 3 letters at most, and just by reading them you know what these letters mean, such as WHO, you know that it is the World Health Organization, passing by the names of banks, to the words of the passwords in different accounts... etc. Our lives have been transformed overnight into a huge group of letters and we deal with them day and night with great ease. Perhaps the disconnected letters in the Holy Quran are codes for places in the Paradise that only the bearers of the Tawseem or Haw Meem will enter, for example, not limited to what God Almighty has taken as a secret from the wisdom that reaches us, and God is Most High and All-Knowing Allah says أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنَّنِي لَكُمْ مِنْهُ نَذِيرٌ وَبَشِيرٌ (2) That you worship none but Allah. Indeed, I am to you from Him a warner and a bringer of good tidings (2) The revelation of the Qur’an and the clarification of its rulings, their details and their rulings; so that you worship none but Allah alone, with no partner for Him. Indeed, I am to you - O people - from Allah a warner warning you of His punishment, and a bringer of good tidings giving you good tidings of His reward. A look at the noble verse You now know: that Allah revealed a miraculous book in which the general rulings were clarified and then detailed, and you also know that He, glory be to Him, is (Wise and All-Knowing) and the Wise in the world of people when you walk with Him in the life, you feel that you are safe for yourself, your future, your money and your children, for He puts the appropriate thing in the appropriate time and place, for Allah is the most deserving of being worshipped with knowledge and reason, not out of fear of the Hell or greed for the Paradise, then Muhammad, may Allah’s prayers and peace be upon him, says: Indeed, I am to you from Him a warner and a bringer of good tidings. Allah says وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُمْ مَتَاعًا حَسَنًا إِلَى أَجَلٍ مُسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِنْ تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ (3) And ask forgiveness of your Lord and then repent to Him. He will grant you good enjoyment for a specified term and will give everyone who has virtue his virtue. But if you turn away, then I fear for you the punishment of a the great Day. (3) And ask Him to forgive you your sins, then return to Him regretfully. He will grant you good enjoyment in this world with a good life until your appointed time comes, and He will give everyone who has virtue in knowledge and action the full reward of his virtue, without any deficiency. But if you turn away from what I call you to, then I fear for you the punishment of a severe Day, which is the Day of Resurrection. This is a severe threat to those who turn away from the commands of Allah Almighty and deny His Messengers. A look at the noble verse And if you seek forgiveness from your Lord and then repent to Him, He will grant you good enjoyment for a specified term We are a sinful people, we sin day and night, and God Almighty loves sinners because He is the best of those who repent, even if it was proven from the Prophet ﷺ that he said: If you did not sin, God would replace you and bring a people who would sin and seek forgiveness and He would forgive them. Dear Muslim: If we did not sin, some of the beautiful names of God Almighty would be neglected, such as (Al-Ghaffar - Al-Raheem - Al-Tawab - Al-Afoo and others). Therefore, seeking forgiveness was prescribed for us, but why the repentance with seeking the forgiveness? Istighfar is a collection of letters and words, perhaps - depending on the formula you adopt while you are asking for forgiveness - it is just a mumble of the tongue, while the repentance is complementary to Istighfar, it is (an intention and determination not to return, wrapped in regret). So, you have combined with Istighfar and repentance (word and action), then God Almighty says (He will grant you good enjoyment), and the enjoyment is the thing that you enjoy temporarily, because nothing in this world is permanent (Love what you wish, for you will leave it, but if you do not leave it, it will leave you). Life is full of events around us that support this, and the enjoyment in the entire Qur’an is followed by a threat or warning of Hell in many verses, for example, not limited to - and you can follow it yourself - (Eat and enjoy yourself a little, for you are criminals. Woe, that Day, to the deniers) except in this verse and perhaps others. God Almighty followed the word enjoyment after it (that it is good enjoyment), so we are in need of Istighfar and repentance forever, but you must keep in your mind the phrase (until a specified term: that is, known to God Almighty). Allah says And ask Him to forgive you your sins, then return to Him repentant, and He will grant you good enjoyment in this world and a good life therein until your appointed time comes, and He will give everyone who has virtue in knowledge and action the full reward of his virtue, without any deficiency. But if you turn away from what I call you to, then I fear for you the punishment of a severe Day, which is the Day of Resurrection. This is a severe threat to those who turn away from the commands of God Almighty and deny His Messengers. A look at the Holy Verse This is enough for us to always seek forgiveness and repent Allah says أَلَا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ (5) Indeed, they fold their breasts to hide from Him. Indeed, when they cover themselves with their garments, He knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts. (5) These polytheists conceal disbelief in their breasts, thinking that what their souls conceal is hidden from Allah. Do they not know, when they cover their bodies with their garments, that Allah is not hidden from their secrets or their public affairs? Indeed, He is Knowing of everything that their breasts conceal of intentions, consciences, and secrets. A look at the noble verse They fold their chests, this is a rhetorical expression that contains a metaphor because the chest is like an open book that they close (the polytheists themselves in their disbelief so that no one sees it) then they close over this book that they claim they have closed tightly, with clothes that do not matter if they are luxurious or otherwise. He knows what they conceal and what they declare Dear Muslim: Do you know what science has reached today - from our limited knowledge (artificial intelligence "AI Big Brother is watching you"): It is with you wherever you are in the West on your tablet or at a traffic light or even while you are walking on two feet in the West, and (FMRI technology: It is a technology that makes the wise person confused: It reads what is going on in your mind at a specific time, it does not matter if you utter a single word from it) There is a documentary film called (You are not big enough) and this is in the world of people, so to imagine, just imagining, that God Almighty does not know what you truly conceal and what you declare, even if there is a contradiction between them, this is from the lightness of your mind, and if God Almighty had not said - this part of the noble verse, we would have said that the Qur’an is not suitable for our age of advanced technology. He is All-Knowing of what is in the hearts The chest: Scientists say about it (the source of secrets) that the FMRI technology works on the brain, and the heart is located in the chest and they have found that the heart has mental neurons, so it thinks and makes fateful decisions not based on random feelings but on a sound decision, and therefore the belief is located in the heart, not the mind, although the obligation on the adult Muslim comes from the mind, not the heart, just remember: you are not your height, nor your width, nor your money, nor your social status, nor your knowledge, nor anything, you are actually nothing in the sight of God except what you contain in your heart, if good then good, and if it is the other, then remember that everything has a purpose, and you determine your goals in life and reach them one after the other, just remember: that the great goal for you when you leave this life without return is to leave with a sound heart, free of deceit - no hatred, no envy, as if it were the heart of a child laughing from his heart, why don't you fix and we fix our hearts now and not tomorrow, for tomorrow is not far away. He is All-Knowing of what is in the Chests The chest: The scientists say about it (the source of secrets) that the FMRI technology works on the brain, and the heart is located in the chest and they have found that the heart has mental neurons, so it thinks and makes fateful decisions not based on random feelings but on a sound decision, and therefore the belief is located in the heart, not the mind, although the obligation on the adult Muslim comes from the mind, not the heart, just remember: you are not your height, nor your width, nor your money, nor your social status, nor your knowledge, nor anything, you are actually nothing in the sight of God except what you contain in your heart, if good then good, and if it is the other, then remember that everything has a purpose, and you determine your goals in life and reach them one after the other, just remember: that the great goal for you when you leave this life without return is to leave with a sound heart, free of deceit - no hatred, no envy, as if it were the heart of a child laughing from his heart, why don't you fix and we fix our hearts now and not tomorrow, for tomorrow is not far away.

قال تعالي     وَقَٰرُونَ وَفِرۡعَوۡنَ وَهَٰمَٰنَۖ وَلَقَدۡ جَآءَهُم مُّوسَىٰ بِٱلۡبَيِّنَٰتِ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ وَمَا كَانُواْ سَٰبِقِينَ (39) واذكر يا محمد قارون وفرعون وهامان، وقد جاءوا موسى بالبينات، أي بالدلائل الواضحة للآيات، (فَاسْتَكْبَرُوا فِي الْأَرْضِ) من غير تصديق للآيات، أما أتباع موسى صلوات الله عليه (وَمَا كَانُوا مُسْتَكْبِرِينَ) يقول الله تعالى: وَمَا كَانُوا يَسْتَكْبِرُونَ عَلَيْنَا فَيَفْتَقُونَنَا وَلَكِنْ كُنَّا عَلَيْهِمْ مُقْتَدِرِينَ. نظرة إلى الآية ثم عرض الله - عز وجل - قصة موسى - عليه السلام - من بين أولي العزم من الرسل (نوح - إبراهيم - موسى - عيسى - محمد) عليهم السلام أجمعين، وكان العرض - موسى - في هذه السورة عرضاً سريعاً جداً لا يمثل إلا العاقبة، وهي عاقبة النخبة الكافرة (الأغنياء: قارون) - هامان: وزير فرعون - فرعون: مدعي الألوهية) ما كانوا إلا مستكبرين، لا يسبقون الله - عز وجل - في حكمه ولا عاقبته، وهو ما حدث لكل الأمم الكاذبة مثلهم. قال تعالي فَكُلًّا أَخَذۡنَا بِذَنۢبِهِۦۖ فَمِنۡهُم مَّنۡ أَرۡسَلۡنَا عَلَيۡهِ حَاصِبٗا وَمِنۡهُم مَّنۡ أَخَذَتۡهُ ٱلصَّيۡحَةُ وَمِنۡهُم مَّنۡ خَسَفۡنَا بِهِ ٱلۡأَرۡضَ وَمِنۡهُم مَّنۡ أَغۡرَقۡنَاۚ وَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ (40) فأخذنا كل الأمم التي ذكرناها لك يا محمد بعذابنا (ومنهم من أرسلنا عليه حاصدا) وهم قوم لوط أمطر الله عليهم حجارة من سجيل مدكوك والعرب تسمي الريح العاصفة التي فيها حصى أو ثلج أو برد أو جليد حصيد. قال تعالي      مَثَلُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوۡلِيَآءَ كَمَثَلِ ٱلۡعَنكَبُوتِ ٱتَّخَذَتۡ بَيۡتٗاۖ وَإِنَّ أَوۡهَنَ ٱلۡبُيُوتِ لَبَيۡتُ ٱلۡعَنكَبُوتِۚ لَوۡ كَانُواْ يَعۡلَمُونَ (41) لم يكن المشركون ينفعونهم حين نزل عليهم أمر الله ونزل عليهم غضبه أولياءهم الذين اتخذوهم من دون الله، وما دفعوا عنهم ما جلب الله عليهم من غضبه بعبادتهم، فكأن الله يضرب من يعبد غيره، إن مثله كمثل بيت العنكبوت. نظرة على الآية 1- ستجدون قريبا معجزة اجتماعية -إن صح التعبير- عن عائلة العنكبوت. 2- ما معنى ولي الأمر؟ تقولون للطالب المشاغب إنكم لا تأتون إلا بولي أمركم، فهل تتصورون أن ولي أمره سيسلمه إليكم حتى تضربوه أو تؤذوه وهو معه؟ مستحيل، أليس كذلك؟ ولله المثل الأعلى: أن يكون الله - عز وجل - ولياً لك: يحفظك - يرحمك - يحميك بحفظه من كل ما قد يضرك، لذلك شرع لنا أن نقول الدعاء (يا ولي تول أمري) - هنا في هذه الآية يقول الله تعالى أن مثل الذين اتخذوا من دون الله أولياء كمثل العنكبوت، بعد قليل ستتعلم مدى هشاشة بيت العنكبوت اجتماعياً، ولكن لماذا يكون الولي الذي نتخذه من دون الله بيتاً هشاً من الداخل؟ لأن الأب - الأخ - العم - ​​الخال أو أي إنسان تتخذه ولياً من دون الله، من الممكن أن يكون له أحد حالتين (إما أن يموت أو ينقلب عليك)، فتخسر معركتك التي تحتاج فيها إلى ولي. أما الله - عز وجل - ولي الصالحين، ما دمت محافظاً على تقواك فهو وليك - سبحانه - 4- ثم يختم الله تعالى الآية بقوله (لو كانوا يعلمون). أغلبنا يتصور أن شبكة العنكبوت ضعيفة (خيوط) والعلم الحديث يثبت أنها أقوى من الفولاذ، فالأمر يتعلق بالهشاشة الاجتماعية، والله أعلم - أترككم مع الحديث العلمي عن شبكة العنكبوت. فاقرأ هذا الكلام العلمي ثم نعلق عليه بعدها بإذن الله تعالي بعض المعلومات عن بيت العنكبوت من الداخل اجتماعيا 1- العنكبوت الأنثى حيوان صغير ينتمي لفصيلة العنكبوتيات، ويسمى الذكر بالعنكبوت . 2- الأنثى هي التي تبني البيت وليس الذكر، وأن الذكر الذي يسمي العنكبوت لا علاقة له بذلك . 3- تنسج البيت من خيوط الحرير، معتمدة على ثلاثة محاور تحت بطنها متصلة بغدد صغيرة تفرزالمادة التي تتكون منها هذه الخيوط، وهذه كلها مكونات لا يمتلكها الذكر! خيط العنكبوت هو اللعاب الذي يخرج من فمه ويتجمد في الهواء.  4- تبدأ الأنثى ببناء البيت عندما تصل إلى سن البلوغ وتستعد للزواج، حيث تبني بيتها كعامل جذب للذكور  5- بعد إتمام مرحلة التزاوج، تقوم الأنثى بقتل الذكر وتأكله بعد إتمام عملية الإخصاب. - يحدث هذا الاغتيال بين أغلب أنواع العناكب، وخاصة العنكبوت المعروف بالأرملة السوداء. 6- من ناحية أخرى، تترك بعض أنواع العناكب الذكور لتعيش بعد عملية التلقيح، ولكن ليس لفترة طويلة؛ فهي تحتفظ بها لصغارها لتقتلها وتتغذى عليها بعد خروجها من البيض 7- من ناحية أخرى، هناك أنواع من العناكب تطعم الأم صغارها، وإذا قويت ساقها تقتلهم وتأكلهم. 8- تتميز عائلة العناكب بالحياة الفردية لكل فرد فيها، باستثناء لحظات التزاوج وأوقات فقس البيض معركة البقاء بين عائلة العنكبوت تقوم أنثى بعض العناكب بتدمير الذكر وتلتهمه بمجرد اكتمال عملية الإخصاب، لأنها أكبر حجماً وأكثر شراسة منه، بينما تقوم أنواع أخرى بافتراس صغارها عمداً، دون أدنى رحمة، وفي حالات أخرى تموت العنكبوت بعد إتمام إخصاب بيضها، الذي تحتضنه عادة في كيس من الحرير، وعندما تخرج الصغار إلى الوجود، تجد نفسها في مكان قاسٍ، حيث تتزاحم الأفراد داخل كيس البيض، فتبدأ الأشقاء في القتال من أجل الغذاء وخوض معركة شرسة تنتهي بموت الضعيف، وينجو القوي. ويتشتت المنتصرون في البيئة المحيطة، حيث تبدأ الإناث في بناء منازلها بينما يستعد الذكور للإخصاب، لتبدأ دورة جديدة من الشراسة والوحشية خالية من أدنى روابط الرحمة والمودة والقرابة. معلومات أخرى عن أنسجة العنكبوت خيوط العنكبوت التي نراها بأعيننا المجردة ليست إلا مجموعة من الخيوط الملتفة مع بعضها البعض، وخيط العنكبوت الواحد رقيق بشكل مذهل، حيث يبلغ سمكه في المتوسط ​​جزء من مليون من البوصة المربعة، ولتقريب الصورة نجد أن سمك شعرة الإنسان يبلغ 400 مرة سمك خيط العنكبوت الواحد. سبحان الله! وعلى الرغم من نعومته اللانهائية، فإن خيط العنكبوت من أقوى الألياف الطبيعية على الإطلاق، وهو أقوى مادة بيولوجية عرفها الإنسان حتى الآن، بقوة 300 ألف رطل لكل بوصة مربعة، يمتد خيط العنكبوت خمسة أضعاف طوله قبل أن ينكسر، وبالتالي فإن قوة تحمل خيط العنكبوت للإجهاد تفوق قوة تحمل الفولاذ، ولهذا السبب يسمى خيط العنكبوت بيولوجيًا صُلبًا حيويًا. أكثر من هذا، فإن خيط العنكبوت أقوى بعشرين مرة من خيط الفولاذ المعدني العادي، وقد تم إنتاج مادة تشبه في تركيبها خيط العنكبوت تسمى كيفلار، وهي تستخدم في صنع السترات الواقية من الرصاص والقمصان. أو إذا قمت بصنع حبل من نسيج العنكبوت بسمك إبهامك، فيمكنك حمل طائرة "ضخمة" به بسهولة ودون انقطاع، وعلى الرغم من هذه القوة الخرافية. ما هي صفات عائلة العنكبوت في حياة الإنسان علي حسب تصورك؟ إليك بعضها 1- زوجة مادية عملية لا تدخل في حساباتها العواطف، فكل ما تريد هو الزواج والإنجاب، وبعد ذلك لا تحتاج إلى زوج، فهي تريد فقط إثبات كفاءتها الإنجابية . 2- الزوج ضعيف الطباع لا يستطيع أن يفعل لها شيئاً مثل هذه المرأة المتغطرسة، وينتظر موته مطمئناً على يديها. . 3- تسميم الأبناء بألفاظ بذيئة عن أبيهم، حتى يخطر ببالهم أن هذا الكلام سبب لقتله، ولو كان اجتماعياً. . 4- الحياة الفردية لكل فرد من أفراد عائلة العنكبوت، فالزوجة وحيدة، وفي بعض أنواع العناكب تسمى الأرملة السوداء، 5 - الزوج مهزوم نفسياً ينتظر موته المعنوي أو الجسدي، من الزوجة أو من الأبناء دون أن يحاول الدفاع عن نفسه بأي شكل من الأشكال ٦ - الأبناء يقتلون الأب، وإذا تزاحموا في خيوط الحرير، فإنهم يتقاتلون بوحشية بينهم من أجل الغذاء، والقوي يقتل الضعيف فيه. دراسة ذات صلة تأثير الأسرة الغير ملائمة علينا كأفراد ومع ذلك، فإن ضعف جودة العلاقات، وتقديم الرعاية المكثفة لأفراد الأسرة، وحل الزواج كلها عوامل ضغط يمكن أن تؤثر سلبًا على رفاهية الفرد. وعلاوة على ذلك، تتغير العلاقات الأسرية أيضًا على مدار الحياة، مع إمكانية مشاركة مستويات مختلفة من الدعم العاطفي والقرب، لرعايتنا عند الحاجة، وإضافة مستويات متفاوتة من الضغوط إلى حياتنا، والحاجة إلى تقديم الرعاية في مراحل مختلفة من مسار الحياة. إن المخاطر المحتملة والمكافآت المترتبة على هذه العلاقات لها تأثير تراكمي على الصحة والرفاهية على مدار العمر، بالإضافة إلى ذلك، تفرض القيود البنيوية والعيوب ضغوطًا أكبر على بعض الأسر مقارنة بغيرها بناءً على الموقع البنيوي مثل الجنس والعرق والوضع الاجتماعي والاقتصادي، مما يؤدي إلى حرمان أكبر وانتقال عدم المساواة بين الأجيال. التعليق بعدما قرأت لابد وأنك علمت أن بعض خيوط العنكبوت قوية جداً وليست ضعيفة، ونحن نري الفريسة التي تقع في شباك العنكبوت مهما كانت كبيرة لا تستطيع الخروج منه بحال من الأحوال، إذن الضعف الذي ذكره الله تعالي في الآية الكريمة ليس هو الضعف المادي، بل هو الضعف الإجتماعي في علاقات مفككة اجتماعياً ، فمن يركن علي مثل هذه الأسرة كولي له، هو ووكأنه يميل علي حائط مائل ، والله أعلي وأعلم قال تعالي إِنَّ ٱللَّهَ يَعۡلَمُ مَا يَدۡعُونَ مِن دُونِهِۦ مِن شَيۡءٖۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ (42) فتفسير الكلام إذا كان الأمر كما وصفنا: (إن الله يعلم) أيها الناس حال ما تعبدون (من دونه) وأنه لا ينفعكم ولا يضركم، فإن الله تعالى في نقمته على من كفر به وأشرك به غيره في عبادته، فاتقوا يا من تشركون به عقابه بالإيمان به قبل أن ينزل عليكم كما نزل على الأمم من قبلكم. نظرة حول الآية كان تعقيب الله تعالي علي المثال العظيم عن عائلة العنكبوت التي تملكها أم بمفردها وتدعي الأرملة السوداء، أن الله تبارك وتعالي يعلم من يدعون من هو أقل من الله، والجميع أقل من الله، (من شيء) والشيء يطلق علي الصغير والكبير، وهو الله تبارك وتعالي (عزيز) لا يغلبه غالب ومع ذلك فهو (حكيم) لا يضع قوته المفرطة في غير موضعها، والله أعلي واعلم. قال تعالي وَتِلۡكَ ٱلۡأَمۡثَٰلُ نَضۡرِبُهَا لِلنَّاسِۖ وَمَا يَعۡقِلُهَآ إِلَّا ٱلۡعَٰلِمُونَ (43) نمثله ونشبهه ونستدل به على الناس، ولا يعقل أن يكون قد ابتلي بهذه الأمثال التي نضربها للناس، ومنها ما هو حق وصدق فيما ضربت له مثلاً (إلا من يعلم) الله وآياته. نظرة حول الآية يحذرنا الله تعالى أنه لا يضرب لنا مثلاً إلا من أجل ذوي العقول الذين يعملون به ويفهمونه ويعرفون معني وما وراء الكلمات، والمثل مجرد مثال - وليس حقيقة، وهنا المثال للإنسان مع حشرة (عنكبوت) لم يخلق الله تعالى شيئاً عبثاً على الإطلاق، رجاءً لا تسخروا من أحد ولا تقللوا من أحد، حتى الحشرات لها دور تاريخي في حياتك، نعم أنت وأنا ونحن، الحشرات لها دور ليس فقط في التزاوج، بل في التنوع البيولوجي - وفي خصوبة الأرض، ولها دور محوري في النظام البيئي، لا يوجد فراغ في هذا النظام. فإذا أزلت مثلا قطط الشوارع، ستزداد الفئران والثعابين، فهي منظومة متراصة فوق بعضها البعض، والأدهى من ذلك: أن بعض الحشرات يسميها الله -تعالى- من فوق سبع سماوات سورة في آخر كتابه باسم هذه الحشرة، وليس فقط لفهم تشريحها البيولوجي، بل يجب أن نعرف سلوك هذه الحشرة وماذا يريد الله تعالى منا أن نفعل تحديدا فيما يتعلق بالمعلومات التي وصلتنا عن هذا الأمر، وطبعا الله أعلى وأعلم. قال تعالي خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّلۡمُؤۡمِنِينَ (44) يقول الله تعالى في ذكر نبيه محمد صلى الله عليه وسلم: خَلَقَ اللَّهُ يَا مُحَمَّدُ السَّمَاوَاتِ وَالْأَرْضَ وَحْدَهُ فِي خَلْقِهِنَّ لَا شَرِيكَ لَهُ فِي خَلْقِهِنَّ (إِنَّ فِي ذَلِكَ لَآيَةٌ) يقول: ذلك في خلقه برهان لمن آمن بالبراهين إذا رآها والآيات إذا رآها. نظرة حول الآية يقول تعالي أنه خلق السموات والأرض بالحق، فهل هناك خلق ليس بالحق؟ الحقيقة نعم، والله تبارك وتعالي يقول في محكم كتابه العزيز ( تبارك الله أسن الخالقين) فهو سبحانه سمح لبعض خلقه بالتخليق لكن ليس من التراب كمادة حية مثلما فعل سبحانه وتعالي، لا، بل من خلية حية، للدرجة التي جعلتهم يخلقوا جنين من أي خلية حية من جسم الإنسان سواء ذكر كان أم أنثي ، ولا تكون هذه الخلية الحية من الجهاز التناسلي، لا، بل من أي خلية حية من جسم الإنسان، للدرجة التي تجعل سؤال يتبقي: هل هذا الجنين: هو أخ أو أب أو عم أو غير ذلك من القرابة من الدرجة الأولي للرجل أو المرأة علي حسب هم أخذوا الخلية الحية من أي منهم، ولمزيد من الفهم لذلك الأمر لأن هذا يترتب عليه (زنا محارم) فنحن نحمل جينات من آباءنا أو اجدادنا واخواتنا واعمامنا ...الخ، فلو أخذت خلية حية هي تحمل نفس الجينات (نفترض الخلية الحية من الأم) وهذه الخلية تحمل جينات فيها دم من الأب والأم والأخت ... الخ من القرابة من الدرجة الأولي، فهل هذا الجنين سيحمل نفس نوعية الجينات؟ بالطبع نعم، إذن هو أخ للأم أو أب أو أو أو وكأنه اخو لها من الرضاعة، فماذا يترتب علي ذلك عند الزواج والنسب والوراثة وبر الوالدين وغير ذلك؟ أهذا خلق بالحق؟ إن في ذلك لاية للمؤمنين قال تعالي ٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۗ وَلَذِكۡرُ ٱللَّهِ أَكۡبَرُۗ وَٱللَّهُ يَعۡلَمُ مَا تَصۡنَعُونَ (45) الصلاة تنهى عن الفحشاء والمنكر كما قال ابن عباس وابن مسعود فإن قال قائل كيف تنهى الصلاة عن الفحشاء والمنكر إذا لم تشغل نفسها بما يتلى فيها قيل تنهى من كان فيها فتمنعه ​​عن الفحشاء لأن اشتغاله بها يمنعه عن الاشتغال بالمنكر ولهذا قال ابن مسعود من لم يطع صلاته لم يزداد من الله بعدا وذلك لأن طاعته له هي في حفظها وفي طاعته لها كفه عن الفحشاء والمنكر. عن كثير بن مرة الحضرمي قال: سمعت أبا الدرداء يقول ألا أخبركم بخير أعمالكم وأحبها إلى مليككم وأرفعها في درجاتكم؟ خير من غزو عدوكم وضرب أعناقهم، خير من إعطاء الدنانير والدراهم؟ قالوا: وما هو؟ قال: ذكركم ربكم وذكر الله أكبر. نظرة حول الآية اتل ما أوحي إليك ربك من الكتاب هذا أمر إلهي، والتلاوة غير القراءة، أي بأحكام التجويد وتحسين الصوت والمهارة بالقراءة بالأحكام التجويدية، وماذا يفعل هذا ولماذا هو أمر، هل هو أمر تعبدي وانتهي الأمر؟ الله يعلم، ولكن لو أردت أن تعرف ما الأشياء التي ترفع المناعة الجسدية عدة أشياء من ضمنها ( الغناء) نعم ليس سماع الموسيقي فحسب ، لا بل الغناء، أنت أنت تغني ، وليس كلنا حسن الصوت، ولكن كلنا من يحسن أحكام التجويد ( صوته يصبح نديا يوما بعد يوم) فهل نحصل علي الرفاه النفسي وقلة التوتر وزيادة المناعة فقط لمجرد تلاوة متأنية ، ربما، ولكننا نفعل من أجل أنه أمر ونترك البقية (حسنة الدنيا) علي الله تبارك وتعالي. واقم الصلاة ماذا تعني كلمة إقامة؟ إثْباتِ، تَرْسِيخِ - أقام بالمكان أي لبث فيه واتخذه وطنا هل من هذا المعني اللغوي نفهم (إقامة الصلاة في النفس - في الروح لا في الجسد) اطمئنان، هدوء ، فهم ما نقول 1- اعقل ما تقول يقول ابن القيم رحمه الله تعالى "وهذا بإجماع السلف: أنه لا يثاب العبد من صلاته ‌إلا ‌ما ‌عَقَل منها، وحضره بقلبه) ويقول تعالي في القرآن ( ولا تقربوا الصلاة وانتم سكاري حتي تعلموا ما تقولون) اعلم أن هذه الآية نزلت تحديداً في الخمر، فهل تنسحب علي شبه النائم (المتعب تعب شديد ولا يعلم كم صلي من ركعات، أم هو في التحيات الأخيرة أم في الركعة الثانية ) أنا لا أعطي حكماً فقهياً، فقط للتفكر، إذن إقامة الصلاة نحتاج أن نرفع الهمة قبل الصلاة فنحن سنتحدث بكلام مفهوم لرب يعي جيدا ما نقول ويثيبنا أو غير ذلك عن ما نقول. 2 - اقم العلاقة مع الله تعالي اليوم وليس غداً الرسول صلي الله عليه وسلم: لما وصف الصلاة قال ( الصلاة صلة بين العبد وربه) أعطيك مثال: أنت طالب في الجامعة، وتحب ابيك ولكنك مشغول كثيرا، تارة بالمذاكرة والمحاضرات، وتارة أخري بالأصدقاء ..الخ من مشاغل الحياة في كل مرحلة من مراحل حياتنا، وقبل أن تنزل إلي جامعتك في يوم ما، تشاجرت مع ابيك مشاجرة عنيفة لأي سبب من اسباب الدنيا،وانت في الأساس علاقتك به شائبة وغير مريحة بشكل من الأشكال، وذهبت عشت حياتك خارج المنزل بكل أريحية وضحكت مع الأصدقاء وغير ذلك، ثم أتي الميعاد للرجوع للمنزل ، هل ستكون مرتاح البال: أنك ستقابل أبيك الذي تشاجرت معه ؟ الحقيقة لا ، إننا لا نعلم حقا متي الرحيل، وترك مشاغل الدنيا، وتسليم مفاتيح كل شيء لغيرنا والذهاب بمفردنا لمقابلة الله تبارك وتعالي، دعنا الآن نعكس المثال: أنت لك علاقة جيدة مع أبيك وتحدثه أكثر من مرة وأنت في الخارج، وعندما ترجع تحكي له عن كل شيء ...الخ، هل لو تشاجرت معه في اول اليوم، وأنت راجع في ىخر اليوم إلي المنزل، ماذا ستعتقد: سيطردك من البيت، أم إن علاقتكما قوية وتحتاج فقط للإعتراف بالذنب والعزم علي عدم العودة ... اقمها اليوم (العلاقة مع الله وليس غدا) للاطلاع على فوائد الصلاة (الروحية، والجسدية، والنفسية) يرجى زيارة: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-prayer -------------------------------------------------------------------------- Allah says     وَقَٰرُونَ وَفِرۡعَوۡنَ وَهَٰمَٰنَۖ وَلَقَدۡ جَآءَهُم مُّوسَىٰ بِٱلۡبَيِّنَٰتِ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ وَمَا كَانُواْ سَٰبِقِينَ (39) And Qarun, and Pharaoh, and Hamanna, and Moses came to them with clear proofs, so they were arrogant in the land, and they were not ahead (39) And remember, O Muhammad, Qarun, Pharaoh, and Haman, and indeed all of them came to Moses with clear proofs, meaning clear signs of the verses, (so they were arrogant in the land) without ratification of the verses, regarding the followers of Moses, may God’s prayers be upon him (and they were not outdone), God Almighty says: And they were not outdone us by themselves, so they would miss us. Rather, We were overpowering them. A view of the verse Then God - the Almighty - presented to me the story of Moses - peace be upon him, among those who were determination among the messengers (Noah - Abraham - Moses - Jesus - Muhammad), peace be upon them all, the presentation - Moses - in this Surah was a very quick presentation that represents only the consequence, which is the consequence of the infidel elite (The rich: Qarun) - Haman: Pharaoh’s minister - Pharaoh: claimant of divinity) they were nothing but arrogant, and they would not precede God - the Almighty - in His judgment or His outcome, which is what happened to all lying nations like them. Allah says فَكُلًّا أَخَذۡنَا بِذَنۢبِهِۦۖ فَمِنۡهُم مَّنۡ أَرۡسَلۡنَا عَلَيۡهِ حَاصِبٗا وَمِنۡهُم مَّنۡ أَخَذَتۡهُ ٱلصَّيۡحَةُ وَمِنۡهُم مَّنۡ خَسَفۡنَا بِهِ ٱلۡأَرۡضَ وَمِنۡهُم مَّنۡ أَغۡرَقۡنَاۚ وَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ (40) So, We took each one of them for his sin, and among them was one upon whom We sent stoning with pebbles on them, and among them were those who were seized by the shout, and among them are those whom We caused the earth to swallow, and among them were those whom We drowned. And Allah did not wrong them, but they wronged themselves. (40) So, We seized all these nations that we mentioned to you, O Muhammad, with Our torment (and among them were those against whom We sent a reaper) and they are the people of Lot upon whom God rained stones of compacted shale, and the Arabs call the stormy wind that contains small pebbles, snow, hail, or ice, a reaper. Allah says      مَثَلُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوۡلِيَآءَ كَمَثَلِ ٱلۡعَنكَبُوتِ ٱتَّخَذَتۡ بَيۡتٗاۖ وَإِنَّ أَوۡهَنَ ٱلۡبُيُوتِ لَبَيۡتُ ٱلۡعَنكَبُوتِۚ لَوۡ كَانُواْ يَعۡلَمُونَ (41) Like those who have taken guardians other than Allah, Like a spider that has made its home and indeed, the weakest of houses is the house of the spider, if only they had known. (41) The polytheists were of no use to them when the command of God came down upon them, and His wrath befell upon them were their guardians who took them as something other than God, And they did not repel from them what God had brought upon them of His wrath by worshiping them. It is like God striking him who worships someone other than Him. Indeed, his likeness is like a spider’s web. A view of the verse 1 - Soon you will find a social miracle - if so to speak - about the spider family. 