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٣٦٨٤ - (حسن لغيره) حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ صَاحِبِ لا، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدِ بْنِ عُبَادَةَ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ! أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: "سَقْيُ الْمَاءِ". [د: ١٦٨١، ن: ٣٦٦٤، تحفة: ٣٨٣٤] 3684 - (Hasan according to others) Ali ibn Muhammad narrated to us, Wakee’ narrated to us, on the authority of Hisham, the companion of Al-Dastawa’i, on the authority of Qatada, on the authority of Saeed ibn Al-Musayyab, on the authority of Saad ibn Ubadah, who said: I said: O Messenger of Allah! Which charity is best? He said: “Providing water to people.” [D: 1681, No. 3664, Tuhfat: 3834]

3681 حدثنا أبو بكر بن أبي شيبة وعلي بن محمد قالا حدثنا وكيع عن أبان بن صمعة عن أبي الوازع الراسبي عن أبي برزة الأسلمي قال قلت يا رسول الله دلني على عمل أنتفع به قال اعزل الأذى عن طريق المسلمين 3681 Abu Bakr bin Abi Shaybah and Ali bin Muhammad told us: Waki` told us, on the authority of Abaan bin Sama`ah, on the authority of Abu al-Waze` al-Rasibi, on the authority of Abu Barzah al-Aslami, who said: I said: O Messenger of God, guide me to an action from which I will benefit. He said: Remove harm from the path of the Muslims.

٣٦٧٨ - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اللَّهُمَّ إِنِّي أُحَرِّجُ حَقَّ الضَّعِيفَيْنِ: الْيَتِيمِ، وَالْمَرْأَةِ أحرج: أي اخشي أن يضيع حقهما 3678 - Abu Bakr ibn Abi Shaybah narrated: Yahya ibn Sa`id al-Qattan narrated on the authority of Ibn `Ajlan on the authority of Sa`id ibn Abi Sa`id on the authority of Abu Hurayrah who said: The Messenger of God, may God bless him and grant him peace, said: “O God, I am emphasizing the rights of the two weak ones: the orphan and the woman.” I am emphasizing: I am afraid that their rights will be lost.

٣٦٧٩ - حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ: حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ يَحْيَى بْنِ أَبِي سُلَيْمَانَ، عَنْ زَيْدِ بْنِ أَبِي عَتَّابٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خَيْرُ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُحْسَنُ إِلَيْهِ، وَشَرُّ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُسَاءُ إِلَيْهِ» 3679 - Ali ibn Muhammad narrated: Yahya ibn Adam narrated: Ibn al-Mubarak narrated: Sa`id ibn Abi Ayyub narrated: Yahya ibn Abi Sulayman narrated: Zayd ibn Abi `Attab narrated: Abu Hurayrah narrated: The Prophet, may God bless him and grant him peace, said: “The best home among the Muslims is the home in which there is an orphan who is treated well. The worst home among the Muslims is the home in which there is a poor orphan is being mistreated.

٣٦٧٥ - (صحيح) حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي شُرَيْح الْخُزَاعِيِّ، عَنِ النَّبِيِّ ﷺ قَالَ: "مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَجَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ ، وَلَا يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَ صَاحِبِهِ حَتَّى يُحْرِجَهُ، الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ، وَمَا أَنْفَقَ عَلَيْهِ بَعْدَ ثَلَاثَةِ أَيَّامٍ فَهُوَ صَدَقَةٌ". [انظر الحديث: ٣٦٧٢، تحفة: ١٢٠٥٦] 3675 - (Sahih) Abu Bakr ibn Abi Shaybah narrated to us, Sufyan ibn Uyaynah narrated to us, on the authority of Ibn Ajlan, on the authority of Sa`id ibn Abi Sa`id, on the authority of Abu Shurayh al-Khuza`i, on the authority of the Prophet, may God bless him and grant him peace, who said: “Whoever believes in Allah and the Last Day, let him honor his guest. His reward is a day and a night. It is not permissible for him to stay with his companion until he makes him uncomfortable. Hospitality is for three days, and whatever is spent on him after three days is charity.” [See Hadith: 3672, Tuhfat: 12056]

4222، والحاكم في مستدركه من طريق أبي هريرة رضي الله عنه، بلفظ: «جاء رجل إلى رسول الله صلى الله عليه وسلم، فقال: يا رسول الله، دلني على عمل إذا أنا عملت به دخلت الجنة، قال: كن محسنا، قال: كيف أعلم أني محسن؟ قال: سل جيرانك، فإن قالوا: إنك محسن فأنت محسن، وإن قالوا: إنك مسيء»، ومن طريق أبي سعيد رضي الله عنه، بلفظ: «إذا كان يوم القيامة عير الكافر بعمله فجحد وخاصم، فيقال له: جيرانك يشهدون عليك، فيقول: كذبوا، فيقال: أهلك وعشيرتك، فيقول: كذبوا، فيقال: احلفوا، فيحلفون ثم يصمتهم الله، ويشهد عليهم ألسنتهم فيدخلهم النار». 4222, and Al-Hakim in his Mustadrak, on the authority of Abu Hurayrah, may God be pleased with him, with the wording: “A man came to the Messenger of God, may God bless him and grant him peace, and said: O Messenger of God, guide me to an action that if I do it I will enter Paradise. He said: Be a benefactor, He said: How do I know that I am a benefactor? He said: Ask your neighbors. If they say: You are a benefactor, then you are a benefactor, but if they say: You are a doer of evil. And through the chain of transmission of Abu Sa`id, may Allah be pleased with him, with the wording: “When the Day of Resurrection comes, the disbeliever will be reproached for his deeds, and he will deny and dispute. It will be said to him: Your neighbors bear witness against you. He will say: They lied. It will be said: Your family and your tribe. He will say: They lied. It will be said: Swear. They will swear, then Allah will silence them and will make their tongues bear witness against them, and He will cause them to enter the Fire.”

