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٣٧٦٧ - – حَدَّثَنَا ‌أَبُو أَحْمَدَ حَاتِمُ بْنُ سَيَّارٍ الْمَرْوَزِيُّ، (١) قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ، عَنِ ‌ابْنِ عَجْلَانَ، عَنْ ‌يَزِيدَ بْنِ قُسَيْطٍ، عَنْ ‌أَبِي سَلَمَةَ، عَنْ ‌أَبِي هُرَيْرَةَ، قَالَ: «كُنَّا نَدْعُو جَعْفَرَ بْنَ أَبِي طَالِبٍ» رَضِيَ اللهُ عَنْهُ أَبَا الْمَسَاكِينَ، فَكُنَّا إِذَا أَتَيْنَاهُ قَرَّبْنَا إِلَيْهِ مَا حَضَرَ، فَأَتَيْنَاهُ يَوْمًا فَلَمْ يَجِدْ عِنْدَهُ شَيْئًا، فَأَخْرَجَ جَرَّةً مِنْ عَسَلٍ فَكَسَرَهَا فَجَعَلْنَا نَلْعَقُ مِنَهَا. هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ. 3767 - Abu Ahmad Hatim ibn Sayyar al-Marwazi narrated: Abd al-Razzaq narrated: Ma`mar informed us, on the authority of Ibn `Ajlan, on the authority of Yazid ibn Qusayt, on the authority of Abu Salamah, on the authority of Abu Hurayrah, who said: “We used to call upon Ja`far ibn Abi Talib,” may God be pleased with him, The father of the needy, so whenever we came to him, we would bring to him whatever he had prepared. One day we came to him and he did not find anything with him, so he brought out a jar of honey and broke it, and we began to lick from it. This is a strange hadith from the hadith of Abu Salamah on the authority of Abu Hurayrah.

حَدَّثَنَا صَالِحُ بْنُ مِسْمَارٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ مُوسَى بْنِ يَعْقُوبَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، أَنَّ سَعِيدَ بْنَ زَيْدٍ، حَدَّثَهُ فِي، نَفَرٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عَشَرَةٌ فِي الْجَنَّةِ أَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ وَعُثْمَانُ وَعَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَعَبْدُ الرَّحْمَنِ وَأَبُو عُبَيْدَةَ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ ‏"‏ ‏.‏ قَالَ فَعَدَّ هَؤُلاَءِ التِّسْعَةَ وَسَكَتَ عَنِ الْعَاشِرِ فَقَالَ الْقَوْمُ نَنْشُدُكَ اللَّهَ يَا أَبَا الأَعْوَرِ مَنِ الْعَاشِرُ قَالَ نَشَدْتُمُونِي بِاللَّهِ أَبُو الأَعْوَرِ فِي الْجَنَّةِ ‏.‏أَبُو الأَعْوَرِ هُوَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ ‏.‏ وَسَمِعْتُ مُحَمَّدًا يَقُولُ هُوَ أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ ‏.‏ Salih ibn Mismar al-Marwazi narrated to us, he said: Ibn Abi Fudayk narrated to us, on the authority of Musa ibn Yaqub, on the authority of Umar ibn Sa`id, on the authority of Abd al-Rahman ibn Humayd, on the authority of his father, that Sa`id ibn Zayd narrated to him, in a group, that the Messenger of Allah, may Allah bless him and grant him peace, said: “Ten are in Paradise: Abu Bakr is in Paradise, Umar is in Paradise, Uthman, Ali, and al-Zubayr.” And Talha, Abd al-Rahman, Abu Ubaidah, and Sa`d ibn Abi Waqqas, He said: So he counted these nine and remained silent about the tenth. The people said: We ask you by God, O Abu Al-Awar, who is the tenth? He said: You ask me by God, Abu Al-Awar is in Paradise. Abu Al-Awar is Saeed bin Zaid bin Amr bin Nufail. And I heard Muhammad say: It is more authentic than the first hadith.

