Al - Sura
Civil, except for verses from 30: 36 Makkah
Al - Sura
From the seven lengths surah of the qur'an
the number of its verses
75 verses
Its arranged
Eighth in the order of the Qur'an
Its main topic
It was revealed after Surat Al-Baqarah, and the surah begins with a present tense verb, was concerned with the provisions of the prisoners and spoils, and it was revealed after the Battle of Badr.
The reason of its name
Surah Al-Anfal was named by this name to mention the rule of Al-Anfal in it, and Al-Anfal: it is the spoils
The reason for its descent
On the authority of Ibn Abbas said
When the Prophet Muhammad, peace be upon him, consulted in meeting the enemy and Saad bin Ubadah told him what he said, and that on the day of Badr, the people were tired of fighting, and he commanded them with a fork" fighting" the people of faith thought that, so God sent it down (( as your Lord brought you out, from your house with the truth, and indeed a party of the believers would hate it, they argue with you about the truth after it has become clear, as if they were being led to death while they were watching)).
On the authority of Ibn Abbas, may God be pleased with him, he said
When it was revealed: “If twenty of you are patient, they will overcome two hundred, made it difficult for the Muslims, when it was enjoined upon them that not one out of ten should flee, then the lightening came, and he said: {Now Allah has lightened it for you, and He knows that there is weakness among you, If one hundred of you are patient, they will overcome two hundred, He said: When God lightened the waiting period for them, he decreased their patience as much as he had lightened for them.
يَسۡـَٔلُونَكَ عَنِ ٱلۡأَنفَالِۖ قُلِ ٱلۡأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ وَأَصۡلِحُواْ ذَاتَ بَيۡنِكُمۡۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤۡمِنِينَ (1)
They ask you about the Anfal. Say: The Anfal belong to Allah and the Messenger, so fear Allah and reconcile between you, and obey Allah and His Messenger if you are believers (1)
Al-Anfal are the spoils that God bestows on this nation from the wealth of the infidels
And these verses in this surah were revealed in the story of Badr, the first great booty that the Muslims took from the polytheists, there was a dispute between some Muslims about it, so they asked the Messenger of God, may God’s prayers and peace be upon him, about it, So God sent down asking you about the Anfal, how do you divide and by whom do you divide? say to them: The Anfal belongs to Allah and His Messenger, and they place it wherever He wills.
You have no objection to the judgment of God and His Messenger
Rather, when God and His Messenger judge, you must be satisfied with their judgment, and hand over the matter to them, and that is included in his saying, so fear God by complying with His commands and avoiding His prohibitions, and reconcile between you, i.e.: reconcile what is between you of quarrels, intersection, and altercations,courtesy, love and communication, In this way your words come together, and what happens - because of the intersection - of quarrels, quarrels and conflicts is removed.
And enters into the reform of Al-Bayin
Improving morals for them and pardoning those who offended them, for by doing so many things will be removed, of what is in the hearts of hatred and deliberation, and obey God and His Messenger if you are believers, for faith calls for obedience to God and His Messenger, Likewise, whoever does not obey God and His Messenger is not a believer.
A look at the verse
1 - Good tidings began for the Muslims, along with a decrease in faith. Before the Battle of Badr, the Muslims felt insecure, oligarchs, pressured, and tense, what the polytheists do with them, their money, and their children, and suddenly the types of good began to touch them again, some of them left all their money behind in Mecca, and some of them left their children for God, and now the good is coming.
2 - After the battle and the spoils from the battle were thrown on the ground, the Muslims asked the Messenger - May God bless him and grant him peace about the spoils, so the response was from God directly and not from the Messenger, (Al-Anfal: for God and for the Messenger) that is, do not talk about this, what you must talking about is (Taqwa of God + reconciliation between the two), obey God and His Messenger in His judgments and strange is (If you are believers) This is your questioning of their faith, and they are the companions of the Messenger of God - may God bless him and grant him peace - If they do not come to God’s judgment at the time of the spoils, then what about us? We live in a comfortable life, and some countries, by the grace of God, are not subject to war, one thing remains, which is quarrels between the believers, which is the seventh and final step of Satan's steps, no wonder he tried polytheism, disbelief, and so on with the believers, but it did not work for them (because they are believers), so it was that which even the prophets could not escape from, (harassment among the believers)
3- If we do not fear Allah (i.e., we place a protection between us and His chastisement by doing pure deeds for Him that are in accordance with the Sunnah) + We quarreled + We do not obey God in his judgment: it is inevitably questioning our faith in the Lord of the earth and heaven.
إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَإِذَا تُلِيَتۡ عَلَيۡهِمۡ ءَايَٰتُهُۥ زَادَتۡهُمۡ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ (2)
The believers are only those whose hearts, when God is mentioned, tremble, and when His verses are recited to them, it increases them in faith, and they put their trust in their Lord (2)
And whoever decreases his obedience to God and His Messenger, it is because of his lack of faith
Since faith is of two types: a complete faith that leads to praise and praise, and complete victory, with faith other than that, he mentioned complete faith and said: The believers are the alif (A) and the lam ( L ) for immersion in the laws of faith, who, when God is mentioned, their hearts tremble, that is, it was afraid and terrified, so I made it obligatory for them to fear God Almighty to abstain from forbidden things, because the fear of God Almighty is the greatest of its signs that it restrains its owner from sins.
A look at the verse
The believers have many characteristics in the Qur’an, such as belief in God and His Messengers, belief in the heavenly books, and belief in the Last Day. Yes, this is at the beginning of belief in God, A father of faith, if so to speak, but now Muslims are striving for God, doing everything they can to please God, so there is a higher rank of faith, which is what we have in our hands.
(Al-Wajl) Panic - the intensity of fear, and a person may wonder, why do I fear God Almighty and panic from Him and to Him I return, and I knew Him with love and not with fear, The idea here is that believers will lose their faith completely, just because of ( the rest of the things: the spoils) from this world, (Just things they will fill their empty walls with) they are material things, and faith is based on spirituality, not material things.
2- And when His verses are recited to them, they increase their faith (and here is a verse among the verses that are recited to them) pious God and reconcile between yourselves, so what are they to do? Faith, as we agreed, has levels, and each level of faith has its own test, you will not claim with sayings that you are a believer, and you will not be tested, and harsh tests are not passed in peace except for those who remember well, and here the great companions were in Badr, we are not talking about those who converted to Islam, but rather about Abu Bakr, Umar, Ali, Talha, Al-Zubayr and others, may God be pleased with them all. Can you imagine that God would leave them alone? Impossible isn't it, they are the arms that will build this religion for generations and generations.
3 - And you, and I, and we, are we not a generation that will come after us? If we hand them religion from our hands while we raise our voices with quarrels, insults and supplications against each other, what do you imagine the fate of the believers will be after 10 years? the truth is that God - the Almighty - told us of great events that exhausted the nation from every side because of what we are (the bickering between the believers), and what appeared of our bad morals, our lack of tolerance, and our lack of patience for what afflicted us with) and all of it is on spoils - material things that we fill the empty walls with.
4 - You are well aware that everything has a seal, like official papers, and the seal of the verse, if so to speak, here ere (And upon their Lord they rely) What do you mean? now there is a tumultuous problem that has afflicted the believers, not between them and the unbelievers, but rather between them and themselves, who will take this and who has the right to this? God Almighty wants you, as a believer, to trust Him, to know that you are not perfect, and perfection lies in wide morals, which is sufficient for your brother to take as much as you take, or at least allow him to breathe and give as you do, and this is (Islam) and not Iman or beleive, As for you quarreling with him so that he does not take anything with you, this is something extremely denial, as if you are saying to God - Almighty - I do not trust your justice, I do not trust that you will keep what is in my hands for me and take it from me and give it to another believer, and this is extremely bad manners with God - the Almighty - because no soul will die until it receives its provision, as we learned from the honorable hadith, and no one will take a drop of water that falls from the sky written in your name, and it will brought out your fruit for you, it is the trust, O believer, who has become on a higher level of faith now.