2 - What is the meaning of guardian? You say to the unruly student that you only come with your guardian. Do you imagine that his guardian will hand him over to you so that you can beat him or hurt him while he is with him? Impossible, right? and God has the highest ideal: that God - the Almighty - should be your guardian: protect you - have mercy on you - protect you by protecting you from all the things that could harm you, therefore, it is prescribed for us to say the supplication (O Guardian, take charge of my affairs) - Here in this verse, God Almighty says that the likeness of those who have taken guardians other than God is like the likeness of a spider. In a little while you will learn how fragile the spider’s web is socially, but why is the guardian we take other than God such a fragile house from the inside? Because the father - brother - uncle - uncle or any human being you take as a guardian instead of God, It is possible for him to have one of two situations (either he dies or turns against you), so you lose your battle in which you need a guardian. As for God - the Almighty - the protector of the righteous, as long as you maintain your piety, He is your guardian - Glory be to Him - 4 - Then God Almighty concludes the verse with the phrase (If they only knew). Most of us imagine that the spider’s web is weak, (Threads) and modern science shows that they are stronger than steel, so the matter is related to social fragility, and God knows best - I will leave you with the scientific talk about the spider’s web. Information about the spider's house from the inside (socially) Some Information about the cobweb from the inside socially 1 - The female spider is a small animal belonging to the family of arachnids, and the male is called the spider . 2- The female is the one who builds the house, not the male, and that the male who names the spider has nothing to do with that . 3- She weaves the house from silk threads, relying on three axes under her belly connected to small glands that secrete the material that these strings consist of, and these are all components that the male does not possess! The spider's thread is saliva that comes out of its mouth and freezes in the air. . 4 The female begins to build a house when she reaches puberty and prepares for marriage, as she builds her house as an attraction for males . 5- After the completion of the mating phase, the female kills the male and eats him after completing the fertilization process. This assassination occurs among most types of spiders, especially the spider known as the black widow. . 6 - On the other hand, some types of male spiders are left to live after the pollination process, but not for long; She keeps it for her children to kill it and feed on it after they come out of the eggs . 7- On the other hand, there are types of spiders that the mother feeds her young, and if her leg grows strong, she kills and eats them. . 8 - The spider family is characterized by the individual life of each individual in it, except for the moments of mating and the times of hatching eggs The Battle of survival between spider family The female of some spiders destroys the male and devours him assoon as the fertilization process is complete, because they are larger and more ferocious than them, while other species deliberately devour their young, Without the slightest mercy, and in other cases the spider dies after completing the fertilization of its eggs, which it usually incubates in a silk bag, and when the young come into existence, They find themselves in a harsh place, where individuals crowd inside the egg sac, so the siblings begin to fight for food and engage in a fierce battle that ends with the death of the weak, while the strong. The victors are scattered in the surrounding environment, Where the females begin to build their homes while the males prepare for fertilization, to start a new cycle of ferocity and brutality devoid of the slightest bonds of mercy, affection and kinship Another Information about cobwebs The spider thread that we see with our naked eyes is nothing Buta group of threads that are wound together, and the individual spider thread is amazingly thin, with an average thickness of a millionth of an inch square, and to bring the picture closer, and we find that the thickness of a human hair is 400 times the thickness of a single spider’s thread. Glory be to God! Despite its infinite fineness, spider's thread is one of the toughest natural fibers ever, and it is the strongest biological material known to man so far, With a force of 300,000 pounds per square inch, the spider's thread stretches five times its length before breaking, so the stress bearing strength of the spider's thread exceeds that of steel, which is why the spider's thread is called biological or biosolid. More than this, the spider's thread is twenty times stronger than the ordinary metal steel thread, and a substance similar in composition to the spider's thread has been produced called Kevlar, It is used in making bulletproof vests and shirts. Alternatively, if you were to make a cobweb rope as thick as your thumb, you could carry a "huge" plane with it easily and without interruption. and despite this superstitious power, it's a fragile inside. The Qur'an confirms the fact that the spider's web is one of the weakest houses but (why) After scientists pondered these amazing scientific facts about spider anatomy and its functions, they understood that the speech is not about physiological or functional strength, but about the social life inside the spider web that was already mentioned above. So, from the previous context What do you imagine the characteristics of the spider family to be in the human life? Here are some of them 1 - A materialistic, practical wife who does not enter into emotional calculations, as she only wants to marry and have children, and after that she does not need a husband, as she only wants to prove her reproductive competence . 2- The husband is weak-tempered, who cannot do anything to her like this arrogant woman, and he awaits his death reassuringly at her hands. . 3 - Poisoning children with obscene words about their father, until it occurs to them that this speech is a reason to kill him, even if it is social. . 4- The individual life of each member of the spider family, the wife is alone, and in some types of spiders it is called the black widow, the defeated husband waiting for his moral or physical death, from the wife or from 5- the children without trying to defend himself in any way, Children kill the father, and if they are crowded into silk threads, they will fight savagely among themselves for food, and the strong kill the weak in it. Related study The impact of an unfit family on ourselves as individuals However, poor relationship quality, intensive care giving for family members, and marital dissolution are all stressors that can negatively affect an individual's well-being. Furthermore it Family relationships also change over the course of life, with the potential to share different levels of emotional support and closeness, to care for us when needed, adding varying levels of stress to our lives, and the need for caregiving at different stages in the life path. The potential risks and rewards of these relationships have a cumulative effect on health and well-being over the course of a lifetime, Additionally, structural constraints and disadvantages place greater pressures on some families than others based on structural location such as gender, ethnicity, and socioeconomic status, resulting in greater deprivation and intergenerational transmission of inequality. Allah says      إِنَّ ٱللَّهَ يَعۡلَمُ مَا يَدۡعُونَ مِن دُونِهِۦ مِن شَيۡءٖۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ (42) Indeed, Allah knows what they call upon other than Him, and He is the Mighty, the Wise (42) So the interpretation of the words, if the matter is as we described: (Indeed, God knows) O people, the condition of what you worship (beside Him), and that that will neither benefit you nor harm you, God Almighty is in His vengeance on those who disbelieve in Him and associate others with Him in worshiping Him. So, O you who associate Him with Him, fear His punishment by believing in Him before He descends upon you, just as He descended upon the nations before you. A Look at the Verse Allah’s comment on the great example of a spider family owned by a single mother called the Black Widow was that Allah, the Blessed and Exalted, knows those who call upon someone who is less than Allah, and everyone is less than Allah, (of something) and something is applied to both the small and the great, and He is Allah, the Blessed and Exalted, (Mighty) who is not overcome by a conqueror, and yet He is (Wise) who does not put His excessive power in the wrong place, and Allah is Most High and All-Knowing. Allah says      وَتِلۡكَ ٱلۡأَمۡثَٰلُ نَضۡرِبُهَا لِلنَّاسِۖ وَمَا يَعۡقِلُهَآ إِلَّا ٱلۡعَٰلِمُونَ (43) And these are examples that We present to the people, and none understands them except the knowledgeable. (43) We represent it, resemble it, and use it as evidence for people, It is inconceivable that he was afflicted with these proverbs that we give to people. Among them is what is right and true in what you have given him as an example (except those who know) God and His signs. A view of the verse God Almighty warns us that He does not give us an example except for the sake of those with intellects who act according to it, they understand it, and they know its meaning and what is behind the words. the example is just an example - not a reality, and here the example is for the human being with an insect (spider) God Almighty did not create anything in vain at all. Please do not mock anyone or belittle anyone. Even insects have a historical role in your life, yes, you, me, and us. Insects have a role not only in mating, but in biodiversity - and in the fertility of the earth, and they have a pivotal role in the ecosystem, there is no vacuum in this system. If, for example, you eliminate street cats, mice and snakes will increase. They are a system that is stacked on top of the other. What’s more: That some insects, God - the Almighty - from above the seven heavens - calls a surah in His end Book   In the name of this insect, not only in order to understand its biological anatomy, we must know the behavior of this insect and what God Almighty wants us to do specifically regarding the information we have received about this. Of course, God is Most High and Most Knowing. Allah says      خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّلۡمُؤۡمِنِينَ (44) God created the heavens and the earth with truth. Indeed, in that is a sign for the believers (44) God Almighty says in his mention of his Prophet Muhammad, may God bless him and grant him peace: God created, O Muhammad, the heavens and the earth alone alone in creating them, with no partner associated with Him in their creation (Indeed, there is a sign in that.) He says: In his creation, that is a proof for whoever believes in the proofs when he sees them, and the signs when he sees them. Allah says     ٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۗ وَلَذِكۡرُ ٱللَّهِ أَكۡبَرُۗ وَٱللَّهُ يَعۡلَمُ مَا تَصۡنَعُونَ (45) Recite what has been revealed to you of the Book and establish the prayer, Indeed, prayer forbids indecency and evil, but the remembrance of Allah is greater, and Allah knows what you do (45) Prayer forbids indecency and evil, as Ibn Abbas and Ibn Masoud said. If someone says: How can prayer forbid indecency and evil if it is not concerned with what is recited in it? It was said: It prohibits whoever is in it, so it prevents him from committing immoral acts, because his preoccupation with it prevents him from being preoccupied with evil, that is why Ibn Masoud said: Whoever does not obey his prayer will only increase in distance from God, this is because his obedience to him is his keeping it within its limits, and in his obedience to it he refrains from immorality and evil. On the authority of Kathir ibn Murrah al-Hadrami, he said: I heard Abu Darda’ say Shall I not inform you of the best of your deeds that is most beloved to your King, and the highest in your ranks? It is better than attacking your enemy and beheading is it better than giving dinars and dirhams? They said: What is it? He said: Your Lord reminds you, and the remembrance of God is greater. A look at the verse Recite what your Lord has revealed to you of the Book This is a divine command, and recitation is not reading, that is, with the rules of Tajweed and improving the voice and skill in reading with the rules of Tajweed, and what does this do and why is it a command, is it a command of worship and that's it? Allah knows, but if you want to know what are the things that raise physical immunity, several things including (singing) Yes, not only listening to music, but singing, you sing, and not all of us have good voices, but all of us have good at Tajweed (his voice becomes fresher day after day). Do we get psychological well-being, less stress and increased immunity just for a slow recitation, perhaps, but we do it because of that, rather it is a command, and we leave the rest (the good of this world) to Allah, the Blessed and Exalted. And establish prayer What does the word establishment mean? Establishment, consolidation - resided in a place, i.e. stayed there and made it a homeland From this linguistic meaning, do we understand (establishing prayer in the soul - in the spirit, not in the body) reassurance, calm, understanding what we say? 1- Understand what you say Ibn al-Qayyim, may Allah have mercy on him, says, "This is by consensus of the predecessors: that the servant is not rewarded for his prayer except for what he understands of it and is present in his heart." And Allah, the Most High, says in the Qur'an (And do not approach prayer while you are intoxicated until you know what you are saying). I know that this verse was revealed specifically about alcohol, so does it apply to someone who is like a sleeper (who is very tired and does not know how many rak'ahs he has prayed, or is he in the final graating or in the second rak'ah)? I am not giving a jurisprudential ruling, just for contemplation. So, establishing prayer requires us to raise our spirits before prayer, as we will speak in understandable words to a Lord who is well aware of what we say and rewards us or something else for what we say. 2 - Establish a relationship with Allah Almighty today, not tomorrow The Messenger, may God bless him and grant him peace, when he described prayer, said (Prayer is a connection between the servant and his Lord). I will give you an example: You are a university student, and you love your father, but you are very busy, sometimes with studying and lectures, and other times with friends...etc. from the concerns of life in every stage of our lives, and before you go to your university one day, you had a violent quarrel with your father for any worldly reason, and your relationship with him is basically flawed and uncomfortable in some way, and you went and lived your life outside the home with complete ease and laughed with friends and other things, then the time came to return home, will you be at peace: that you will meet your father with whom you quarreled? The truth is no, we do not really know when we leave, leave the concerns of this world, hand over the keys to everything to others and go alone to meet God Almighty. Let us now reverse the example: You have a good relationship with your father and you talk to him more than once when you are outside, and when you return you tell him about everything...etc. If you quarreled with him at the beginning of the day, and you are returning home at the end of the day, what would you think: He will throw you out of the home, or is your relationship strong and you only need to admit guilt and resolve not to return... Establish it today (the relationship with God, not tomorrow) For the benefits of the prayer (spiritual, physical, psychological) please for: https://dinaeltawilah.wixsite.com/rrm3-members-all-ove/post/the-prayer The links . https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5954612

قال تعالي إِنْ هَٰذَا إِلَّا خُلُقُ الْأَوَّلِينَ (137) قال تعالي وَمَا نَحْنُ بِمُعَذَّبِينَ (138) قال تعالي فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (139) قال تعالي وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (140) قال تعالي كَذَّبَتْ ثَمُودُ الْمُرْسَلِينَ (141) قال تعالي إِذْ قَالَ لَهُمْ أَخُوهُمْ صَالِحٌ أَلَا تَتَّقُونَ (142) قال تعالي إِنِّي لَكُمْ رَسُولٌ أَمِينٌ (143) قال تعالي فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (144) قال تعالي وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ (145) قال تعالي أَتُتْرَكُونَ فِي مَا هَاهُنَا آمِنِينَ (146) قال تعالي فِي جَنَّاتٍ وَعُيُونٍ (147) قال تعالي وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ (148) قال تعالي وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِهِينَ (149 قال تعالي فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (150) قال تعالي وَلَا تُطِيعُوا أَمْرَ الْمُسْرِفِينَ (151) قال تعالي الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ (152) قال تعالي قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ (153) قال تعالي مَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِآيَةٍ إِن كُنتَ مِنَ الصَّادِقِينَ (154) قال تعالي قَالَ هَٰذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ (155) قال تعالي وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ (156) قال تعالي فَعَقَرُوهَا فَأَصْبَحُوا نَادِمِينَ (157) قال تعالي فَأَخَذَهُمُ الْعَذَابُ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (158) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (159)

وَقَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءٖۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٖ وَإِلَيۡهِ تُرۡجَعُونَ (21)  وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرٗا مِّمَّا تَعۡمَلُونَ (22)  وَذَٰلِكُمۡ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَٰسِرِينَ (23)  فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ (24)  ۞وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ (25)  وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَ (26) فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجۡزِيَنَّهُمۡ أَسۡوَأَ ٱلَّذِي كَانُواْ يَعۡمَلُونَ (27)  ذَٰلِكَ جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيهَا دَارُ ٱلۡخُلۡدِ جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَ (28) وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَ (29)

قال تعالي وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ (84) أي: اجعل لي ثناء صدق, مستمر إلى آخر الدهر. فاستجاب الله دعاءه, فوهب له من العلم والحكم, ما كان به من أفضل المرسلين, وألحقه بإخوانه المرسلين, وجعله محبوبا مقبولا معظما مثنًى عليه, في جميع الملل, في كل الأوقات. إطلالة حول الآية هذا أبو الأنبياء ابراهيم - عليه السلام - يطلب من الله تبارك وتعالي الذكر الحسن بعد موته ، فقد فَقُه سيدنا ابراهيم عليه السلام، أن الناس تتحدث في كل الأوقات حتي بعد الموت، وهذا من ضمن رزق الإنسان إن كان إنسان صاحب خير أو إنسان شرير ، فالجميع يُتحدث عنه حيا وميتا، ولم يسلم أحد من كلام الناس نهائيا ولا حتي الله جل جلاله ، فقد قالوا إن عنده ولد، وقالوا أن له زوجة هي السيدة مريم العذراء، وقالوا عنه أن الملائة بناته، جل جلاله وعلا شأنه عما يقولون، الآن: سيدنا ابراهيم طلب من الله ليس لسان (ذكر) واكتفي بهذا الأمر، فكل إنسان يطلب بولده أن يستمر ذِكره بعد الممات بسبب تربيته لإبنه، عسي أن تكون تربية محمودة، أو يدعو له بعد موته، فيظل ذكره موجود، نحن كبشر لا نملك ذاكرة سمكة تنتهي بعد ثلاثة دقائق ، أو ذاكرة فيل تنتهي بعد 20 سنة ، بل تنتهي بمرور بضعة ايام بعد وفاة المتوفي يصبح خبر بعد كينونة، ولا يتذكر الإنسان سوي ما كان له فضل أو يد خير علي أحدهم، هو هو من يتذكره بالخير ويدعو له، ولذا يبقي ذكره موجود، أما أبو الأنبياء: طلب (لسان صدق) وما معني لسان صدق؟ هل للناس ألسنة كذب يطلقونها علي إنسان ميت ، هل الميت ممكن أن تنسب له أفعال لم يفعلها مثلاً؟ بالطبع، ألا تري سيدنا عيسي عليه السلام: يقال عنه أنه إله أو ابن إله وهو لم يقل ذلك يوما في حياته - عليه السلام - لمحة أخيرة الناس ستتحدث ستتحدث، عنك وعني وعنهم، بخير بشرلايهم، الأهم: كما يقال لصاحب المشروع: ماذا تريد أن يتحدث الناس عن مشروعك بعد مرور 5 سنوات علي غطلاقه، أي أفاد الناس، أفاد البشرية أم غير ذلك، أليس كذلك؟ أنت مشروع نفسك، بعد 5 سنوات أو 5 دقائق ممكن أن نموت، والناس ستتحدث ستتحدث، فاللهم تفضلا لا عدلاً (اجعل لنا لسان صدق لا لسان كذب يطلق علينا بعد موتنا ) كدعوة أبو الأنبياء وأبو المسلمين أبينا ابراهيم - عليه السلام - ونحن نحيي ابينا ابراهيم في اليوم والليلية ما يزيد عن 10 مرات، 5 في التحيات في آخر ركعة من الصلاة المفروضة، ونحييه أيضاً بعد ترديد الآذان مع كل صلاة ، فقد كان - عليه السلام - ممن كانت كل دعواته مستجابة لحد أن وصلت لنا ونفعل ما دعا به تحديدا. قال تعالي وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ (85) أي: من أهل الجنة, التي يورثهم الله إياها، فأجاب الله دعاءه, فرفع منزلته في جنات النعيم إطلالة حول الآية يقال فلان تُوفي، وهذا إرث فلان، وهذا إرث آل فلان ، سيدنا ابراهيم - لما أراد أن يرث لم يرد أن يرث من أموات، بل أراد أن يرث من الحي الذي لا يموت (الله جل جلاله) وهذا إرثه الحي الخالد إلي ابد الأبدين (الجنة ) فكان طلبه أن يرث مكان في الجنة لا يكون لغيره قال تعالي  وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ (86) وهذا الدعاء, بسبب الوعد الذي قال لأبيه: سَأَسْتَغْفِرُ لَكَ رَبِّي إِنَّهُ كَانَ بِي حَفِيًّا قال تعالى: وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لأَبِيهِ إِلا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لأَوَّاهٌ حَلِيمٌ إطلالة حول الآية يقال إن أ بو ابراهيم عليه السلام هو عمه الذي رباه وليس أبيه الحقيقي، أو حتي كان ابيه لا يهم، الأهم أنه أبيه ورباه وتربي في خيره عمراً مديدا، حتي كان رد الجميل هو الدعاء له وهو حي أن يغفر الله تبارك وتعالي له، وانت خبير أنه يقال لا يكون الرجل صالحاً حقاً حتي يدعو لأبيه وأمه المتوفين أو الأحياء أقل من 5 مرات في اليوم والليلة، فالدعاء واجب الأبناء تجاه الآباء، وهذا ابينا ابراهيم - عليه السلام - جسد هذا المعني، في الدعاء لأبيه وهو حي ، بغفران الذنوب ، والجميل أن سيدنا ابراهيم كان يعلم أن أبيه من الضالين، وما الضالين: يقال فلان ضل الطريق فهو تائه ، وممكن أنه غير تائه في دروب الحياة ابدا ويعرف طريق كسب المال والمنصب والجاه في مجتمعه، فقد كان أبو ابراهيم - عليه السلام - تاجر انتيكات - إن صح التعبير - لأنه كان يبيع الأصنام، والأصنام تباع في المتاجر الكبيرة، ويبدو أنه كان تاجر اصنام (كبير ولا يستهان بمكانته في مجتمعه) فأي ضلال يتحدث عنها ابراهيم عليه السلام؟ يتحدث عن التوهان في طريق الله تبارك وتعالي ، فدخل يمنة ويسرة ، ولم يسير علي الخط المستقيم الذي يوصل للواحد، فالواحد لا يوجد له خطي متعرجة ابدا، بل الواحد يوصل بواحد وهو حبل الله المتين الذي بينك وبين ربك لا وسيط ولا يقطع إلا أن تقطعه أنت وبنفسك، عافانا الله . قال تعالي وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ (87) أي: بالتوبيخ على بعض الذنوب, والعقوبة عليها والفضيحة، بل أسعدني في ذلك اليوم إطلالة حول الآية خزِي فلانٌ: ذلَّ، هان، قُهِر غريب أليس كذلك: أبو الأنبياء الذي مر بستة اختبارات قلما يُختبر بها إنسان ويعيش سليم الدين والإيمان بعدها، وأتمها كلها بنجاح ، ومع ذلك يريد من الله تبارك وتعالي عدم الفضيحة يوم القيامة، فالفضيحة هنا ربما أمام قلة من الناس أو كثرة، أما الفضيحة والعار يوم القيامة فأمام البلايين من البشر، وهو أي: سيدنا ابراهيم عليه السلام يطلب الستر لأنه كان علماً من الأعلام الإنسانية فهو كان نبيا بل أبو الأنبياء، فحسابه ليس كحساب البشر العاديين، فتشريفات الله تبارك وتعالي ليست تشريف من اجل الكرامة بل من أجل التكليف والمحاسبة . قال تعالي يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ (88) إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (89) لا يَنْفَعُ فيه مَالٌ وَلا بَنُونَ * إِلا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ فهذا الذي ينفعه عندك وهذا الذي ينجو به من العقاب ويستحق جزيل الثواب، إِلا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ فهذا الذي ينفعه عندك وهذا الذي ينجو به من العقاب ويستحق جزيل الثوابوالقلب السليم معناه الذي سلم من الشرك والشك ومحبة الشر والإصرار على البدعة والذنوب ويلزم من سلامته مما ذكر اتصافه بأضدادها من الإخلاص والعلم واليقين ومحبة الخير وتزيينه في قلبه وأن تكون إرادته ومحبته تابعة لمحبة الله وهواه تابعا لما جاء عن الله إطلالة حول الآيات عزيزي المسلم: نحن نسير في الحياة، ومنا من يزحف ومنا من يسعي ومنا من يجري للوصول إلي اهم شيئين في هذه الحياة (المال+ البنون) وإن أخذت أحدهما ولم تأخذ الأخري، تعست في هذه الحياة، وإن أخذتهما معا: شعرت بأنك تملك الحياة في يدك، الآن من دعاء ابراهيم عليه السلام ، في وسطه موعظة فهي ليست دعاء بل وعظ لمن يسمع دعاءه من بعده، يوم لا ينفع هذا الجري من أجل المال أو من أجل الحصول علي الضحكات البريئة من طفل صغير، ثم استثني، وغاية ذوي المكانة: لا يعمموا علي الأحداث أو الأشخاص ، بل يستثنون دائما، فقد ينفع المال: منفقه علي أوجه الخير، وقد ينفع صاحب الضحكات البريئة بعد أن أن يكبر ويصبح صالحاً أو مصلحا في مجتمعه . أما القلب السليم فهو القلب الذي غش فيه ولا حقد ولا حسد ولا تمني زوال النعمة من الغير ، ولا تمني الشر وايقاعه بالآخرين... مهلا مهلاً: اتتحدثين عن الأطفال، فهم الوحيدون من يحافظون علي قلبهم بهذا النقاء ، أما نحن فتلوثنا، وتلوثت قلوبنا بالغش للناس تارة، وبالحقد أخري ، وأخري وأخري، افعل ما شئت فإنك ملاقيه ، والأسوأ: ان يوم القيامة لا تأتي الأعمال في صحيفتك الرقمية بالساعة والتاريخ وفقط - بالطبع إن صح التعبير - لا بل بدلاً من ذلك تأتي الأعمال مجسدة في صورتها الحقيقة ، فيأتي الغش في شكل إنسان مخادع تكره منظره ، ويأتي الحقد علي شكل إنسان أسوء ما شاهدت من إنسان لا يستطيع أن يحسن تعابير وجهه من كثرة الحقد - عافانا الله بالطبع ، كما قال تعالي (... وَوَجَدُواْ مَا عَمِلُواْ حَاضِرٗاۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدٗا} انظر: حاضر بنفسه لا يبعث لك مرسال بل هو حاضر، للدرجة أن رسول الله صلي الله عليه وسلم يقول ( عن عبد الله بن عمر رضي الله عنهما مرفوعاً: "إذا جمع الله عز وجل الأَوَّلِينَ والآخِرين: يرفع لكل غادر لِوَاءٌ، فيقال: هذه غَدْرَةُ فلان بن فلان") فيفتضح أمر غدره بين الخلائق جميعا يوم القيامة، اخي إنما الحلم بالتحلم والصبر .... أكمل ، كلنا حافظين أليس كذلك؟ أليس أحق شيء سنخرج به من الدنيا أن ننظفه أولا بأول من الآن؟ أتضمن العيش بعد ساعة ؟ إننا مشروع ميت يعيش لفترة ثم ينقضي ذكره، إلا من أتي الله بقلب سليم. قال تعالي وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ (90) أي قربت لِلْمُتَّقِينَ ربهم الذين امتثلوا أوامره واجتنبوا زواجره واتقوا سخطه وعقابه إطلالة حول الآية انقطعت الآن قصة ابينا ابراهيم - عليه اللام) أبو المسلمين، وبدأت السورة الكريمة تستعرض آيات عن الجنة والنار، فقالت الآيات عن الجنة آية واحدة أنها قربت، الناس جميعا في كرب الآن، في عرسات يوم القيامة وينتظرن الحساب، ثم يتفاجيء المتقين بقرب نسيم الجنة وريحها وحلاوة منظرها وطيب العيش فيها ، فما أعظم الجزاء ، فلا رحيل ولا حمل أمتعة ولا شيء سوي الوعد بعد برهة بالنعيم الأبدي. قال تعالي وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ (91) وَقِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تَعْبُدُونَ (92) مِن دُونِ اللَّهِ هَلْ يَنصُرُونَكُمْ أَوْ يَنتَصِرُونَ (93) فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ (94) وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ (95) ، وَبُرِّزَتِ الْجَحِيمُ أي برزت واستعدت بجميع ما فيها من العذاب لِلْغَاوِينَ الذين أوضعوا في معاصي الله وتجرأوا على محارمه وكذبوا رسله وردوا ما جاءوهم به من الحق، بأنفسِهِم؛ أي: فلم يكن من ذلك من شيءٍ، وظهر كَذِبُهم وخِزْيُهم، ولاحتْ خسارتُهم وفضيحتُهم، وبان ندمُهم، وضلَّ سعيهم. {فكُبْكِبوا فيها}؛ أي: ألقوا في النار {هم}؛ أي: ما كانوا يعبدون، {والغاوونَ}: العابدونَ لها، {وجنودُ إبليسَ أجْمعونَ}: من الإنس والجنِّ، الذين أزَّهم إلى المعاصي أزًّا، وتسلَّط عليهم بشركِهِم وعدم إيمانهم، فصاروا من دعاتِهِ والساعينَ في مرضاتِهِ، وهم ما بين داعٍ لطاعتِهِ ومجيبٍ لهم ومقلدٍ لهم على شركهم، لغاوون لأصنامِهِم وأوثانِهِم التي عبدوها إطلالة حول الآية وانظر للفظ (بُرزت) أي أنها في وسط عرسات يوم القيامة والكرب في هذا اليوم من ضمن الكرب أن النار كانت مختفية (فبرزت) ولكن ليس لأحد إلا للغاوين، وقيل لهم أين ومن كنتم تعبدون؟ هل كنتم تعبدون إلهكم في الهند أم في الصين أم في دولة أوربية أم في الشرق الأدني أو الأوسط - بالطبع الله اعلم - من دون الله: هل وجدتم هذه الإلهة في نفس الصف مع الله تبارك وتعالي، وإن رأيتم ذلك في الدنيا، فماذا الآن بعدما لا سلطة إلا لله العلي العظيم، فرماهم علي رؤوسهم في هوة كبيرة (كَبْكَبَ الشيءَ: : رماه أو أسقطه في الهُوَّة، ألقاه على رأسه) هم (الذين عبدوا أصنام أو آلهة أخري غير الله) والغاوون الذين أغووهم بعبادة غير الله العلي العظيم، وجنود إبليس أجمعين، من هم جنود إبليس وماذ نبهم في جريمة إبليس مع الله تبارك وتعالي ؟ هل سمعت مرة (جند الله : وما يعلم جنود ربك إلا هو ) لله تعالي جنود في الأرض وفي السماء ليس الذين يقاتلون في الحروب وفقط، بل ممكن أن تكون ذبابة أو بعوضة أو حمامة أو عنكبوت أشياء لا يمكن أن تتخيلها يسلطها ربك علي من يشاء أو يدافع بها عن من يشاء من عباده، أما إبليس فقد بارز الله بالندية وتكبر عن السجود وحسد آدم علي ما أعطاه الله له ولذريته، لذلك طلب من الله تعالي أن يتركه إلي يوم يبعثون، فحشد جنود تحت لواءه، ألا تراهم؟ مستحيل أنك لا تراهم هم هناك ليس في نوادي القمار ونوادي الجنس وفقط، لا بل هنا ايضا في التحريش بين المؤمنين، إنهم موجودون في كل مكان، إن لم تراهم بعينك فستري آثارهم في حياتك... الأهم: أنهم وقعوا علي رؤوسهم الآن في مكب نفايات الكفر والنفاق (جهنم) أعاذنا الله وذرياتنا منها بفضله وليس بعدله. قال تعالي قَالُوا وَهُمْ فِيهَا يَخْتَصِمُونَ (96) تَاللَّهِ إِن كُنَّا لَفِي ضَلَالٍ مُّبِينٍ (97) إِذْ نُسَوِّيكُم بِرَبِّ الْعَالَمِينَ (98)وَمَا أَضَلَّنَا إِلَّا الْمُجْرِمُونَ (99) فَمَا لَنَا مِن شَافِعِينَ (100) وَلَا صَدِيقٍ حَمِيمٍ (101) فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ (102 إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (103) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (104) قَالُوا أي جنود إبليس الغاوون لأصنامهم وأوثانهم التي عبدوها تَاللَّهِ إِنْ كُنَّا لَفِي ضَلالٍ مُبِينٍ * إِذْ نُسَوِّيكُمْ بِرَبِّ الْعَالَمِينَ في العبادة والمحبة والخوف والرجاء وندعوكم كما ندعوه فتبين لهم حينئذ ضلالهم وأقروا بعدل الله في عقوبتهم وأنها في محلها وهم لم يسووهم برب العالمين، قالوا معترفين بخطئهم، وهم يتنازعون في جهنم مع مَن أضلوهم، تالله إننا كنا في الدنيا في ضلال واضح لا خفاء فيه؛ إذ نسويكم برب العالمين المستحق للعبادة وحده. وما أوقعنا في هذا المصير السيِّئ إلا المجرمون الذين دعونا إلى عبادة غير الله فاتبعناهم، علكم و إياه سواءً في استحقاق العبادة و أنتم أعجز الخلْق، أوقعنا في هذا المصير السيِّئ إلا المجرمون الذين دعونا إلى عبادة غير الله فاتبعناهم، لا أحدَ يشفع لنا، ويخلِّصنا من العذاب، ولا مَن يَصْدُق في مودتنا ويشفق علينا، فليت لنا رجعة إلى الدنيا، فنصير من جملة المؤمنين الناجين، إِنَّ فِي ذَلِكَ الذي ذكرنا لكم ووصفنا لآيَةً لكم وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ مع نزول الآيات، ن في نبأ إبراهيم السابق لَعبرة لِمن يعتبر، وما صار أكثر الذين سمعوا هذا النبأ مؤمنين. وإن ربك لهو العزيز القادر على الانتقام من المكذبين، الرحيم بعباده المؤمنين. إطلالة حول الآية الآن تسريب لمشهد من مشاهد النار - أعاذك وأعاذنا الله منها - بدأ الشجار والخصام يدب بين الرؤوس المترامية فوق بعضها في النار، قالوا: والله إنا كنا في ضلال مبين، يبدو أن هناك في البشر كثير من هم فرعون في انفسهم سواء غاوين أم مغويين لا يعترفون بالخطأ إلا حين وقوع العذاب - عافاك وعافانا الله - ولم يكن يعترفون بأنهم كانوا في ضلال مبين وفقط، لا اعترفوا برب العالمين (الآن وقد عصيت من قبل) نعم اعترفوا به سبحانه وتعالي لكن في وقت لا ينفع اعترافات فيه أنهم سووا بين متغطرسين هذه الحياة وبين الله تبارك وتعالي، وكان لهم اعتراف آخر( وما أضلنا إلا المجرمون) ومن هو المجرم إذن؟ من ارتكب جناية يعاقب عليها القانون، والجناية هنا جعلتهم منكبين علي رؤسهم في الجحيم، وبدءوا بالندم، هل لنا من شفيع يشفع لله لنا يخرجنا، هل هناك صديق حميم وليس صديق عادي؟ لماذا لا ليخرجوا من النار، لا لا، بل ليكونوا من المؤمنين بالله رب العالمين، إن في ذلك لآية؟ والآية لمن ينتفع بها، وهم الآن في الجحيم فمن ينتفع بالآية بالعبرة بالعظة: أنا وأنت ونحن أليس كذلك؟ اخي هناك ديانات أرضية يندي لها الجبين أنها موجودة علي سطح البسيطة (الأرض) منها عبادة فأر، وعبادة شمس، وعبادة لاعب كرة ، ووعبادة أمير ، وعبادة شجر وحجر وصنم، نعم الأصنام رجعت مرة أخري في الهند والسند وبلاد العجائب ، وللأسف بعض الديانات منها تحت القهر - هل يستطيع احد منهم أن يخرجوا منها ، يبدو أن الأمر صعب للغاية ولكنه غير مستحيل أن يملكوا القلب والعقل، ولكن المشكلة تكمن في ممارسة الشعائر الإسلامية، وبعض البلدان تحرم المسلمين من ممارسة شعائر دينهم خاصة رمضان وصلاة الجمعة في معسكرات التهذيب وإعادة التعليم ... احمد الله علي نعمة الإسلام الذي ولدت بها بالبطاقة الشخصية ، حافظ عليها ونمها وزد فيها . وانتهت قصة ابراهيم أكبر مدافع عن عدم عبودية الأصنام في الأرض في زمانه، لذا ختمت قصته بالحديث عن الآلهة المزعومة ، والله أعلي واعلم. قال تعالي كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ (105) إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ (106) إِنِّي لَكُمْ رَسُولٌ أَمِينٌ (107) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (108) وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ (109) فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (110) ۞ قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ (111) كَذَّبت قوم نوح رسالة نبيهم، فكانوا بهذا مكذبين لجميع الرسل؛ لأن كل رسول يأمر بتصديق جميع الرسل. إذ قال لهم أخوهم نوح: ألا تخشون الله بترك عبادة غيره؟ إني لكم رسول أمين فيما أبلغكم، فاجعلوا الإيمان وقاية لكم من عذاب الله وأطيعوني فيما آمركم به من عبادته وحده. وما أطلب منكم أجرًا على تبليغ الرسالة، ما أجري إلا على رب العالمين، المتصرف في خلقه، فاحذروا عقابه، وأطيعوني بامتثال أوامره، واجتناب نواهيه. إطلالة حول الآية الآيات في سورة الشعراء قصيرة ولكن هدفها محدد ألا وهو تسلية رسول الل صلي الله عليه وسلم ليس مما يراه علي أرض الواقع فحسب، بل ما سيأتي غدا وربما بعد غد في اول الرسالة المحمدية ولربما ليومنا هذا، فما بدأت الآيات بالتكذيب ربما إلا لهذا السبب، والفكرة واحدة مع كل الرسل، وقد جاء الله رب العالمين بنهايتها قبل بداية القصة (التكذيب) ثم بدأ بسرد القصة، وهو اسلوب قصصي فريد من نوعه ، قلما تجد أحد الكاتبين يفعله يبدأ بالنهاية ثم يسرد لك الحكاية وهو مشوق علي كل الأحوال، كذب قوم نوح، نوح عليه السلام، وقال لهم: ألا تتقون؟ وعرفهم بنفسه (إني رسول من عند الله والأهم أني أمين علي رسالة السماء) ثم يعيد عليهم مرة اخري فاتقوا الله وأطيعون، ثم يطمأنهم أنه لن يأخذ أموالهم علي سبيل توصيل رسالة الحق لهم، ثم يعيد علي مسامعهم للمرة الثالثة (فاتقوا الله وأطيعون) فكان رد واحد مقتضب ( انؤمن لك واتبعك الأرذلون ؟ يقال طفل رذل، فمن هم الأرذلون؟ الدُّونُ الخسيسُ، أَو الرديءُ من كلِّ شيء، فانظر كيف هي نظرة الكفار للمؤمنين، ألا لعنة الله علي الظالمين أينما حلوا وأينما وجدوا . --------------------------------------------------------- Allah says  وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ (84) And grant me a reputation of truth among later generations (84) That is, grant me a reputation of truth that will continue until the end of time. So God answered his prayer, and granted him knowledge and wisdom that made him one of the best of messengers, and included him with his fellow messengers, and made him beloved, accepted, respected, and praised, in all religions, at all times. A look at the verse This is the father of the prophets, Abraham - peace be upon him - asking God Almighty for good remembrance after his death. Our master Abraham, peace be upon him, understood that people talk at all times, even after death, and this is part of a person’s sustenance, whether he is a good person or an evil person. Everyone talks about him alive and dead, and no one was completely safe from people’s talk, not even God Almighty. They said that he had a son, and they said that he had a wife, the Virgin Mary, and they said that the angels were his daughters. Glory be to Him and His status is above what they say. Now: Our master Abraham asked God for (a tongue of a remembrance) and was satisfied with this matter. Every person asks for his son to continue to be reason to remembered after his death because of his upbringing of his son, perhaps it was a praiseworthy upbringing, or he prays for him after his death, so his memory remains. We as humans do not have the memory of a fish that ends after three minutes, or the memory of an elephant that ends after 20 years. Rather, it ends after a few days after the death of the deceased, becoming news after being, and a person only remembers what he had done for him or a good hand upon One of them is the one who remembers him with goodness and prays for him, and therefore his memory remains present. As for the father of the prophets: he asked for (a tongue of truth) and what does a tongue of truth mean? Do people have tongues of lies that they launch at a dead person? Is it possible for a dead person to be attributed with actions that he did not do, for example? Of course, don't you see our master Jesus, peace be upon him: it is said about him that he is a god, or the son of a god and he never said that in his life - peace be upon him - A final glimpse People will talk, they will talk, about you and me and them, with good or by evil, most importantly: as it is said to the owner of the project: What do you want people to say about your project after 5 years of its launch, did it benefit people, benefit humanity or something else, right? You are your own project, after 5 years or 5 minutes we may die, and people will talk, they will talk, so God, please, not justly (give us a tongue of truth, not a tongue of lies that will be launched against us after our death), like the supplication of the father of the prophets and the father of the Muslims, our father Abraham - peace be upon him - and we greet our father Abraham during the day and night more than 10 times, 5 in the greetings in the last unit of the obligatory prayer, and we also greet him after repeating the call to prayer with every prayer, as he - peace be upon him - was one of those whose supplications were all answered to the point that they reached us and we do what he specifically supplicated for. Allah says وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ (85) And make me one of the inheritors of the Garden of Delight (85) That is, one of the people of Paradise, which Allah will give them as an inheritance. So Allah answered his supplication and raised his status in the Gardens of Delight. A Look at the Verse It is said that so-and-so died, and this is the inheritance of so-and-so, and this is the inheritance of the family of so-and-so. Our master Abraham - when he wanted to inherit, he did not want to inherit from the dead, but rather he wanted to inherit from the Ever-Living Who does not die (Allah, the Most High, the Majestic) and this is His ever-living, eternal inheritance until eternity (Paradise). So, his request was to inherit a place in Paradise that no one else would have. Allah says وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ (86) And forgive my father, for he was among the astray (86) This supplication is because of the promise he made to his father: I will ask forgiveness for you from my Lord, for He has been gracious to me. God Almighty said: And Abraham's asking forgiveness for his father was only because of a promise he had made to him. But when it became clear to him that he was an enemy of God, he disassociated himself from him. Indeed, Abraham was most compassionate and forbearing. A look at the verse It is said that Abraham's father, peace be upon him, was his uncle who raised him and not his real father, or even his father, it does not matter, the most important thing is that he was his father and raised him and he was raised in his goodness for a lifetime Long, until the response to the favor was to pray for him while he was alive that God Almighty would forgive him, and you are well aware that it is said that a man is not truly righteous until he prays for his father and mother, whether deceased or alive, at least 5 times a day and night, so supplication is the duty of children towards their parents, and this is our father Abraham - peace be upon him - embodied this meaning, in supplicating for his father while he was alive, for forgiveness of sins, and the beautiful thing is that our master Abraham knew that his father was among the lost, and what are the lost: it is said that so-and-so has lost his way, so he is lost, and it is possible that he was not lost in the paths of life at all and he knew the way to earn money, position and prestige in his society, as Abraham's father - peace be upon him - was an antiques dealer - if the expression is correct - because he used to sell idols, and idols are sold in large stores, and it seems that he was a dealer of idols (big and his position is not to be underestimated in his society), so what misguidance is Abraham talking about? He talks about wandering in the path of God Almighty, so he entered to the right and to the left, and did not walk on the straight line that leads to the One, for the One has no winding lines at all, rather the One connects to the One, which is the strong rope of God between you and your Lord, with no intermediary and it does not cut off unless you cut it off yourself. May God keep us safe. Allah says وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ (87) And do not disgrace me on the Day when they are resurrected (87) That is: by rebuking some sins, and punishing them and disgracing them, but rather make me happy on that Day A look at the verse So-and-so was disgraced: humiliated, degraded, subdued Strange, isn’t it: the father of the prophets who went through six tests that rarely a human being is tested with and lives with sound religion and faith after them, and completed them all successfully, and yet he wants from God Almighty not to disgrace him on the Day of Resurrection, so the disgrace here may be in front of a few people or many, but the disgrace and shame on the Day of Resurrection is in front of billions of people, and he, that is: our master Abraham, peace be upon him, seeks concealment because he was a symbol of humanity, he was a prophet, rather the father of the prophets, so his account is not like the account of ordinary people, so the honors of God Almighty are not an honor for the sake of dignity but for the sake of assignment and accountability. Allah says يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ (88) إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (89) The Day when neither wealth nor children will be of any benefit (88) Except for him who comes to Allah with a sound heart (89) Neither wealth nor children will benefit him, except for him who comes to Allah with a sound heart. This is what will benefit him with You, and this is what will save him from punishment and deserve a great reward. A sound heart means one that is free from polytheism, doubt, love of evil, persistence in innovation and sins. Its safety from what was mentioned requires it to be characterized by their opposites of sincerity, knowledge, certainty, love of goodness and its adornment in its heart, and that its will and love be subordinate to the love of Allah and its desires, subordinate to what came from Allah. A look at the Verses Dear Muslim: We walk through life, and some of us crawl, some of us strive, and some of us run to reach the two most important things in this life (wealth + children), even if you take one of them and do not take the other. you are miserable in this life, and if you take them both together: you feel that you have life in your hand, now from the supplication of Abraham, peace be upon him, in the middle of it is a sermon, it is not a supplication but a sermon for those who hear his supplication after him, a day when this running for money or for the sake of obtaining innocent laughter from a small child will not benefit, then he made an exception, and the goal of those with status: they do not generalize on events or people, but they always make an exception, money may benefit: the one who spends it on charitable causes, and it may benefit the owner of innocent laughter after he grows up and becomes righteous or a reformer in his society. As for the sound heart, it is the heart that has been deceived, without hatred, envy, or wishing for the loss of blessings from others, nor wishing for evil and inflicting it on others... Wait, wait: Are you talking about children? They are the only ones who maintain their hearts with this purity. As for us, we have been polluted, and our hearts have been polluted by deceiving people sometimes, and by hatred other times, and other times and other times. Do whatever you want, for you will meet Him. The worst thing is that on the Day of Judgment, deeds will not come in your digital record with the time and date only - of course, if the expression is correct - but instead deeds will come embodied in their true form. Deceit will come in the form of a deceitful person whose appearance you hate, and hatred will come in the form of the worst person you have ever seen, who cannot improve the expressions on his face due to the abundance of hatred - may God protect us of course, as God Almighty said (... And they will find what they did present, and your Lord does not wrong {Ahada} Look: He is present in person, He does not send you a messenger, but He is present, to the extent that the Messenger of Allah, may Allah bless him and grant him peace, says (On the authority of Abdullah bin Omar, may Allah be pleased with them, with a chain of transmission traceable to the Prophet: “When Allah, the Almighty, gathers the first and the last, He will raise a banner for every traitor, and it will be said: This is the treachery of so-and-so, son of so-and-so.”) Then his treachery will be exposed among all creation on the Day of Resurrection. My brother, forbearance is achieved by forbearance and patience.... Continue, we are all good in remembrance, aren’t we? Isn’t the most deserving thing that we will leave this world with, that we cleanse it first and foremost from now on? Do you guarantee living after an hour? We are a dead project that lives for a period and then its mention ends, except for he who comes to Allah with a sound heart. Allah says وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ (90) And Paradise will be brought near to the righteous (90) That is, it will be brought near to the righteous, who obeyed His commands, avoided His prohibitions, and feared His wrath and punishment. A look at the verse The story of our father Abraham (peace be upon him), the father of the Muslims, has now come to an end, and the noble surah began to review verses about Paradise and Hell. The verses said one verse about Paradise, that it has been brought near. All people are in distress now, in the of the Day of Resurrection, and they are awaiting the reckoning. Then the righteous will be surprised by the nearness of the breeze of Paradise and its scent, the sweetness of its view, and the pleasantness of life in it. How great is the reward, for there is no departure, no carrying of luggage, and nothing but the promise after a while of eternal bliss. Allah says وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ (91) وَقِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تَعْبُدُونَ (92) مِن دُونِ اللَّهِ هَلْ يَنصُرُونَكُمْ أَوْ يَنتَصِرُونَ (93) فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ (94) وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ (95) And Hell will be appeared for the deviators (91) and it will be said to them, “Where are those you used to worship (92) besides God? Will they help you or be helped?” (93) So they will be thrown down therein upside down, they and the deviators (94) and the soldiers of Satan, all together (95). Hell will be brought to light, that is, it will be brought to light and prepared with all the torment in it for the deviators who committed the sins of God and dared to violate His prohibitions and denied His messengers and rejected the truth that they brought to them, by themselves. That is: nothing of that happened, and their lie and shame became apparent, their loss and disgrace became apparent, their regret became clear, and their efforts were in vain. {So they were thrown into it}; that is: they were thrown into the fire {they}; That is: what they used to worship, {and the astray}: those who worship it, {and the soldiers of Satan all together}: from mankind and jinn, whom he incited to sins, and dominated them because of their polytheism and lack of faith, so they became his callers and those who strive to please him, and they are between those who call to obey him and those who respond to them and those who imitate them in their polytheism, astray for their idols and statues that they worshipped. A look at the verse And look at the wording (brought to light), meaning that it is in the middle of the weddings of the Day of Resurrection, and the distress on this day is part of the distress that the fire was hidden (then it came to light), but for no one except the astray, and it was said to them: Where and whom did you worship? Did you worship your god in India, China, a European country, or the Near or Middle East - of course, God knows best - without God: Did you find this god in the same class as God Almighty? And if you saw that in the world, what now after there is no authority except for God, the Most High, the Almighty, so He threw them on their heads into a great abyss (to throw or drop something into the abyss, to throw it on one’s head) they (those who worshipped idols or other gods other than God) and the misguiders who misled them into worshipping other than God, the Most High, the Almighty, and all the soldiers of Satan, who are the soldiers of Satan and what did they do in Satan’s crime with God Almighty? Have you ever heard (Soldiers of Allah: And none knows the soldiers of your Lord except Him) Allah Almighty has soldiers on earth and in heaven, not only those who fight in wars, but it could be a fly, a mosquito, a pigeon, or a spider, things you cannot imagine that your Lord sends on whomever He wills or defends whomever He wills from among His servants. As for Satan, he challenged Allah in competition and was too proud to prostrate and envied Adam for what Allah had given him and his offspring, so he asked Allah Almighty to leave him until the Day of Resurrection, so he gathered soldiers under his banner. Don’t you see them? It is impossible that you do not see them, they are there, not only in gambling clubs and sex clubs, but also here in provoking discord among believers. They are present everywhere. If you do not see them with your own eyes, you will see their effects in your life... The most important thing is that they have now fallen on their heads in the garbage dump of disbelief and hypocrisy (Hell). May Allah protect us and our offspring from it by His grace, not by His justice. Allah says قَالُوا وَهُمْ فِيهَا يَخْتَصِمُونَ (96) تَاللَّهِ إِن كُنَّا لَفِي ضَلَالٍ مُّبِينٍ (97) إِذْ نُسَوِّيكُم بِرَبِّ الْعَالَمِينَ (98)وَمَا أَضَلَّنَا إِلَّا الْمُجْرِمُونَ (99) فَمَا لَنَا مِن شَافِعِينَ (100) وَلَا صَدِيقٍ حَمِيمٍ (101) فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ (102 إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ (103) وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ (104) They said, while they were disputing therein, (96) By God, we were indeed in manifest error (97) When we made you equal to the Lord of the worlds (98) And none led us astray except the criminals. (99) So we have no intercessors (100) Nor a close friend. (101) If only we had another turn, we could be among the believers. (102) Indeed in that is a sign, but most of them were not to be believers. (103) And indeed, your Lord is He The Almighty, the Merciful (104) They said, "O soldiers of Satan, who led astray their idols and statues that they worshipped, 'By Allah, we were indeed in manifest error, when we made you equal to the Lord of the worlds in worship, love, fear and hope, and we called you as we called Him.' Then their error became clear to them, and they acknowledged the justice of Allah in their punishment, and that it was in its place, and they did not make them equal to the Lord of the worlds." They said, admitting their error, while they were disputing in Hell with those who led them astray, 'By Allah, indeed we were in this world in clear error, in which there is no concealment; when we made you equal to the Lord of the worlds, who alone deserves to be worshipped. And none caused us to fall into this evil fate except the criminals who called us to worship other than Allah, so we followed them, so that you and Him might be equal in deserving worship, and you are the weakest of creation. We caused In this evil fate, except for the criminals who called us to worship other than Allah, so we followed them. No one will intercede for us and save us from the punishment, nor will anyone be sincere in his love for us and have mercy on us. Would that we could return to the world, so that we may become among the saved believers. Indeed, in that which We have mentioned to you and described is a sign for you, but most of them were not believers, despite the revelation of the verses. Indeed, in the previous story of Abraham is a lesson for those who take heed, and most of those who heard this story did not become believers. And indeed, your Lord is the Exalted in Might, Able to take revenge on the deniers, the Merciful to His believing servants. A look at the verse Now a leak of a scene from the fire - may Allah protect you and us from it - the quarrel and dispute began to creep in between the heads scattered on top of each other in the fire, they said: By Allah, we were in clear error, it seems that there are many among humans who are Pharaoh in themselves, whether they are misguided or seduced, they do not admit the mistake except when the punishment occurs - may Allah protect you and us - and they did not admit that they were in clear error and only, they did not acknowledge the Lord of the Worlds (now that you have disobeyed before) yes they acknowledged Him, glory be to Him, but at a time when admissions are of no use, they equated the arrogant of this life with Allah, the Blessed and Exalted, and they had another admission (And none led us astray except the criminals) and who is the criminal then? The one who committed a crime punishable by law, and the crime here made them bow their heads in Hell, and they began to regret, do we have an intercessor to intercede for us with Allah to get us out, is there a close friend and not an ordinary friend? Why not to get them out of the fire, no no, but to be among the believers in Allah, Lord of the worlds, indeed in that is a sign? And the sign is for those who benefit from it, and they are now in hell, so who benefits from the sign by the lesson by the sermon: me, you and us, isn't that right? My brother, there are earthly religions that are shameful to see exist on the surface of the simple earth, including the worship of a mouse, the worship of the sun, the worship of a football player, the worship of a prince, the worship of trees, stones and idols. Yes, idols have returned once again in India, Sindh and the land of wonders, and unfortunately some of their religions are under oppression - can any of them get out of it? It seems that the matter is very difficult, but it is not impossible for them to possess the heart and mind, but the problem lies in practicing Islamic rituals, and some countries forbid Muslims from practicing the rituals of their religion, especially Ramadan and Friday prayers in rehabilitation and re-education camps... Thank God for the blessing of Islam that you were born with an ID card, preserve it, develop it and increase it. The story of Abraham, the greatest defender of the non-enslavement of idols on earth in his time, ended, so his story ended by talking about the alleged gods, and God knows best.