قوله : ( وهو سعد بن مالك ) أي اسم أبي وقاص مالك بن وهيب - ويقال أهيب - ابن عبد مناف بن زهرة بن كلاب بن مرة ، يجتمع مع النبي - صلى الله عليه وسلم - في كلاب بن مرة ، وعدد ما بينهما من الآباء متقارب ، وأمه حمنة بنت سفيان بن أمية بن عبد شمس لم تسلم ، مات بالعقيق سنة خمس وخمسين وقيل : بعد ذلك إلى ثمانية وخمسين ، وعاش نحوا من ثمانين سنة . قوله : ( جمع لي النبي - صلى الله عليه وسلم - أبويه يوم أحد ) أي في التفدية ، وهي قوله : " فداك أبي وأمي " وبينه حديث علي ما جمع رسول الله - صلى الله عليه وسلم - أبويه لأحد غير سعد بن مالك ، فإنه جعل يقول له يوم أحد : ارم فداك أبي وأمي وقد تقدم في الجهاد . وفي هذا الحصر نظر لما تقدم في ترجمة الزبير أنه - صلى الله عليه وسلم - جمع له أبويه يوم الخندق ويجمع بينهما بأن عليا رضي الله عنه لم يطلع على ذلك ، أو مراده بذلك بقيد يوم أحد ، والله أعلم . His saying: (And he is Sa`d ibn Malik) meaning the name of Abu Waqqas is Malik ibn Wahib - and it is said Ahayb - ibn Abd Manaf ibn Zuhra ibn Kilab ibn Murrah. He meets with the Prophet - may God bless him and grant him peace - in Kilab ibn Murrah, and the number of fathers between them is close, and his mother is Hamna bint Sufyan ibn Umayya ibn Abd Shams, who did not convert to Islam. He died in Al-`Aqiq in the year fifty-five, and it was said: after that until fifty-eight, and he lived for about eighty years. His saying: (The Prophet - may God bless him and grant him peace - gathered his parents for me on the day of Uhud) meaning in the ransom, which is his saying: “May my father and mother be sacrificed for you.” And between it is the hadith of Ali that the Messenger of God - may God bless him and grant him peace - gathered his parents for someone other than Sa`d ibn Malik, for he kept saying to him on the day of Uhud: Shoot, may my father and mother be sacrificed for you, and it was mentioned earlier in the jihad, In this limitation, we consider what was mentioned in the biography of Al-Zubayr, that he - may God bless him and grant him peace - gathered his parents for him on the day of the trench, and he combines them by saying that Ali, may God be pleased with him, did not know about that, or what he meant by that was the restriction of the day of Uhud, and God knows best.

3516 – حدثنا علي بن حفص: حدثنا ابن المبارك: أخبرنا هشام بن عروة، عن أبيه:أن أصحاب النبي ﷺ قالوا للزبير يوم اليرموك: ألا تشد فنشد معك، فحمل عليهم، فضربوه ضربتين على عاتقه، بينهما ضربة ضربها يوم بدر، قال عروة: فكنت أدخل أصابعي في تلك الضربات ألعب وأنا صغير. 3516 - Ali bin Hafs narrated to us: Ibn al-Mubarak narrated to us: Hisham bin Urwah informed us, on the authority of his father: That the companions of the Prophet, may God bless him and grant him peace, said to al-Zubayr on the day of Yarmouk: Why don’t you attack so that we may attack with you? So, he attacked them, and they struck him twice on his shoulder, including a strike he struck on the day of Badr. Urwah said: So, I used to put my fingers in those strikes to play when I was young.

3515 – حدثنا أحمد بن محمد: أخبرنا هشام بن عروة، عن أبيه، عن عبد الله بن الزبير قال: كنت يوم الأحزاب جعلت أنا وعمر بن أبي سلمة في النساء، فنظرت فإذا أنا بالزبير على فرسه يختلف إلى بني قريظة مرتين أو ثلاثا، فلما رجعت قلت: يا أبت رأيتك تختلف؟ قال: أو هل رأيتني يا بني؟ قلت: نعم، قال: كان رسول الله ﷺ قال: (من يأت بني قريظة فيأتيني بخبرهم). فانطلقت، فلما رجعت جمع لي رسول الله ﷺ أبويه فقال: (فداك أبي وأمي). 3515 - Ahmad ibn Muhammad narrated: Hisham ibn Urwah narrated to us, on the authority of his father, on the authority of Abdullah ibn al-Zubayr, who said: On the day of the Confederates, I and Umar ibn Abi Salamah were with the women. I looked and saw al-Zubayr on his horse going back and forth to Banu Qurayzah two or three times. When I returned, I said: O my father, did I see you going back and forth? He said: Did you see me, O my son? I said: Yes. He said: The Messenger of God, may God bless him and grant him peace, had said: (Who will go to Banu Qurayzah and bring me news of them?) So I set out, and when I returned, the Messenger of God, may God bless him and grant him peace, gathered my parents for me and said: (May my father and mother be sacrificed for you).