٣٦٦٤ - حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سُلَيْمَانَ، عَنْ أَسِيدِ بْنِ عَلِيِّ بْنِ عُبَيْدٍ، مَوْلَى بَنِي سَاعِدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي أُسَيْدٍ مَالِكِ بْنِ رَبِيعَةَ قَالَ: بَيْنَمَا نَحْنُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سَلَمَةَ فَقَالَ: يَا رَسُولَ اللَّهِ، أَبَقِيَ مِنْ بِرِّ أَبَوَيَّ شَيْءٌ أَبَرُّهُمَا بِهِ مِنْ بَعْدِ مَوْتِهِمَا؟ قَالَ: «نَعَمْ، الصَّلَاةُ عَلَيْهِمَا، وَالِاسْتِغْفَارُ لَهُمَا، وَإِيفَاءٌ بِعُهُودِهِمَا مِنْ بَعْدِ مَوْتِهِمَا، وَإِكْرَامُ صَدِيقِهِمَا، وَصِلَةُ الرَّحِمِ الَّتِي لَا تُوصَلُ إِلَّا بِهِمَا» 3664 - Ali bin Muhammad narrated: Abdullah bin Idris narrated to us, on the authority of Abd al-Rahman bin Sulayman, on the authority of Asid bin Ali bin Ubayd, a client of Banu Sa’idah, on the authority of his father, On the authority of Abu Usayd Malik bin Rabi’ah, who said: while we were with the Prophet, may God bless him and grant him peace, a man from Banu Salamah came to him and said: O Messenger of God, is there anything left of my righteousness towards my parents that I can do to them after their death? He said: “Yes, praying for them, asking forgiveness for them, fulfilling their promises after their death, honoring their friend, and maintaining the ties of kinship that cannot be maintained except through them.”

3671 - حدثنا العباس بن الوليد الدمشقي حدثنا علي بن عياش حدثنا سعيد بن عمارة أخبرني الحارث بن النعمان سمعت أنس بن مالك يحدث عن رسول الله صلى الله عليه وسلم قال أكرموا أولادكم وأحسنوا أدبهم 3671 - Al-Abbas bin Al-Walid Al-Dimashqi told us, Ali bin Ayyash told us, Saeed bin Amara told us, Al-Harith bin Al-Nu’man told me, I heard Anas bin Malik narrating on the authority of the Messenger of God, may God bless him and grant him peace, who said: Honor your children and educate them well.

٣٦٦٢ - حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ قَالَ: حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ قَالَ: حَدَّثَنَا عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ، مَا حَقُّ الْوَالِدَيْنِ عَلَى وَلَدِهِمَا؟ قَالَ: «هُمَا جَنَّتُكَ وَنَارُكَ» 3662 - Hisham bin Ammar narrated: Sadaqah bin Khalid narrated: Uthman bin Abi Al-Atika narrated: Ali bin Yazid narrated: Al-Qasim narrated: Abu Umamah narrated: A man said: O Messenger of Allah, what are the rights of parents over their children? He said: “They are your Paradise and your Hellfire.”

٣٦٥٤ - حَدَّثَنَا أَبُو بَكْرٍ قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ قَالَ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ، وَعَنِ الْمِيثَرَةِ» يَعْنِي الْحَمْرَاءَ (الميثرة) مفعلة من الوثارة. فهي وثير أي وطئ لين. وأصلها موثرة. فقلبت الواو ياء لكسرة الميم. وهي من مراكب العجم. تعمل من حرير أو ديباج. 3654 - Abu Bakr narrated: Abu Al-Ahwas narrated on the authority of Abu Ishaq, on the authority of Hubayrah, on the authority of Ali, who said: “The Messenger of God, may God bless him and grant him peace, forbade the gold ring and the Mithrah,” meaning the red one. [3654 - Sh - (Al-Maythra) is derived from Al-Wathara. It is Wathir, meaning soft stepping. Its origin is Muthra, which is one of the foreign mounts. It is made of silk or brocade.

وبعد أن نزلت الآية (يا أيها المُدثر قم فأنذر) بدأ رسول الله يدعو سراً كل من وثق به لعبادة الله طيلة السنوات الثلاث الأولى، واتخذت الدعوة طابع السرية حفاظاً عليها كان أول من أسلم من النساء كانت زوجته خديجة تقف إلى جانبه، فآمنت به، وآمنت به، وآزرته وكانت بمثابة الجبهة الداخلية له صلي الله عليه وسلم. أول الصبيان الذين أسلموا علي بن أبي طالب من الموالي زيد بن حارثة من الرجال أبو بكر الصديق: قال رسول الله صلى الله عليه وسلم: «ما دعوت إلى الإسلام أحداً إلا كانت عنده كبوة إلا ابن أبي قحافة فإنه لم يتلعثم" دعوة أبي بكر الفردية بدأ أبو بكر يدعو من وثق به إلى الإسلام، فأسلم على يديه كثير من الأحرار والعبيد عثمان بن عفان والزبير بن العوام وعبد الرحمن بن عوف وسعد بن أبي وقاص وطلحة بن عبيد الله هل كل من دخل في الإسلام في البداية عبيد وفقراء؟ بدأ المسلمون يدخلون أفراداً في دين الله، ويطيب لكثير من المؤرخين أن يقولوا إن الإسلام في بدايته لم يجذب إليه إلا العبيد والفقراء ومن لا علاقة له بقريش. عشرة من الموالين والحلفاء من ثلاثة وخمسين شخصاً، أما هم فقراء ولا علاقة لهم بقريش، فاكتب بعض أسماء من سبقوا إلى الإسلام، واحكم لك بحسب مقدار النفوذ والثروة التي كانوا يملكونها. خديجة بنت خويلد رضي الله عنها أول من أسلم كان له مال وتجارة، مما جعلها تنافس أكبر تجارة قريش، ويكفي ذكر اسمها للدلالة على عظم ثروتها أما أبو بكر الصديق فهو أول من أسلم من الرجال، وكان صاحب تجارة واسعة ومال كثير، وكان من زعماء قريش في الجاهلية ومن أهل المشورة، وقد بلغ ماله في الجاهلية أربعين ألف درهم، أنفقها كلها على تحرير رقاب العبيد المسلمين نستفيد من الآتي 1- يقول الرسول -صلى الله عليه وسلم- (بلغوا عني ولو آية) وعددنا كمسلمين مليار ونصف المليار تقريباً والعدد في ازدياد، فالقلوب التي في الصدور لا تهتم بأشكالنا، أو صورنا أو ما غيرنا في ديننا ونيتنا أو مهما التفتنا إلى عقائد وشكليات، يهتم بما نحن عليه حقاً، والله -تعالى- لا يحابي أحداً من خلقه، فنحن لسنا أبناء الله ولا أحبابه، بل من أخطأ يتحمل أعباء ذنبه، كأخيه في الإنسانية. 2- الدعوة الفردية: باختصار تقول لك: أنت ومكانتك في المجتمع، وماذا يعني هذا؟ هل يحبك الناس؟ هل يستمعون إليك؟ هل يقبلون ما يسمعونه منك؟ وكلما زاد مكانتك الاجتماعية وقبولك بين الناس زاد اتباع الناس لك، وهذا ما يوضحه لنا المقال الذي أمامنا. فانظر كم من أغنياء وأعيان قريش أسلموا على يد التاجر الثري المسلم حديثاً (أبو بكر الصديق - رضي الله عنه ورضي الله عنه). 