قال تعالي " وإذا أذقنا الناس رحمة من بعد ضراء مستهم إذا لهم مكر في آياتنا قل الله أسرع مكرا إن رسلنا يكتبون ما تمكرون " يقول الله تعالى: (وإذ أذقنا الناس رحمة من بعد ضراء مسهم) كالصحة بعد المرض، والغنى بعد الفقر، والأمن بعد الخوف. نسوا ما أصابهم من بلاء، ولم يشكروا الله على الرخاء والرحمة، بل استمروا في طغيانهم ومكرهم، والملائكة يكتبون لهم ما يعملون، ويحصيه الله، ثم يجازيهم الجزاء الأعظم. إطلالة حول الآية إذا لاحظت أن القرآن يحدثك عن أشياء محسوسة ليقرب إليك المعنى، فتارة يحدثك عن اللمس، وهنا يحدثك عن الذوق، فهو قريب من النفس البشرية يفهم منه ما لا يفهمه من عالم الغيب. يقول الله -تعالى- في هذه الآية الكريمة أن الإنسان من طبعه أن يدعو من هو أعلى منه، وها هو الله -تعالى- يرفع عنه الأذى إذا أصابه، ونحن نعلم أن البلاء: هو المرض -أو الفقر، أو الضيق، أو الشدة- كل هذه الأشياء لها طعم لا يطيب للنفس، فالفقر هو ألا تأكل ما تشتهيه، وكذلك المرض، فلا تشته الطعام وأنت في شدة الضيق، فإن للرخاء رحماته التي تشتهي بها كل الأشياء المرغوبة، بعد أن تذوق رحمة من رحمات الله -تعالى- في الدنيا، فمن يمكر الناس؟ يمكرون بالله -تعالى- فكيف بالانحراف عن منهج الله، وعن القرب الذي كانوا عليه من الله -تعالى- في أوقات الضيق؟ قال تعالي ---------------------------------------------------------------- Allah says " وإذا أذقنا الناس رحمة من بعد ضراء مستهم إذا لهم مكر في آياتنا قل الله أسرع مكرا إن رسلنا يكتبون ما تمكرون " “And when We made people taste mercy after a hardship that befell them, then they have deception in Our signs, Say, “God is quicker to plot. Indeed, Our messengers write down what you plot.” God Almighty says: (And when We made the people taste mercy after adversity had afflicted them) such as health after sickness, wealth after poverty, and security after fear. They forgot the adversity that befell them, and did not thank God for prosperity and mercy. Rather, they continued in their transgression and deception, and the angels write down for them what they do. And God counts it, then rewards them with the greatest reward. A view around the verse If you notice that the Qur’an speaks to you about tangible things in order to bring the meaning closer to you, sometimes it talks to you about touch, and here it talks to you about taste, It is close to the human soul and he understands from it what he does not understand from the world of the unseen. God - the Almighty - says in this noble verse that man is from his nature He calls on someone higher than himself, and here is God Almighty - to remove harm from him if he befalls him, and we know that adversity: it is illness - or poverty, or distress, or hardship. All of these things have a taste that is not pleasant to the soul, for poverty is not eating what you desire, and the same is true of illness, do not crave food when you are in extreme distress, for prosperity has its mercies with which you crave all the desired things, after tasting the mercy of one of the mercies of God - the Almighty - in this world, People plot against whom? they plot against God Almighty - how about turning away from God’s method, and from the closeness they used to have to God Almighty - in times of distress? Say: God is quicker to deceive How does God plot what is far from Him after being near? The Almighty says in another verse in the Qur’an: “Perhaps your Lord will have mercy on you and if you return, We will return. And We have made Hell a barrier for the disbelievers (8)) That is, if you return to sin, we will return to the punishment directly... May God protect us from deception. Indeed, Our messengers record what you plot The angels do not change their condition or change, they are not afflicted with hardship, they do not stop obeying, and they do what they are commanded, therefore, it describes your situation with complete impartiality in terms of ease and hardship Allah says " هو الذي يسيركم في البر والبحر حتى إذا كنتم في الفلك وجرين بهم بريح طيبة وفرحوا بها جاءتها ريح عاصف وجاءهم الموج من كل مكان وظنوا أنهم أحيط بهم دعوا الله مخلصين له الدين لئن أنجيتنا من هذه لنكونن من الشاكرين " “He is the one who guides you on land and sea until you were in the ark and sailed by a pleasant wind and rejoiced in it, a strong wind came and waves came to them from everywhere, thinking that they were surrounded, they called on God, being sincere in religion, If You save us from this, we will be thankful.” When God Almighty mentioned the general rule regarding the conditions of people, when mercy befalls them after hardship, and ease after hardship, He mentioned a case that supports this, which is: their condition in the sea, when it is severe, and the fear of its consequences. With whatever reasons are made easy for you in it, And he guided you to it. A view around the verse Then God Almighty gives us a living example of life’s disturbing events of severity or poverty, such as walking on land or sea in particular and the raging waves on the ship in which you are riding, whether you are a climate migration, Arab forced migration, or even Western forced migration due to wars, seeking a livelihood, or something else, In all these cases, you hope to reach your new home, even if it is temporary, with a good and comfortable life, but as they say, the winds do not always bring what the ships desire, the wind is good and a beautiful breeze, and suddenly the wind turns into a storm, and waves come with it from everywhere, If it had come from one direction, you would have changed your sails and been saved, but it comes from everywhere - may God protect you and us - They thought they were surrounded In the noble hadith, suspicion is the most false of hadiths, and what this means is that suspicions are not successful most of the time, and when suspicion prevails over a person, you see him accusing those in front of him: disbelief him, making him a sinner, making him a criminal, and so on, When the natural state comes, far from bad suspicion, a person turns the person in front of him into a lover, whatever he may be. In this horrific situation, suspicion comes with the idea of annihilation of life, It is the most precious thing a person has, even if he says what he says. They called upon God, sincere in religion to Him. If You save us from this, we will certainly be among those who are thankful What is this call to devotion? It is a cry of pain, it is sincerity of feelings, it is true and smokeless trust, and why does a person not pray in a state of prosperity in this way? It is the truth of sadness, sometimes feelings of sadness and sadness do not come out of nowhere, but rather a force emerges from you like a genie rebelling against the bottle he is inside, It is a supplication that is answered immediately. They are completely surrounded by the wind. If the supplication had been postponed to them, they would all have died, but it seems that it was answered, If you want to pray a supplication that will not be answered, then you should pray for harm (with strength - see no one but God - good trust - not considering the consequences) You are in a state of turbulent waves - may God protect you - and you are not thinking about whether you will survive or not. You are praying and do not know the result. Allah says " فلما أنجاهم إذا هم يبغون في الأرض بغير الحق يا أيها الناس إنما بغيكم على أنفسكم متاع الحياة الدنيا ثم إلينا مرجعكم فننبئكم بما كنتم تعملون " “And when he delivered them, behold, they were transgressing in the land unjustly, O people, your transgression is against yourselves, enjoyment of the life of this world; then to Us is your return, and We will inform you of what you used to do.” That is, they forgot that hardship and that supplication, and what they had committed themselves to, so they associated with God those whom they acknowledged that He would not save them from adversity, nor protect them from hardships. But this transgression would come back to haunt them, “Then to Us is your return” on the Day of Resurrection, “and We will inform you of what you used to do.” This is the ultimate warning to them about continuing with their work. A view around the verse Didn't I tell you that praying hard will bring you closer to what is hoped for, but when it saves them from the terror of omens and the powerful waves - and it is just an example - then they transgress unjustly on earth, so what is transgression? It is transgression and injustice, so do not limit transgression to wronging yourself with sins, but rather expand the matter to oppressing people and violating their rights, for man is in his nature when he is prosperous He does not think about the consequences, he only thinks about himself, and he does not see anything other than his personal interests in the equation, even if they come at the expense of others. O people, your transgression is only against yourselves The supplication was for God, and the transgression was for people and perhaps for the soul, by committing excessive sins without repentance, so God - the Almighty - will correct your outlook on matters. Injustice is the first step towards eliminating you, Whether you wronged yourself by committing excessive sins without repenting and returning to God, or by wronging the people around you, the transgression will be returned to you. Enjoyments of the worldly life Scholars say that the word “enjoyment” does not appear in the Qur’an except in the case of a threat, and the common people say that if happiness is a moment, then contentment is a life, the pleasure is short-lived, and it threatens to leave you or you to leave it through death, separation, illness, etc. In all cases, it is one of the pleasures of the world, we have seen in the world of people that this house is only a house for tasting different dishes, as for permanent enjoyment that is not threatened by a disease that spoils the taste, or poverty, or otherwise, Not in this world... If the world lasted for its people, the Messenger of God would be alive and eternal, but it will end and its bliss will disappear, and transgressions and sins will remain as they are. Then to Us is your return, and We will inform you of what you did God - the Almighty - makes it clear to you, transgression has a consequence in this world, which is enjoyment for a while, then your life is cut short Returning is not to your home, not to your kingdom, not to your loved ones if they truly love you without any interests, Or those who applaud you until their interests end, but returning here to God - the Almighty - and there is not ordinary news but rather important news and notice that in the afterlife all that matters to you is only news of yourself. Allah says " إنما مثل الحياة الدنيا كماء أنزلناه من السماء فاختلط به نبات الأرض مما يأكل الناس والأنعام حتى إذا أخذت الأرض زخرفها وازينت وظن أهلها أنهم قادرون عليها أتاها أمرنا ليلا أو نهارا فجعلناها حصيدا كأن لم تغن بالأمس كذلك نفصل الآيات لقوم يتفكرون " “The example of the life of this world is only like water We sent down from the sky, and the plants of the earth mixed with it of what people and livestock eat, until when the earth takes on its adornment and is beautified, and its people think that they have power over it, Our command comes to it, day or night, So We made it a harvest as if it had not sung yesterday. Thus We make the signs clear for a people who reflect.” This proverb is one of the best examples, and it matches the state of the world. For its own sake, its desires, its prestige, and the like, it becomes honorable to its owner, even if it is present for a short time. Then, if it is completed, it disappears from its owner, or its owner disappears from him until when the earth takes on its adornment.” That is, it is adorned in its appearance, so it becomes a delight to the beholders, an amusement to the spectators, and a sign to the discerning, it  began to see a strange sight between green, yellow, white and other things. Our command came to her, day or night, and this proverb is “for a people who reflect,” meaning: they act with their thoughts in what benefits them. A view around the verse After this harsh journey with the strong waves of life, which may have passed you by - the important thing is not the example of the sea, but rather the troubles of life - the winds calm down and life returns to its normal course, And whoever plots and worships God with the right of whom he worships, then we return to God and He informs us of what we did on this journey, which was full of troubles, even if it came in a nice form, which is not possible at all... God alerts us to an example of one of the strangest worldly rulings that we have ever heard. The example of the life of this world is like water that We sent down from the sky, and the plants of the earth were mixed with it, which people and livestock eat This part of the proverb is endearing to the soul. When seeds are mixed with water and seeing the plant grow is one of the most joyful joys in life, even if you are not one of the farmers. People and livestock eat and rejoice in the provision of God Almighty. Even when the earth takes on its adornment and is beautified and its people think that they are capable of it We all agree that decorations only come at the last stage of building and construction. You do not decorate your house - your mosque - your school...etc. except after painting and other things, then you are with that money and your heart's desire in this building and you do not like to see it on the red bricks, so you decorate it in a way that pleases you, and in this case, after completing the decoration, you will be impressed with your work and return from time to time to see what you have done for yourself, even a woman who cooks beautiful food, let it be a decorated cake, takes a picture of it and marvels at her artistic ability to decorate... You are capable now. No one, no matter who, can destroy what your hands have presented, right? The truth is that God - the Almighty - came by the act of (suspicion) Specifically here because it is just a thought, a guess and not a fact, and look at yourself, if things become stable for you one day and everything is under control, look at the day immediately after that, did you wake up like yesterday? You are not sick, you are not tired, you are not in poverty or other problems in life, is your son as what you want, did you give birth, did you have any problems, did you not have any illness? You will not find anything except that your day is not the same as tomorrow for the sole reason that you are not capable of your worldly life. Our command came to it day or night, and We made it harvest The harvest is: the bottoms of the crops that the sickle cannot reach, so they remain, which suggests that all the decorations that were the last moment in construction are the beginning of a new stage that you may or may not be in. As if you didn't sing yesterday Al-Ghain ( taghn: sung): It is the dense, coiled tree. The dense, coiled tree has become less than the grass... This is life. Thus We detail the verses for a people who reflect Thought is not limited to anyone. Rather, there are those who want to empty their brains of thought about the consequences of their actions, and among them are those who think about the consequences of their actions, and thought is honorable among philosophers and among writers, There is a great thing among people if you are a great thinker, and God Almighty wants you to be one of the thinkers, and great thinkers always and forever look at the consequences and the significance of things and do not think superficially like the common people. A final word on the noble verse Look at the villages and cities that were removed from the face of the earth by war or because of climate injustice, earthquakes or devastating floods, and return your sight to the noble verse and you will understand that God - the Almighty - warned us against it that it maybe happened. Allah says " والله يدعو إلى دار السلام ويهدي من يشاء إلى صراط مستقيم " “And God calls to the abode of peace and guides whomsoever He wills to a straight path.” God Almighty generalized His servants with invitations to the abode of peace, urging them to do so, and enticing them. He singled out guidance for whomever He wished to draw and select. This is His grace and benevolence, and God singles out for His mercy whomever He wills. This is His justice and wisdom, and no one has an argument against it, after the clarification and the messengers. God called Paradise “the abode of peace” for its safety from all afflictions and shortcomings. This is for the perfection of its bliss, its completeness, its permanence, and its goodness in every respect. A view around the verse In this verse, it is as if God Almighty is saying to you: He is calling you from the abode of war in which you are to the abode of peace with Him, Glory be to Him. After the previous verse, God Almighty did not choose Paradise, for example, To tell you to live there or that God Almighty is calling you to it, but He preferred Dar es Salaam to be a refuge for everyone who suffered from such things (genocidal wars - climate injustice - or floods due to the collapse of dams or due to climate change). He guides whomever He wills to a straight path What is the relationship after all these horrific scenes? That God guides whomever He wills to a straight path. God knows what He wants from His servants, but perhaps the thinkers who think about the conditions of the people around them are Fine, and may God Almighty grant them guidance to His straight path, for no other reason than for them to think about the consequences. of course, God is Most High and knows best what He wants from His servants.

وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُواْ فَتَفۡشَلُواْ وَتَذۡهَبَ رِيحُكُمۡۖ وَٱصۡبِرُوٓاْۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ (46) And obey Allah and His Messenger, and do not dispute, lest you fail, and your fragrance departs, and be patient. Indeed, Allah is with the patient (46) A look at the verse The Qur’anic context is different in this surah, as it is Surat al-Anfal, which follows the precise war plan, and after that comes victory and spoils, the Qur’anic context usually compares the conditions of the believers and the unbelievers, and perhaps the hypocrites, but in this surah the context is somewhat different, as it is a divine admonition, not showing the direction of the unbelievers just to make it known to the believers To you, Commander, and to your soldiers And your values are lower and not higher, and among the lower values (dispute between soldiers) and over what worldly spoils, you can be among the dead and martyrs, what do you dispute over? and here lies the failure in the battle, and your wind departs. What is this wind? It can be sparks and winds of anger, winds of love of victory, winds of heavenly values, as if every person has a wind that moves him from the inside to the outside. You may see a person with muscular muscles, and when he encounters a mouse, he feels terrified, and you may find a person who is physically weak, and has the psychological strength that moves mountains, and you also carry heavenly values and raise them to the highest, and transcend the fragile worldly values (spoils) rise, rise, and keep your head high, because you do not run after the remain of the world. Here - God willing, God's victory is your ally. And be patient The great building that you see today was just someone's project on paper. This son, who fills life with his laughter, continued to sit in his mother's womb for 9 whole months, patience comes with victory, but victory is patience for an hour, because God is with the patient, so the patient will be fine. In a little while, you will fulfill what you do not expect with your patience only, as evidence for His saying - the Almighty - (Indeed, the patient will be given their reward without reckoning.) you will give and give and give as a reward for your patience, why the disagreement? why dispute? Did not take it only go with the winds of determination.  وَلَا تَكُونُواْ كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرٗا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطٞ (47) And do not be like those who left their homes arrogantly, to show off to people, and they hinder from the way of Allah, and Allah is what they do around (47) That is, this is their destination to which they set out, this is the one who brought them out of their homes for the purpose of wickedness and arrogance in the land, and for people to see them and be proud of them. The greater point is that they went out to prevent from the path of God whoever wanted to follow him, {And Allah encompasses what they do} so He told you of their intentions, and warned you not to imitate them, He will punish them for that with the most severe punishment. So let your aim in your exodus be the face of God Almighty and the exaltation of God’s religion, turning away from the paths that lead to God's wrath and punishment, and attracting people to God's straight path that leads to the Gardens of Bliss. A look at the verse The man has fallen into arrogance, exaggerated in joy and vanity, to dislike something: to dislike it without deserving of dislike, God - the Most High - in this surah sends heaven's instructions to the soldiers, so He says within the Qur'anic words: no, do not be like those who went out and this was their intention (He leaves his house in the morning and intends to fight) With the intention of arrogance, and for people to see him, to say that he is brave, and not only that, but to prevent him from the path of God, the believers in this country in which there is fighting will be led astray from the sky, from God in His exalted heights, Its time and its time only God has an surrounded with what they do, they surrounded us with satellites, they surrounded our thoughts with FMRI and surrounded our souls with a number of psychological tests and assessments. They left us nothing but a soud heart, which they can never do thing with, no matter how high their technologies are, keep your heart, O soldier, intact and free from grudges, rancor, revenge and others, because the main goal, if you meet God after the battle, is not only victory or martyrdom, but the goal of our life is many, perhaps For worship: ( And we did not create the jinn and mankind except for they should worship) or We came to build: (and to colonize you therein) or other means, but the main goal when leaving the gate of this world to the spaciousness of the Hereafter (except those who come to God with a sound heart) there is no dispute, quarrel, or a fight over a few material things that may not really belong to him, but rather to his colleague.  وَإِذۡ زَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ وَقَالَ لَا غَالِبَ لَكُمُ ٱلۡيَوۡمَ مِنَ ٱلنَّاسِ وَإِنِّي جَارٞ لَّكُمۡۖ فَلَمَّا تَرَآءَتِ ٱلۡفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيۡهِ وَقَالَ إِنِّي بَرِيٓءٞ مِّنكُمۡ إِنِّيٓ أَرَىٰ مَا لَا تَرَوۡنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِ (48) And when the devil made their deeds adorned to them, and he said, "None of the people can overcome you today, and I am your neighbor, so when the two factions saw him, he turned on his heels, and he said, "I am free from you" I see what you do not see, I fear God, and God is severe in punishment (48). A view around the verse The origin of things is that they are without adornment, the whole world is without adornment, we are the ones who adorn the bride, we are the ones who decorate the houses so that they become beautiful in our eyes, We, we, and we, but the principle is that it is devoid of adornment, here in the context of the noble verse, that Satan has adorned their deeds for them, so he breathed into them arrogance, which is not accepting the truth: That there is heavenly support, that there are angels with the other side (the party that believes in the God of Heaven first, then believes in its just case) so it came to the unbelievers unless they expected that Satan, who appeared to them in the form of a human being, knew them and they knew him, (Suraqa bin Malik bin Jasham Al-Madliji) turned away from them and turned on his heels, i.e. he went back in all his words, It is said that the vessel is recoiled if its mouth is inverted and directed towards the ground, and the heel, what is at the end of the legs from the back, and you are charging yourself for battle, remember: the presence of angels and the presence of devils as well - if you are a believer, then the angels are your allies, and if you are the other, Satan is your ally, and you and your values that you carry either deserve victory or abandonment - God forbid.  إِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمۡۗ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ (49) When the hypocrites and those in whose hearts is a disease say these people deceived by their religion, and whoever puts his trust in God, then God is Mighty, Wise. (49) {When the hypocrites and those in whose hearts there is a disease say} i.e. doubt and suspicion, of the weak in faith, for believers when they - with their few - set out to fight the polytheists despite their large number. {These people were deceived by their religion} that is, the religion that they are upon has brought them these resources that they are not owed to them, and they have no ability to do so, they say it out of contempt for them and disdain for their minds, and they are - by God - the hidden ones in their minds, the weak in their dreams, because faith obliges its owner to take on great things that great armies do not undertake, the believer who puts his trust in God, who knows that there is no power, strength, or ability for anyone except with God Almighty, and that if all of creation gathered together to benefit a person with the weight of an atom, they would not benefit him, and if they gathered together to harm him, they would not harm him except with something that God had written for him, and he knew that he was upon the truth, and that God Almighty is Wise and Merciful in all that He has destined and ordained, for He does not care about what He has done in terms of strength and abundance, and he was confident in his Lord, reassuring the heart, neither fearful nor cowardly, and that is why he said {And whoever puts his trust in God, then God is Mighty} He does not overwhelm his strength with might. {Wise} in what He decreed and rewarded. A look at the verse There are those who are strong in heart and determination (believers) and there are those who are weak in soul and heart (hypocrites) who flatter the infidels over their infidelity and cannot help them because of their fear of the believers, here in the context of the verse (When the hypocrites and those in whose hearts is a disease say) Did I not tell you that God - the Most High - in the battles that He supports, accepts only sond hearts that are purified from the remains of the world? What do they say (they talk about the believers behind their backs: their religion deceived them) that is, they are deceived by their religion, and they delusional that they will be victorious, then God Almighty reminds you of what he began with in the surah, (And in their Lord they rely: and those are the true believers.) and if you put your trust in God as He deserves to be trusted, know that He is Mighty and that no one can overpower Him, no matter what, a wise man puts the right thing in the right place and at the right time, If the result is not your desire and what you wish, you do not question the wisdom of God - The Almighty- please. وَلَوۡ تَرَىٰٓ إِذۡ يَتَوَفَّى ٱلَّذِينَ كَفَرُواْ ٱلۡمَلَٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡ وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ (50) And if only you could see when those who disbelieve die, The Angels they hit their faces and their backs, and taste the chastisement of the burning (50) ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِ (51) That is because of what your hands have sent forward, and that God is not unjust to the slaves (51) That chastisement happened to you, not injustice nor unfairness from your Lord, but rather it is due to what your hands have done of disobedience, which I influenced you as I influenced, and this is God's Sunnah in the first and the last, If these liars persevere, that is: their Sunnah and what God has recompensed them from perishing for their sins.} A look at the verse Why do the angels in the previous verse strike what hurts a person (the face and the anus)? We ask God for forgiveness, what did your rights do, soldier? If you do not hold values in a pure heart that does not bear hatred, envy, and malice towards anyone - and know that God is not unjust: that is, a lot of injustice to servants, and you must be a worshiper of God Almighty - do you recognize that we are all slaves of God Almighty - by oppression and a few of us are servants, and what is the difference between the two meaning? Al-'Ubaid: Look at the ya ( E ) which is heading towards the fracture, as if it is heading towards the ground and its spoils The servants: The alif ( A) comes in it high, rising to the clouds of the sky, and among them is His saying, come, (And the servants of the Most Merciful... the verse) God conquers you with His servitude, whether a believer or an unbeliever, with His power and His subjugation over His servants, as for the few who believe in him, he calls them servants. See: God told you about the abandonment of the angels to those who are servants or slaves? The honorable soldier Do not neglect God's military plan - if the expression is correct - correct your intention - purify your heart - be a worshiper of God and not one of the slaves - if you die - God forbid you - die as a true martyr, the angels will receive you with the tenderness of Paradise.  كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۚ إِنَّ ٱللَّهَ قَوِيّٞ شَدِيدُ ٱلۡعِقَابِ (52) The deeds of the family of Pharaoh and those before them, they disbelieved in the signs of God, so God seized them, because of their sins. Indeed, Allah is Strong and Severe in Punishment (52) The manner of Pharaoh's family and those before them {of the lying nations} they disbelieved in God's signs, so God punished them for their sins, God is strong and severe in punishment {no one can help him who wants to take it} there is no animal but He takes its forehead. The links https://pages.vassar.edu/ltt/?p=662   http://www0.cs.ucl.ac.uk/staff/J.Shawe-Taylor/courses/J1.pdf   https://news.harvard.edu/gazette/story/2019/04/harvard-unveils-new-technique-60-times-faster-than-traditional-fmri/