مَنَاقِبِ أَبِي مُوسَى الْأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ 3951 حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ قال : حَدَّثَنَا الفُضَيْلُ بْنُ سُلَيْمَانَ قال : حَدَّثَنَا أَبُو حَازِمٍ ، عَنْ سَهْلِ بْنِ سَعْدٍ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَحْفِرُ الخَنْدَقَ وَنَحْنُ نَنْقُلُ التُّرَابَ وَيَمُرُّ بِنَا فَقَالَ : اللَّهُمَّ لَا عَيْشَ إِلَّا عَيْشَ الْآخِرَهْ ، فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الوَجْهِ وَأَبُو حَازِمٍ اسْمُهُ : سَلَمَةُ بْنُ دِينَارٍ الأَعْرَجُ الزَّاهِدُ 3952 حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قال : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قال : حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، قال : حَدَّثَنَا أَنَسٌ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : اللَّهُمَّ لَا عَيْشَ إِلَّا عَيْشَ الْآخِرَهْ , فَأَكْرِمِ الْأَنْصَارَ وَالْمُهَاجِرَهْ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ The virtues of Abu Musa al-Ash'ari 3951 Muhammad ibn Abd al -Zaya said: Al -Fadil ibn Salman said: Abu Hazim told us God, peace and blessings be upon him, while he drains the pentagues, and we are transporting dust and passing through us, he said: Oh God, I will not live except for the last of the last, So, forgive the supporters and the migration. This is good hadith. Stray from this face and Abu Hazim his name: Salamah ibn Dinar Al -Araj Al -Zahid 3952 Muhammad ibn Bashir told us, he said: Muhammad ibn Jaafar told us, he said: A people spoke to us, on the authority of Qaddah : Oh God, there is no live except for the last of the last, So, Honor the supporters and the And the immigrant is a hadeeth that is good. It was narrated from the face another of Anas.

3514 – حدثنا مالك بن إسماعيل: حدثنا عبد العزيز، هو ابن أبي سلمة، عن محمد بن المنكدر، عن جابر رضي الله عنه قال:قال النبي ﷺ : (إن لكل نبي حواريا، وإن حواري الزبير بن العوام). سمي الحواريون ، حواريين: لبياض ثيابهم، صاحب وناصر ومؤيّد لِكُلِّ نَبِيٍّ 3514 - Malik bin Ismail told us: Abdul Aziz, he is the son of Abi Salamah, told us, on the authority of Muhammad bin Al-Munkadir, on the authority of Jabir, may God be pleased with him, who said: The Prophet, may God bless him and grant him peace, said: (Every prophet has a disciple, and my disciple is Al-Zubayr bin Al-Awwam.) The disciples were called disciples because of the whiteness of their clothes. They were the companion, supporter and backer of every prophet.

3512 – حدثنا خالد بن مخلد: حدثنا عل بن مسهر، عن هشام بن عروة، عن أبيه قال: أخبرني مروان بن الحكم قال:أصاب عثمان بن عفان رعاف شديد سنة الرعاف، حتى حبسه عن الحج، وأوصى، فدخل عليه رجل من قريش قال: استخلف، قال: وقالوه؟ قال: نعم، قال: ومن؟ فسكت، فدخل عليه رجل آخر – أحسبه الحارث – فقال: استخلف، فقال عثمان: وقالوا؟ فقال: نعم، قال: ومن هو؟ فسكت، قال: فلعلهم قالوا الزبير، قال: نعم، قال: أما والذي نفسي بيده، إنه لخيرهم ما علمت، وإن كان لأحبهم إلى رسول الله ﷺ . 3512 - Khalid bin Mukhallad narrated: Ali bin Masaher narrated on the authority of Hisham bin Urwah, on the authority of his father, who said: Marwan bin Al-Hakam told me: Uthman bin Affan suffered from a severe nosebleed during the year of nosebleeds, to the point that he was prevented from performing Hajj. He made a will, and a man from Quraysh came to him and said: Appoint a successor. He said: And they said so? He said: Yes. He said: Who is he? He remained silent. Then another man came to him - I think he was Al-Harith - and said: Appoint a successor. Uthman said: And they said so? He said: Yes. He said: Who is he? He remained silent. He said: Perhaps they said Al-Zubayr. He said: Yes. He said: By the One in Who's my soul in His Hand , he was the best of them, as far as I know, although he was the most beloved of them to the Messenger of Allah, may Allah bless him and grant him peace.

