وَٱذۡكُرُوٓاْ إِذۡ أَنتُمۡ قَلِيلٞ مُّسۡتَضۡعَفُونَ فِي ٱلۡأَرۡضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمۡ وَأَيَّدَكُم بِنَصۡرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمۡ تَشۡكُرُونَ (26)
The Almighty says He is grateful for His servants for their victory after humiliation, their multiplying after their scarcity, and their enrichment after poverty. {And remember when you were few and oppressed in the land} Meaning: oppressed under the rule of others who take you, so He made a country for you to take refuge in, and defeated your enemies at your hands, and you gained from their wealth what you were rich with, {That you may be thankful} to God for His great favor and His perfect benevolence, by worshiping Him and not associating anything with Him.
A look at the verse
God Almighty speaks to the believers of benefits that He has delivered to them in this life, so that they may reconcile each other. The entire surah speaks in its name (Al-Anfal), He wants to tell them that there is something better than the Anfal that is in their hands, so they are fights about despicable thing of the world, and there is something beyond them (improving morals) because the call will be based on their forearms, it should not come: shortcomes on their part, so he says to them, among other things, reminding and softening the hearts of what is required of them
(Remember when you were in Makkah a small number of weak people, being abducted by the polytheists, and they hurt you with money, family and children, and now that you have increased and that you have entrusted yourselves, your money and your offspring, you differ over the despicable of the world?
Among His provision - Glory be to Him - He says to them that He has provided them with good things so that they may be grateful, and what's new, the believers are thankful in good times and bad, this is how it should be - no, what is new is that most of the earth is provided with the best good things, and do not thank the Lord of the worlds, and you as a Muslim as a believer, what are you doing with the good things that you have been blessed with? Praise be to God, but I lack such and such, and I do not really know what the Lord of the worlds has deprived me of, what is this how believers should be, O God, make us among the best of those who are grateful to You in good and bad times, gratitude in times of adversity is few in its doer, because man is built on loving those who are kind to him, and if God tested the believers with some problems, few would be thankful for this situation? And you what do you do about it? As for the one who gives thanks in good times, he is one of the truthful ones, who exaggerate in truthfulness. Yusuf - peace be upon him - despite He is a prophet, he is a sediiq, why? Because everything you desire is with you, so are you among the best of the thankful, and what is the best of the thankful? He says - Almighty - to his servant and prophet David - peace be upon him - (Be grateful Oh family of David, and few of My grateful servants) so, the best of thanks (work) and to consider that David - peace be upon him - is a prophet, king and his family, They are kings and sons of kings, and yet they used to work by hand, so David - peace be upon him - He was a blacksmith while he was a king. Can you imagine how humble he was to work, effort and sweat when he was a king? do you earn from it and be of few thanks? and God is superior and knows best.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَ (27)
O you who have believed, do not betray Allah and the Messenger, and you betray your trust while you know (27)
The Most High commands His faithful servants to perform what God has entrusted to them of His commands and prohibitions, for the trust has been presented by God to the heavens, the earth, and the mountains, so they refused to carry it and feared it, and man carried it, for he was unjust and ignorant, so whoever fulfills the trust deserves a great reward from God.
A look at the verse
God - the Most High - continues to discipline His faithful servants, and it is the Surah of improvement, discipline, and rising above what the people demand, In order for the believers to have higher morals and mature in faith, they are at the level of the faith now, after self-sacrifice, It is the most precious thing a person has (Badr Battle) they may be promoted to the righteous, the doers of good, or even the righteous guardians of God, and they are the elite of creation (the Companions of the Messenger of God), May God be pleased with them all, how if these commands and this rebuke were revealed to us now? So God Almighty says - to them (and to us), O community of believers, do not betray God and His Messenger, and betray your trust. What is the relationship between Anfal and betrayal? does anyone take from the companions what he does not have from the spoils? Impossible, then what is this betrayal that God intends - Almighty - God knows best. He means (carrying the message) on the appearance and the believing hearts that will follow this religion east and west, and we agreed that it is the Surah of discipline, improvement, and elevation from the despicable of the world, so are we ended? and look at the appendix of the verse: And you know, do you think that God - the Almighty - is heedless of what we do of betrayal - May God, by His grace, protect us from treason, in the smallest or the greatest, as the trust of carrying the religion, And delivering it to those who deserve it, and it is the one that the earth and the heavens did not bear, and man carried it., And God is Most High and Knowing.