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ (3)
Those who establish prayer and spend out of what We have provided them (3)
“Those who establish prayer” from the obligatory and supererogatory actions, with their outward and inward actions, such as the presence of the heart in them, which is the soul and core of prayer, and of what We have provided them they spend
Obligatory expenditures, such as zakat, expiations, and spending on wives, relatives, and what their right hands possess.
And the mustahabb is like charity in all ways of goodness
A look at the verse
One of the characteristics of those believers who have risen to a high degree of faith is that they establish prayer, and do not perform it for movements, rituals and pillars that are preserved in the breasts and It is part of Islam in a place, but the basic principle regarding prayer is that it is a connection between a person and his Lord, as stated in the hadeeth, did you ever love with a friend of yours, did you communicate with him, or did you just become friends and each one went in a direction? Relationship, communication, dialogue language, and complaint to him from him, this is the establishment of prayer, so the monologue is prayer, and evocation: communication with the Messenger of God is prayer, and evocation the salutation to the angels is right and left is a prayer, In His hand is the matter, if He wills, He will implement it for us, and if He wills, He will prevent it... oh God, make the comfort of our eyes in prayer, for it is great, except for those who are submissive, And they spend out of what We have provided for them: it is said that the dinar was named so in Arabic language because it is (religion + fire) if you spend from it in lawful ways on yourself, and your family and the needy, then it is your religion, and if it is the other, then it is fire, charity is called proof, as stated in the noble hadith, because charity is proof of faith, and God is Most High and All-Knowing.
أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُمۡ دَرَجَٰتٌ عِندَ رَبِّهِمۡ وَمَغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞ (4)
Those are the true believers, for them is a rank with their Lord, and forgiveness, and generous provision (4)
“Those” who are characterized by these qualities “are the true believers” because they combined Islam and faith, between inner and outer deeds, between knowledge and action, between fulfilling the rights of God and the rights of His servants, because it is the origin of the actions of the limbs, and is better than them, and it contains evidence that faith, It increases and decreases, so it increases by obedience, and decreases by its opposite.
And that the servant should, to pledge his faith and develop it
And the first thing that achieves this is contemplation of the Book of God Almighty, and contemplation of its meanings, then he mentioned the true reward of the believers, and he said: “They have degrees with their Lord,” meaning: high according to the height of their deeds, and forgiveness for their sins, and generous provision
It is what God has prepared for them in the abode of His dignity, which no eye has seen, no ear has heard
Not a thought on the human heart
This indicates that whoever reaches their level in faith - even if he enters Paradise - will not attain what they attained, of the complete dignity of God.
To summarize, the characteristics of the believers at this level of faith after a foray in the way of God, in which they could have died,
1- Their hearts tremble at the remembrance of God.
2- And if they hear the Qur’an from one of them reciting it to them - in a gathering of dhikr - or even hearing the Qur’an by any means, faith increases in their hearts.
3- They rely on their Lord, and unfortunately, trust also has tests like the tests of faith, or even more severe ones. It distances your loved ones from you, makes everyone turn against you, do you still trust him? Do you still love him and know that he wants good for you.
4- They establish prayer
5 - They spend from their livelihood, whether it is money, which is the dearest, or knowledge, time, or health, which he fulfills with the needs of people and others, of course.
كَمَآ أَخۡرَجَكَ رَبُّكَ مِنۢ بَيۡتِكَ بِٱلۡحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَ لَكَٰرِهُونَ (5)
As your Lord brought you out of your house in truth, And indeed, a group of the believers will hate it (5)
The Almighty presented - before this great and blessed campaign - the attributes that the believers must perform, because whoever does it, his conditions will be straightened and his deeds will be righteous, the greatest of which is jihad in his way, Just as their faith is the true faith, and their reward is the truth that God promised them, Likewise, God sent His Messenger, may God bless him and grant him peace, out of his house to meet the polytheists at Badr with the truth that God Almighty loves and has destined and decreed, And if the believers did not occur to them in that exodus that there would be a fight between them and their enemy, when it became clear to them that this was a reality, a group of believers began to argue with the Prophet, may God’s prayers and peace be upon him, about that, and they hate meeting their enemy, as if they were being led to death while they were watching, and the situation is that this should not be done by them, especially after it became clear to them that their exodus with the truth, and what God has commanded and is pleased with.