3- رسول الله -صلى الله عليه وسلم- عندما كثر عدد المسلمين اختار بيتاً من بيوت الأعيان (الأرقم بن أبي الأرقم) وهذا دليل على أن الرسول أول من بدأ في العصر الجاهلي ما نسميه الآن بالصالون الثقافي -إن صح التعبير- حيث كان العرب في جاهلية تطبيقية وكان أكثرهم لا يعرفون القراءة والكتابة، وكان من يعرفون القراءة والكتابة لا يتجاوز عدد أصابع اليد الواحدة، ولذلك فإن أول كلمة تنزل عليهم (اقرأ)، والقرآن ليس كلمة تدغدغ المشاعر إطلاقاً، وخاصة أن القرآن المكي كله يخاطب العقل والعقل فقط، وانظر إلى كل من كان يرتاد الأعداد في بيته، هل يتصف بالعقل والرشد في هذا الوقت فقط باعتراف المجتمع وليس باعتراف أهل الإسلام؟ هل يعتبر الإسلام أيديولوجيا؟  لا طبعا، هو منهج رباني: دين، ولكن لو تأملت لوجدت أن الغرب اليوم يعبد الفكرة، وكلما كانت الفكرة مبدعة ومفيدة كانت أكثر موثوقية، خاصة إذا كانت الفكرة تعطى ولا تؤخذ، أما الإسلام فإنه يأخذ منك أكثر مما يعطيك، ربما أخذ ذلك عمرك كله، يعطيك نعمة، قد يعطيك نجاحا في الحياة، ربما الحياة الطيبة ليست أكثر من ذلك، أما العيش في الإسلام الحقيقي فهو حياة الآخرة، فمن دخل في الدين الإسلامي دخله بعقله قبل قلبه، يدخله طوعا، لا بأمر ولا حتى استجداء من أحد، الحمد لله على دين لا يسلب عقولنا منا. دراسات ذات صلة كيف ننشر "الأفكار البطيئة" - تحدث إلى الناس المحادثات وليس الوصفات الطبية أو العلاقات العامة، هي العوامل الحقيقية التي تغير قواعد اللعبة، لأن الثورة المفاهيمية تدور حول "الأفكار البطيئة". التنمية البشرية كنشاط اجتماعي "تتحول" للحياة، والأداء واللعب لخلق أنفسنا، والعلاج الإبداعي غير التشخيصي، والتعليم الذي يعيد التطوير والتعلم معًا، وقوة المجموعات و"حكمة الجماهير" هذه أفكار كبيرة، لكنها غير مرئية لمعظم الناس. إنها تتطلب التضحية بشرعية الممارسات "الأفضل" (تتحول "فقط" في بعض المهن) المعينة مؤسسيًا. لقد تحدثت إلى الناس عنهم لسنوات. ربما يجب عليك، من خلال هذه الدراسة التي بين أيدينا، نفهم أن قوة المجموعات وثقافة الجماهير تأتي من نقل أفكارك الإبداعية التي تؤمن بها إلى الآخرين، بغض النظر عن مدى بطئها، لكنها فعالة. After the verse (O you who are coverd stand and warn) was revealed, the Messenger of God began to secretly call everyone who trusted him to worship God throughout the first three years, and the call took on a secret character to preserve it. It was the first woman to convert to Islam. His wife Khadija stood by his side, believed in him, , supported him, and was like his inner front, may God bless him and grant him peace. The first boys to convert to Islam Ali ibn Abi Talib Of the Mawali (slave' man) Zaid ibn Haritha Of the men Abu Bakr al-Siddiq: The Messenger of God, may God bless him and grant him peace, said: “I did not call anyone to Islam except that he had a stumble except for the son of Abu Quhafah, for he did not stutter.” Abu Bakr's Individual Call Abu Bakr began calling those he trusted to Islam, and many free men and slaves converted to Islam at his hands Uthman ibn Affan Al-Zubayr ibn Al-Awwam Abdur Rahman ibn Awf Saad ibn Abi Waqqas Talha ibn Ubaidullah Were all those who entered Islam at the beginning slaves and the poor? Muslims began to enter the religion of God individually, and many historians like to say that Islam at its beginning only attracted slaves, the poor, and those who had no connection to Quraysh. Ten loyalists and allies out of fifty-three people, but they were poor and had no connection to Quraysh, so, I will write some names of those who preceded Islam, and judge for yourself according to the amount of influence and wealth they possessed. Khadija bint Khuwaylid, may God be pleased with her The first to ever embrace Islam had money and trade, which makes her compete with the largest trade of the Quraish, and it is sufficient to mention her name to indicate the greatness of her wealth As for Abu Bakr He was the first man to convert to Islam, and he was the owner of a wide trade and a lot of money, and he was one of the leaders of Quraysh in the pre-Islamic era and the people who gave their advice, His wealth, during the pre-Islamic era, amounted to forty thousand dirhams, which he spent all of it on freeing the necks of Muslim slaves As for Othman bin Affan He was the wealthiest of Quraysh and the largest of them in trade, and his trade to the Levant carried more than a hundred camels, and he had the guardianship of the orphans of his family and the aid of their poor. As for Talha bin Ubaidullah He was in a profitable trade and a lot of money, and his trade was going out to the markets of Levant and Iraq, and from those who preceded him to Islam Zubair bin Al-Awwam And Saad bin Abi Waqas Abu Ubaidah bin Al-Jarrah Abu Salamah Makhzoumi Al-Arqam bin Abi Al-Arqam And Suhaib Al-Rumi and Khaled bin Said And Salit bin Omar and Amir Abi Waqas Many others were in vast wealth, or at least they lived a decent life in their society. These historians wished to understand the nature of the Islamic call, which, if it touches the heart, becomes attached to its owner, there is no difference between rich and poor or free and slave, and the previous ones received the teachings of their religion, secretly from their Prophet, and if they wanted to practice their rituals, they went out to the reefs of Mecca far from the eyes of the Quraysh, And when their number increased, the Messenger of God chose for them the House of Al-Arqam Ibn Abi Al-Arqam,To meet with it, the secret invitation remained for about three