(3513) – حدثني عبيد بن إسماعيل: حدثنا أبو أسامة، عن هشام: أخبرني أبي: سمعت مروان: كنت عند عثمان، أتاه رجل فقال: استخلف، قال: وقيل ذاك؟ قال: نعم، الزبير، قال: أما والله إنكم لتعلمون أنه خيركم، ثلاثا. (3513) - Ubayd ibn Ismail told me: Abu Usamah told us, on the authority of Hisham: My father told me: I heard Marwan: I was with Uthman, a man came to him and said: Appoint a successor. He said: And was that said? He said: Yes, Al-Zubayr. He said: By God, you know that he is the best of you, three times.

3498 حدثنا قتيبة بن سعيد حدثنا عبد العزيز عن أبي حازم عن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال لأعطين الراية غدا رجلا يفتح الله على يديه قال فبات الناس يدوكون ليلتهم أيهم يعطاها فلما أصبح الناس غدوا على رسول الله صلى الله عليه وسلم كلهم يرجو أن يعطاها فقال أين علي بن أبي طالب فقالوا يشتكي عينيه يا رسول الله قال فأرسلوا إليه فأتوني به فلما جاء بصق في عينيه ودعا له فبرأ حتى كأن لم يكن به وجع فأعطاه الراية فقال علي يا رسول الله أقاتلهم حتى يكونوا مثلنا فقال انفذ على رسلك حتى تنزل بساحتهم ثم ادعهم إلى الإسلام وأخبرهم بما يجب عليهم من حق الله فيه فوالله لأن يهدي الله بك رجلا واحدا خير لك من أن يكون لك حمر النعم 3498 Qutaybah bin Saeed narrated to us, Abd al-Aziz narrated to us, on the authority of Abu Hazim, on the authority of Sahl bin Saad, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “Tomorrow I will give the banner to a man through whose hands God will grant victory.” So the people spent the night groaning, Which of them will be given it? When morning came, the people rushed to the Messenger of God, may God bless him and grant him peace, all of them hoping to be given it. He said, “Where is Ali ibn Abi Talib?” They said, “He is complaining of his eyes, O Messenger of God.” He said, “Send for him and bring him to me.” When he came, he spat in his eyes and prayed for him, and he was healed, as if he had never been afflicted. Then he gave him the banner. Ali said, “O Messenger of God, I will fight them until they are like us. He said, “Proceed at your leisure until you reach their courtyard, then call them to Islam and inform them of what is required of them from the right of God in it. By God, if God guides one man through you, that is better for you than having red camels.”

٣٦٩٥ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ ، عَنْ ‌شُعْبَةَ ، عَنْ ‌سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بَيْنَمَا رَجُلٌ» يَرْعَى غَنَمًا لَهُ إِذْ جَاءَ ذِئْبٌ فَأَخَذَ شَاةً، فَجَاءَ صَاحِبُهَا فَانْتَزَعَهَا مِنْهُ، فَقَالَ الذِّئْبُ: كَيْفَ تَصْنَعُ بِهَا يَوْمَ السَّبُعِ، يَوْمَ لَا رَاعِيَ لَهَا غَيْرِي؟ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَآمَنْتُ بِذَلِكَ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ قَالَ أَبُو سَلَمَةَ: وَمَا هُمَا فِي الْقَوْمِ يَوْمَئِذٍ. 3695 - Mahmoud bin Ghailan narrated: Abu Dawud al-Tayalisi narrated on the authority of Shu`bah, on the authority of Sa`d bin Ibrahim, on the authority of Abu Salamah, on the authority of Abu Hurayrah, on the authority of the Prophet, may God bless him and grant him peace, who said: “While a man was tending his sheep, a wolf came and took a sheep. Then its owner came and snatched it from him, so the wolf said: How will you deal with it on the day of the wild beasts, when there is no shepherd for it except me? The Messenger of Allah, may Allah bless him and grant him peace, said: So I believed in that, as did Abu Bakr and Umar. Abu Salamah said: And they were not among the people that day.