In this case, there is no place for argument [in it], because argument is appropriate and useful when the truth is suspected and the matter is ambiguous
As for if it is clear and clear, it is nothing but submission and acquiescence.
The Prophet, may God’s prayers and peace be upon him, delegated the people, so three hundred and a few dozen men went out with him, with seventy camels, to track them down and load their belongings on them.
God promised the believers one of the two groups, either that they would win the caravan, or the army, so they loved the caravan due to the lack of the hand of the Muslims, and because it has no thorn.
But God Almighty loved them and that he establishes the truth with his words, so he helps his people and eradicates the people of falsehood, and shows his servants from his victory for the truth something that did not occur to them.
A look at the verse
God - the Most High - expelled his beloved Muhammad - may God bless him and grant him peace - from his home in Medina to fight in the way of God after the polytheists had exhausted him and he had exhausted the strong of the believers.
And he had previously taken him out of his beloved house in Makkah, and he is over forty. Do you know that your psychological strength after you have lived for 40 years in the same place? (comfort zone) and suddenly you are told to get out, yes get out and you may not go back to this dwelling again, because the possibility of death inevitably exists in the invasion, sing a group of believers to haters, why haters? they are accustomed to grace, safety, money and good company of the Ansar - may God be pleased with them all, so they want to stay for a while in the place of rest, but faith is all movement and action, and if one day you calm down to what you have, God will scare you in some of what you love to run right and left to please God, as is the endeavor of Hagar - peace be upon her - can you imagine, believer: that today you have less problem than getting out of the comfort zone? they are just assumptions, and life proves to us every day that we only breathe thanks to God, and other than that, these are the formalities of life, which we think is pink and it is a mirage in a mirage when we approach it.
Why is it so hard to get out of your comfort zone?
Habitual attempts to avoid upsetting feelings can last a lifetime, ensuring that you never realize your highest hopes and dreams explains a child's primal defenses of separation, displacement, denial, and oppression, how we manage emotions we can't handle. Once created, defense mechanisms continue indefinitely because, no matter what the subconscious is, they are constantly reinforced, you have defenses that can sabotage you by making you not vigilant but hypervigilant, not vigilant but hypervigilant, I've written previously about how to extricate yourself from this defeatist trap — self-imposed, and deceptive, and ultimately not particularly uncomfortable. It is a trap that masquerades as a solution but in fact exacerbates the original problem.
The point that cannot be overemphasized is that once established, defense mechanisms continue indefinitely. When subconscious parts of your being “volunteer” to protect you from feelings of anxiety or hopelessness that you are not strong enough to mentally endure, immediate reduction of these negative feelings is seen as reinforcement. And this, unfortunately, allows them to "control" you.
The witness these scattered paragraphs about psychological comfort zone
Do you remember the saying with me: The ship enjoys safety at anchor, but it was not created for this?
Yes, it is going out to invade, yes it is going out to meet the enemy, and the possibility of not returning comes to the family and loved ones, or perhaps some of them were lost because of the invasion, so they are haters and they are the elite of creation - May God be pleased with them all - So, do not be too hard on yourself to go out empty-handed after a devastating earthquake and do not be afraid that your country will be afflicted by war and calamities that affect the heart rather than the body, He drove his beloved out of the comfort zone, Muhammad and his companions. Doesn't he take you out? You are flogged. This is life. We are just who look at it with the feelings of a homeless child, corruption today is not polytheists in front of believers, corruption today is very disturbing, and from it is the theft of food from the people of famine (the aid that comes to them from here or there) Isn't it worth conquering? Corruption in the experiments of animals on innocent souls brings disastrous consequences to the whole environment. Isn't it worth considering what they do? genetic engineering distorted creation and returned the metamorphosis to the nation (breeding an animal with a human being) especially the boar and the bonobo - a kind of monkey - don't you deserve to see where they're going? do not grieve over a loss, for whoever leaves something behind while his eyes are filled with trust in God is enough for him, today, God does not want you here, but there. Take your time in your sorrows, then anticipate what God wants from you there.