years, during which, according to Ibn Hisham's narration, fifty-three people embraced Islam, among them are ten women. It is a good fortune for Muslims in this period that Hamza bin Abdul Muttalib, uncle of the Messenger of God, may God bless him and grant him peace, embraced Islam, He was the dearest man in the Quraish, and the toughest of them all, and he was called the Lion of Quraish. The reason why Hamza bin Abdul Muttalib - may God be pleased with him - was called the Lion of Quraish, one day he came back from his hunting and learned that Abu Jahl had objected to Muhammad his nephew, had hurt him, insulted him, and insulted his religion, He got angry and went to Abu Jahl and hit him with his bow so hard that it shook his head. He said: do you insult him while I am on his religion and I say what he says? He replied: they called Abu 'Amara (meaning Hamza), because by God I had caused his nephew to be an ugly curse, and Hamza hurried to the Messenger of God, may God bless him and grant him peace, and said: I bear witness that you are the truthful, so show, my nephew, your religion, for by God, I do not like that I have what the sky has shaded and that I follow my first religion, And Hamza’s conversion to Islam was a good opening for the Messenger of God, may God’s prayers and peace be upon him, when the Quraysh knew that Muhammad had honored and refused to embrace Hamza’s Islam, so they stopped insulting him, and Hamza was among those whom God honored Islam with. We make use of the following 1 - The Messenger - may God’s prayers and peace be upon him - says (Convey from me, even if it is a verse) and our numbers as Muslims are approximately one and a half billion and the number is increasing. For the hearts that are in the chests and does not care about our shapes, Or our images or what changed us in our religion and our intentions or whatever we turned to doctrines and formalities, he cares about what we really are, and God - the Most High - does not favor anyone from His creation, for we are not the children of God nor His loved ones, but rather the one who sins bears the burdens of his sin, like his brother in humanity. 2 - The individual invitation: In short, it says to you: You and your position in society, and what does this mean? Do people love you? Do they listen to you? Do they accept what they hear from you? And the more your social position and acceptance among the people increases, the more prominent people will follow you, and this is what the article before us shows us. Look how many of the wealthy and notable of Quraysh converted to Islam only at the hands of the newly Muslim wealthy merchant (Abu Bakr Al-Siddiq - may God be pleased with him and his approval). 3 - The Messenger of God - may God’s prayers and peace be upon him - when the number of Muslims increased, chose one house of dignitaries (Al-Arqam Ibn Abi Al-Arqam) and this is an indication that the Prophet was the first to start in the pre-Islamic era what we now call the cultural salon - if so to speak - where the Arabs were in an applied ignorance and most of them did not know how to read and write, and those who knew how to read and write did not exceed the number of fingers on one hand, so the first words (Read) will be revealed to them, and the Qur’an is not a word that tickles the feelings at all, especially the entire Meccan Qur’an addresses the mind and reason only, and look at everyone who used to go to the numbers in his house, Is he only characterized by reason and rationality at this time by the recognition of society and not by the recognition of the people of Islam? 4 - Bait Al-Arqam: The title of the religious salon that takes place in many Muslim countries thanks to God - the Almighty - but do you know that in some countries this is forbidden even if the number is only 3 individuals including the preacher and not only on Muslims but on Christians and any kind of religion, and whoever does that offends his citizenship and may be subjected to severe torture, so if you are one of those whom fate has blessed him by opening a religious salon in your home, in accordance with the Almighty’s saying (and make your homes a compass) that you should remember your Muslim brothers in such countries and give them charity, or at least make doaa for them, because they cannot do what you can do. 5- Is Islam considered ideological (intellectual method)? No, of course. It is a divine approach: religion, but if you thought, you would find that the West today worships the idea, and the more creative the idea is and brings benefit to it, the more reliable it is, especially if the idea is given and not taken, as for Islam, it takes more from you than it gives you. Perhaps that took your whole life. It gives you a blessing. It may give you success in life. Perhaps a good life is nothing more. As for living in true Islam, the life of the Hereafter, therefore, whoever enters the Islamic religion enters it with his mind before his heart, and he enters it voluntarily, not by order or even begging for anyone. Praise be to God for a religion that does not take our minds away from us. Related Studies How to Spread “Slow Thoughts” - Talk to People Conversations and not prescriptions or PR, that are the real game-changing