1 - الرؤيا الصالحة
عن عائشة أم المؤمنين أنها قالت: أول ما بدئ به رسول الله صلى الله عليه وسلم من الوحي الرؤيا الصالحة في النوم، فكان لا يرى رؤيا إلا جاءت مثل فلق الصبح، ثم حبب إليه الخلاء، وكان يخلو بغار حراء فيتحنث فيه - وهو التعبد - الليالي ذوات العدد قبل أن ينزع إلى أهله، ويتزود لذلك، ثم يرجع إلى خديجة فيتزود لمثلها، حتى جاءه الحق وهو في غار حراء، فجاءه الملك فقال: اقرأ، قال: «ما أنا بقارئ»، قال: " فأخذني فغطني حتى بلغ مني الجهد ثم أرسلني، فقال: اقرأ، قلت: ما أنا بقارئ، فأخذني فغطني الثانية حتى بلغ مني الجهد ثم أرسلني، فقال: اقرأ، فقلت: ما أنا بقارئ، فأخذني فغطني الثالثة ثم أرسلني، فقال: {اقرأ باسم ربك الذي خلق.
ما هي الرؤيا الصالحة التي يراها الأنبياء؟
كان الأنبياء يوحي إليهم في منامهم، كما يوحي إليهم في يقظتهم، وأما تحديد أجزاء الرؤيا الصالحة بالعدد المذكور، سواء ست واربعون جزء من النبوة أو غيرها ، للعلماء أقوال في ذلك نستعرضها كالتالي:
القول الأول ( الرؤيا موافقة للنبوة لا هي جزء من النبوة)
حدثنا عبد الله بن يوسف، حدثنا مالك، عن هشام بن عروة، عن أبيه، عن عائشة زوج النبي صلى الله عليه وسلم، أن الحارث بن هشام سأل رسول الله صلى الله عليه وسلم، فقال: يا رسول الله، كيف يأتيك الوحي؟ قال: يأتيني أحياناً كصلصلة الجرس -وفي رواية: كصلصلة الجرس- وهو أشد عليّ، فينقطع عني فأفهم ما قال، وقال بعض العلماء: معناه أن الرؤيا موافقة للنبوة، لا أنها من النبوة.
القول الثاني ( الرؤيا تُشبه النبوة في خبر السماء من الغيب)
قال ابن بطال في شرح صحيح البخاري: يجب أن نعلم معنى أن تكون الرؤيا من أجزاء النبوة، فلو كانت من ألف جزء منها لكان ذلك كثيراً، فنقول -والله ولي التوفيق- إن لفظ النبوة مأخوذ من الخبر، والخبر هو الخبر في اللغة، والمعنى أن الرؤيا خبر صادق من الله، لا كذب فيه، كما أن المعنى أن النبوة هي نبوة الله الصادقة التي لا يحل له أن يكذب فيها، والرؤيا تشبه النبوة في صدق الخبر من الغيب.
2 - رؤية المَلَك جبريل - عليه السلام -
حدثني أبو الطاهر أحمد بن عمرو بن عبد الله بن عمرو بن سرح أخبرنا ابن وهب قال أخبرني يونس عن ابن شهاب قال حدثني عروة بن الزبير أن عائشة زوج النبي صلى الله عليه وسلم أخبرته أنها قالت كان أول ما بدئ به رسول الله صلى الله عليه وسلم من الوحي الرؤيا الصادقة في النوم فكان لا يرى رؤيا إلا جاءت مثل فلق الصبح ثم حبب إليه الخلاء فكان يخلو بغار حراء يتحنث فيه وهو التعبد الليالي أولات العدد قبل أن يرجع إلى أهله ويتزود لذلك ثم يرجع إلى خديجة فيتزود لمثلها حتى فجئه الحق وهو في غار حراء فجاءه الملك فقال اقرأ قال ما أنا بقارئ قال فأخذني فغطني حتى بلغ مني الجهد ثم أرسلني فقال اقرأ قال قلت ما أنا بقارئ قال فأخذني فغطني الثانية حتى بلغ مني الجهد ثم أرسلني فقال أقرأ فقلت ما أنا بقارئ فأخذني فغطني الثالثة حتى بلغ مني الجهد ثم أرسلني فقال اقرأ باسم ربك الذي خلق خلق الإنسان من علق اقرأ وربك الأكرم الذي علم بالقلم علم الإنسان ما لم يعلم فرجع بها رسول الله صلى الله عليه وسلم ترجف بوادره حتى دخل على خديجة فقال زملوني زملوني فزملوه حتى ذهب عنه الروع ثم قال لخديجة أي خديجة ما لي وأخبرها الخبر قال لقد خشيت على نفسي قالت له خديجة كلا أبشر فوالله لا يخزيك الله أبدا والله إنك لتصل الرحم وتصدق الحديث وتحمل الكل وتكسب المعدوم وتقري الضيف وتعين على نوائب الحق فانطلقت به خديجة حتى أتت به ورقة بن نوفل بن أسد بن عبد العزى وهو ابن عم خديجة أخي أبيها وكان امرأ تنصر في الجاهلية وكان يكتب الكتاب العربي ويكتب من الإنجيل بالعربية ما شاء الله أن يكتب وكان شيخا كبيرا قد عمي فقالت له خديجة أي عم اسمع من ابن أخيك قال ورقة بن نوفل يا ابن أخي ماذا ترى فأخبره رسول الله صلى الله عليه وسلم خبر ما رآه فقال له ورقة هذا الناموس الذي أنزل على موسى صلى الله عليه وسلم يا ليتني فيها جذعا يا ليتني أكون حيا حين يخرجك قومك قال رسول الله صلى الله عليه وسلم أو مخرجي هم قال ورقة نعم لم يأت رجل قط بما جئت به إلا عودي وإن يدركني يومك أنصرك نصرا مؤزرا.