وَٱعۡلَمُوٓاْ أَنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ (28)
And when the servant was tested with his wealth and children, and perhaps the love of that motivated him to give preference to his own desires over the fulfillment of his trust, God the Most High told that wealth and children are a temptation with which God tests His servants, and it is a loan that will be given to the one who gave it, and will be returned to the one who entrusted it {and that God has a great reward} If you have a mind and an opinion, then prefer his great bounty to a small and fleeting pleasure, If you have a mind and an opinion, then prefer his great bounty to a small and fleeting pleasure.
A look at the verse
Know: Do we not know, just wait, whose face is the Quranic speech in the first place? To the great companions of the Messenger of God - may God be pleased with them, so what are we told? know that your money and your children are a sedition. Teach us, O Lord, that we are of weak souls, and sedition is a test of my faith in what we will do with regard to our wealth and toward our children, money: Are we going to spend it on our needs and our needs only and our children only, as the Messenger of God - may God’s prayers and peace be upon them - said: on the authority of Abu Saeed Al-Khudri - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: (The child is the fruit of the heart, and he is made cowardly and made stingy) Sahih Hadith, whereas, with your love for your son, you are stingy with money for someone else to spend on zakat and alms for his own sake, nd it makes you a coward to strive for the sake of God in any kind of struggle, even if the combative jihad is the highest.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجۡعَل لَّكُمۡ فُرۡقَانٗا وَيُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيَغۡفِرۡ لَكُمۡۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (29)
And since the servant is blessed with his wealth and his children, perhaps the love of that will lead him to give preference to his own desires over the fulfillment of his trust, God the Most High told us that wealth and children are a trial with which God afflicts His servants, and that it is a loan that will be given to whoever gave it, and it will be returned to whoever entrusted it {and that God has a great reward} If you have a mind and an opinion, then prefer his great bounty to a small pleasure that is fleeting, The sane person balances between things, and prefers the first of them with altruism, and the most deserving of priority
A look at the verse
God Almighty informs the great Companions of their faith that if they fear Allah, He will make for them a criterion that differentiates for them between what has preceded in their life and what remains, as if they were before piety on the side of a mountain, behind them is a part and under another part that they do not know anything about, If you are believers, you should only have piety, and God takes care of the Criterion for you, so what is meant by piety?
piety
The Messenger of God - may God bless him and grant him peace - points to it on his honorable chest and says: (Al-Taqwa is here, Al-Taqwa is here, Al-Taqwa is here) done, No formalities, no long veil, no long chin, no short jilbab for men, no doctrines, no, no, rather, it is in the heart and the heart only. Look: Each group of scientists has a point of view for a part of the human being that they care about, so the scientists of the mind look at you using the FMRI technique, so they know what they know about your mind, and psychologists look at you in terms of your mental health, are you okay or not? And so, as for God - the Almighty - n Abu Huraira Abd al-Rahman bin Sakhr: He said: The Messenger of God, may God’s prayers and peace be upon him, said: God does not look at your bodies, nor at your forms, but He looks at your hearts.” Narrated by Muslim, are you having a relationship now? The Messenger refers to piety that it is in the chest (the source of secrets) and God only looks at the heart that is in the chest, so where does taqwa lie then... A B Taqwa, please, corner the formalities - although they are very important in Islam and take care of your heart, purify it as you purify a white garment from dirt, so what is piety? It is to make between and God’s chastisement a shield like an umbrella that protects you from rain. Imagine that God’s chastisement - God forbid, are stones raining from the sky, what are you doing, you're going to meet it under a building canopy or something, else, right? God-pious is to move with a healthy heart and a sound intention and do righteous deeds that express that and leave the fruit now, the fruit of piety is coming, And here in the noble verse, He makes for your life two lives, a life before faith, and another life after it, and God is Most High and Knowing.