قال تعالي يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّمَن فِيٓ أَيۡدِيكُم مِّنَ ٱلۡأَسۡرَىٰٓ إِن يَعۡلَمِ ٱللَّهُ فِي قُلُوبِكُمۡ خَيۡرٗا يُؤۡتِكُمۡ خَيۡرٗا مِّمَّآ أُخِذَ مِنكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ (70)   وهذا نزل في أسرى يوم بدر، وكان فيهم العباس عم رسول الله -صلى الله عليه وسلم-، فلما طلب الفدية ادعى الإسلام قبل ذلك، ولم يتنازلوا عنه، فأنزل الله تعالى الآية ليعالج خواطر من كان في مثل حاله، أي من المال، بأن ييسر لك من فضله، أفضل وأكثر مما أخذ منك. {ويغفر لك} ذنوبك، يدخلك الجنة، وقد صدق الله وعده للعباس وغيره، فجاء بعد ذلك مالاً كثيراً، حتى إنه ما إن جاء إلى النبي -صلى الله عليه وسلم-، حتى جاءه مال كثير، فأمره العباس أن يأخذ منه بثوبه ما يطيقه، فأخذ منه ما يكاد لا يطيقه. إطلالة حول الآية يا أيها النبي قل لمن في ايديكم من الأسري السؤال هنا: أليس في جيش رسول الله صلي الله عليه وسلم (أبو بكر وعمر وعثمان وطلحة وغيرهم من كبار الصحابة رضوان الله عليهم جميعاً)؟ بلي بالتأكيد، فلماذا الله تبارك وتعالي يطلب من القائد الأعلي للقوات المسلحة - إن صح التعبير ، أو رئيس الدولة الإسلامية عند نشوءها - إن صح التعبير سياسياً - هو هو من يقول للأسري، هل في ذلك إشارة إلي التعامل مع الأسير بأعلي جهة إسلامية ليس جندي عادي، الله يعلم ونحن لا نعلم. إن يعلم الله في قلوبكم خيرا يؤتكم خيرا مما أُخذ منكم كل الإشكالية في ثلاثة أرطال إلا نصف تقريبا (حجم القلب: 280-340 غراماً للرجال، فيما يكون بين 230-280 غراماً للنساء) أي أنك أنت مهما كان وزنك وطولك وعرضك لا تساوي امام الله تبارك وتعالي إلا عدة جرامات ، نعم لابد أن تفهم أن الله تبارك وتعالي لا يتعامل مع جمالك الفتان، ولا عائلتك العريقة ولا مالك ولا منصبك، لا بل بدلاً من ذلك قطعة اللحم التي في صدرك التي تدخل ناس جنة وناس نار لا يتطهرن إلا بها - عافانا الله - ، وأنت خبير أن كل إنسان يمر عليك في الحياة ينظر منك موضعا، فطبيب الأسنان لا يلفته إلا ابتسامتك، وطبيب العيون يري سلامة عينيك أو ضعفها وهكذا ، الله تبارك وتعالي ايضا له موضع ينظر لك فيه، وكأنك مغلف بغلاف (بدن) يرميه الله تبارك وتعالي ، وينظر للداخل (داخل القفص الصدري: منبع الأسرار) ويعلم إن كان في قلبك خير أيها الأسير (حب للإسلام وحب عدم الرجوع لدين قومك أو أقل تقدير عدم محاربة المسلمين مرة أخري) يؤتكم خيرا مما أخذ منكم، وفي الحياة عوض، وأرض الله واسعة ، حتي لو اقُتلعت جذورك ووضعتها في غير موضعها مرة أخري ستعيش وتأخذ أفضل وأكمل مما كان بين قومك . ويغفر لكم والله غفور رحيم ليس مجرد لعاع الدنيا ، فهو علي الله يسير ومنعه أنبياءه إلا القليل ، ولكنه الغفران يا أخي الأسير، غفران لمكان أفضل وأكمل (الجنة ) ويكفي أن الجنة بها الله تبارك وتعالي ، الذي شكوت له من الناس مرارا وتكرارا ولم يتأذي منك، ولم يغلق بابه في وجهك مثل كثير من الناس ضاقوا ذرعاً بمشكلتك ، فالله غفور رحيم . قال تعالي وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدۡ خَانُواْ ٱللَّهَ مِن قَبۡلُ فَأَمۡكَنَ مِنۡهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ (71) {وإن يريدون أن يخونوك} في سعيهم لحربك ومعاداتك {فقد خانوا الله من قبل فهزمهم} فليحذروا خيانتك فإن الله تعالى قادر على هزيمتهم وهم في قبضته {والله عليم حكيم} أي عليم حكيم يضع الأمور في نصابها الصحيح ومن علمه وحكمته أن شرع لكم هذه الأحكام الكريمة الجميلة ولتكفلوا بكفايتكم أمور الأسرى وشرهم إن أرادوا الخيانة. إطلالة حول الآية وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدۡ خَانُواْ ٱللَّهَ مِن قَبۡلُ 1 - الآن أنت امام أسير محرر، وتخشي إن رجع بلده وقوي بأهله وذويه أن ينقض عليك مرة اخري انتقاما وايذاءأً بك يا محمد صلي الله عليه وسلم وعلي المسلمين المحاربين في العالم الإسلامي بأسره ، بعد وفاة رسول الله صلي الله عليه وسلم، فاعلم وليعلم المسلمين من بعدك: أن هذا الأسير المحرر: له مطلق الحرية في نفسه، أنت أعلمته وأسمعته الدين عبر صلاة قريبة من مسامعه ولم تجبره علي اعتناق دينك، وأطعمته مما رزقك الله وكسوته في وقت الأسر مما رزقك الله، حتي لو كان الموارد شحيحة نظراً للحرب، لا تعتقد مجرد اعتقاد أن هذه التجربة ستمر من علي عقله مرور الكرام، الله يعلم ما في عقله وقلبه . 2 - أما إذا رجع لبلده محررا وأراد خيانتك مرة أخري، فلن تستطيع ان تغير من نفسيته شيء فهو خان الله وليس بعد خيانة الله تبارك وتعالي خيانة أحد. فَأَمۡكَنَ مِنۡهُمۡۗ فتذكر أن الله تبارك وتعالي هو الذي مكنك من رقابهم في اول مرة، تذكر ذلك جيدا ، لا تخرج الله من الحسبة، فهو موجود وسيظل موجود إلي ان يرث الأرض ومن عليها. وَٱللَّهُ عَلِيمٌ حَكِيم وتذكر ان الله عليم بما في صدور العالمين، أسري وآسرين وما يدور في قلب المسلمين الذين أسروا أحد المشركين، وما يدور في صدور المشركين أو الكافرين المأسورين وما ينون عليه بعد الرجوع ، ولا يخفي علي الله شيء في الأرض ولا في السماء وخاصة ما يدور في النفوس والصدور، وهو مع علمه حكيم: يضع الشيء المناسب في الوقت والمكان المناسب ، وتذكر قوله تعالي في غير موضع من القرآن ( ثم جئت علي قدر يا موسي ) كل شيء في هذه الحياة بقدر وهذه عقيدة ثابتة راسخة لابد أن تعلمها وتعلمها المسلمين من بعدك، مكانك هنا في هذه الآونة من التاريخ بموجب إرادة وقدر الله ، لا يخرج شيء من علمه، ولن يخرج عن حكمته، فلا تشكك في علم وحكمة الله من بعد ذلك. قال تعالي إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَٱلَّذِينَ ءَامَنُواْ وَلَمۡ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيۡءٍ حَتَّىٰ يُهَاجِرُواْۚ وَإِنِ ٱسۡتَنصَرُوكُمۡ فِي ٱلدِّينِ فَعَلَيۡكُمُ ٱلنَّصۡرُ إِلَّا عَلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ (72) هذا عقد الولاء والمحبة، عقده الله بين المهاجرين الذين آمنوا وهاجروا في سبيل الله، وتركوا أوطانهم في سبيل الله جهاداً في سبيل الله، وبين الأنصار الذين آووا رسول الله -صلى الله عليه وسلم- وأصحابه، وعاونوهم في ديارهم وأموالهم وأنفسهم، وهؤلاء بعضهم أولياء بعض، لكمال إيمانهم واكتمال ارتباطهم ببعضهم. {والذين آمنوا ولم يهاجروا ما لك عليهم من ولاية حتى يهاجروا} فإن المؤمنين المميزين الذين لم يهاجروا إذا أرادوا قتالهم فلا تنصروهم عليهم، من أجل ما بينكم وبينهم من الميثاق. إطلالة حول الآية إن الذين آمنوا وهاجروا وجاهدوا بأموالهم وأنفسهم في سبيل الله انظر كم شيء فعله هؤلاء المؤمنين ( إيمان بالله العظيم + هاجروا: اقُتلعوا من ديارهم وابناءهم وحياتهم التي تعودوا عليها وزُرعوا في مكان لا ينتمون إليه - وجاهدوا بنفسهم تارة وبمالهم قبل نفسهم) ولكن هناك شرط أصيل في هذه المعادلة (في سبيل الله، فهي ليست سياحة في الأرض أو طلبا لمال وتحسين معيشة بل اضطرار وارغام وقهر عدو) والذين ءاووا ونصروا أولئك بعضهم أولياء بعض الأنصار والمهاجرين، أنصار رسول الله صلي الله عليه وسلم الذين وقفوا بجانبه وجانب المؤمنين عند أزمتهم واقتلاعهم من دورهم واموالهم وربما أزواجهم وأولادهم، وفي طيات هذا الجزء من الآية الكريمة ( واجب النُصرة) من الأنصار في كل زمان ومكان ، أخي العزيز كما أنه ليس هناك فراغ فزيائي كوني ، فلا يوجد فراغ عند الله تبارك وتعالي للمسلم، إما أن يكون في اختبار عُسر فهو كالمهاجر، أو في اختبار يُسر فهو كالأنصاري ، واختر لنفسك، ليس بعد هذا إيمان ، إما أن تتقتلع من ديارك سمها كما يريدون أن يسموها ( هجرة مناخ - هجرة قسرية - أسر من عدو ...الخ) انت مهاجر ، أما أخيك الذي في بحبوحة من العيش فهو الأنصاري الذي يريد أن يري الله تبارك وتعالي منه الخير، وما الدليل؟ أنك تقرأ هذه الآية بعد 1445 عام وقد انتهت قصة المهاجر والأنصاري في اول الرسالة، بالطبع الله أعلي واعلم. وَٱلَّذِينَ ءَامَنُواْ وَلَمۡ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيۡءٍ حَتَّىٰ يُهَاجِرُواْۚ ستجد صنف آخر، اضطر للهجرة ورفض الهجرة وخاصة ايام رسول الله صلي الله عليه وسلم ، ليس عليك نُصرة لا بمال ولا بنفس ولا بشيء، فالعبرة بالهجرة والتعب والمشقة من أجل هذا الدين. وَإِنِ ٱسۡتَنصَرُوكُمۡ فِي ٱلدِّينِ فَعَلَيۡكُمُ ٱلنَّصۡرُ إِلَّا عَلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞۗ أما من لم يهاجر ويتحمل تعب ومشقة اقتلاع 40 أو 50 أو أقل أو أصغر من ذلك ( من الجذور) ووضعها في أرض لم يعرفها يوما ما ولا يعرف طباع أهلها ، وبقي في أرضه ، واستنصرك ( أي فزع عليك من خوفه من العدو أو محاولتك للدفاع عنه من عدو لا يرحم، فعليك النصر: واجب النصرة في هذه الحالة، إلا علي المواثيق والعهود التي بينك وبين هذا الكافر ) فليس عليك واجب نصرة وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ فتخيل، مجرد تخيل، أن المشهد وما في قلبك تجاه أخيك المهاجر ، أو محاولتك للنصرة أو إعطاءك ظهرك له ، كل هذا تحت وسمع وبصر الله تبارك وتعالي، وتلك الحياة دائرة ما فعلته بأخيك اليوم، سيفعل بك غدا أو بعد غد، لا تقلق . قال تعالي  وَٱلَّذِينَ كَفَرُواْ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٍۚ إِلَّا تَفۡعَلُوهُ تَكُن فِتۡنَةٞ فِي ٱلۡأَرۡضِ وَفَسَادٞ كَبِيرٞ (73) ولما عقد الولاية بين المؤمنين أخبر أن الكفار اجتمعوا عليهم الكفر، فصار بعضهم أولياء بعض، فلا يواليهم إلا كافر مثلهم، وقال: {إِلَّا تَفْعَلُوا} أي: تصادقوا المؤمنين وتعادوا الكافرين، بأن تعاديهم جميعا، {تَكُنْ فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ عَظِيمٌ} لأنه بذلك تقع شرور لا تحصى، من اختلاط الحق بالباطل، والمؤمن بالكافر، وعدم كثير من العبادات الكبرى، كالجهاد والهجرة، وغير ذلك من مقاصد الشرع، والدين الذي يضيع إذا لم يتخذ المؤمنون بعضهم أولياء بعض. إطلالة حول الآية الكفار يد واحدة، سواء أردت أم لم ترضي ، سواء قلت عنهم ما قاله الله في القرآن (تحسبهم جميعا وقلوبهم شتي) هؤلاء هم النصاري ، والكفار بالله العظيم أشكال وانواع ، وحدوا العملة ، ووحدوا بين البلدان وأزالوا الحدود بينهم ، وأ،ت ونحن كمسلمين، فرقنا العملة ووضعنا الحدود ليس بين البلدان وحسب بل بين القلوب وبعضها ، إلا تفعلوه لو فعلتم غير ذلك، المؤمنين وحدة من دون الكفار، والكفار وحدة مع بعضهم ستجد باتساع الأرض وما رحبت (فســــــــــــــــــــــــــــــــــــــاد كبير ) بنص القرآن، وليس فساد وحسب بل فتنة ، في آخر الزمان، تجعل من الرجل الحليم: حيران. قال تعالي وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞ (74) إطلالة حول الآية أما المؤمنين + وهاجروا + جهاد في سبيل الله: هؤلاء فئة والأنصار: فئة أخري كانوا قوة واحدة من دون الكفار: إذن الله تبارك وتعالي يشهد لهم بالإيمان الحق الثابت الراسخ الآن، الذي علا في المرتبة الإيمانية ولهم مغفرة ورزق كريم ( في جنة عالية وقطوفها دانية ) أما آخر لمحتين في الآية: 1 - الهجرة: ليست حقيبة مرتبة وبها جيوب كثيرة من أجل التنظيم، لا لا، بل هي اخذ ما لحقت أن تأخذه في هذه الحقيبة، وأما ما أبقيته فهو كالجدران التي تهدمت بفعل كفار أو تغير مناخ أو أضطرار لهجرة عمل حتي لو كنت من الأطفال المهاجرين، هي اقتلاع من الجذور ووضعها - لا تقول في غير موضعها - بل في موضعها الصحيح ، وتذكر ( ثم جئت علي قدر يا موسي ) أنت هنا أو هناك لن نقولها سياسيا هذا تحرك ديموغرافي في الأرض ليفعل الله ما يشاء بمن يشاء ويرسل أشياء لا يعلمها إلا هو. 2 - الإيمان الحق: هذه آخر السورة عزيزي المؤمن الحق، في اول السورة التي هي مرتبطة بآخرها: كان هناك لوم للمؤمنين للشجار حول الأنفال وكان عتاب شديد علي التكالب علي لعاع الدنيا ، الآن بعد الهجرة والنصرة ، أصبحت مرتبتك الإيمانية أعلي وافضل وأكمل، تفضلاً: وأنت في شجار بينك وبين أخيك الذي تشهد له بالإيمان: صنف نفسك أهذا الشجار من أجل لعاع الدنيا أم من أجل الله (في سبيل الله) ليس من أجل شيء إلا لتعلم مرتبتك الإيمانية عند الله تبارك وتعالي وتذكر انه لا ينظر إلا لقلبك ونيتك. قال تعالي وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعۡدُ وَهَاجَرُواْ وَجَٰهَدُواْ مَعَكُمۡ فَأُوْلَٰٓئِكَ مِنكُمۡۚ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمُۢ (75) وكذلك من جاء بعد هؤلاء المهاجرين والأنصار، من اتبعهم بإحسان فآمن وهاجر وجاهد في سبيل الله {لَهُمْ مِّنكُمْ مَا لَكُمْ وَلَهُمْ مَا لَكُمْ}، فهذا هو الوفاء بالإيمان، كان له في أول الإسلام أثر عظيم ومكانة عظيمة، حتى إن النبي صلى الله عليه وسلم كان له بين المهاجرين والأنصار أخوة خاصة غير الأخوة الإيمانية العامة، بل وتوارثوها، فأنزل الله {وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بَعْضًا فِي كِتَابِ اللَّهِ} فلا يرثه إلا أقرباؤه من العشائر وأهل الفرائض، فإن لم يكونوا فأقرب أقربائه هم ذوو الأرحام، كما يدل على ذلك عموم هذه الآية الكريمة، وقوله تعالى: {فِي كِتَابِ اللَّهِ} أي في أحكامه وشرائعه. إطلالة حول الآية من الممكن أن لا يهاجر من المؤمنين في اول أمر الأمر بالهجرة الجماعية لرسول الله في المدينة، ومن اضطروا من بعد ذلك وهاجروا اليكم وجاهدوا الكفار معكم (فأولئك منكم) هلا قرأتها مرة أخري (فأولئك منكم) والمعني الضمني أي عليكم النصرة، ثم أتت بقية الآية لتثبت أحقية المواريث انها ليست بين المهاجر والأنصاري كما فعل المسلمون الأوائل ، بل اولي الأرحام بعضهم أولي ببعض، لأن الله بكل شيء عليم . ------------------------------- قال تعالي يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّمَن فِيٓ أَيۡدِيكُم مِّنَ ٱلۡأَسۡرَىٰٓ إِن يَعۡلَمِ ٱللَّهُ فِي قُلُوبِكُمۡ خَيۡرٗا يُؤۡتِكُمۡ خَيۡرٗا مِّمَّآ أُخِذَ مِنكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ (70) O Prophet, tell those of the prisoners in your hands, If God knows better in your hearts, He will give you better than what was taken from you, And He will forgive you, and God is Forgiving, Merciful (70) And this was revealed about the prisoners of the day of Badr, and among them was al-Abbas, the uncle of the Messenger of God - may God bless him and grant him peace - so when he asked for a ransom, He claimed to be a Muslim before that, and they did not waive the ransom for him, so God, the Most High, sent down the verse to remedy his thoughts and whoever was in a similar situation, that is, from money, by making it easy for you from His bounty, better and more than what He took from you. {And He forgives you} your sins, He will enter you into Paradise, and God has fulfilled His promise to al-Abbas and others, After that, he got a lot of money, to the extent that once he came to the Prophet, may God bless him and grant him peace, A lot of money, Al-Abbas came to him, and he ordered him to take from him with his garment what he could carry, He took from him what he could hardly carry. A look at the verse O Prophet, tell those prisoners in your hands. The question here is: Were there not in the army of the Messenger of Allah (peace be upon him) (Abu Bakr, Omar, Othman, Talha and other senior companions, may Allah be pleased with them all)? Yes, of course, so why does Allah, the Blessed and Exalted, ask the Supreme Commander of the Armed Forces - if the expression is correct - or the President of the Islamic State when it was established - if the expression is politically correct - to be the one to inform the prisoners? Is there in that an indication that the prisoner should be treated by the highest Islamic authority, and not as an ordinary soldier? Allah knows and we do not know. If Allah knows good in your hearts, He will give you better than what He took from you. The whole problem is about three and a half pounds (the size of the heart: 280-340 grams for men, and 230-280 grams for women), meaning that no matter how much you weigh, how tall, and how wide you are, you are only worth a few grams to Allah the Almighty. Yes, you must understand that Allah the Almighty does not deal with your captivating beauty, nor with your esteemed family, nor with your money, nor with your position, but rather He deals with the piece of meat in your chest that brings people to Paradise and people to Hell, and they are not purified except by it - may Allah protect us - and know that everyone who passes by you in life looks at a place in you, so the dentist is only attracted to your smile, and the ophthalmologist sees only the health or weakness of your eyes, and so on. Allah the Almighty has a place where He looks at you, as if you are covered with a blanket (body) that Allah the Almighty throws, and He looks inside you (inside the rib cage: the source of secrets) and knows if there is good in your heart, O prisoner (love of Islam and love of not returning to the religion of your people or at least not fighting the Muslims again) He will give you better than what was taken from you, and in life there is compensation, and Allah's earth is vast, even if your roots are uprooted and placed in another place again, you will live and take better and more complete than what was among your people. May Allah forgive you and Allah is Forgiving and Merciful. It is not just the glitter of this world, for it is easy and Allah and His messengers have forbidden it except for a few, but it is forgiveness, my brother prisoner, forgiveness for a better and more complete station (Paradise). It is enough that Paradise is with Allah, the Blessed and Exalted, to whom you have complained about people time and time again, and He has not harmed you and has not closed His door in your face like many people who are fed up with your problem, for Allah is Forgiving and Merciful. قال تعالي وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدۡ خَانُواْ ٱللَّهَ مِن قَبۡلُ فَأَمۡكَنَ مِنۡهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ (71) And if they want to betray you, they have betrayed God before, He managed them, and Allah is Knowing, Wise (71) {And if they want to betray you} in their endeavor to war against you and oppose you, {they had betrayed God before, but He had defeated them} then let them beware of your betrayal, For the Most High is able to defeat them while they are under His grip. {And God is Knowing, Wise.} that is, He is All-Knowing, Wise, and puts things in their rightful place, and it is from His knowledge and wisdom that He prescribed these noble and beautiful rulings for you, and to ensure, with your sufficiency, the affairs of the prisoners and their evil if they wanted treason. A look at the verse And if they intend to betray you, they have already betrayed Allah before 1 - Now you are facing a freed prisoner, and you fear that if he returns to his country and becomes strong with his family and relatives, he will attack you again in revenge and harm you, O Muhammad, may God bless him and grant him peace, and the Muslims who are fighting in the entire Islamic world, after the death of the Messenger of God, may God bless him and grant him peace. So know, and let the Muslims after you know, that this freed prisoner has absolute freedom in himself. You taught him and made him hear the religion through a prayer close to his ears, and you did not force him to embrace your religion. You fed him from what God provided you and clothed him during his captivity from what God provided you, even if resources were scarce due to the war. Do not believe, just believe, that this experience will pass through his mind without notice. God knows what is in his mind and heart. 2 - If he returns to his country liberated and wants to betray you again, you will not be able to change his mentality at all, as he has betrayed Allah, and there is no betrayal after betraying Allah, the Blessed and Exalted. So, He gave you power over them Remember that Allah, the Blessed and Exalted, is the One who gave you power over their necks the first time, remember that well, do not exclude Allah from the calculation, as He exists and will remain present until He inherits the earth and those on it. And Allah is All-Knowing, All-Wise And remember that Allah knows what is in the hearts of the worlds, prisoners and those who have taken captive, and what goes on in the hearts of the Muslims who have taken a polytheist captive, and what goes on in the hearts of the polytheists or the captive disbelievers, and what they intend after returning, and nothing is hidden from Allah on earth or in heaven, especially what goes on in the souls and hearts, and with His knowledge He is All-Wise: He puts the appropriate thing at the appropriate time and place, and remember His saying, the Most High, in more than one place in the Qur’an (Then I came upon you with a decree, O Moses) Everything in this life is with a decree, and this is a firm and established belief that you must learn and teach the Muslims after you, your place here at this time in history is according to the will and decree of Allah, nothing is outside His knowledge, and it will not be outside His wisdom, so do not doubt the knowledge and wisdom of Allah after that. قال تعالي  إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَٱلَّذِينَ ءَامَنُواْ وَلَمۡ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيۡءٍ حَتَّىٰ يُهَاجِرُواْۚ وَإِنِ ٱسۡتَنصَرُوكُمۡ فِي ٱلدِّينِ فَعَلَيۡكُمُ ٱلنَّصۡرُ إِلَّا عَلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ (72) Those who believed and emigrated and struggled with their wealth and their lives in the cause of God, and those who sheltered and helped, they are protectors of one another, and those who believed and did not emigrate, you have nothing of their guardianship, until they emigrate, and if they seek your help in the matter of religion, it is upon you to help, except on my people between you and a covenant between them, and God is All-Seeing of what you do (72) This is a contract of loyalty and love, which God contracted between the immigrants who believed and migrated for the sake of God, and left their homelands for God for the sake of jihad for the sake of God, and between the Ansar who sheltered the Messenger of God, - May God bless him and grant him peace - and his companions, and help them in their homes, their money, and their lives. These are some of them are allies of one another, due to the perfection of their faith and the completeness of their connection with each other. {And those who believed and did not emigrate, you have no guardianship over them until they emigrate} They severed your guardianship by separating from you at a time of great need for men, so when they did not emigrate, they had nothing from the guardianship of the believers, but they {And if they seek your help in religion} that is: for the sake of fighting those who fought them for the sake of their religion {so it is upon you to help} and to fight with them, and as for those who fought them for other than other purposes, you do not have to help them, and the Almighty said: {Except for a people between you and them a covenant} that is: a covenant to stop fighting, for if the distinguished believers who did not migrate wanted to fight them, so do not help them against them, for the sake of what is between you and them of the covenant. A look at the verse Those who believed and emigrated and struggled with their wealth and their lives in the cause of Allah Look at how many things these believers did (belief in Allah the Almighty + emigrated: they were uprooted from their homes, children and the lives they were accustomed to and were planted in a place they did not belong to - and they struggled with themselves sometimes and with their wealth before themselves) but there is an essential condition in this equation (in the cause of Allah, it is not a tour of the earth or a request for money and improving one's life but rather compulsion and coercion and subjugation of an enemy) And those who gave shelter and aided - those are allies of one another The Ansar and the Muhajireen, the supporters of the Messenger of Allah, may Allah bless him and grant him peace, who stood by him and the believers when they were in crisis and were uprooted from their homes and wealth and perhaps their wives and children, and within the folds of this part of the noble verse (the duty of aid) from the Ansar in every time and place, my dear brother, just as there is no cosmic physical vacuum, there is no vacuum with Allah, the Blessed and Exalted For a Muslim, either he is in a difficult test, he is like the Muhajir, or he is in a test of ease, he is like the Ansari, and choose for yourself, there is no faith after this, either you are uprooted from your home, call it whatever they want to call it (migration of climate - forced migration - captivity by the enemy ... etc.) you are a Muhajir, as for your brother who is living in comfort, he is the Ansari who wants to see the good from Allah, the Blessed and Exalted, and what is the evidence? You are reading this verse after 1445 years and the story of the Muhajir and the Ansari ended at the beginning of the message, of course Allah is Most High and All-Knowing. And those who believed but did not emigrate - you have no guardianship over them at all until they emigrate. You will find another category, who were forced to emigrate and refused to emigrate, especially during the days of the Messenger of God, may God bless him and grant him peace. You do not have to support them with money, or with your soul, or with anything else. The point is in the emigration, the fatigue, and the hardship for the sake of this religion. And if they seek your help in religion, then it is your duty to help them, except against their own people, between whom and you there is a treaty. As for the one who did not emigrate and endure the fatigue and hardship of uprooting 40 or 50 or less or smaller than that (of the roots) and placing them in a land he had never known and does not know the nature of its people, and remained in his land, and sought your help (i.e. he was frightened by you out of fear of the enemy or your attempt to defend him from an enemy who does not have mercy, then it is your duty to help them: it is your duty to help them in this case, except against the covenants and agreements between you and this disbeliever), then it is not your duty to help them. And Allah is Seeing of what you do. So imagine, just imagine, The scene and what is in your heart towards your immigrant brother, or your attempt to support him or turn your back on him, all of this is under the sight and hearing of God Almighty, and that life is a circle, what you did to your brother today, will be done to you tomorrow or the day after, do not worry. قال تعالي  وَٱلَّذِينَ كَفَرُواْ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٍۚ إِلَّا تَفۡعَلُوهُ تَكُن فِتۡنَةٞ فِي ٱلۡأَرۡضِ وَفَسَادٞ كَبِيرٞ (73) And those who disbelieve are one another's guardians, but do not do it, there will be discord in the land and great corruption (73) When he contracted guardianship among the believers, he told that the infidels where unbelief united them, so some of them are allies to one another, so no one will be loyal to them except an infidel like them, And he said: {If you don't do it} that is, friendship with the believers and hostility to the unbelievers, by hostile to them all, {There will be sedition in the land and great corruption} because by that, countless evils will occur, from the mixing of truth with falsehood, and the believer in the unbeliever, and the lack of many major acts of worship, such as jihad and immigration, and other purposes of the law, and the religion that is lost if the believers do not take alone as guardians of one another. A Look at the verse The infidels are one hand, whether you like it or not, whether you say about them what God said in the Quran (You think they are all together, but their hearts are diverse) these are the Christians, and the infidels in God Almighty have different forms and types, they unified the currency, and unified the countries and removed the borders between them, and we as Muslims, we divided the currency and set borders not only between countries but also between hearts and each other Unless you do it If you did otherwise, the believers are one without the infidels, and the infidels are one with each other, you will find across the vastness of the earth and what it has spacious (great corruption) according to the text of the Quran, and not only corruption but also a trial, at the end of time, that will make the forbearing man: confused. قال تعالي وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞ (74) And those who believed and emigrated and struggled in the way of God and those who gave shelter and helped, they are the true believers, theirs is forgiveness and generous provision (74) The previous verses mention the loyalty contract between the believers among the Muhajireen and the Ansar. These verses describe their praise and reward. He said: {And those who believed and emigrated and struggled in the way of God, and those who sheltered and helped – these} that is, the believers among the Muhajireen and the Ansar {they are the true believers} because they believed in their belief in what they did of emigration, victory, and allegiance to one another, and their struggle against their enemies among the disbelievers and the hypocrites, and their slips are erased by it, {and} for them {a generous provision} that is: much good from the generous Lord in the gardens of bliss, perhaps they will have an immediate reward that will please their eyes and reassure their hearts. As for the believers + and they emigrated + Jihad in the way of Allah: these are a group And the Ansar: another group They were one force without the infidels: So, Allah, the Blessed and Exalted, bears witness to their true, firm and established faith now, which has risen in the rank of faith and for them is forgiveness and a generous provision (in a high garden with its fruits within reach) As for the last two hints in the verse: 1 - Emigration: It is not an organized bag with many pockets for the sake of organization, no no, rather it is taking what you have to take in this bag, and as for what you left, it is like the walls that were destroyed by the actions of the infidels or a change in climate or being forced to emigrate for work even if you were one of the immigrant children, it is uprooting and putting it - do not say in the wrong place - rather in its correct place, and remember (Then I came according to the measure, O Moses) you are here or there we will not say it politically this is a demographic movement on earth for Allah to do what He wills with whomever He wills and sends things that no one knows except Him. 2 - True Faith: This is the end of the Surah, my dear true believer. In the beginning of the Surah, which is connected to the end of it: There was blame for the believers for quarreling over the spoils of war, and there was a severe rebuke for the competition for the worldly gain. Now, after the migration and victory, your level of faith has become higher, better, and more complete. Please: And you are in a quarrel between you and your brother, to whom you bear witness of faith: Classify yourself. Is this quarrel for the worldly gain or for the sake of Allah (in the way of Allah)? It is not for anything except to know your level of faith with Allah, the Blessed and Exalted, and remember that He only looks at your heart and your intention. قال تعالي  وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعۡدُ وَهَاجَرُواْ وَجَٰهَدُواْ مَعَكُمۡ فَأُوْلَٰٓئِكَ مِنكُمۡۚ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمُۢ (75) The same applies to those who came after these Muhajireen and Ansar, who followed them with kindness and believed and migrated and struggled in the way of Allah, {those of you} They have what you have, and they have what you owe, so this is loyalty of faith, at the beginning of Islam, it had a great impact and great status, to the extent that the Prophet, may God’s prayers and peace be upon him, had a special brotherhood between the Muhajireen and the Ansar, other than the general faith brotherhood, and even they were inherited by it, so God revealed {And those of kinship are nearer to one another in God’s Book} so none shall inherit from him except his relatives from the clans and the owners of the obligations, If they are not, then his closest relatives are those with kinship ties, as indicated by the generality of this noble verse, and his saying: {In the Book of God} That is, in His rulings and laws. A look at the verse It is possible that some of the believers did not emigrate at the beginning of the command to mass migration to the Messenger of God in Medina, and those who were forced after that and emigrated to you and fought the infidels with you (they are from you) Why don’t you read it again (they are from you) and the implicit meaning is that you must support, then the rest of the verse came to prove the right of inheritance that it is not between the emigrant and the helper as the early Muslims did, but rather the relatives are closer to each other, because God is All-Knowing.