factors, because the conceptual revolution is about "slow ideas." Human development as a social activity that “becomes” for life, performance and play to create ourselves, non-diagnostic creative therapy, education that re-develops and learns together, the power of groups and the “wisdom of the masses” these are big ideas, but they are invisible to most people. It requires sacrificing the legitimacy of "better-" (become 'only' in some professions) institutionally designated practices. I've talked to people about them for years. Maybe you should, through this study that we have in our hands, we understand that the strength of groups and the culture of the masses comes from conveying your creative ideas that you believe in to others, no matter how slow they are, but they are effective. The links http://www.alsiraj.net/sira/html/page13.htmlhttps://www.alukah.net/sharia/0/97847/https://www.psychologytoday.com/intl/blog/conceptual-revolution/201308/how-spread-slow- ideas-talk-people

حمزة هو حمزة بن عبد المطلب بن هاشم بن عبد مناف القرشي الهاشمي. كان يُلقَّب: أسد الله وأسد رسوله صلى الله عليه وسلم، ويُعرف بـ: أبي عمارة، وأبي يعلى، وله ابنان: عمارة وعلي، وابناه: أمه: هالة بنت وهب بن عبد مناف، وكان رضي الله عنه أكبر من رسول الله صلى الله عليه وسلم بأربع سنين، (وقيل: كان أكبر من رسول الله صلى الله عليه وسلم بسنتين) - 2- العباس يُعرف بـ: أبا الفضل، وكان أكبر من رسول الله صلى الله عليه وسلم بسنتين أو ثلاث، وقيل: هو أصغر عم للنبي صلى الله عليه وسلم سناً، وأمه: ناتيلة بنت خنب بن كلب، وقد سبق ذكر إسلامه ومواقفه رضي الله عنه، وتوفي رضي الله عنه وأرضاه بالمدينة في رجب أو رمضان سنة اثنتين وثلاثين، وكان طويلاً، جميلاً، أبيض اللون. هو صاحب العباس بن عبد المطلب بن هاشم بن عبد مناف بن قصي بن كلاب، ابن مرة بن كعب بن لؤي بن غالب بن فهر الهاشمي القرشي، كنيته أبو الفضل، ولد بمكة المكرمة قبل عام الفيل بثلاث سنين، وهو عم رسول الله صلى الله عليه وسلم وثاني أعمامه إسلاماً 3- أبو طالب وكان اسمه عبد مناف، اشتهر بكنيته، كما كنّاه ابنه طالب، وأمه: فاطمة بنت عمرو بن عاد بن عمران بن مخزوم، وكان أكبر سناً من رسول الله صلى الله عليه وسلم، وهو الذي رباه بعد وفاة جده. لقد كان تأييد أبي طالب للنبي صلى الله عليه وسلم يفوق حب أبي طالب لابن أخيه محمد -صلى الله عليه وسلم- حبه لأولاده، فلم يتردد في حمايته والدفاع عنه، وعندما نزلت عليه النبوة وأظهر الدعوة جهراً لم يتخل عنه، بل ظل خط الدفاع الأول عن ابن أخيه، فكان يقف في وجه كل من عاداه أو أراد أن يؤذيه، على عكس عمه أبي لهب الذي كان في مقدمة العداء له ووقف في وجه دعوته. ومواقف أبي طالب في نصرة النبي -صلى الله عليه وسلم- كثيرة، لعل أهمها، ماذا فعل عندما اشتد أذى قريش، وعزموا على قتل النبي -صلى الله عليه وسلم- علانية، فلم يسكت أبو طالب، بل جمع أبناء بني عبد المطلب كلهم ​​في قومه، ودخلوا على محمد -صلى الله عليه وسلم- لحمايته من قريش، فحاصروا كلهم ​​قوم أبي طالب يحمون ابنهم ويدافعون عنه، فقتل أبي طالب، وأدخلوا محمداً -صلى الله عليه وسلم- فيها لحمايته من قريش، توفي طالب في السنة العاشرة من البعثة، وسبب موته حزناً شديداً لرسول الله -صلى الله عليه وسلم-، فبعد وفاته بثلاثة أيام توفيت خديجة -رضي الله عنها- زوج النبي، وكانت أياماً عصيبة على رسول الله -صلى الله عليه وسلم- بسبب فقده من نصره، ودافع عنه في نفس الوقت. 4- أبو لهب كان اسمه عبد العزى، وكان معروفاً بكنيته، كما سماه أبوه بذلك، وقيل: لحسن وجهه. قال السهيلي: كنية أبي لهب مقدمة لما يوعد به من لهيب، أي: لما يوعد به من نار جهنم، وأمه لبنى بنت حجر بن خزاعة، فقال -سبحانه-: (يُصَلِّي فِي نَارٍ ذَاتَ لَهَبٍ)، وتحقق ذلك، فمات كافراً، وقد ذكره الله تعالى في القرآن، ويعرف أبو لهب بهذا الاسم، وقد سماه أبو لهب بهذا الاسم لشدة وجهه. وجه أبي لهب تزوج أبو لهب أم جميل بنت حرب بن أمية بن عبد شمس، التي ذكرت في القرآن بحملة حطب، واسمها أروى، وكانت تكنى بالعورة. ليست عارية في عينيها، بل لجمالها، وهي أخت أبي سفيان، وعداوتها للإسلام والمسلمين كعداوة أخيها، وعندما سمعت قول الله تعالى: (تبت يَدُ أَبِي لَهْبٍ وتب * إلي آخر الآيات الكريمات) أخذت معها كومة حجارة وذهبت إلى رسول الله صلى الله عليه وسلم، وكان في المسجد عند الكعبة مع أبي بكر، وعندما وصلت، أعمى الله تعالى بصرها عن رسول الله، فسألت أبا بكر قائلة: أين صاحبك؟ .... ، ومات أبو لهب بعد بدر بسبعة أيام، وقيل: مات في الغد من غزوة بدر، بعد أن سمع الذل والهوان والهزيمة التي كان المشركون يعيشونها في المعركة، وقيل: مات بعد بدر بتسعة أيام. 5- الزبير كان أخو عبد الله والد النبي صلى الله عليه وسلم من أبيه وأمه، فأمه: فاطمة بنت عمرو بن عاد. الزبير بن عبد المطلب الهاشمي القرشي: سيد بني هاشم بعد أبيه وسيدهم في حرب الباطل، ساهم في إقامة حلف الفضول، وهذا دليل على طهارته وسعيه لنشر الفضيلة والحق والعدل. وهو أكبر أعمام النبي، وقد أدركه النبي، فأرسله أبوه عبد المطلب إلى يثرب ليرضع أخاه عبد الله والد رسول الله، فبقي معه حتى حضر وفاته ودفنه، ولم يدركه النبوة. 6- عبد الكعبة وأمه فاطمة بنت عمرو بن عاد أيضاً. قال ابن سيد الناس: لم يدرك الإسلام. 7- المقوم كان أخو حمزة رضي الله عنه، وأمهما: هالة بنت وهب بن عبد مناف 8- ضرار كان أخو العباس رضي الله عنه، وأمهما: نتيلة بنت جناب بن كلب. قال ابن سيد الناس رحمه الله: مات أياماً أوحي فيها إلى النبي صلى الله عليه وسلم، ولم يسلم، وكان من أجمل أولاد قريش، وأكرمهم. 9- قثم كان أيضاً أخو العباس، وقيل: أمه: صفية بنت جندب بن جهير، ومات قثم صغيراً. 