وَإِذۡ يَمۡكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثۡبِتُوكَ أَوۡ يَقۡتُلُوكَ أَوۡ يُخۡرِجُوكَۚ وَيَمۡكُرُونَ وَيَمۡكُرُ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَ (30)
And when those who disbelieved plotted against you to fixed you or kill you, or they will expel you and plot you, They plot and God plots, and God is the best of plotted (30)
That is: [And] remember, O Messenger, what God has bestowed upon you. {When those who disbelieved plotted against you} when the polytheists consulted in Dar al-Nadwa about what to do with the Prophet, may God bless him and grant him peace, either they will put him in prison and tie him up, or they will kill him and let them rest, eccording to their claim - from his evil.
They agreed on an opinion
Their villain, Abu Jahl, may God curse him, saw that they would take from each tribe of Quraysh a young man and give him a sharp sword, and kill him all as one man, so that his blood would be dispersed among the tribes, so Banu Hashim would accept [then] his bid, so that they would not be able to resist the rest of the Quraysh, so they watched for the Prophet - may God’s prayers and peace be upon him - at night to catch him when he got up from his bed, a revelation came to him from heaven, and he went out against them, so he threw dust on their heads and went out, and God blinded their eyes to him, until when they delayed him, he came to them and said: may God disappoint you, Muhammad has come out and sprinkled dirt on your heads, so each of them shook off the dust from his head, and God prevented His Messenger from them, and permitted him to migrate to Medina, so he immigrated to it, and God supported him with his companions, the Muhajireen and the Ansar, His command continued to rise until he entered Makkah by force, He conquered its people, so they submitted to him and became under his rule, after he came out in secret from them, afraid for himself, Glory be to Him who is kind to His servant, who is not overcome by being defeated.
A look at the verse
God Almighty directs the eyes of the believers to a perspective other than (Al-Anfal) Arise, bear witness to what the unbelievers are waiting for to do to you. Do you differ over Anfal? And your hearts differ as the Children of Israel differed, and you neglect improving your hearts and morals, so that you will not be brought before you and Islam will be brought before you - so look at the actions of the infidels wherever you turn with this religion, you will find: the unbelievers have one way with the believer, of course, those who hate religion and the Islamic call, for there are disbelievers in God in their personal affirs, not in your affairs, O believers: what will they do (need of three, either singly or in combination, either together or in ascending order: hold you down: In your place, you can't do better than you did, or they will kill you, and if they are not able, then they will expel you from among themز
Now:
Do you find this in your job, your marriage, or any other aspect of your life? Was he among the believers or among the unbelievers? First: May God Almighty, by His grace, protect you from the plot of the plotters, whether believers or unbelievers, but we are in life, and it happened, and it will happen, so be the most important thing you have to improve yourself and fear God, and leave the deception of the planners to the deception of Allah, the Almighty, who is the first to eliminate it, as was the grandfather of the Messenger of God - may God bless him and grant him peace, He said when they told them that Abraha Al-Ashram would demolish the Kaaba, He said: I protect my house and God has a house to protect, protect your house (your heart and improve yourself) And outside of your affairs that is out of your conrtol, know that: The Lord has a house to protect (your heart if it is good) and God is Most High and Knowing.
وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا قَالُواْ قَدۡ سَمِعۡنَا لَوۡ نَشَآءُ لَقُلۡنَا مِثۡلَ هَٰذَآ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَ (31)
And when Our verses are recited to them, they say, We have heard, If we wished, we could have said something like this. This is nothing but the myths of the ancients (31)
The Almighty says in explaining the stubbornness of those who deny the Messenger - may God bless him and grant him peace -: {And when Our verses are recited to them} that prove the truth of what the Messenger brought} {They said, “We have heard, if we wished, we could have said something like this. This is nothing but myths of the ancients, this is from their stubbornness and oppression, otherwise God challenged them to come up with a surah like it, and to call upon those who could besides God, but they were not able to do that, and their incapacity was revealed.
وَإِذۡ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلۡحَقَّ مِنۡ عِندِكَ فَأَمۡطِرۡ عَلَيۡنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ أَوِ ٱئۡتِنَا بِعَذَابٍ أَلِيمٖ (32)
And when they said, O God, if this is the truth from You, then rain down upon us stones from the sky, or bring us a painful punishment (32)
{And when they said, “Oh God, if this” to which Muhammad is calling {is the truth from You, then rain stones on us from the sky or bring us some of them on their faces.} {It is the truth from you, so rain stones from the sky upon us, or inflict upon us a painful punishment} and ignorance of what should be in the discourse. If they, when they established their falsehood from the likeness and camouflage, what required them to be insightful and certain of it, they said to those who debated them and claimed, the truth is with him: If this is the truth from you, then guide us to it, it would be better for them and a cover for their oppression.
A look at the verse
The strange and unexplained phenomenon of falling stones
Throughout history, there have been numerous recorded instances of strange objects falling from the sky - fish, frogs, candy, jellyfish, beans, nuts, seeds, and all sorts of strange and unexpected things. A popular theory explains these events as being caused by strong winds moving objects from the land or water and hurling them toward an unsuspecting city many miles away, but could this theory also explain heavy stone showers that have been known to destroy homes and even kill people and livestock? Since then, many other unusual cases have been documented, including a storm in Italy in 1840 that deposited thousands of partially germinated Judas tree seeds native to Central Africa; Sugar crystal dust
in 1857 in Lake County, California
a rain of hazelnuts over Dublin, Ireland, in 1867; live mussels in ponds in Paderborn, Germany, in 1892; and Jellyfish in Bath, England, 1894. Perhaps one of the most spectacular "rains" was the occurrence of 16th-century coins falling from the sky
On June 16, 1940 in the Russian village of Meshchera.
Archaeologists hypothesized that strong winds swept across buried ground that eroded the soil, before bringing it down again.
The Witness of this scientific speech
The unbelievers’ audacity against God - the Most High - in requesting that a sign be sent down to them from heaven, such as throwing stones or any kind of punishment, is the height of unbelief, and heaven will not be challenged, whatever your status, your technological ability today, your cultivation in the clouds or anything else, God Almighty sent down stones from the sky before that and even some fish and frogs, can you imagine that you are walking in the street and frogs fall on you? It is possible to die of fear and panic from the abundance, form and idea in the first place, do not dare to ask for punishment, for it has a scientific evidence - which is in your hands -
وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمۡ وَأَنتَ فِيهِمۡۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمۡ وَهُمۡ يَسۡتَغۡفِرُونَ (33)
And Allah would not punish them while you were among them, and Allah would not punish them while they seek forgiveness (33)
This is a barrier that prevents the punishment from happening to them, after the reasons for it have been established. Then he said: {And why should God not chastise them} that is: anything that prevents them from chastising God, and they have done what necessitates that, and it is preventing people from the Sacred Mosque, especially the Prophet - may God’s prayers and peace be upon him - and his companions, who are more worthy of it than they are, and that is why he said: those who are closer to him than they are, and that is why he said: {And they were not} that is: the polytheists {his guardians}
It is possible that the pronoun refers to God, meaning: the guardians of God, and they are the ones who believed in God and His Messenger, and singled out God for monotheism and worship, and were devoted to Him in religion.
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