قال تعالي هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ ۖ قَالَ رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً ۖ إِنَّكَ سَمِيعُ الدُّعَاءِ 38 أي: إن زكريا عليه السلام دعا ربه أن يرزقه ذرية طيبة، أي: أخلاقاً حميدة، وأدباً حسناً، ليكمل به نعمته الدينية والدنيوية، فاستجاب له. إطلالة حول الآية لما رأت ولي مريم (زكريا عليه السلام) النبي أو رجل صالح في ذلك الوقت يُدعى زكريا أن التي يرعاها (مريم) لها رزق أعظم من رزقه، تعجب ومتى يتعجب الإنسان من رزق أعظم من رزقه، فإنه يفعل أحد أمرين: 1- يقع في الحسد والكبر وتمني زوال النعم التي أنعم بها عليه غيره، وقد يحاول ذلك بكل ما أوتي من قوة. 2- أو تمني محايد (تمني النعمة) مع غبن: نعمة من الله ورجاؤها، كأن يقول لنفسه أو أمام من رأى النعمة: "بارك الله فيك بنعمتك"، ثم يلجأ إلى الله بكاملها (اللهم ارزقني مثلها أو أفضل منها). هكذا هم الأنبياء جميعاً (خير رجال الأمة)، فاتبع هديهم، هذا موسى -عليه السلام- حين عمل خيراً ووجد مالاً، ربما مع الفتاتين أو حتى مع رجال قومهما، إلا أنه اتجه بكامله إلى رب العطاء، رب الأرض والسماوات. هكذا تنال العطايا من رب السماء، بالاستغناء عن الناس والتوجه إلى رب الناس. 3- فدعا بما يحتاج إليه حقا وهو طلب الذرية حيث كان عقيما ولن أحدثكم عن طلب المعجزات من الله عز وجل أو إجابة دعاء بعض الناس فالآية واضحة وما بعدها أوضح ولكن سأحدثكم عن شيء عجيب في الآية الكريمة: وهي: أن زكريا عليه السلام أو الرجل الصالح زكريا لم يقف مكتوف الأيدي أمام المصائب في مجتمعه يندب مصيبته ليل نهار بل اعتنى بابنة أخت زوجته وأنفق عليها من ماله والله سميع عليم. مثل هذه النفوس التسامية قبل أن تطلب حقها فإنها تعطي حق المجتمع الذي تعيش فيه طبعا والله عليم. قال تعالي  فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ 39 "وبينما هو قائم في محرابه، يعبد ربه ويدعوه، نادته الملائكة: إن الله يبشرك بيحيى مصدقاً لكلمة من الله، أي بعيسى عليه السلام، لأنه كان بكلمة الله {سيداً} أي: متصفاً بصفات جميلة بحيث يكون سيداً يرجع إليه في الأمور {ومقيداً} أي: محروماً من الجماع مع النساء، لا رغبة في قلبه إليهن، مشغولاً بخدمة ربه وطاعته {ونبياً من الصالحين}. فأي بشرى أعظم من هذا الطفل الذي بشر بوجوده وكمال صفاته وكونه نبياً من الصالحين؟ إطلالة حول الآية ثم نادته الملائكة وهكذا لن تقابل الله -عز وجل- الذي عبدته ستين أو سبعين أو حتى ستة عشر عاماً، فمن مفاجآت الحياة أنك لو تمنيت ذلك فلن تناله إلا بعد الموت، أو بالأحرى في الآخرة -حين يكون عملك صالحاً- وأنت: هل نادتك الملائكة يوماً؟ هل عملك صالح؟ هل لم تتباه بعملك؟ هل كنت صادقاً مخلصاً طيلة حياتك فكافأك الله (تلك بشرى عاجلة للمؤمن) بنبي صالح أو بكلام ملائكة؟ أو بتيسير حاجة على أيدي أناس صالحين قد يكونون ملائكة في هيئة صالحين. أسمعك تقول: هل يحدث هذا؟ نعم يحدث ذلك، وقد سمعنا من بعض الصالحين من يرى في المنام تتحقق دهشته وتعجبه، ومنهم من يرى النبي كل جمعة لمدة طويلة، ومنهم ومنهم من لا يناجيه، بل هو نقاء القلب. لماذا؟ لأن الملائكة لا يأكلون ولا يشربون، وليس لهم أي علاقة بالبشر، والإنسان خليط بين البشر (الطين) والسماء (الروح)، فإذا كان قلبه نقيًا، وهو ما يحترمه الإسلام، فإنه سيقترب من عالم الملائكة، ولن يلتقوا بك إلا في هذا العالم الشفاف والنقاء الأخلاقي، وربما الحسي أيضًا. وهو قائم يصلي في المحراب أي محراب هذا؟ الذي ضم مريم -عليها السلام- مع أنها لم تكن نبية، وضم هذا الرجل الصالح، فأجاب الدعاء ونزل عليه جبريل -عليه السلام-، ونزل الملائكة فيه، يكلمون البشر. إنه حرم مبارك، ففي هذه الحياة أماكن مباركة، وناس مباركون، وقرب من السموات، وقرب من عالم النقاء في وسط عالم غارق في الماديات والشراء والجشع والاستهلاك. إن الله يبشرك بيحيي إن كلمة "بشرى" في حد ذاتها سارة، فما بالك بما بعدها، فقد بشرته الملائكة بأن يحيى سيكون صادقًا على كلمة الله (خارجًا من الحرم بدعاء أبيه، وسيّدًا على قومه، ومؤتمنًا (لا يتزوج النساء)، ونبيًا من الصالحين). قال تعالي قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ ۖ قَالَ كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ 40 قال زكريا من شدة فرحه: يا رب كيف يكون لي ولد وقد بلغت الكبر وامرأتي عاقراً؟ وكل من الأمرين يمنع من وجود الولد، فكيف حين التقيا أخبره الله تعالى أن هذا أمر خارق للعادة فقال: {كَذَلِكَ يَفْعَلُ اللَّهُ مَا يَشَاءُ} وكما قدر الله تعالى وجود الأبناء بأسباب منها الإنجاب، فإذا أراد أن يأتيهم من غير سبب فعل ذلك، لأنه لا يعسر عليه شيء، فقال زكريا عليه السلام استعجالاً لهذا الأمر، وتحقيقاً للطمأنينة التامة له. إطلالة حول الآية فتعجب زكريا مما يؤكد أنه ليس نبيًا يعلم عن الله ما لا يعلمه البشر، والله أعلى وأعلم، ورأى أنه بقدرات البشر لا يمكن أن ينجب ولدًا وهو (كبير في السن + امرأته عاقر) أسباب عدم إمكانية الإنجاب إطلاقًا. وقال أيضًا أن الله يفعل ما يشاء، وانظر متى عاشت مريم وزوج خالتها زكريا. أعني في أي فترة من التاريخ؟ 300 ق.م مثلًا؟ ماذا أقصد؟ أعني: أن الله له قوة مطلقة لا يعرفها إلا من آمن به وتوكل عليه، لديه تعدد وقدرة الرحم الصناعي أو طفل الأنابيب، والتي تكلف أموالاً كثيرة وقد تنجح أو تفشل، وهو أمر لا يستطيع تحمله إلا الأثرياء أو غيرهم من المبتكرات الحديثة، هذا واحد. أما الآخر: فهذا له سبب علمي. فلا تتعجب. أحياناً تلد المرأة التي لم تحيض بعد، لن أخبرك بالأسباب المادية لذلك علمياً، هناك بعض الدلائل على سبب علمي للولادة في وقت صعب من الحياة أو حتى بعد انقطاع الدورة الشهرية، لكنني لن أفسد الروحانية بالمادية بأي شكل من الأشكال، فقد نسينا السماء بالتفكير كثيراً في الأرض ومتطلباته قال تعالي قَالَ رَبِّ اجْعَلْ لِي آيَةً ۖ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا ۗ وَاذْكُرْ رَبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ 41 {رب اجعل لي آية} أي: علامة على وجود طفل. قال: {آيَتُكَ أَنْ لا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا كَأَشْرَارًا} أي: يُكْفَفُ لسانك عن كلامهم بلا ضرر، لا تقدر إلا على الإشارة والترميز، وهذه آية عظيمة إذا لم تكن قادرًا على النطق، وفيها مناسبة عجيبة، وهي أنه كما يمنع تأثير الأسباب مع وجودها، يجدها دون أسبابها، فيدل هذا على أن الأسباب كلها داخلة في قضائه وقدره، فامتنع عن النطق ثلاثة أيام، وأمره الله أن يحمده ويذكره كثيرًا في العشي والصباح. حتى إذا خرج إلى قومه من المحراب {فَأَوْحَى إِلَيْهِمْ أَنِ سُبِّحُوا اللَّهَ بُكْرَةً وَعَشِيًّا} أي: أول النهار وآخره. إطلالة حول الآية قال: {رَبِّ اجْعَلْ لِي آَيَةً}. هذا رجل فقيه على لسان الله - عز وجل - الذي لا يرد كلام رسول، أنك ستحصل على ما تريد وليس لك دور في هذه المعادلة. هذا من جهة، ومن جهة أخرى: انظر: الملائكة هم الذين بشروه وكلموه. فتركهم وتوجه إلى الله عز وجل. هل أنت ممن يعبدون الملائكة أم يعبدون الله؟ بعض الناس لم يعبدوا الأصنام أو الآلهة الأرضية، بل ارتبط بملائكة الله كأنهم يعطون لمجرد أنهم يبشرون. هذا الرجل لم يرَ الملائكة أو يشعر بهم في أي لحظة من حياته (سعيد محظوظ) قال: «آيَتُكَ أَنْ لاَ تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رمزا». هناك عدة إشارات في هذا الجزء من الآية: - قلة الكلام = كثرة العمل، الناس لا يجلبون لك الخير الإلهي، مهما حاولوا مساعدتك. - من يفعل ذلك هو رب السماء فالجأ إليه بكل قوتك. - ستبقى الرموز باقية إلى الأبد، هذه الرموز تشغل حياتنا كلها تقريبًا، في المراسلات بين الشباب (الرسائل النصية) أو في اختصارات المنظمات الحكومية المحلية أو الدولية، عندما تقرأ مثلًا WHO، بالتأكيد تفهم أنها منظمة الصحة العالمية فورًا. بالطبع الله أعلى وأعلم. - ثلاثة: ثلاثة هو رقم مبارك، تمامًا مثل السبعة. تكرار كلماتك ثلاث مرات سحري ويأخذ العقل، تمامًا كما قال رسول الله -صلى الله عليه وسلم-، يبدو أن انتظار الأشياء الجميلة من القلائل. انظر معي إلى هذا النص العلمي هذا ما يعنيه الرقم 3 في علم الأعداد الأشياء الجيدة تأتي في 3 ثوانٍ. علم الأعداد هو دراسة قديمة باطنية تزود كل فرد بمجموعة فريدة وشخصية من الأرقام التي تشرح شخصيته ومصيره وهدفه! هذه الأرقام السحرية مشتقة عادةً من اسمك وتاريخ ميلادك. لقد كانت الأرقام محل اهتمامنا جميعًا لآلاف السنين. علم الأعداد الغربي (أو "الحديث") هو النظام الأكثر شيوعًا في معظم أنحاء العالم المعاصر، وقد ابتكره الفيلسوف والرياضي اليوناني فيثاغورس (نعم، إنه المثلث!) منذ أكثر من 2500 عام. نعم، يُعتبر هذا "حديثًا" عند مقارنته بالنظام الكلداني الذي طوره الكلدانيون في بابل القديمة. تشمل أنظمة الأعداد الأخرى الكابالا والصينية والتاميلية. مهما كان نظام الأعداد الذي تستخدمه، فإن الرقم 3 هو أحد الأرقام التسعة ذات الرقم الواحد فائقة الأهمية. تركز معظم أنظمة الأعداد على الأرقام من 1 إلى 9، مع أهمية الرقمين 11 و22 أيضًا. كل رقم له معنى وشخصية وتأثير وتأثير مختلف. يحمل الرقم 3 دائمًا رمزية قوية. فكر في الأشياء الجيدة التي تأتي في غضون 3 ثوانٍ، ودورة الميلاد والحياة والموت، والعلاقة بين العقل والجسد والروح، والأفعال الثلاثة لقصة نموذجية. أينما ظهر الرقم 3 في حياتك، فهو عمومًا نذير للإبداع والتواصل والتفاؤل والفضول! رغبة القلب #3 يكشف رقم رغبة قلبك (يُسمى أيضًا رقم حث الروح، أوه لا لا) عن رغبة قلبك الحقيقية، وشغفك وشوقك الأعمق. يكشف عن الدوافع العاطفية المهمة لقرارات حياتك وما تجذبك إليه، بالإضافة إلى إلقاء الضوء على الأسباب اللاواعية التي تجعلك تفعل الأشياء التي تفعلها. بعد المادية، نعود إلى الروحانية للأرقام مكانة عند الله - عز وجل - فهناك عدد 19 ملاكا (تسعة عشر) وسبع سماوات، وهنا الرقم هو 3. لا شيء عند الله يأتي بالمصادفة، فما قدر الله عز وجل عليه قدره. قال تعالي وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ 42 ويشير الله تعالى إلى فضل مريم وعلو منزلتها، وأن الملائكة خاطبوها بذلك فقالوا: (يا مريم إن الله اصطفاك) أي اصطفاك (وطهرك) من المكاره (واصطفاك على نساء العالمين)، فالاختيار الأول لما فيه من الصفات الحميدة والأعمال الصالحة، والاختيار الثاني لتفضيلها على غيرها من نساء العالمين، سواء على عالمي عصرها، أو على الإطلاق، ولو اشتركت معها في ذلك نساء فرديات، كخديجة وعائشة وفاطمة لما ناقض ذلك الاختيار المذكور، فحين أبلغتها الملائكة أن الله اصطفاها وطهرها، كان ذلك نعمة عظيمة ومنحة ضخمة توجب عليها أن تعرب عن شكرها. ولهذا السبب. إطلالة حول الآية وتشعر وكأن الملائكة لا تعرف أحداً من أهل الأرض إلا مريم وكفيلها زكريا . نسأل الله المغفرة ولكننا نستشعر قيمة هذين الشخصين في عمر البشرية، ذهب الملائكة إلى مريم المطيعة العابدة ليبشروها، وقبل أن يبشروها قالوا لها: لقد اختارك الله، وهو محض اختيار من رب حكيم -سبحانه- طهّرها من الذنوب واختارها على نساء العالمين في زمانها، فهي كالسيدة خديجة رضي الله عنها أفضل نساء العالمين، وانظروا إلى الكلمة على حقيقتها: هذه ليست مبالغة، ألم يقل الله تعالى عن اختيار نساء العالمين في زمانها؟ فيقصد بذلك، ألم يكن هناك نساء أجمل من مريم؟ لعله لم يكن هناك نساء أكثر ثروة من مريم؟ بالطبع كان هناك، إلا الدين، لم يكن هناك من هو أعبد من مريم في زمانها، فالاختيار عند الله مرتبط بالطهارة والسكينة والقرب من رب الأرض والسماء. قال تعالي يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ 43 {وَاقْنَعُوا لِرَبِّكُمْ} أي: استمروا في الطاعة خضوعاً وخشوعاً، {وَاسْجُدُوا وَارْكَعُوا مَعَ الرَّاكِعِينَ} خص السجود والركوع بفضيلتهما ودلالتهما على غاية الخضوع لله، ففعلت مريم ما أمرت به، من باب الشكر والطاعة لله تعالى. إطلالة حول الآية أن يبشر أحداً بخير، أو يحظي بتفضيل مرؤوسيه في أغلب الأحوال، فيقل إنتاجه، أما الملائكة فقد فهموا ما على مريم أن تفعله، وهي ملزمة بذلك فالقنوت: هو طول الوقوف لله في الصلاة، أو استمرار الطاعة لله -تعالى- لأنك مختار لا يعني أن تتوقف عن القيام بالعمل الذي أوصلك إلى هذه المنزلة، لماذا؟ لأنه لا يوجد فراغ في الكون، فأينما ذهب شيء حل مكانه شيء آخر. إذا سحبت العبادة من حياتك، سوف تمتلئ حياتك بالفراغ والفساد الذي يتبع ذلك، والله أعلى وأعلم. قال تعالي ذَٰلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ 44 وعندما أخبر الله نبيه بما أخبره عن مريم وكيف سارت على الشروط التي فرضها الله عليها كان ذلك من الأمور الغيبية التي لا يمكن معرفتها إلا من خلال الوحي، قال: {ذلك من أنباء الغيب نوحيها إليك وما كنت لديهم} أي: معهم {إذ ألقوا أقلامهم أيهم يكفل مريم، فلما ذهبت بها أمها إلى ذوي السلطان على بيت المقدس تخاصموا أيهم يكفل مريم، وألقوا عليها أقلامهم في النهر، فمن لم يجر قلمه مع الماء فتله كفالتها، فحدث ذلك لزكريا نبيهم وخيرهم." فحين أخبرتهم يا محمد بهذا الخبر الذي لا تعلمه أنت ولا قومك يدل على أنك صادق وأنك رسول الله حقاً، فعليهم أن يخضعوا لك ويطيعوا أوامرك، كما قال الله تعالى: {وَمَا كُنْتَ لِلْغَرْبِيِّ إِذْ قَضَيْنَا عَلَى مُوسَى الأَمْرَ} الآيات. إطلالة حول الآية ذلك من انباء الغيب نوحيه إليك الغيب، الغيب: يعيش الناس فقط لدراسة التنجيم، ويقضون حياتهم كلها في إفشاء بعض الأخبار الصغيرة الدقيقة عن الغيب لأشخاص شغوفين بمعرفة الغيب عنه، سواء كان هذا الغيب قديماً أو حديثاً، فكل ما خفي عن حواسك الخمس غيب، والناس مغرمون بمعرفة قصص الماضي وأساطيره، وكشف ما ستأتي به الأيام في المستقبل، لسبب واحد، وهو عدم إحساسنا بالحاضر، أو كما يقول الغرب (قوة الآن). والله -تعالى- يعلمنا من الداخل قبل الخارج، فهو يعلم احتياجاتنا، ويقضيها لنا من خلال كلامه -سبحانه- في كتابه السماوي الذي ختم به كل الأمم التي تأتي بعد محمد صلى الله عليه وسلم، والقرآن مليء بالقصص الغيبية المكتوبة بعناية إلهية، من دون زيادة أو نقصان، فليس لله حاجة إلى ذلك كما يفعل البشر، والله أعلى وأعلم. قال تعالي إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ 45 يخبرنا الله تعالى أن الملائكة بشرت مريم عليها السلام بالبشارة الكبرى وهي كلمة الله عبده ورسوله عيسى ابن مريم وقد سمي بكلمة الله لأنه كلمة من الله لأن حاله كانت فوق الأسباب وجعله الله من آياته وعجائب خلقه فأرسل الله جبريل عليه السلام إلى مريم فنفخ في جيب درعها فدخلت فيها تلك النفخة الذكية لذلك الملاك الطاهر فخلق الله منها تلك الروح الطاهرة فكان روحانياً ونشأ من مادة روحانية ولهذا سمى روح الله "جليلاً في الدنيا والآخرة" أي له هيبة عظيمة في الدنيا جعله الله من أحق الناس بها. العزم من الرسل الذين لهم شرائع وأتباع عظام، وقد نشر الله عليه ذكراً ملأ ما بين المشرق والمغرب، وفي الآخرة يكون بارزاً عند الله، شفيعاً لإخوانه من الأنبياء والمرسلين، ومظهراً فضله على أكثر العالمين. ولهذا كان من أقرب الخلق إلى الله، أقرب الخلق إلى ربهم. بل هو عليه السلام من سادة أقربهم إليه. إطلالة حول الآية قالت الملائكة لمريم: الله يبشركِ بعد الانتخاب واستمرار العمل أنه يرضى عنك، فيبشرك بما يرضيك (بكلمة منه). أما عيسى -عليه السلام- فهو ليس أكثر من كلمة الله -تعالى- فهو ليس إلهاً ولا ابن إله. هو كلمة الله، وأنت تمشي بين الناس تجد أن هناك أشخاصاً عظماء في الحياة كلامهم يوزن بميزان الذهب، كلامهم لا ينفذ أبداً، بل الناس يقيمونه ويعملون به كما يليق بمكانتهم، وهذا كلام البشر، فكلام الله في حالة عيسى -عليه السلام- جاء متجسداً في صورة نبي كريم، قيل عنه ما قيل طيلة حياته إلى أن يعود إلى الأرض ويُسكت كل الألسنة، في آخر الزمان، ونحن شهود على ذلك كمسلمين ونعلم ذلك من ديننا الحنيف. هو طيب في الدنيا (ذو هيبة ومكانة) رجل مميز: ذو هيبة ومكانة وسلطة - الوجه: سيد الناس، وسيدنا عيسى عليه السلام مميز عند الناس ومحترم عند الله، ومع ذلك فهو من المقربين إلى الله -عز وجل- وهذا عجيب!!! ويدل على عظمة الله - عز وجل - وعدم مراعاته لكلام الناس، حتى لو كان كلام الناس هذا يطعن في ألوهية الله - عز وجل - بأحد عباده (عيسى عليه السلام)، فلم يخرجه كلام الناس عن أن يجعل عيسى عليه السلام من المقربين إليه - سبحانه - العلي العظيم، والله أعلى وأعلم. ---------------------------------------- Allah says هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ ۖ قَالَ رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً ۖ إِنَّكَ سَمِيعُ الدُّعَاءِ 38 In this time, Zechariah called on his Lord, He said, “My Lord, grant me from Yourself good offspring, Indeed, you are the Hearer of supplications 38 That is: Zechariah, peace be upon him, prayed to his Lord to grant him good offspring, meaning: pure morals, good manners, to complement their religious and worldly blessings. So, his prayer was answered A view of the verse When the sponsor of Mary (Zechariah, peace be upon him) saw the Prophet, or a righteous person at that time called Zechariah, that the sponsor (Mary) She has a livelihood greater than his own. She is amazed. When a person is amazed at a livelihood greater than his own, he does one of two things: 1 - He falls into envy, pride, and wishing for the loss of the blessings bestowed upon him by others, and he may try to do so with all his strength. 2 - Or a neutral desire (wishing for a blessing) with Ghbn: blessing from God and hope the same, such as saying to himself or in front of someone who saw the blessing, “May God bless you with your blessings,” then turning to God in its entirety (Oh God, grant me the same or even better than it). This is how all the prophets are (the best men of the nation), so he followed their guidance. This is Moses - peace be upon him, when he did good and found money, perhaps with the two girls or even with the men of their people, However, he turned entirely to the Lord of giving, the Lord of the Earth and the Heavens. This is how gifts are bestowed from the Lord of Heaven, by dispensing with people and turning to the Lord of people. 3 - So he prayed for what he truly needed, which was to ask for offspring, as he was sterile, and I will not talk to you about asking for miracles from God Almighty or answering some people’s prayers, as the verse is clear and what follows it is clearer, but I will tell you about something strange in the noble verse: Namely: Zechariah - peace be upon him - or the righteous man Zechariah did not stand idly in the face of calamity in his society, lamenting his misfortune day and night, rather, he took care of his wife’s niece, spending from his own money on her, and God is All-Hearing and All-Knowing. Such are proud souls, before they ask for their rights, they give the rights of the society in which they live. Of course, God is Most High and All-Knowing. Allah says  فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ 39 Then the angels called him while he was standing and praying in the sanctuary, Indeed, God gives you good news of Yahya, confirming a word from God, and a master, a protector, and a prophet from among the righteous. 39 While he was standing in his prayer niche, worshiping his Lord and supplicating, the angels called to him: “Indeed, God gives you good news of Yahya, confirming a word from God,” that is, of Jesus, peace be upon him, Because he was, by the word of God, {a master} meaning: he attained beautiful qualities such that he would be a master to whom he could refer in matters {and restricted} meaning: he was forbidden from having sexual intercourse with women, there is no desire in his heart for them, preoccupied with serving his Lord and obeying Him {and a prophet from among the righteous}. So, what is greater good news than this child who was given the good news about his existence, the perfection of his attributes, and his being a prophet among the righteous? A view of the verse Then the angels called him Thus, you will never meet God - the Almighty - whom you worshiped for 60, 70, or even 16 years, for it is one of life’s surprises that even if you wish for it, you will not get it until after death, Or rather in the afterlife - when your work is a good deed, and you: Have the angels ever called you? Is your work a good deed? Have you not show off by your work? Have you been sincere and sincere throughout your life and God rewarded you (that is urgent good news for the believer) with a good prophet or the words of angels? or facilitating a need at the hands of righteous people who may be angels in the form of beautiful. I hear you saying: Does this happen? Yes, it happens, and we heard from some righteous people whoever sees in a dream his astonishment and wonder come true, and among them is he who sees the Prophet every Friday for a long time, and among them and among them, calling the angels is not an easy matter, rather, it is purity of heart. why? Because angels do not eat or drink, and they have nothing in common with humanity, and man is a mixture between humanity (mud) and heaven (spirit) If his heart is pure, which is what is respected in Islam, then he will become close to the world of angels, and they will not meet you except in this world of transparency and moral purity, and perhaps even sensory as well. He is standing and praying in the mihrab Which mihrab is this? The one who included Mary - peace be upon her - even though she was not a prophet, and included this righteous man, and he answered prayers and Gabriel - peace be upon him - descended upon him, and the angels descended into it, speaking to humans. It is a blessed sanctuary. In this life, there are blessed places, blessed people, closeness to the sublime, and closeness to the world of purity in the middle of a world drowned in materialism, buying, greed, and consumption. God gives you good news that He will give you Yhya The word “good news” in itself is pleasing, let alone what comes after it, and the angels gave him the good news that Yahya will be true to the word of God (coming out of the sanctuary at the supplication of his father, He will be a master of his people, a confidant (he will not marry women), and also a prophet among the righteous. Allah says     قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ ۖ قَالَ كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ 40 He said, “My Lord, how can I have a son, I have reached old age, and my wife is barren. He said, “Thus God does what He wills.” 40 Zechariah said out of his great joy, “My Lord, how can I have a son when I have reached old age and my wife is barren?” and each of the two things prevents the presence of a child, so how, when they met, then God Almighty told him that this was extraordinary, so he said: {Likewise God does whatever He wills} Just as God Almighty determined the existence of children through causes, including procreation, so, if he wanted to bring them there without any reason, he would do so, because nothing would be too difficult for him. So, Zechariah, peace be upon him, said, out of haste for this matter, and to achieve complete tranquility for him. A view of the verse Zechariah was amazed, which confirms that he is not a prophet who knows about God what humans do not know, and God is Most High and Most Knowing, and he saw that with the capabilities of humans, it is not possible for him to have a boy while he is (He is old + his wife is barren) Reasons why it is not possible to have children at all. He also said that God does whatever He wants, and see when Mary and her maternal aunt Zechariah lived. I mean, in what period of history? 300 BC, for example? What do you mean? I mean: God has absolute power that only those who believe in Him and put their trust in Him know about, He has the versatility and ability of an artificial womb or a test-tube baby, which costs a lot of money and may succeed or fail, something that only the wealthy or other modern innovations can afford, this is one. as for the other: this has a scientific reason. Do not be surprised. Sometimes a woman who has not yet menstruated gives birth. I will not tell you about the material reasons for that with science, there are some indications of a scientific reason for giving birth at a difficult time in life or even after losing the menstrual cycle, but I will never spoil spirituality with materialism in any way, as we have forgotten heaven by thinking too much about the earth and its requirements. Allah says      قَالَ رَبِّ اجْعَلْ لِي آيَةً ۖ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا ۗ وَاذْكُرْ رَبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ 41 He said, “My Lord, make for me a sign.” He said, “Your sign is that you will not speak to people for three days except in tokens, and remember your Lord often and glorify Him in the evening and early morning 41 {My Lord, make for me a sign} meaning: a sign of the existence of a child. He said: {Your sign is that you will not speak to people for three days except in tokens} meaning: your tongue will be restrained from their words without harm, you are only able to sign and symbolize, and this is a great sign if you are not able to speak, and there is a strange occasion in it, which is that just as it prevents the influence of causes despite their existence, He finds them without their reasons, so that this indicates that all the reasons are included in His decree and destiny, so he abstained from speaking for three days, and God commanded him to thank Him and mention Him often in the evening and early morning.Until when he came out to his people from the sanctuary {then He revealed to them that they should glorify God morning and evening} meaning: the beginning of the day and the end of it. A look at the verse He said, “Lord, make a sign for me.” This is a man of jurisprudence on the authority of God - the Almighty - who does not reject the words of a messenger, that you will get what you wish and you have no role in this equation. This is on the one hand, and on the other hand: Look: The angels were the ones who gave him good news and spoke to him. He left them and turned to God Almighty. Are you one of those who worship angels or worship God? Some people did not worship idols or earthly gods, But she associated with God the angels as if they was giving just because they were giving good tidings. This man never had to see the angels or felt them at any point in his life (happy lucky) He said, “Your sign is that you will not speak to people for three days except in tokens.” There are several references in this part of the verse: - Less talk = more action, People never bring you divine goodness, no matter how hard they try to help you. The one who does is the Lord of Heaven, so turn to Him with all your might. - Symbols will remain for the rest of time. These emojis occupy almost all of our lives, in correspondence between young people (Texting) or in the abbreviations of local or international governmental organizations, when you read, for example, WHO, you certainly understand that it is the World Health Organization immediately. Of course, God is Most High and Most Knowing. - Three: Three is a blessed number, just like seven. Repeating your words three times is magical and takes away the mind, just as the words of the Messenger of God - may God bless him and grant him peace, It seems that waiting for beautiful things is among the few. Look with me at this scientific text This is what the number 3 means in numerology Good things come in 3 seconds. Numerology is an ancient, esoteric study that provides each individual with a unique and personal set of numbers that explains their personality, destiny and purpose! These magic numbers are usually derived from your name and date of birth. Numbers have interested us all for thousands of years. Western (or “modern”) numerology is the most common system in most of the contemporary world, and was created by the Greek philosopher and mathematician Pythagoras (yes, it is the triangle!) More than 2500 years ago. Yes, this is considered "modern" when compared to the Chaldean system developed by the Chaldeans in ancient Babylon. Other numerology systems include Kabbalah, Chinese, and Tamil. Whatever number system you use, the number 3 is one of the 9 super-important single-digit numbers. Most number systems focus on the numbers 1 through 9, with 11 and 22 also important. Each number has a different meaning, character, influence and impact. The number 3 always carries strong symbolism. Think of the good things coming in 3 seconds, the cycle of birth, life and death, the connection between mind, body and spirit, and the three acts of a typical story. Wherever the number 3 appears in your life, it is generally a harbinger of creativity, communication, optimism, and curiosity! Heart's Desire #3 Your Heart's Desire Number (also called the Soul Urge Number, oh-la-la) reveals your true heart's desire, your deepest passion and yearning. It reveals the important emotional drivers of your life decisions and what you're drawn to, as well as shedding light on the subconscious reasons why you do the things you do. After materialism, we return to spirituality Numbers have a place with God - the Almighty - there are the number of 19 angels (nineteen) and seven heavens, and here the number is 3. Nothing with God is easy without measure, so what God Almighty appreciated what He is decreed. Allah says     وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ 42 And when the angels said, O Mary Indeed, God has chosen you, purified you, and chosen you above the women of the worlds 42 God Almighty notes the virtue of Mary and the highness of her status, and that the angels addressed her with that and said, “O Mary, God has chosen you,” that is, He has chosen you, “and purified you,” from degrading afflictions, “and has chosen you above the women of the worlds.” The first selection is due to praiseworthy qualities and good deeds, and the second selection is due to preferring her over all others. Women of both worlds, either on the worlds of her time, or at all, And if individual women participated with her in this, such as Khadija, Aisha, and Fatima, it would not contradict the aforementioned selection. When the angels informed her that God had selected her and purified her, this was a great blessing and a huge gift that required her to express her gratitude. For this reason. A view of the verse And you feel as if the angels do not know anyone among the people of Mary and her caretaker, Zachariah, except them. We ask God for forgiveness, but we sense the value of these two people in the lifetime of humanity, the angels went to the obedient and worshiping Mary to give her the good news, and before giving her the good news, they said to her, “God has chosen you, and it is purely a choice from a Wise God - Glory be to Him, He purified her of sins and chose her over the women of the worlds in her time. She is like Lady Khadija, may God be pleased with her, the best of the women of the worlds, And look at the word for what it is: This is not an exaggeration. Doesn’t God Almighty say about choosing the women of the worlds in her time? So he means that, were there no women more beautiful than Maryam? Perhaps, were there no more wealthy women than Mary? Of course there was, except religion, there was no one more worshiped than Mary in her time, so selection before God is linked to purity, serenity, and closeness to the Lord of the Earth and Heaven. = Allah says     يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ 43 O Mary, be always in worship to your Lord and prostrate, And kneel with those who kneel 43 {Be obedient to your Lord} Continuing obedience in submission and reverence, {And prostrate and kneel with those who bow} He singled out prostration and bowing for their virtue and their indication of the utmost submission to God, So Mary did what she was commanded to do, out of gratitude and obedience to God Almighty. A view of the verse To give someone good news, or he is favored by his subordinates in most cases, and his production decreases. As for the angels, they understood what Mary was to do, and he is obligated to do so as the Qunoot: It is the length of standing for God in prayer, or the continuity of obedience to God - the Almighty - because you are chosen does not mean that you should stop doing the work that brought you to this status, Why? because there is no vacuum in the universe. Wherever one thing goes, another takes its place. If you withdraw worship from your life, your life will be filled with emptiness and the corruption that follows, and God is Most High and All-Knowing. Allah says     ذَٰلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ 44 This is from the news of the unseen that We have revealed to you, 44 And you were not with them when they cast their pens as to which of them should be responsible for Mary, and you were not with them when they disputed. 44 And when God told His Prophet what He had told him about Mary, and how she had navigated the conditions that God had assigned to her, this was one of the unseen matters that cannot be known except through revelation. He said: “This is of the news of the unseen which We reveal to you, and you were not with them” meaning: with them “when they cast their pens as to which of them would be responsible for Mary, When her mother took her to those who had authority over Jerusalem, they quarreled and quarreled over which of them would sponsor Mary, and they cast lots for her by throwing their pens into the river. Whichever of them did not drag his pen with the water would have her sponsorship, so that happened to Zechariah, their prophet and the best of them. So when you told them, O Muhammad, this news, Which neither you nor your people know about indicates that you are telling the truth and that you are truly the Messenger of God, so they must submit to you and obey your orders, as God Almighty said: {And you were not on the side of the Westerner when We conveyed to Moses the matter} the verses. A view of the verse This is news of the unseen that we reveal to you The unseen, the unseen: People live only to study astrology, and they spend their entire lives divulging some very small, accurate news about the unseen to people who are passionate about knowing the unseen, whether this unseen in ancient or modern, everything that is hidden from your five senses is unseen, and people are fond of knowing past stories and legends, and revealing what the days will bring in the future, because of one thing, it is our lack of sense of the present, or as the West says (the power of now). And God - the Almighty - teaches us from the inside before the outside, He knows our needs, and He fulfills them for us through His words - Glory be to Him, in His heavenly book that seals all nations that come after Muhammad, may God bless him and grant him peace, The Qur’an is full of unseen stories written with divine care, without addition or subtraction. God has no need for that as humans do, and God is Most High and Most Knowing. Allah says     إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ 45 When the angels said, “O Mary, God gives you good news of a word from Him, His name is the Messiah, Jesus, the son of Mary. He is distinguished in this world and the hereafter, and among those who are brought near. 45 God Almighty tells us that the angels gave Mary, peace be upon her, the greatest good news, which is the Word of God, His servant and Messenger, Jesus, son of Mary. He was called the Word of God because he was the Word from God, because his condition was beyond causes, and God made him one of His signs and wonders of His creatures, so God sent Gabriel, peace be upon him, to Mary, So he blew into the pocket of her armor, and that intelligent breath of that pure angel entered her, and God created from her that pure spirit. He was spiritual and arose from a spiritual substance. That is why he called the Spirit of God “prestigious in this world and the hereafter,” meaning: He has great prestige in this world. God made him one of the most worthy. Determination is one of the messengers who have great laws and followers, and God spread to him a remembrance that filled what was between the East and the West, and in the Hereafter he would be prominent in the sight of God, interceding for the example of his brothers among the prophets and messengers, and showing His favor over most of the worlds. For this reason, he was among those closest to God, the closest of creation to their Lord. Rather, he, peace be upon him, is one of the masters of those closest to him. A view of the verse The angels said to Mary: God gives you good news after the selection and the continuation of the work that He is satisfied with you, so He will give you good news of what pleases you (with a word from Him). Jesus - peace be upon him - He is nothing more than the word of God - the Almighty - for he is neither a god nor the son of a god. He is the word of God, and as you walk among people you will find that there are great people in life whose words are weighed on the scales of gold, their word never takes effect, rather people evaluate it and do it as it is due to their position, and this is the words of humans, so the word of God in the case of Jesus - peace be upon him - came embodied in the form of a noble prophet, what was said about him was said throughout his life until he returns to earth and silences all tongues, at the end of time, and we are witnesses to that as Muslims and we know that from our true religion. He is good in the world (Has good prestige) A distinguished man: one of prestige, one of prestige and authority - Al-Wajeh: the master of the people, and our Master Jesus, peace be upon him, is distinguished by the people and respected by God, and yet he is one of those close to God - the Almighty - and this is strange!!! It suggests the greatness of God - the Almighty - and his failure to take into account the words of the people, even if these words of the people impugn the divinity of God - the Almighty - with one of His servants (Jesus, peace be upon him) The words of the people did not remove him from making Jesus, peace be upon him, among those close to him - Glory be to Him - the Most High, and God is superior and knows best.