يُجَٰدِلُونَكَ فِي ٱلۡحَقِّ بَعۡدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلۡمَوۡتِ وَهُمۡ يَنظُرُونَ (6)
They argue with you about the truth after it has become clear, as if they were being driven to the dead while they were watching (6)
A group of believers argued with the Prophet, may God’s prayers and peace be upon him, about that, and they hated meeting their enemy, as if they were being driven to death while they were watching. And the situation is that this should not be done by them, especially after it became clear to them that their exodus is with the truth, and what God has commanded and is pleased with.
To cut off the backbone of the unbelievers, that is: to eradicate the people of falsehood
And he shows his servants from his victory for the truth something that did not occur to them. Let the truth be established by what appears from the evidence and proofs of its validity and sincerity. Falsehood is invalidated by the evidence and witnesses to its invalidity, even if the criminals hate it, so God does not care about them.
A look at the verse
It is said: Only those with great minds can debate (argument).
Yes, the senior companions argue, should we go out to invade or not? Are we few in number or not? Do we leave the loss and money again or not? And they knowing for certain that it is the truth and that they should not argue with you about it, but it is the human nature that overcomes you no matter how much you have a higher level of faith than others, to death, no one likes him, no matter how good he does goodness, and the offender wants to repent, as this is not an easy issue that the great companions argued about
And you: are you arguing about the truth?
Is it after what has become clear to you that it is a truth from your Lord? You argue for the mere possibility of the driving to death, with a losing trade or a failed marriage, or an earthquake that took the white and the red, dear believer: Do not argue about the truth, one of the names of God Almighty (the truth) so know that the truth does not come out of it except the truth, and that which will bring out the best in you, you are still a believer, but the impurities surround you right and left, If it is a shortcoming of work or morals, do not argue, when God wants to expel you, you will be expelled, you will be expelled.
وَإِذۡ يَعِدُكُمُ ٱللَّهُ إِحۡدَى ٱلطَّآئِفَتَيۡنِ أَنَّهَا لَكُمۡ وَتَوَدُّونَ أَنَّ غَيۡرَ ذَاتِ ٱلشَّوۡكَةِ تَكُونُ لَكُمۡ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلۡحَقَّ بِكَلِمَٰتِهِۦ وَيَقۡطَعَ دَابِرَ ٱلۡكَٰفِرِينَ (7)
And when God promised you one of the two parties It is yours and you would like it not to be thorned, shall be yours, and God desires to establish the truth with His word and to cut off the backbone of the unbelievers (7)
God promised the believers, one of the two groups, that they would either be victorious with the caravan, or with the army. So they loved the caravan due to the lack of the hand of the Muslims, and because it is not of a thorn, but God Almighty loved them, and wanted something higher than what they wanted. He wanted them to be victorious, in which the polytheists' leaders and their leaders came out.
A look at the verse
God Almighty has a will, and you have a will, and God’s will precedes all, and He wants to establish the truth and put it in its proper place because He is Wise, And good turned into evil, and evil became good with new names, here God - the Almighty - wants to establish the truth with His words - with His qur'an - with His approach and cut off the roots of the unbelievers, because you only move in the wrong direction. Your brothers among the believers see your misfortune. May God increase your calamity until you know that you did not give life a chance, you came to prove the truth for the truth (God), so if you never fight corruption in your life, then you do not believe in this verse that is in our hands, and God is Most High and Knowing.
لِيُحِقَّ ٱلۡحَقَّ وَيُبۡطِلَ ٱلۡبَٰطِلَ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَ (8)
"to establish the truth"
With what appears from the evidence and evidence of his validity and honesty.
"And invalidates the falsehood"
With the evidence and evidence that proves its invalidity, “even if the criminals hate it,” God does not care about them.
A look at the verse
And if criminals hate it, dear believer, who is the criminal?
Criminal: one who commits a crime deserving punishment - one who is accused of committing crimes
Once again, dear believer: You are pointing your cannon in the wrong direction. You are pointing your cannon at someone who carries his Qur’an in his chest before his pocket, You strike the believers and leave the unbelievers and the criminals because you are not capable to fight them, pious Allah and let us all fear Him in dealing blows to those who truly deserve it, life is full of criminals just look around you.
Commentaires