10- المغيرة وكنيته: حجول، وهو أخو حمزة صلى الله عليه وسلم ثانياً: عماته صلى الله عليه وسلم، وهن: 1- صفية أم الزبير بن العوام رضي الله عنهما، وأخت أسد الله حمزة، وأمهما هالة بنت وهب عمة رسول الله صلى الله عليه وسلم، وعاشت رضي الله عنها إلى خلافة أمير المؤمنين عمر رضي الله عنه 2- عاتكة أمها فاطمة بنت عمرو بن العاص، ذكرها ابن عبد البر فقال: اختلف في إسلامها، وأكثرهم ينكر ذلك. 3- بُرة أمها: فاطمة بنت عمرو أيضاً، وهي أم أبي سلمة عبد الله بن عبد الأسد المخزومي الصحابي الشهير رضي الله عنه. 4- أروى ذكرها ابن عبد البر في «الصحابة»، وقال: ذكرها العقيلي في «الصحابة»، وذكر أيضاً عاتكة، واختلفوا في إسلامهم، وأما محمد بن إسحاق ومن قال ما قال، فقد ذكر أنه لم يسلم من عمات رسول الله صلى الله عليه وسلم إلا صفية، وقال ابن سعد: أسلمت وهاجرت إلى المدينة 5- أميمة أمها: فاطمة بنت عمرو، وكانت عند جحش بن رياب، فولدت له عبد الله بن المجدع، الذي قتل شهيداً يوم أحد، وفي الجاهلية تزوجت أميمة جحش بن رياب بن يعمر بن سبرة بن مرة بن كبير بن غنم بن دودان بن أسد بن خزيمة، وقيل اسمه: حجير بن رياب الأسدي. وقيل إن جحشاً لم يدرك الإسلام، وقال ابن حبان: كان له أصحاب، وروى الدارقطني بإسناد ضعيف أن النبي غير اسم هذا الجحش؛ فكان اسمه بُرّة، فسماه النبي جحشاً، والمعروف أن اسم ابنته بُرّة، فغيرها النبي، ذكره الجابي فيمن روى عن النبي محمد صلى الله عليه وسلم مع ابنه، فولدت له أميمة جحشاً: عبد الله بن جحش: هاجر إلى الحبشة، وشهد بدراً، عبيد الله بن جحش: كان زوج أم المؤمنين أم حبيبة بنت أبي سفيان فولدت له حبيبة. أبو أحمد بن جحش: اسمه عبد الله، وقيل: عبد، وقيل: ثمامة، وقيل: عبد الرحمن، كان من السلف الأوائل، وقيل: هاجر إلى الحبشة، ثم قدم مهاجراً إلى المدينة. 6- أم حكيم البيضاء أخت عبد الله والد الرسول صلى الله عليه وسلم وأمها: فاطمة بنت عمرو، وهي أم أروى أم عثمان بن عفان رضي الله عنه دراسات ذات صلة كيف يجعل الأعمام الحياة أسهل وأفضل للأطفال لا يعتبر الأعمام مجرد أوعية راحة للأبوة والأمومة، فهؤلاء الأشقاء الأكبر والأصغر سناً يندرجون تحت المظلة العلمية "للوالدين"، أو القائمين على رعاية الأطفال الذين ليسوا أبناء مباشرين. ومثلهم كمثل الجدات والأجداد والجيران المعنيين، يشتبه الباحثون في أن هؤلاء المساعدين يلعبون دوراً فريداً يتجاوز بكثير تدليل أبناء وبنات إخوانهم وأخواتهم ومساعدتهم على الكفالة. ما فائدة الأعمام؟ اتضح أنها كثيرة. الأعمام يعوضون عن نقص أبناء العمومة تظهر الأبحاث أن الأعمام لديهم علاقات أوثق مع أبناء وبنات إخوانهم وأخواتهم عندما لا يكون لديهم أطفال، وينطبق نفس الشيء على العمات. ولكن هذا لا يعني أنهم يفعلون ذلك لتمرير جيناتهم. قد يكون السبب هو أن أعمام الوالدين لديهم أطفال يوجهون إليهم الوقت والموارد، ومن المفترض أن يكون للأعمام الذين ليس لديهم أطفال أطفال أكثر. وبقدر ما يرغب الآباء في سؤال أعمامهم متى سينجبون أطفالاً، ما مقدار الحمض النووي الذي تشترك فيه مع خالتك أو عمك؟ ما مقدار الحمض النووي الذي تشترك فيه مع خالتك أو عمك؟ سيشترك الشخص ما بين 1300 و2300 سم مع خالته أو عمه. وبالقياس كنسب مئوية، نتوقع أن يشترك الفرد في حوالي 19-33٪ من حمضه النووي مع هؤلاء الأقارب، ومن المهم أن نعرف أن هناك أقارب آخرين يشتركون معنا في 1300-2300 سم. على سبيل المثال، يشترك معنا الأخوة غير الأشقاء والأجداد وأبناء الأخ وبنات الأخ، وكذلك الحال بالنسبة للأحفاد، الذين يقعون في نفس النطاق في الحمض النووي الخاص بهم. لماذا لا نشترك في المزيد من الحمض النووي مع عماتنا وأعمامنا؟ إذا كانت عمتنا أو عمنا ينحدرون من أجدادنا، فلماذا لا نشاركهم أكثر من 19-33% من الحمض النووي؟ وإذا كانوا أشقاء كاملين لوالدينا، ألا يشتركون في نفس الحمض النووي؟ والسبب في أننا نشترك فقط بين 1300-2300 سم مع أشقاء والدينا هو أن الأشقاء لا يشتركون في 100% من الحمض النووي الخاص بهم مع بعضهم البعض. بالإضافة إلى ذلك، فإن الطريقة التي يتم بها نقل الحمض النووي الخاص بنا تعني أننا سنشارك في الحمض النووي الخاص بعماتنا وأعمامنا أقل بكثير مما نشاركه مع والدينا. على سبيل المثال، يشترك الأشقاء الكاملون عمومًا بين 33% وحوالي 50% من الحمض النووي الخاص بهم مع بعضهم البعض. وذلك لأن كل والد ينقل 50% من الحمض النووي الخاص به المختار عشوائيًا إلى الطفل. وفي حين أن جزءًا من الحمض النووي الذي يرثه شقيقان من والديهما سيكون متطابقًا، إلا أنهما سيرثان أيضًا كمية كبيرة ليست متطابقة. ثم عندما ينجب أحد الإخوة أطفالاً، فإنهم ينقلون نصف حمضهم النووي فقط إلى طفلهم، مما يعني أن نصف 33-50% فقط من الحمض النووي الذي قد يكون متطابقاً مع شقيقهم تنتقل إلى ذريتهم. Hamza He is Hamza bin Abdul Muttalib bin Hashim bin Abdul Manaf Al-Qurashi Al-Hashemi. He was nicknamed: The Lion of God and the Lion of His Messenger, may God bless him and grant him peace, and he is known as: Abu Amara and Abu Ya’la, and he has two sons: Amara and Ali, and his sons: His mother: Hala bint Wahb bin Abdul Manaf, and he was, may God be pleased with him, older than the Messenger of God, may God bless him and grant him peace, by four years, (and it was said: He was older than the Messenger of God, may God bless him and grant him peace, by two years) - 2- Al-Abbas He is known as: Abu Al-Fadl, and he was older than the Messenger of Allah, may Allah bless him and grant him peace, by two or three years, and it was said: He is the youngest uncle of the Prophet, may Allah bless him and grant him peace, and his mother: Natila bint Khanb bin Kalb, and we have previously mentioned his conversion to Islam and his positions, may Allah be pleased with him, and he died, may Allah be pleased with him and satisfy him, in Medina in Rajab or Ramadan of the year thirty-two, and he was tall, handsome, and white in color. He is the companion of Al-Abbas bin Abdul Muttalib bin Hashim bin Abdul Manaf bin Qusay bin Kalb, bin Murrah bin Kaab bin Luay bin Ghalib bin Fihr Al-Hashemi Al-Qurashi, his nickname is Abu Al-Fadl, he was born in Mecca Al-Mukarramah three years before the Year of the Elephant, and he is the uncle of the Messenger of Allah, may Allah bless him and grant him peace, and the second of his uncles to convert to Islam. 