ماذا كان موقف السيدة خديجة - رضي الله عنها وأرضاها -؟
- أنَّ رسولَ اللهِ صلَّى اللهُ عليهِ وآلِهِ وسلمَ قالَ لخَديجَةَ إنِّي إذَا خَلَوتُ وحْدِي سَمِعْتُ نداءً فقدْ واللهِ خشِيتُ على نفسِي فقالتْ معاذَ اللهِ ما كانَ اللهُ لِيَفْعَلَ بكَ ، فواللهِ إنَّكَ لتُؤَدِي الأمانَةَ … الحديثَ ، فقالَ لَهُ وَرَقَةُ أَبْشِرْ ثمَّ أَبْشِرْ فأنَا أشْهَدُ أنَّكَ الذي بَشَّرَ بهِ ابنُ مريَمَ وإنَّكَ على مِثْلِ نَامُوسِ موسَى ، وإنَّكَ نَبِيٌّ مُرْسَلٌ ، وإنَّكَ سَوفَ تُؤْمَرُ بالجهادِ بعدَ يومِكَ هذا ، وإنْ يُدْرِكْنِي ذلكَ لأجَاهِدَنَّ معكَ فلمَّا تُوُفِّيَ قالَ رسولُ اللهِ صلى اللهُ عليهِ وآلِهِ وسلمَ لقَد رأيتُ القَسَّ في الجنةِ عليهِ ثِيَابُ الحريرِ لأنَّهُ آمَنَ بي وصَدَّقَنِي.
دراسات ذات صلة
أظهرت دراسة جديدة أن
الأصوات المزعجة تثير استجابة عاطفية عالية في الدماغ، ووجد الباحثون أن الجزء من الدماغ الذي ينظم العواطف، اللوزة الدماغية، يبدو أنه يتحكم في الجزء السمعي من الدماغ عندما يسمع الناس صوتًا مزعجًا للغاية.
دراسة أخري
في إحدى مجموعات الدراسات، قامت جينيفر ر.
فراي وفيليب ر. شايفر من جامعة كاليفورنيا، ديفيس، باستطلاع رأي طلاب الجامعات فيما يتعلق بالاحترام وعلاقاتهم. وما وجدوه هو وجود ارتباط كبير بين الاحترام والرضا في العلاقة. وكان هناك أيضًا ارتباط وثيق بين الاحترام والنزاهة الأخلاقية. الاحترام هو سمة إيجابية يمتلكها الشخص.
نستفيد مما جاء أعلي، التالي
1 - الرؤيا الصالحة كما قال الصادق المصدوق يراها المؤمن لنفسه أو تُري له ، وهي علامة من علامات آخر الزمان، وهي عبارة عن غيب السماء علي الأرض في صورة حلم ، وهي رزق يسوقه الله لمن يشاء من عباده إما بشارة بما سيحدث في المستقبل أو نذارة.
2 - يقول رسول الله - صلي الله عليه وسلم - ( غطني جبريل: عليه السلام) كناية عن الضم الشديد، وأنت خبير أن الإنسان وهو شارد في ملكوت الله - عزوجل - كما حال الغار هنا ، التأمل ، وأحدهم لا يعطيك فرصة للتفكير بل للضم بهذه الشدة وأنت وحيد ، شيء مخيف وغير مفهوم، لا نفهم من ذلك إلا ما جاء في الدراسة التي بين ايدينا، وهو أن الصوت المرتفع بشدة أو الحزم في التعامل بشدة يجعلك تعي ما سيقال لك بعد ذلك ولن تنسي منه أي شيء، فقد كنا صغارا في المدارس نسمع جرس ، فننتبه بعد غفلة، ونجتمع بعد فرقة علي طوابير انتظار دخول الحصص المدرسية .