قال تعالي " وإذا تتلى عليهم آياتنا بينات قال الذين لا يرجون لقاءنا ائت بقرآن غير هذا أو بدله قل ما يكون لي أن أبدله من تلقاء نفسي إن أتبع إلا ما يوحى إلي إني أخاف إن عصيت ربي عذاب يوم عظيم " يذكر الله تعالى عناد المكذبين لرسوله محمد صلى الله عليه وسلم، وأنه إذا تتلى عليهم آيات الله من القرآن التي تبين الحق أعرضوا عنها، وابتغوا سبل العناد، وقالوا من باب الجرأة والظلم من جانبهم: (اات بقرآن غير هذا أو بدله)، فأخزاهم الله، ما أجرأهم على الله، وما أظلمهم في تكذيب آياته، فكيف لا يخاف هؤلاء السفهاء الضالون الذين جمعوا بين الجهل والضلال، والظلم والعناد، من اليوم العظيم؟ إطلالة حول الآية 1- تتغير وجهات النظر والآراء حول الأشياء والأشخاص وحتى الأماكن بحسب المصلحة وما تدور حوله، وهذا ينطبق على أغلب الناس إلا القليل، بل وأقل من القليل. وكما قيل: إذا تكلمنا فكلنا أصحاب مبادئ، وإذا عملنا فكلنا أصحاب مصالح. 2- إذا جاءت الآية بدليل واضح، فإنها ستسكت الألسنة وتكبح الحجة. لذلك لا يمكن الدفاع عن المصلحة أمام الآيات، لأن هذا سيظهر بوضوح، وهم لا يريدون أن ينكشف خداعهم، لذا فإن الحل الوحيد هو أن تقدم لنا قرآنًا غير هذا. ماذا لو كان كلامًا معجزًا؟ ألا يحتوي على آيات واضحة؟ ما هي تفاصيل بعض تفاصيل حياتك وحياة من قبلك؟ لماذا... هذه حجة الأغبياء، كما قيل: ((لا يستطيع النقاش إلا على العقول الكبيرة))، أي أنهم لا يريدون مناقشة الآيات المعجزة في القرآن، ويريدون تغييرها أو استبدالها، وهذا ببساطة هراء حجتهم وقدرتهم على النقاش الجاد. 3- اتخذها قاعدة في الحياة، فمن غمرته الحجج القوية ولم يرغب في مناقشتها، فاعلم أن في قلبه خديعة. 4- أجاب رسول الله -صلى الله عليه وسلم-: إنه بريء من الخديعة، ولا يخدعه الخديعة، بل يحمل النية الطيبة الصادقة من غير خديعة. 5- ختم الآية: يوحي بأن رسول الله -صلى الله عليه وسلم- حاول أن يغير عقولهم من مصالح الدنيا إلى مصالح الآخرة، ولكن لم يكن ذلك سجية لنا أي رسول الله صلي الله عليه وسلم. قال تعالي " قل لو شاء الله ما تلوته عليكم ولا أدراكم به فقد لبثت فيكم عمرا من قبله أفلا تعقلون " "أفلا تعقلون" ذلك، حيث إنني لم أتلوه طيلة حياتي، ولم يصدر عني ما يدل على ذلك، فكيف أقوله بعد ذلك، وقد مضى على وجودي معكم وقت طويل، وأنتم تعلمون حقيقة حالي، بأنني أمي، لا أقرأ، ولا أكتب، ولا أدرس، ولا أتعلم من أحد؟!! فأتيتكم بكتاب عظيم، أعجز الفصحاء، وأتعب العلماء. إطلالة حول الآية 1- رد الأمور إلى إرادة الله -سبحانه- أولاً، فلو اقتضت الإرادة الإلهية أن لا يتلوه رسول الله -صلى الله عليه وسلم- على المشركين لكان هذا، ولكنها ليست إرادة الله -سبحانه-، بل إرادة منه أن يُقرأ على المشركين ويُتلى عليهم لحكمة بالغة. 2- ثم يذكرهم بما يعرفونه جيداً (لقد عشت بينكم أربعين عاماً) وهذه ليست حياة سهلة، فهي حياة طويلة إلى حد ما، وهي سن النبوة، وسن الحكمة، وسن النضج النفسي، ويسميها الغرب (سفح الجبل)، فعندما يصل الإنسان إلى الأربعين يكون عمره كمن يقف على سفح جبل وخلفه مسافة أصبحت تاريخاً لا يستطيع أن يزيفها أو يغير فيها شيئاً، وأمامه سن جديد لا يدري ماذا سيفعل به، ويذكرهم رسول الله -صلى الله عليه وسلم- أنه أمضى بينهم فترة طويلة، أربعين عاماً، ولم تكن مجرد إقامة بينهم، بل كانت إقامة أحبها الجميع، فقد كان -رسول الله -صلى الله عليه وسلم- محبوباً من الجميع ولُقّب بأعلى الألقاب (الصادق - الأمين) وهذا شيء لا يطيقه إلا القليل من البشر. انظر إلى نفسك: بحسب عمرك، هل يلقبك الناس من حولك بلقب لا ينقطع ولقب شريف؟ إنه شريف، ولأن تاريخ رسول الله -صلى الله عليه وسلم- قبل البعثة هو تاريخ شريف، حيث لم يضعه رسول الله على طاولة الحوار قط، ولذلك ختم قوله -صلى الله عليه وسلم- بـ (أفلا تعقلون). قوله تعالى {قَالَ الَّذِينَ لا يَرْجُونَ لَقَاءَنَا} الآية يدل على أن الذي حملهم على هذا التعنت الذي صدر منهم هو عدم إيمانهم بلقاء الله، وعدم رجائهم، وأن من آمن بلقاء الله عليه أن يسلم لهذا الكتاب ويؤمن به، لأنه فيه حسن المقصد. إطلالة حول الآية هناك ظالمون في هذه الحياة، يظلمون الناس، ويأخذون حقوقهم، وينكرون حقوقهم بنفيها أو انتقاصها، ويتهمونهم بما ليس لهم، ويقتلونهم ظلماً، أو يأخذون أموالهم، والحروب والمجاعات وأشياء لا يقف أمامها الإنسان إلا مندهشا. ولكن الله -تعالى- يقول أن هناك ظالمين وأظلم من الظالمين (فمن أظلم) الذي يتساءل: إنه الله -تعالى نفسه- يقول -سبحانه وتعالى: ليس بأظلم من بشر افترى على الله كذباً، وهو نوع من التبرير الخفي لرسول الله -صلى الله عليه وسلم- جاء بعد حوار الرسول مع المشركين، وكأن الله تعالى يريد أن يقول للمشركين: آمنوا برسولي. نزلت الآيات مفصولة حسب الأحداث، فكانت الآيات مؤثرة في العقول على غير ذلك. إنه لا يفلح المجرمون لقد صرّح الله تعالى بأن من ينكر الآيات الواضحة في القرآن سواء الآيات التاريخية أو العلمية أو غيرها أو الآيات التي جاءت في الآفاق فهو مجرم، ولتعلموا أن المجرم حسب القانون: من ارتكب جناية يستحق العقوبة الجنائية ، فهنا من ينكر آيات الله - عز وجل - فهو مجرم، ولكنه يستحق العقوبة الإلهية - أعاذنا الله - بفضله وليس بعدله. قال تعالي " ويعبدون من دون الله ما لا يضرهم ولا ينفعهم ويقولون هؤلاء شفعاؤنا عند الله قل أتنبئون الله بما لا يعلم في السماوات ولا في الأرض سبحانه وتعالى عما يشركون " أي أن آلهتهم لا تملك لهم مثقال ذرة من نفع، ولا تدفع عنهم شيئاً. {وَقَالُوا} كلام لا دليل عليه: أي يعبدونهم، ليقربوهم إلى الله، وليشفعوا لهم عنده. وهذا قول من عند أنفسهم، وقول اخترعوه. إطلالة حول الآية ربما توقفت مرة أثناء قراءتك لهذه الآية وتساءلت: من هم وماذا يعبدون؟ من حيث المبدأ، كل ما هو دون الله سوى الله -عز وجل- دليل على أن بعض الناس يعبدون من هو دون الله في العبادة، ولا يكتفون بمجرد العبادة، بل يقولون: {هُمْ شُفَعَاؤُنَا عِنْدَ اللَّهِ}. وقد اكتملت الآية كما جاءت، وكان سؤالاً ساخراً من الله عز وجل. سبحان الله على شرك المشركين، لا أن يجعلنا الله منهم. أنت تعلم أن بعض الناس في بعض القارات، مثل آسيا، يميلون إلى ربط غيرهم بالله بعبادة الأصنام، وإلى يومنا هذا، عدة آلهة، بعضهم من النساء، ولديهم أصنام صغيرة يحملونها إلى بيوتهم، وقارة كقارة أوروبا: يميلون إلى عبادة الآلهة العلمية، وعبادة بعض المشاهير، مثل لاعب كرة قدم مشهور في الزمن غير البعيد، ويبنون له كنيسًا في الغرب ويكون له عبدة، وأما قارة أفريقيا، فلا بأس من أداء العبادات التي يندي منه الجبين منها والشاهد: قُلْ أَتَنَبَّأُونَ لِلَّهِ سُبْحَانَهُ مَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَالْأَرْضِ أَمْ هَذَا الَّذِي تَعْبُدُونَ يَنْفَعُ أَوْ يَضُرُّ؟ سُبْحَانَ اللَّهِ عُلْوَا كبيرا عَمَّا يَقُولُونَ. قال تعالي " وما كان الناس إلا أمة واحدة فاختلفوا ولولا كلمة سبقت من ربك لقضي بينهم فيما فيه يختلفون " "كان الناس أمة واحدة فاختلفوا ولولا كلمة سبقت من ربك لقضي بينهم فيما اختلفوا فيه" فبعث الله الرسل مبشرين ومنذرين وأنزل معهم الكتاب ليحكم بين الناس فيما اختلفوا فيه "و لولا كلمة سبقت من ربك تمهل للمجرمين ولا تعجل عليهم بذنوبهم لقضي بينهم لننجي المؤمنين ونهلك الكافرين الصادق من الكاذب" إطلالة حول الآية عندما خلق الله آدم وحواء قيل إن آدم كان عنده أول دين سماوي للبشرية، وقيل إن نوحًا -عليهما السلام- يعني من بدأ التوحيد على الأرض، إلا أن الناس جميعًا كانوا متحدين في التوحيد وإفراد الله بالعبادة، فلم يأت دين سماوي إلا من خلال التوحيد، والاختلاف بين العلماء رحمة للأمة، وأما اختلاف الناس فيما بينهم فإنه يولد الظلم والبغضاء والتباعد، وهو من حكمة الله تعالى أن يجعلنا مختلفين. أنت تمتلك بصمة مختلفة عن الآخرين، ليس فقط في أصابع اليد، بل في الأذن، والعين، وحتى الأعضاء الداخلية كالكبد والطحال وغيرهما، وكأنها لها نسخة مبرمجة لك وحدك، ولا أحد يستطيع أبدًا أن يشفرها إلا الله -عز وجل- وأنت تعلم أنه إذا كان شخصان في مكان ومرت فترة من الزمن فلابد أن يكون هناك سبب للاختلاف، وقد قضت حكمة الله -عز وجل- بالاختلاف، ولو شاء لإتفق الجميع، ولكنها كانت دنيا لا طعم لها، لا معنى لها، أصبحت جنة، ولم نعد نبحث عن الجنة، ما يجعلك تنهض من النوم وتبحث عن رزقك في هذا اليوم الجديد ليس إلا الهموم والمشاكل والتنافس وغيرها من المعاني التي لا تظهر أبدًا في أجواء الاتفاق. قال تعالي " ويقولون لولا أنزل عليه آية من ربه فقل إنما الغيب لله فانتظروا إني معكم من المنتظرين " فقل لهم إن سألوك عن آية: (إِنَّ الْغَيْبَ لِلَّهِ) أي: هو عالم بأحوال عباده، فيدبرهم على ما تقتضيه معرفته بهم وحكمته العجيبة، ولا يملك أحد حكماً ولا دليلاً ولا غاية ولا استدلالاً. (فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ) أي: كل ينتظر من صاحبه ما يستحقه، فانظروا لمن تكون النتيجة. إطلالة حول الآية إن الذين يجادلون لهم آلاف من الناس حريصون على الجدل، والمهم أن ينتصروا في دعواهم، وكان إمام الأئمة سيدنا الإمام الشافعي: إذا جادل أحد قال عن نفسه (والله ما جادلت أحداً قط وأنا أريد أن انتصر عليه). هذه هي أخلاق العلماء الكبار، الذين لا يبالون أن يأتي الحق علي يديهم أم يأتي علي يدمن أمامهممهما قل مقامه أمام علوم الإمام، ها هم يقولون: ألم ينزل عليه من ربه آية (وَمَا لِلْقُرْآنِ الَّذِي بَيْنَ أَيْدِيكُمْ مِنَ الْعِبْرِ وَالْمُخَاطِبِ وَالْآيَاتِ) فقل لهم يا محمد -صلى الله عليه وسلم-: قُلْ الْغَيْبُ لِلَّهِ لا أَدْرِي أَتَنَزَّلُ آيَةٌ مِنَ السَّمَاءِ أَم لا فَانْتَظِرُوا وَأَنَا مَعَكُمْ مِنَ الْمُنْتَظِرِينَ) ------------------------- Allah says " وإذا تتلى عليهم آياتنا بينات قال الذين لا يرجون لقاءنا ائت بقرآن غير هذا أو بدله قل ما يكون لي أن أبدله من تلقاء نفسي إن أتبع إلا ما يوحى إلي إني أخاف إن عصيت ربي عذاب يوم عظيم " “And when our clear verses are recited to them, those who do not hope to meet Us say, ‘Bring a Qur’an other than this, or change it, say what I have to change on my own, I follow only what is revealed to me. Indeed, if I disobey my Lord, I fear the torment of a great day.” God Almighty mentions the stubbornness of those who deny His Messenger Muhammad, may God bless him and grant him peace, and that when the verses of God from the Qur’an that clarify the truth are recited to them, they turn away from them, and seek ways to be stubborn, and they say, out of boldness and injustice on their part: “Bring a Qur’an other than this, or change it.” So God made them disgraceful. How bold they are against God, and most unjust in rejecting His verses. So how can these misguided fools, who combined ignorance and misguidance, injustice and stubbornness, not fear the Great Day? A view around the verse 1 - Perspectives and opinions about things, people, and even places change according to the interest and what it revolves around, and this applies to most people only a few, even less than a few. As it is said: If we speak, we are all people with principles, and if we act, then we are all people with interests. 2 - If the verse comes with clear evidence, it will silence tongues and bridle the argument. Therefore, one cannot defend an interest in front of the verses, because this will appear clearly, and they do not want their deception to be revealed, so the only solution is, give us a Qur’an other than this. What if its a miraculous speech? Doesn't it contain clear verses? What is the detail of some of the details of your life and the lives of those before you? Why...this is the argument of the stupid, as it is said: ((Discussion can only affect great minds)) What means is that they do not want to discuss the miraculous verses of the Qur’an and want to change or replace it. This is simply the nonsense of the argument they hold and the ability to debate seriously. 3 - Take it as a rule in life. Whoever is inundated with strong arguments and does not want to discuss them, know that there is some deception in his heart. 4 - The Messenger of God - may God’s prayers and peace be upon him - responded: He is free from deception and deception person can't deceit Him but rather carries good and sincere intentions without deceit. 5 - He concluded the verse: It suggests that the Messenger of God - may God bless him and grant him peace - tried to change their minds from worldly interests to hereafter interests, but it was of no use. Allah says " قل لو شاء الله ما تلوته عليكم ولا أدراكم به فقد لبثت فيكم عمرا من قبله أفلا تعقلون " “Say, ‘If God had willed, I would not have recited it to you nor would he have informed you of it, I lived among you for a lifetime before that. Do you not understand. “Do you not understand” that, since I have not recited it in my entire life, and nothing has come from me that indicates that. How can I say it after that, when I have been with you for a long time, and you know the truth about my situation, that I am illiterate, I do not read, I do not write, I do not study, and I do not learn from anyone?!! So, I brought you a great book, the most incapable of eloquent people, and the most exhausting of the scholars. look at the verse 1 - Return matters to the will of God - glory be to Him - first. If the divine will required that the Messenger of God - may God bless him and grant him peace - not recite it to the polytheists, this would have happened, but it was not the will of God - glory be to Him - but rather His will for the polytheists to be read and recited to them for great wisdom. 2 - Then he reminds them of what they know well (I lived among you “forty years”) and this is not an easy life, for it is a fairly long life, and it is the age of prophecy, the age of wisdom, and the age of psychological maturity. The West calls it “the foot of a mountain.” When a person reaches forty, he His age like someone standing on the side of a mountain with a distance behind him that has become history and he cannot falsify or change anything about it, and in front of him is a new age that he does not know what he will do with it, and the Messenger of God - may God’s prayers and peace be upon him - reminding them that he spent a long stay, 40 years among them, and it was not just a stay among them, but rather a stay that was loved by everyone. He - the Messenger of God - may God’s prayers and peace be upon him - was loved by everyone and was titled with the highest titles (the truthful - the trustworthy) this is something that only a few human beings can bear. Look at yourself: Depending on your age, do the people around you call you an unfailing title and an honorable title? It is honorable and because the history of the Messenger of God - may God bless him and grant him peace - before the mission is an honorable history, as the Messenger of God never put him on the dialogue table. Therefore, he concluded his saying - may God bless him and grant him peace, with (Do you not understand?) Allah says " فمن أظلم ممن افترى على الله كذبا أو كذب بآياته إنه لا يفلح المجرمون " “Who is more unjust than he who invents a lie against God or denies His signs? Indeed, criminals will not succeed.” His saying, “Those who do not hope to meet Us said,” the verse, indicates that what led them to this intransigence, which came from them, is their lack of belief in meeting God, and their lack of hope, and that whoever believes in meeting God must submit to this book and believe in it, because it has good intentions. . A view around the verse There are unjust people in this life, who oppress people, take away their rights, deny their rights by negating or diminishing them, accuse them of something they do not have, kill them unjustly, or take their money, and wars and famines and things before which a person does not stand except astonished. However, God - the Almighty - says that there are oppressors and more unjust than the unjust (who is more unjust) He who wonders: It is God - the Almighty Himself - He says - Glory be to Him: He is not more unjust than a human being who invents a lie against God, It is a kind of hidden vindication of the Messenger of God - may God bless him and grant him peace. It came after the Messenger’s dialogue with the polytheists, as if God Almighty wanted to say to the polytheists: Believe in my Messenger. The verses were sent down separated according to events, so the verses were affecting the minds in a way other than that. We take it with her. The criminals didn't succeed God Almighty has declared that the one who denies the clear verses in the Qur’an, whether historical, scientific, or other verses, or the verses that came in the horizons, is a criminal, And you are aware that according to the law, the criminal: whoever commits a felony deserves legal punishment. Here, whoever denies the verses of God - the Almighty - is a criminal, but he deserves divine punishment - may God protect us - by His grace and not by His justice. Allah says " ويعبدون من دون الله ما لا يضرهم ولا ينفعهم ويقولون هؤلاء شفعاؤنا عند الله قل أتنبئون الله بما لا يعلم في السماوات ولا في الأرض سبحانه وتعالى عما يشركون " “And they worship besides God that which neither harms them nor benefits them, and They say: those are our intercessors with God, Say, “Do you inform God of what He does not know in the heavens or on the earth? Glory be to Him and Most High above what they associate with Him.” That is, their deities do not have an atom's weight of benefit for them, and you do not pay anything for them. “And they say” words devoid of proof: that is, they worship them, to bring them closer to God, and to intercede for them with Him. This is a statement on their own initiative, and a statement that they invented. A view around the verse Perhaps you stopped once while reading this verse and wondered: Who are they and what do they worship? In principle, everything that is less than God but God - the Almighty - proves that some people worship those who are less deserving of worship than God, And they are not satisfied with just worship, but they say, “They are our intercessors with God.” The verse was completed as it came, and it was a sarcastic question from God Almighty. Glory be to God for the polytheism of the polytheists, not God made us among them. You are aware that some people in some continents, such as Asia, tend to associate others with God by worshiping idols, and to this day, several gods, some of them women, and they have small idols that they carry to their homes, and a continent like the continent of Europe: they tend to worship scientific gods, and to worship some famous people, such as a famous football player in the not-so-distant time, and they build a synagogue for him in the West and have his worshipers, As for the continent of Africa, there is nothing wrong with performing acts of worship that make your head sweat, And the witness: Say, do you prophesy to God - Glory be to Him - what He does not know in the heavens and the earth, or do these things that you worship benefit or harm? Glory be to God - Most High - above what they say. Allah says " وما كان الناس إلا أمة واحدة فاختلفوا ولولا كلمة سبقت من ربك لقضي بينهم فيما فيه يختلفون " “People were only one community, but they differed, and had it not been for a word that had preceded from your Lord, it would have been decided between them regarding what they differed about.” So God sent the messengers, bringing good tidings and warnings, and sent down with them the Book, to judge between the people regarding what they differed about. “And had it not been for a word that had preceded from your Lord, “giving respite to the sinners, and not hastening upon them for their sins,” it would have been decreed among them, “that We would save the believers and destroy the disbelievers.” The truthful from the liar. A view around the verse When God created Adam and Eve, it is said that Adam had the first heavenly religion for humanity, and it is said that Noah - peace be upon them - means the one who initiated monotheism on earth, However, all people were united in monotheism and singling out God in worship, so no heavenly religion came except through monotheism, and the disagreement among scholars is a mercy for the nation, As for people’s differences with each other, it generates injustice, hatred, and distance, and it is part of the wisdom of God Almighty to make us different. You have a different fingerprint from others, not only in the fingers of the hand, but in the ear, the eye, and even the internal organs such as the liver, spleen, and others, It is as if it has a programmed copy for you alone, and no one can ever encode it except God - the Almighty - and you are aware that if two people are in a place and a portion of time passes, there is a reason for disagreement, and the wisdom of God - the Almighty - decreed disagreement, and if He had wished, everyone would have agreed, but it would have been a world with no taste. There is no meaning, It has become a paradise, and we no longer seek paradise. What makes you get up from sleep and search for your livelihood on this new day are nothing but worries, problems, competition, and other meanings that never appear in an environment of agreement. Allah says " ويقولون لولا أنزل عليه آية من ربه فقل إنما الغيب لله فانتظروا إني معكم من المنتظرين " And they say, “If only a sign had been sent down to him from his Lord.” So say, “Indeed, the unseen belongs to God, so wait. Indeed, I am with you among those who wait.” So say to them if they ask you for a verse: “Indeed, the unseen belongs to Allah,” meaning: He is aware of the conditions of His servants, so He manages them according to what His knowledge of them and His wonderful wisdom require, and no one has any control over a ruling, nor evidence, nor purpose, nor reasoning. “So, wait, for I am with you among those who wait. That is: Everyone expects from his friend what he deserves, so look for whom the outcome will be. A view around the verse Those who argue have thousands of people who are keen on arguments. What is important is that they be victorious in their claims, and the Imam of the Imams, our master Imam Al-Shafi’i, was: When someone debates, he says about himself (By God, I have never debated with anyone while I want to be victorious over him). This is the morals of great scholars, those who do not care that the truth comes on his hands or to you despite your low status before the learned Imam, here they say: Had not a sign been sent down to him from his Lord (And what is the matter with the Qur’an that is before your hands, which is full of lessons, sermons, and verses?) So, say to them, O Muhammad - may God bless him and grant him peace -: Say, “The unseen is for God. I do not know whether a sign will descend from heaven or not, so wait, and I am with you among those waiting.”

وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ (120) يخبر تعالى رسوله أنه لا يرضى اليهود ولا النصارى عنه إلا باتباع دينهم، لأنهم دعاة إلى الدين الذي يتبعونه، ويزعمون أنه الهدى، فقل لهم: (هدى الله) الذي أرسلت به (هو الهدى)، وأما ما أنت عليه فهو الهوى، بدليل قوله تعالى: (وَلَئِن اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ حَرْفٌ). نظرة على الآية 1- الرضا: عندما تقول لابنك -مثلا: أنا راض عنك- غالبا تقول له: عندما لا يناقشك في شيء ويتبع أوامرك دون جدال، هل يعني هذا أنك لا تحب إخوانه؟ نعم تحبهم، ولكن الرضا، لهذا الطفل فقط، فرضاء اليهود والنصارى ليس هدفا للمسلمين، فكونهم راضين أو غير راضين عن المسلمين حتى يتبع المسلمون دينهم لا يعني شيئا في قاموس المسلمين. 2- من الذي يسعى لإرضاء اليهود والنصارى؟ تستطيع أن تتعامل معهم بقولك (وقولوا للناس خيراً) ولكن ليس من أجل أن تصل إلى رضاهم عنك. ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (121) المعنى الذين آتيناهم الكتاب يا محمد من أهل التوراة يؤمنون بك وبما جئتهم به من الحق عني أولئك يتبعون كتابي الذين آتيناهم الكتاب يا محمد من أهل التوراة يؤمنون بك وبما جئتهم به من الحق عني يتبعون كتابي الذي أنزلته على رسولي موسى صلوات الله عليه فيؤمنون به ويقرون بما فيه من وصفك وأنك رسولي وجب عليهم طاعتي في الإيمان بك والتصديق بما جئتهم به عني والقيام بما أحلتهم به واجتناب ما نهيتهم عنه وعدم تحريفه عن مواضعه، نظرة على الآية المهم هو عموم اللفظ لاخصوص السبب فكان أهل الكتاب يتلون الكتاب بالتلاوة الصحيحة للأحكام التي تحكم التلاوة، وثناء الله عليهم (الذين يؤمنون به) دليل على أن من قرأ القرآن من غير أحكام التجويد فكأنه لا يعتقد بحق القرآن علينا، والله أعلى عليم. يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ (122) هذه الآية موعظة من الله تعالى ذكره لليهود الذين كانوا من مهاجري رسول الله صلى الله عليه وسلم، وتذكير منه لهم بما صنع من قبلهم في صنعه لأوَّلهم، وتشجيعاً منه لهم على دينه، وتصديقاً لرسوله محمد صلى الله عليه وسلم، فقال: يا بني إسرائيل اذكروا يدي معكم، وعملي معكم، ونجدتي لكم من أيدي عدوكم فرعون وقومه بعد أن أذلتم واستضعفتم، وخاصتي الرسل منكم، وفضلتكم على الدنيا التي كنت بين ظهرانيها. وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلٞ وَلَا تَنفَعُهَا شَفَٰعَةٞ وَلَا هُمۡ يُنصَرُونَ (123) هذه الآية تخويف من الله سبحانه لمن سبقت عظته بما وعظهم به في الآية التي قبلها، يقول الله لهم: وانظروا يا معشر بني إسرائيل الذين بدلوا كتابي وتنزيلي وحرفوا تأويله عن وجهه، الذين كذبوا رسولي محمد صلى الله عليه وسلم، لهم عذاب يوم لا تجزي نفس عن نفس شيئا ولا تغني عن نفسها شيئا، أن تهلكوا على ما أنتم عليه من كفركم بي وتكذيبكم لرسولي فموتوا عليه فإنه يوم لا تؤخذ نفس مما افتدى به. ۞وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهۡدِي ٱلظَّٰلِمِينَ (124) فتنة إبراهيم - عليه السلام - قال بعضهم إنها شرائع الإسلام وهي ثلاثون سهماً عن ابن عباس قال الإسلام ثلاثون سهماً، ولم يبتلى بهذا الدين أحد فأقامه إلا إبراهيم. وقال آخرون هي خصال سنن الإسلام العشر، أخبرنا ابن أبي جعفر عن أبيه عن مطر عن أبي الخالد قال: ابتلي إبراهيم بعشر خصال، وهي في الإنسان: السنة: الشم، وقص الشارب، والسواك، ونتف الإبط، وتقليم الأظفار، وغسل البراجم، والختان. وحلق العانة، وغسل الدبر والفرج وقال بعضهم بل إن "الكلمات" التي تصيبهم هي عشر من خلال؛ بعضها في تطهير الجسد، وبعضها في مناسك الحج. وقال آخرون إني جاعلك للناس إمامًا في مناسك العبادة. نظرة على الآية كيف تجعلك الشدائد أقوى عند مواجهة أزمة، قد يكون من الصعب في الوقت الحالي أن نتخيل أن التجربة ستؤدي في النهاية إلى نوع من النمو. المرونة هي قدرة الشخص على التعافي من الشدائد والنمو من التحدي، وتُظهر الأبحاث الآن أن الشدائد الماضية يمكن أن تساعدك على المثابرة في مواجهة الضغوط الحالية. درس مارك سيري وزملاؤه مجموعة تضم أكثر من 2300 شخص، وطلبوا منهم الإبلاغ عن تجربتهم في الحياة بقائمة من الأحداث السلبية مجمعة في سبع فئات. ما وجدوه هو أن الأشخاص الذين عانوا من مستوى معتدل من الشدائد أفادوا بتحسن الصحة العقلية والرفاهية وزيادة الرضا عن الحياة بمرور الوقت مقارنة بالمجموعتين اللتين أبلغتا عن تاريخ طويل من الشدائد وأولئك الذين ليس لديهم تاريخ من الشدائد. إن الصراعات الماضية يمكن أن تساعدك على أن تصبح أكثر مرونة بالطرق الخمس التالية: زيادة التعاطف يمكن أن تؤدي إلى اضطراب ما بعد الصدمة إنها تبني الثقة بالنفس إنها تساعدك على إيجاد الخير إنها تساعدك على إعادة صياغة التوتر كتحدٍ ومن هذا السياق العلمي السابق نستنتج ما يلي 1- إذا أردت أن تنتقل من مكان إقامتك إلى مكان آخر، فبالطبع لا تستأجر الأطفال لنقل الأثاث لك إلى المنزل الجديد، بل تستأجر رجالاً أقوياء، وهذه القوة وهذه الشدة التي يحملونها لم تأت من فراغ، بل جاءت من كثرة حمل الأمتعة، وهنا نفهم أن الله - تعالى - أراد لإبراهيم - عليه السلام - أن يكون عنده خلود أرضي (السيرة العطرة) لمن يأتي بعده بقرون طويلة وإلى يوم القيامة، فنسلم ​​عليه - عليه السلام - خمس مرات في اليوم على الأقل في التحية، ويذكر أيام الحج مع ابنه وزوجته واعلم أن جراح اليوم هي أمجاد الغد، وقد تفتخر بها بين أحفادك يوماً ما. 2- الإمامة في الدنيا التي تسمى قائداً ممكنة لكل من لديه الشغف والعمل والاجتهاد، أما الإمامة في الدين فلا تكون بالاجتهاد، بل ترمى على البعض بلا جهد يحتاج فقط إلى أمرين (الصبر على الابتلاءات والنجاح فيها + اليقين بالله أن هذه الابتلاءات من الله أولاً، وكما قيل يقيني بالله يقيني) وبذلك تنال القيادة في الدين. والله أعلى وأعلم. وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ (125) نظرة حول الآية الكريمة وإذ جعلنا البيت مثابة وأمنا  محبة الرجوع مرة ثانية وثالثة وأكثر، وهي مثل الإدمان بعض الشيء، فالمثابة تأتي من المثوبة أي جائزة تنالها من عقلك كلما فعلت هذا الأمر، أعطاك جائزة فتطلب المزيد والمزيد مثل حب السكريات أو بعض أنواع المياه الغازية أو حتي الحبوب المنومة ، وهي شيء تفعله دون أن تدري لأنه هناك جزء في الدماغ يعمل علي فكرة الدوبامين وهو ناقل عصبي يزيد من حبك لشيء حتي يصل للإدمان، الآن: من الذي جعل الكعبة (مثابة) أي حبك للرجوع إليها مرارا وتكرارا وكأنها إدمان لأنك تأخذ جائزة ربما (راحة نفسية - ربما غني عندما ترجع منها - بركة الأعداد الجماهيرية وما تصل إليه النفس بعده من رفاه نفسي ولربما الأماكن الروحانية تجربة إنسانية فريدة قلما يخرج منها الإنسان الذي قام بها بحق إلا وله جائزة سماوية ) بالطبع أو غيرها ، من الذي جعلها جائزة (الله تبارك وتعالي ) هذا غير الأمان الذي تشعر به في هذا المكان، أدام الله عزه وحفظه، فهما كانت في بلدك حروب أو منازعات ووصلت للبيت الحرام أمنت علي نفسك ومالك وروحك من السرقة أو من شدائد الحياة. وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ هذا أمر، ولكن لماذا ؟ ان ديننا (الإسلام) لا يقدس الأماكن إلا بعض المواضع ولا يقدس الناس حتي ولو كانوا أنبياء، لا بل الفكرة تكمن في الإقتداء ومن هو القدوة، الأرض اليوم تعج بلاعبين الكرة والممثلين وغيرهم (بعضهم) لا يستحق أن يكون قدوة مطلقا ، ويأخذهم الناس قدوة لهم ويمشون في اثرهم، وسيدنا ابراهيم عليه السلام كان أمة وحده، والأمة من الناس: الرجل الذي ينبغي أن يقتدي به، ولو تفكرت قليلا لوجدت سيدنا ابراهيم - عليه السلام - عاش لما لا يقل عن جزء أعلي من الثمانين عاما، وكل مراحل حياته تستحق أن تقتفي اثرها بأريحية بالغة - لو استطعت - وستكون أنت الفائز، والله أعلي واعلم . وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ قمة التواضع والخضوع، هذا المقام الذي ستصلي انت فيه ركعتين وسيشهد عليك يوم القيامة، نبي الله ابراهيم ونبي الله اسماعيل عليهما السلام - جدود نبيك ونبينا محمد صلي الله عليه وسلم يقفوا وبأنفسهم في حياتهم ليطهروا هذا المقام، وهو طاهر ليوم القيامة ببركة هذين النبيين الكريمين . وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ (120) And neither the Jews nor the Christians will be satisfied with you until you follow their faith, say that the guidance of Allah is the guidance, and if you follow their desires after that which has come to you from the knowledge, you have no guardian or helper from God (120) The Almighty informs His Messenger that neither the Jews nor the Christians are satisfied with him except by following their religion, because they are callers to the religion that they follow, and they claim that it is the guidance, so tell them, “The guidance of God” with which I was sent “is the guidance.” as for what you are upon, it is the desire, as evidenced by His saying, “And if you follow their desires after the knowledge that has come to you, you will have no right from God.” A look at the verse 1- Satisfaction: When do you say to your son - for example: I am satisfied with you, mostly you say it to him: When he does not discuss anything with you and follows your orders without argument, does this mean that you do not love his brothers? Yes, you love them, but contentment, for this child only, so the approval of the Jews and Christians is not a goal for Muslims, so whether they are satisfied or not satisfied with Muslims so that Muslims follow their religion does not mean anything in the dictionary of Muslims. 2 - Who seeks to please the Jews and Christians? You can deal with them like (Tell people good) but not in order to reach their satisfaction with you. ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (121) Those to whom We have given the Book, they recite it as it should be recited, those believe in it, and whoever disbelieves in it, they are the losers (121) The meaning Those to whom We have given the Book, O Muhammad, from among the people of the Torah, who believe in you and in what you have brought them of the truth from Me, they follow My Book, to whom We have given the Book, O Muhammad, from among the people of the Torah who believe in you, and with what I came to them of the truth from me, they follow my book that I sent down to my messenger Moses, may God’s prayers be upon him, so they believe in it, and they acknowledge what is in it of your description, and that you are My Messenger, it is obligatory for them to obey me in believing in you and believing in what I have brought them from me, and doing what I have made permissible for them, and avoiding what I have forbidden them in, and not altering it from its proper places, A look at the verse What counts is the generality of the wording, not the sincerity of the reason, so the people of the book used to recite the book with the correct recitation of the rulings that govern the recitation, and Allah’s praise for them (those who believe in it) is an indication that whoever reads the Qur’an without its intonation rulings is as if he does not believe in the right of the Qur’an to us, and God is Most High and Knowing. يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ (122) O children of Israel, remember my favor which I bestowed upon you, and that I preferred you over the worlds (122) This verse is a sermon from God Almighty His remembrance of the Jews who were among the emigrants of the Messenger of God, may God’s prayers and peace be upon him, and a reminder from him to them of what he had done before them in his making of their first ones, as an encouragement from him to them on his religion, and to confirm his Messenger Muhammad, may God’s prayers and peace be upon him, so he said: O Children of Israel, remember my hands with you, my actions with you, and my rescue of you from the hands of your enemy, Pharaoh and his people, after you were humiliated and oppressed, and my specialty is the messengers among you, and I preferred you over the world of whom I was between its backs. وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلٞ وَلَا تَنفَعُهَا شَفَٰعَةٞ وَلَا هُمۡ يُنصَرُونَ (123) And fear the Day when no soul will defend about a soul something, and no justice is accepted from it, neither intercession will avail them, nor will they be helped (123) This verse is an intimidation from God, may He be glorified, to those whom His admonition preceded, with what He preached to them in the verse before it. God says to them: and beware, O people of Bani Israel, those who altered my Book and my Revelation, who distorted its interpretation from its face, those who deny My Messenger Muhammad, may God’s prayers and peace be upon him, is the punishment of a day when no soul will fulfill anything for another, nor will it avail itself of anything, that you perish on what you are upon of your disbelief in me, and your disbelief in my Messenger, so die on it, for it is a day when no soul will be accepted for what it owes a ransom. ۞وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهۡدِي ٱلظَّٰلِمِينَ (124) ۞ And when the Lord tested ٓ Abraham with His words, then He fulfilled them, He said, “I am making you an imam for the people.” He said, and from my offspring, He said, “My covenant will not reach the wrongdoers.”(124) The trials of Ibrahim - peace be upon him - Some of them said It is the laws of Islam, which is thirty shares On the authority of Ibn Abbas said Islam is thirty shares, and no one was afflicted with this religion and established it except Ibrahim. Others said They are the ten characteristics of the Sunnahs of Islam. Ibn Abi Jaafar told us, on the authority of his father, on the authority of Matar, on the authority of Abi Al-Khaled, he said that Abraham was afflicted with ten things, and they are in man: Sunnah: sniffing, trimming the moustache, using the siwak, plucking the armpits, clipping the nails, washing the knuckles, and circumcision. And shaving the pubes, and washing the anus and vulva Some of them said Rather, the "words" that afflict them are ten through; Some of them are in the purification of the body, and some of them in the rituals of Hajj. Others said I am making you an imam for the people, in the rites of worship. A look at the verse How adversity makes you stronger When faced with a crisis, it can be difficult at the moment to imagine that the experience will eventually lead to some kind of growth. Resilience is a person's ability to bounce back from adversity and grow from challenge, and research is now showing that past adversities can help you persevere in the face of current stresses. Mark Seery and his colleagues studied a group of more than 2,300 people, by asking them to report their lifetime experience with a list of adverse events grouped into seven categories. What they found was that people who experienced a moderate level of adversity reported improved mental health and well-being and increased life satisfaction over time compared to both groups reporting a long history of adversity and those without a history of adversity. Past struggles can help you become more resilient in the following five ways: Increase empathy It can lead to post-traumatic stress disorder They build self-efficacy They help you find the good They help you reframe stress as a challenge From this previous scientific context, we conclude the following 1- If you want to move from your place of residence to another place, of course, do not hire children to move the furniture for you to the new house, but rather hire strong men, and this strength and this severity that they carry did not come from a vacuum, but rather came from the abundance of carrying luggage, and here we understand that God - the Almighty - wanted Abraham - peace be upon him - to be equal to earthly immortality (the fragrant biography) for those who come after him by long centuries and until the Day of Resurrection, we greet him - peace be upon him - at least 5 times a day in greetings, and he mentions the days of Hajj with his son and wife. Know that today's wounds are tomorrow's glories, and you may be proud of them among your grandchildren one day. 2 - Imamate in the world called a leader is possible for anyone with passion, work and diligence, but the Imamate in religion is not by diligence, but rather it is thrown on some without effort that needs only two things (Patience with trials and success in them + certainty in God that these trials are from God first, and as it is said, my certainty is in God, is secure me ) and thus you attain the leadership in the religion. God is higher, and more knowledgeable. وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ (125) And when We made the house return to it, for the people and safe, and take a place of prayer from the station of Ibraheem, and we entrusted Abraham and Ismael to purify My House for those who circulated around it, and those who bow down prostration (125) A look at the Holy Verse And when We made the House a place of reward and a place of security The love of returning a second and third time and more, and it is somewhat like addiction, as the reward comes from the reward, meaning a reward that you get from your mind whenever you do this thing, it gives you a reward so you ask for more and more like the love of sweets or some types of soda or even sleeping pills, and it is something you do without knowing because there is a part in the brain that works on the idea of ​​dopamine, which is a neurotransmitter that increases your love for something until it reaches addiction, now: Who made the Kaaba (a place of reward), meaning your love for returning to it again and again as if it is an addiction because you get a reward perhaps (psychological comfort - perhaps wealth when you return from it - the blessing of the crowds and what the soul reaches after it of psychological well-being and perhaps spiritual places are a unique human experience from which rarely does the person who did it truly come out except for a heavenly reward) of course or something else, who made it a reward (God Almighty) This is in addition to the security that you feel in this place, may God perpetuate His glory and protection, so whether there are wars or disputes in your country And you reached the Sacred House, you secured yourself, your money and your soul from theft or from the hardships of life. And take the station of Abraham as a place of prayer This is an order, but why? Our religion (Islam) does not sanctify places except for some places, and it does not sanctify people even if they were prophets. Rather, the idea lies in following the example and who is the example. Today, the earth is full of football players, actors, and others (some of whom) do not deserve to be an example at all, and people take them as an example and follow in their footsteps. Our master Abraham, peace be upon him, was a nation in himself, and a nation of people is the man who should be followed. If you think a little, you will find that our master Abraham, peace be upon him, lived for no less than a part of the upper eighty years, and all the stages of his life are worth following in their footsteps with great ease - if you can - and you will be the winner, and God is All-Knowing. And We charged Abraham and Ishmael, "Purify My House for those who go around it, and those who stay there, and those who bow and prostrate." The pinnacle of humility and submission, this is the place where you will pray two rak'ahs and it will testify for you on the Day of Resurrection, the Prophet of God Abraham and the Prophet of God Ishmael, peace be upon them - the ancestors of your Prophet and our Prophet Muhammad, may God bless him and grant him peace, stood and themselves in their lives to purify this place, and it will be pure till the Day of Resurrection by the blessing of these two noble Prophets.

قال تعالي وَمَآ أَنفَقۡتُم مِّن نَّفَقَةٍ أَوۡ نَذَرۡتُم مِّن نَّذۡرٖ فَإِنَّ ٱللَّهَ يَعۡلَمُهُۥۗ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٍ (270) يخبرنا تعالى أنه مهما أنفق المنفقون، أو تصدّقوا، أو نذر النذرون، فإن الله يعلم ذلك. ومضمون خبر علمه يدل على الثواب، وأن الله لا يضيع مثقال ذرة عنده. ويعلم ما صدر منه من قصد صالح أو سيء. وأن الظالمين الذين يمنعون ما أمرهم الله به، أو يقتحمون ما حرم عليهم، من دونهم أنصار، يعينونهم ويمنعونهم، وأن العقوبات لابد أن تنزل بهم. نظرة حول الآية يقول رسول الله -صلى الله عليه وسلم-: لا تنذروا، فإن النذر لا ينفع من القدر شيئاً، وإنما يُستخرج من البخيل. لا تكن في مصيبة -عفي الله عنك- ثم تقول: لو أخرجني الله منها لفعلت كذا وكذا. نهاكم رسول الله عن ذلك وقال لكم: إنما هو عمل البخيل في الدنيا، فإن البخيل لا ينفق من نفسه إلا إذا اضطرته الظروف، كأن يصاب بمصيبة أو مرض، فيتذكر أن يعالج مرضاه بالصدقة، والله أعلم. 2- لا تفتخر بعملك ولا بصدقتك (والله عليم كافي) فلا تنتظر أن يعلم غيره سبحانه وتعالي- والله عليم. قال تعالي إِن تُبۡدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَآءَ فَهُوَ خَيۡرٞ لَّكُمۡۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ (271) "إن تصدقوا فنعمت، وإن تخفوها وتؤتوها الفقراء فهو خير لكم، ويكفر عنكم من سيئاتكم والله بما تعملون خبير" (271) إن كان لإظهار شعائر الدين ووقوع التقليد ونحوه فهو خير من الإخفات، ودليل قوله تعالى: {وَآتُوهُنَّ الْفُقَرَاءَ} إلا أن المتصدق ينبغي له أن يبحث بصدقته عن المحتاجين، ولا يعطي فقيراً هو أحوج منه، ولما ذكر تعالى أن الصدقات خير للمتصدق، وهذا يتضمن حصول الثواب، قال تعالى: {وَيُكَفِّرُ عَنْكُمْ مِنْ سَيِّئَاتِكُمْ} فيه دفع العقوبة {وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ} من الخير والشر، والقليل والكثير، وغاية ذلك الثواب.وبين أن خفاء الصدقة أفضل لأن الستر على الفقراء صدقة أخرى، كما أنها تدل على قوة الإخلاص، ومن السبعة الذين يظلهم الله في ظله: «الذي تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه». قال تعالي إِن تُبۡدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَآءَ فَهُوَ خَيۡرٞ لَّكُمۡۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ (271) -------------------------------------------------------------- Allah says وَمَآ أَنفَقۡتُم مِّن نَّفَقَةٍ أَوۡ نَذَرۡتُم مِّن نَّذۡرٖ فَإِنَّ ٱللَّهَ يَعۡلَمُهُۥۗ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٍ (270) And whatever you spend of an expenditure or vow a vow, God knows it, and the wrongdoers have no helpers (270) The Almighty tells us that no matter how much the spenders spend, or the alms give in charity, or the vowers make a vow, God knows that. and the content of the news of His knowledge indicates the reward, and that God does not waste the weight of an atom with Him. And He knows what was issued by Him, of good or bad intentions. and that the wrongdoers who prevent what God has commanded of them, or they break into what was forbidden to them, without them there are supporters, who help them and prevent them, and that punishments must fall on them. A look at the verse The Messenger of God - may God bless him and grant him peace - says: Do not take a vow, for a vow does not benefit anything from fate, rather, it is extracted from the miser. Do not be in some calamity - may God forgive you - then you say: If God took me out, I would have done such or such. The Messenger of God forbade you from that and said to you: It is only the work of misers in life, because the miser does not spend from himself unless circumstances compel him, such as if he falls into a calamity or illness, so he remembers treating your patients with charity, and God knows best. 2- Do not show off your work or your charity (God is All-Knowing and Sufficient), so do not wait for someone else to know, and God is Most High and All-Knowing. إِن تُبۡدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَآءَ فَهُوَ خَيۡرٞ لَّكُمۡۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ (271) If you give away alms, then it is good, and if you conceal it and give it to the poor, it is better for you, and He will expiate for you some of your misdeeds. and God is an expert of what you do. (271) If it is to show the rituals of religion and the occurrence of imitation and the like   It is better than secrets, and the evidence of his saying: {And give them to the poor} however, the one who gives alms should seek out the needy with his alms, and not give to a needy person who is more needy than him, and when the Almighty mentioned that alms, It is better for the giver of charity, and this includes obtaining the reward. He said: {And it expiates for you some of your evil deeds} In it is the payment of punishment {and God is aware of what you do} of good and evil, little and many, and the purpose of that reward. And he told that charity, if the giver shows it, is better, and if he conceals it and hands it to the poor, it is better Because concealment is on the poor, another charity. And also, it signifies the power of sincerity. And one of the seven whom God will shade under His shadow: “Whoever gives alms and conceals it, so that his left hand does not know what his right hand is giving.” Allah says ۞لَّيۡسَ عَلَيۡكَ هُدَىٰهُمۡ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَلِأَنفُسِكُمۡۚ وَمَا تُنفِقُونَ إِلَّا ٱبۡتِغَآءَ وَجۡهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ (272) ۞It is not upon you to guide them, but God guides whom He wills, and whatever you spend of that is good, it is for yourselves, and you do not spend except seeking the face of God, and whatever you spend out of good will be repaid to you, and you will not be wronged (272) That is, it is upon you - O Messenger - to communicate, and urge people to do good, and rebuke them for evil, and as for guidance, it is in the hands of God Almighty: And it is told about the true believers that they do not spend except to seek the pleasure of their Lord, and to seek His reward, because their faith invites them to that. This is good and a recommendation for the believers, and it includes reminding them of sincerity. And he repeated His knowledge - the Almighty - of their expenses, to inform them that he does not waste an atom's weight, "And if it is a good deed, he will multiply it and give from himself a great reward."  لِلۡفُقَرَآءِ ٱلَّذِينَ أُحۡصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسۡتَطِيعُونَ ضَرۡبٗا فِي ٱلۡأَرۡضِ يَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِيمَٰهُمۡ لَا يَسۡـَٔلُونَ ٱلنَّاسَ إِلۡحَافٗاۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ (273) For the poor who have been trapped in the cause of God, who cannot strike in the land, the ignorant one thinks they are rich because of their abstinence, you know them by their guise, they don't ask people insistently, and whatever you spend out of good, Allah is Knowing of it (273) Then he mentioned the spending of expenses who are the first people to have, describing them with six qualities   one of them poverty   And the second   His saying: {Be constrained in the way of God} that is: they limit it to obedience to God, such as jihad and other things, so they are ready for that and are imprisoned for it. the third Their inability to travel to seek sustenance, so he said: {They cannot strike the land} i.e.: traveling for earning the fourth   {The ignorant thinks they are rich in abstinence} and this is a statement of the sincerity of their patience and good abstinence. Fifth   He said: {You know them by their mark} that is: by the sign that God mentioned in describing them They do not ask at all, and if they asked out of necessity, they did not insist in the question is: This type of poor is the best that expenditures have been placed on, to pay their needs, and help them on their destination and the path of goodness, and thanks to them for what they have been characterized with, of patience, and looking at the Creator, not at creation. ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُم بِٱلَّيۡلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (274) Those who spend their wealth by night and by day, secretly and openly, their reward is with their Lord, and there is no fear upon them, nor do they grieve (274) As in the correct hadeeth “A servant may give a date as alms from his good earnings, and the mighty man accepts it with his hand then he raises it for one of you as one of you rears a small camel until it becomes like a great mountain.” Then he mentioned the state of the charitable at all times in all cases He said: {Those who spend their money in the way of God} that is: obedience to Him and the path of His pleasure, not in taboos, disliked things, and the desires of their own selves {day and night, secretly and openly, so they will have their reward with their Lord} that is: a great reward of good with the Merciful Lord {and there is no fear for them} when the negligent ones fear {nor do they grieve} when the extravagant grieve,