3692 - حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ لَمَّا طُعِنَ عُمَرُ جَعَلَ يَأْلَمُ، فَقَالَ لَهُ ابْنُ عَبَّاسٍ ـ وَكَأَنَّهُ يُجَزِّعُهُ ـ يَا أَمِيرَ الْمُؤْمِنِينَ، وَلَئِنْ كَانَ ذَاكَ لَقَدْ صَحِبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَحْسَنْتَ صُحْبَتَهُ، ثُمَّ فَارَقْتَهُ وَهْوَ عَنْكَ رَاضٍ، ثُمَّ صَحِبْتَ أَبَا بَكْرٍ فَأَحْسَنْتَ صُحْبَتَهُ، ثُمَّ فَارَقْتَهُ وَهْوَ عَنْكَ رَاضٍ، ثُمَّ صَحِبْتَ صَحَبَتَهُمْ فَأَحْسَنْتَ صُحْبَتَهُمْ، وَلَئِنْ فَارَقْتَهُمْ لَتُفَارِقَنَّهُمْ وَهُمْ عَنْكَ رَاضُونَ‏.‏ قَالَ أَمَّا مَا ذَكَرْتَ مِنْ صُحْبَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرِضَاهُ، فَإِنَّمَا ذَاكَ مَنٌّ مِنَ اللَّهِ تَعَالَى مَنَّ بِهِ عَلَىَّ، وَأَمَّا مَا ذَكَرْتَ مِنْ صُحْبَةِ أَبِي بَكْرٍ وَرِضَاهُ، فَإِنَّمَا ذَاكَ مَنٌّ مِنَ اللَّهِ جَلَّ ذِكْرُهُ مَنَّ بِهِ عَلَىَّ، وَأَمَّا مَا تَرَى مِنْ جَزَعِي، فَهْوَ مِنْ أَجْلِكَ وَأَجْلِ أَصْحَابِكَ، وَاللَّهِ لَوْ أَنَّ لِي طِلاَعَ الأَرْضِ ذَهَبًا لاَفْتَدَيْتُ بِهِ مِنْ عَذَابِ اللَّهِ عَزَّ وَجَلَّ قَبْلَ أَنْ أَرَاهُ‏.‏ قَالَ حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا أَيُّوبُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، دَخَلْتُ عَلَى عُمَرَ بِهَذَا‏.‏ 3692 - Al-Salt bin Muhammad narrated to us, Ismail bin Ibrahim narrated to us, Ayoub narrated to us, on the authority of Ibn Abi Mulaykah, on the authority of Al-Miswar bin Makhramah, who said: When Umar was stabbed, he began to feel pain, Ibn Abbas said to him - as if he was trying to make him sad - O Commander of the Faithful, if that is the case, then you have accompanied the Messenger of God, may God bless him and grant him peace, and you accompanied him well, then you left him while he was pleased with you, Then you accompanied Abu Bakr and treated him well, then you left him and he was pleased with you, then you accompanied them and treated them well, and if you leave them you will leave them and they will be pleased with you, He said: As for what you mentioned about the company of the Messenger of God, may God bless him and grant him peace, and his satisfaction, that is only a favor from God Almighty that He bestowed upon me. As for what you mentioned about the company of Abu Bakr and his satisfaction, that is only a favor from God Almighty that He bestowed upon me. As for what you see of my grief, It is for your sake and for the sake of your companions. By God, if I had the earth’s gold, I would ransom myself with it from the punishment of God Almighty before I saw Him. Hammad ibn Zayd said: Ayyub told us, on the authority of Ibn Abi Mulaykah, on the authority of Ibn Abbas, I entered upon Umar with this.