3 - لو لاحظت حديث السيدة خديجة عالي الإحترام لسيدنا محمد صلي الله عليه وسلم ، وقت الضيق والفزع، هذه ليست كلمات فضفاضة أو مرسلة، هذه كلمات لا تنبع إلا من زوجة تعلو فكرة الإحترام حتي علي الحب في العلاقة الزوجية، وخبراء الأسر يعلمون ان الإحترام هو أكبر الدوافع علي دوام الحياة الزوجية ، وتطمئنه في وقت فزعه صلي الله عليه وسلم بكلام ذا معني نوع من انواع: اول اختبار حقيقي لوقوع الزوج في شدة وهي تقف بجانبه .
4 - أما لماذا أخذت السيدة خديجة رسول الله الذي لم تصله الرسالة بعد إلى (ورقاء بن نوفل) تحديداً؟ لأنه رجل عارف بالمسيحية، وهو الذي سيقرر هل ما حدث لمحمد بن عبد الله -حقاً أم باطلاً؟ وثانياً لأنه رجل شيخ، وكلما اقترب الإنسان من الموت وابتعد عن الحياة، خاصة أنه أعمى لا يبصر، فلا تغره ملذات الدنيا، فهو أكثر انفتاحاً وصدقاً، وأكثر صدقاً مع نفسه ومع من حوله.
1- The righteous vision
On the authority of Aisha, the mother of the Believers, she said: The first thing that the Messenger of God, may God bless him and grant him peace, began with from revelation was the righteous vision in sleep. He would not see a vision except that it came like the break of dawn. Then he loved to go to be alone, He would seclude himself in the cave of Hira and worship there for many nights before returning to his family, and he would prepare provisions for that, then he would return to Khadija and prepare provisions for the same amount of time, until the truth came to him while he was in the cave of Hira, Then the angel came to him and said: Read. He said: I cannot read. He said: “Then he took me and hugged me until I was exhausted, then he released me and said: Read. I said: I cannot read. He took me and hugged me a second time until I was exhausted, then he released me and said: Read. I said: I cannot read. He took me and hugged me a third time, then he released me and said: {Read in the name of your Lord who created.
What is the righteous vision that the prophets see?
The prophets were inspired in their dreams, just as they were inspired when they were awake. As for determining the parts of a good vision by the mentioned number, whether forty-six parts of prophecy or otherwise, the scholars have statements on that, which we will review as follows:
The first statement
(The vision is in accordance with the prophecy, not part of the prophecy)
Abdullah bin Yusuf told us, Malik told us, on the authority of Hisham bin Urwah, on the authority of his father, on the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace, that Al-Harith bin Hisham asked the Messenger of God, may God bless him and grant him peace, and said: O Messenger of God, how does the revelation come to you? He said: It comes to me sometimes like the ringing of a bell - and in another narration: like the ringing of a bell - and it is hard on me, then it stops from me so I understand what it said. Some scholars said: Its meaning is that the vision is in accordance with the prophecy, but it is not from the prophecy.
The second statement
(The vision is similar to the prophecy in the news of the heavens from the unseen)
Ibn Battel said in his explanation of Sahih al-Bukhari: We must know the meaning of a vision being one of the parts of prophecy. If it were one of a thousand parts of it, that would be too much. So we say - and God is the Grantor of success - that the word prophecy is taken from the word news, and news is news in the language. The meaning is that a vision is true news from God, in which there is no lie. Just as the meaning is that prophecy is the true prophecy of God in which it is not permissible for Him to lie, and a vision is similar to prophecy in the truth of news from the unseen.