3- Abu Talib His name was Abd Manaf, he was known by his nickname, as his son Talib gave him the nickname, and his mother was Fatima bint Amr bin Aad bin Imran bin Makhzum, and he was older than the Messenger of Allah, may Allah bless him and grant him peace, and he was the one who raised him after the death of his grandfather. Abu Talib’s support for the Prophet, may Allah bless him and grant him peace, was greater than his love for his nephew Muhammad, may Allah bless him and grant him peace, so he did not hesitate to protect and defend him, and when the prophecy was revealed to him and he declared the call openly, he did not abandon him, but rather remained the first line of defense for his nephew, so he stood in the face of everyone who opposed him or wanted to harm him, unlike his uncle Abu Lahab who was at the forefront of his hostility and stood in the face of his call. Abu Talib’s positions in supporting the Prophet - may God bless him and grant him peace - are many, perhaps the most important of which is what he did when the harm of the Quraysh intensified, and they decided to kill the Prophet - may God bless him and grant him peace - openly. Abu Talib did not remain silent, but gathered all the sons of Banu Abdul Muttalib in his people, and entered upon Muhammad - may God bless him and grant him peace - to protect him from the Quraysh. They all besieged the people of Abu Talib, protecting their son and defending him, so Abu Talib was killed, and they brought Muhammad - may God bless him and grant him peace - into it to protect him from the Quraysh. Talib died in the tenth year of the mission, and his death caused great sadness to the Messenger of God - may God bless him and grant him peace -, for three days after his death, Khadija - may God be pleased with her - the wife of the Prophet - died, and they were difficult days for the Messenger of God - may God bless him and grant him peace - because of the loss of his support and defense at the same time 4- Abu Lahab His name was Abdul-Uzza, and he was known by his nickname, as his father named him, and it was said: because of his handsome face. Al-Suhayli said: Abu Lahab's nickname is an introduction to what his face has flames from its lightening, or it means: what he is promised of the fire of Hell, and his mother is Lubna bint Hajar bin Khuza'ah, so He - the Almighty - said: (He will pray in a fire of blazing flames), and that came true, so he died a disbeliever, and God Almighty mentioned him in the Qur'an, and Abu Lahab is known by this name, and Abu Lahab named him by this name because of the severity of lightening of his face. Abu Lahab married Umm Jameel bint Harb bin Umayya bin Abd Shams, who was mentioned in the Qur'an as a firewood carrier, and her name was Arwa, and she was nicknamed Al-Awrah. She was not naked in her eyes, but for her beauty, and she was the sister of Abu Sufyan, and her enmity towards Islam and Muslims was like her brother’s enmity, and when she heard the words of God Almighty: (Perish the hand of Abu Lahab, and perish he! * To the end of the noble verses), she took with her a pile of stones and went to the Messenger of God, may God bless him and grant him peace, and he was in the mosque near the Kaaba with Abu Bakr, and when she arrived, God Almighty blinded her sight from the Messenger of God, so she asked Abu Bakr, saying: Where is your companion? ...., and Abu Lahab died seven days after Badr, and it was said: He died the next day of the Battle of Badr, after hearing the humiliation, disgrace and defeat that the polytheists were experiencing in the battle, and it was said: He died nine days after Badr. 5- Al-Zubayr He was the brother of Abdullah, the father of the Prophet, may God bless him and grant him peace, from his father and mother. His mother was Fatima bint Amr bin Aad. Al-Zubayr bin Abdul Muttalib Al-Hashemi Al-Qurashi: The master of Banu Hashim after his father and their master in the war of falsehood. He contributed to the establishment of the Hilf Al-Fudul, which is evidence of his purity and his efforts to spread virtue, truth and justice. He is the eldest uncle of the Prophet, and the Prophet lived to see him, so his father Abdul Muttalib sent him to Yathrib to breastfeed with his brother Abdullah, the father of the Messenger of God, so he stayed with him until he was about to die and be buried, and he did not live to see the prophecy. 6- Abdul Kaaba And his mother was Fatima bint Amr bin Aad as well. Ibn Sayyid Al-Nas said (the master of people) He did not live to see Islam. 7- Al-Muqawwam He was the brother of Hamza, may God be pleased with him, and their mother was Hala bint Wahb bin Abdul Manaf 8- Dirar He was the brother of Al-Abbas, may God be pleased with him, and their mother was Natila bint Janab bin Kalb. Ibn Sayyid al-Nas, may God have mercy on him, said: He died during the days when revelation came to the Prophet, may God bless him and grant him peace, and he did not convert to Islam. He was one of the most beautiful and honorable sons of Quraysh. 9- Qatham He was also the brother of al-Abbas, and it was said that his mother was Safiyya bint Jundub ibn Juhayr, and Qatham died young. 