2- Seeing the Angel Gabriel - peace be upon him -
Abu al-Tahir Ahmad ibn Amr ibn Abdullah ibn Amr ibn Sarh told us, Ibn Wahb told us, Yunus told me, on the authority of Ibn Shihab, who said, Urwah ibn al-Zubayr told me that Aisha, the wife of the Prophet, may God bless him and grant him peace, told him that she said, “The first revelation that the Messenger of God, may God bless him and grant him peace, began with was a true vision in his sleep. He would not see a vision except that it came like the break of dawn, Then seclusion became beloved to him, so he would seclude himself in the cave of Hira, where he would devote himself to worship for many nights before returning to his family and taking provisions for that. Then he would return to Khadija and take provisions for the same number of nights until the truth came to him while he was in the cave of Hira. The angel came to him and said, “Read.” He said, “I cannot read.” He said, “Then he took me and hugged me until I was exhausted, then he released me and said, “Read.” He said, “I cannot read.” He said, “Then he took me and hugged me a second time until I was exhausted, then he released me and said, “Read.” I said, “I cannot read.” He took me and hugged me a third ... in the name of your Lord who created. Created man from a clot. Read, and your Lord is the Most Generous. Who taught by the pen. Taught man, He did not know, so the Messenger of God, may God bless him and grant him peace, returned with her, her hair trembling, until he entered upon Khadija and said, “Cover me, cover me.” So they covered him until the fear left him. Then he said to Khadija, “O Khadija, what is wrong with me?” and told her the news. He said, “I feared for myself.” Khadija said to him, “No, be of good cheer, for by God, God will never disgrace you. By God, you maintain family ties, speak the truth, bear burdens, support the needy, entertain guests, and help in times of need.” Khadija set off with him until she brought him to Waraqa ibn Nawfal ibn Asad ibn Abd al-Uzza, who was Khadija’s cousin, There was a man who had become a Christian in the pre-Islamic period, and he used to write the Arabic script and write from the Gospel in Arabic whatever God willed him to write. He was a very old man who had gone blind. Khadija said to him, “O uncle, listen to your nephew.” Waraqa bin Nawfal said, “O nephew, what do you see?” The Messenger of God, may God bless him and grant him peace, told him what he had seen. Waraqa said to him, “This is the law that was sent down to Moses, may God bless him and grant him peace. I wish I were a young man when your people expel you.” The Messenger of God, may God bless him and grant him peace, said, “Will they expel me?” Waraqa said, “Yes. No man has ever come with what you have come with except that he will have an enemy. If I live to see your day, I will support you with a decisive support, Muhammad bin Rafi’ told me, Abd al-Razzaq told us, Muammar told us, al-Zuhri said, and Urwa told me, on the authority of Aisha, that she said, “The first thing that the Messenger of God, may God bless him and grant him peace, began with was revelation.
What was the position of Lady Khadija - may God be pleased with her and satisfy her?
- That the Messenger of Allah, may Allah bless him and his family and grant them peace, said to Khadija: “Whenever I am alone and I hear a call, by Allah I fear for myself.” She said: “God forbid! What would Allah do to you? By Allah, you are fulfilling the trust…” So Waraqa said to him: “Be glad, then be glad, for I bear witness that you are the one whom the son of Mary gave glad tidings of, and that you are on the same law as Moses, and that you are a prophet sent by Allah, and that you will be commanded to fight after this day of yours, and if that should I came to this time, I will fight with you.” So, when he died, the Messenger of Allah said: Allah’s prayers and peace be upon him and his family. I saw the priest in Paradise wearing silk clothes because he believed in me and confirmed me.
Related Studies
A new study has shown that
Annoying sounds trigger a heightened emotional response in the brain. Researchers found that the part of the brain that regulates emotions, the amygdala, appears to take control of the auditory part of the brain when people hear a particularly annoying sound.
Another study
In one set of studies, Jennifer R.
Fry and Philip R. Schaefer of the University of California, Davis, surveyed college students about respect and their relationships. What they found was a significant association between respect and relationship satisfaction. There was also a strong association between respect and moral integrity. Respect is a positive trait that a person possesses.
We benefit from what came above, the following
1 - The righteous vision, as the truthful and trustworthy one said, is seen by the believer for himself or shown to him, and it is a sign of the signs of the end of time, and it is an expression of the unseen of heaven on earth in the form of a dream, and it is a provision that Allah sends to whomever He wills of His servants, either as good news of what will happen in the future or as a warning.
2 - The Messenger of Allah - may Allah bless him and grant him peace - said (Gabriel, peace be upon him, covered me) as a metaphor for a tight embrace, and you are aware that a person is absent-minded in the kingdom of Allah - the Almighty - as is the case in the cave here, contemplation, and one of them does not give you a chance to think, but to hug you with this tightness and you are alone, something frightening and incomprehensible, we do not understand from that except what came in the study before us, which is that a very loud voice or firmness in dealing with tightness makes you aware of what will be said to you after that and you will not forget anything of it, as we were young in schools, we would hear a bell, so we would pay attention after a moment of heedlessness, and we would gather after a group in lines waiting to enter school classes.
3 - If you notice the speech of Lady Khadija with great respect for our Master Muhammad, may God bless him and grant him peace, at the time of distress and fear, these are not loose or sent words, these are words that only come from a wife who values respect even more than love in the marital relationship, and family experts know that respect is the greatest motivation for the continuation of married life, and reassuring him at the time of his fear, may God bless him and grant him peace, with meaningful words is a kind of: the first real test of the husband falling into hardship and she stands by his side.
4- Why did Lady Khadija take the Messenger of God, who had not yet received the message, to Warqa bin Nawfal specifically? Because he was a man who knew about Christianity, and he was the one who would decide whether what happened to Muhammad bin Abdullah was true or false? Secondly, because he was an old man, and the closer a person is to death and the further away from life he is, especially since he is blind and cannot see, the more the pleasures of this world do not tempt him, and he is more open and honest, and more honest with himself and with those around him.
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