10- al-Mughira His nickname was Hajul, and he was the brother of Hamza, may God bless him and grant him peace Second: His aunts, may God bless him and grant him peace, and they are: 1- Safiyyah The mother of Al-Zubayr ibn Al-Awwam, may God be pleased with them both, and the sister of Asad Allah Hamza, and their mother is Hala bint Wahb, the aunt of the Messenger of God, may God bless him and grant him peace, and she lived, may God be pleased with her, until the caliphate of the Commander of the Faithful, Omar, may God be pleased with him. 2- Aatika Her mother is Fatima bint Amr ibn Al-Aas, Ibn Abdul Barr mentioned her and said: There is disagreement about her conversion to Islam, and most of them deny it. 3- Burra Her mother: Fatima bint Amr also, and she is the mother of Abu Salamah Abdullah ibn Abdul Asad Al-Makhzumi, the famous companion, may God be pleased with him. 4- Arwa Ibn Abd al-Barr mentioned her in “Al-Sahaba”, and he said: Al-Uqaili mentioned her in “Al-Sahaba”, and he also mentioned Aatika, and they differed about their conversion to Islam, and as for Muhammad ibn Ishaq and those who said what he said, he mentioned that none of the aunts of the Messenger of God, may God bless him and grant him peace, converted to Islam except Safiyya, and Ibn Saad said: She converted to Islam and migrated to Medina 5- Umaimah Her mother: Fatima bint Amr, and she was with Jahsh ibn Riyab, and she gave birth to Abdullah ibn al-Mujda’, who was killed as a martyr on the day of Uhud, and in the pre-Islamic era Umaimah married Jahsh ibn Riyab ibn Ya’mar ibn Sabra ibn Murrah ibn Kabir ibn Ghanim ibn Dudan ibn Asad ibn Khuzaymah, and it was said that his name was: Hajir ibn Riyab al-Asadi. It was said that Jahsh did not live to see Islam, and Ibn Hibban said: He had companions, and Al-Daraqutni narrated with a weak chain of transmission that the Prophet changed the name of this Jahsh; His name was Burrah, so the Prophet named him Jahsh. It is known that his daughter's name was Burrah, so the Prophet changed it. Al-Jabi mentioned him among those who narrated from the Prophet Muhammad, may God bless him and grant him peace, with his son, so Umaimah bore him Jahsh: Abdullah bin Jahsh: He migrated to Abyssinia, and witnessed Badr. Ubaidullah bin Jahsh: He was the husband of the Mother of the Believers, Umm Habibah bint Abi Sufyan, so she bore him Habibah. Abu Ahmad bin Jahsh: His name was Abdullah, and it was said: Abdul, and it was said: Thamama, and it was said: Abdul Rahman. He was one of the early predecessors, and it was said: He migrated to Abyssinia, then he came as a migrant to Medina. 6- Umm Hakim Al-Bayda Sister of Abdullah, the father of the Prophet, may God bless him and grant him peace, and her mother: Fatima bint Amr, who is the mother of Arwa, the mother of Uthman bin Affan, may God be pleased with him Related studies How uncles make life easier and better for children Uncles are not just vessels of comfort in raising children. These older and younger siblings fall under the scientific umbrella of “parents,” or caregivers for children who are not direct children. Like grandmothers, grandfathers, and caring neighbors, researchers suspect that these helpers play a unique role that goes far beyond pampering and helping their nieces and nephews in foster care. What are uncles for? It turns out, there are a lot. Uncles make up for the lack of cousins ​​and nieces Research suggests that uncles have closer relationships with their nieces and nephews when they do not have children of their own, and the same is true for aunts. But that doesn’t mean they do it to pass on their genes. It may be that parents’ uncles have children to devote time and resources to, and uncles who don’t have children are supposed to have more. As much as parents love to ask their uncles when they’re going to have kids, how much DNA do you share with your uncle or aunt? How much DNA do you share with your uncle or aunt? A person will share between 1,300 and 2,300 centimeters with their uncle or aunt. Measured as a percentage, we would expect an individual to share about 19-33% of their DNA with these relatives. It’s important to note that there are other relatives who share 1,300-2,300 centimeters with us. For example, half-siblings, grandparents, nephews and nieces share this with us, as do grandchildren, who fall within the same range in their DNA. Why don’t we share more DNA with our aunts and uncles? If our aunt or uncle are descended from our grandparents, why don’t we share more than 19-33% of our DNA with them? And if they are full siblings of our parents, don’t they share the same DNA? The reason we only share between 1300-2300 cM with our parents’ siblings is because siblings don’t share 100% of their DNA with each other. Additionally, the way our DNA is passed on means that we will share much less DNA with our aunts and uncles than we do with our parents. For example, full siblings generally share between 33% and about 50% of their DNA with each other. This is because each parent passes on 50% of their randomly selected DNA to the child. While some of the DNA that two siblings inherit from their parents will be identical, they will also inherit a significant amount that is not identical. Then when a sibling has children, they only pass on half of their DNA to their child, meaning that only half of the 33-50% of DNA that might be identical to their sibling is passed on to their offspring.