فَلَمۡ تَقۡتُلُوهُمۡ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمۡۚ وَمَا رَمَيۡتَ إِذۡ رَمَيۡتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبۡلِيَ ٱلۡمُؤۡمِنِينَ مِنۡهُ بَلَآءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ (17)
You did you kill them, but God killed them and you don't threw when you threw but God threw, and let the believers give a good trial from it. Indeed, Allah is All-Hearing, All-Knowing (17)
The Almighty says - when the polytheists were defeated on the day of Badr, and the Muslims killed them - {you did not kill them} by your power and strength, {But God killed them} as He helped you in that, with the above mentioned. {And you did not throw when you threw, but God threw} this is because the Prophet, may God bless him and grant him peace, at the time of the fighting, he entered the Al-Arish and started praying to God and beseeching him to help him, then he left and took a handful of soil, so he threw it in the faces of the polytheists, so God made it reach their faces, and not a single one of them remained except that his face, mouth, and eyes were hit with it, then their limit was broken, and their strength was weakened, and failure and weakness appeared among them, so they were defeated. {And that He may try the believers from Him with a good trial} meaning: God Almighty is able to defeat the believers from the unbelievers, without directing a fight, but God wanted to test the believers, qnd he leads them through jihad to the highest ranks and loftiest stations, and gives them a good reward and a great reward, Indeed, Allah is All-Hearing, All-Knowing.} The Most High hears what the servant secretly and what he discloses, and He knows what is in his heart of good intentions and against them, He decrees for the servants fates that are in accordance with His knowledge, wisdom, and the interest of His servants, and He rewards each according to his intention and action.
A look at the verse
1- Killing is easy, and God Almighty says in another place of the Qur’an (And some of you will taste the violence of one another) your ability to carry arms against your brother? but aiming at what hearts contain hatred and wrath against Islam, only God knows what hearts really contain, so I was not killed or shot except by God's power and by God's will and by God's choice - the Almighty -
2- It is said that the word calamity came from the word injury, i.e. it hits a specific target that hurts you, not the one beside you, right or left, because it targeted you and this is what hurts you, so the shooting is God’s shooting and targeting is from God, yet the believers take from it a good livelihood, why?
God Almighty, if He wants to show His bounty to someone who helps him in a good deed and then attributes the good to this person, is a great thing in dealing, have you dealt with anyone like this before? To make him feel accomplished, for example
3 - Why does he give to the believers when he is the one who throws at the truth because he hears What goes on in the secret pocket, (What the breasts contain) Knows what goes on in your mind, O believer, He is the best who gives you what he hears from you - Glory be to Him -
ذَٰلِكُمۡ وَأَنَّ ٱللَّهَ مُوهِنُ كَيۡدِ ٱلۡكَٰفِرِينَ (18)
That is: and that God weakens the plot of the unbelievers (18)
That is, weakening every deception and plot by which they plot against Islam and its people, and make their deception surround them.
A look at the verse
God Almighty will weaken the thorn of the disbelievers in God and they will harm you, O Muhammad - may God bless him and grant him peace, and they will harm the believers, It is said that the plot only comes from two (the devil and the woman) because the two are weak, and the weak one does not harm you directly, but turns around and weaves intrigues around you until he traps you in his net and destroys you - if he can, but God - the Most High - says in more than one place: (And if it was their cunning, the mountains would move away from it) and this is the deception of men, great and great - we ask God for forgiveness and well-being from all kinds of deception and plotting -
إِن تَسۡتَفۡتِحُواْ فَقَدۡ جَآءَكُمُ ٱلۡفَتۡحُۖ وَإِن تَنتَهُواْ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَعُودُواْ نَعُدۡ وَلَن تُغۡنِيَ عَنكُمۡ فِئَتُكُمۡ شَيۡـٔٗا وَلَوۡ كَثُرَتۡ وَأَنَّ ٱللَّهَ مَعَ ٱلۡمُؤۡمِنِينَ (19)
If you ask for opnening, the opening has come to you, and if you desist, it is better for you, and if you return, we will return, and your factions will never avail you anything even if they are many, and God is with the believers (19)
If you ask God to inflict His wrath and punishment on the transgressors of the unjust: O polytheists. {So it is better} because you may have been relented, and He did not hasten the punishment for you, {And if you return} to seeking victory and fighting the faithful party of God {we return} In their victory over you.} meaning: your helpers and supporters, those whom you fight and fight while relying on them for nothing, and God is with the believers, tnd this is the association with which God told that He supports the believers, It will be according to what they have done of faith. If the enemy turns against the believers at some time, this is nothing but negligence on the part of the believers and failure to fulfill the duty of faith and its requirements, otherwise, if they did what God commanded in every aspect, their banner would not be defeated [a stable defeat] and their enemy would never lead them.
A look at the verse
This verse is a rule if you take it out of context
So your requests from God - may He be exalted - may be answered, but if the calamity that you do returns (a certain sin) the punishment from God - the Almighty - returned to you, and your group to which you belong ethnically, partisanly, or even a clan and people of senior people will not avail you.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوۡاْ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَ (20)
O you who have believed, obey Allah and His Messenger, and do not turn away from him while you are listening (20)
When the Almighty told that He is with the believers, He commanded them to stand up according to faith, by which they catch up with him, and he said: {O you who believe, obey God and His Messenger} by complying with their orders and avoiding their prohibitions, {And do not turn away from it} i.e., from this matter which is obedience to God, and obedience to His Messenger. {And you hear} what is recited to you from the Book of God, and His commands, commandments, and advice, so He takes over you in this situation from the worst of conditions.
A look at the verse
A call to the believers, despite the fact that most of the noble surah is blamed on the believers from its inception, and part of my support and another that has yet to come is a talk about the hypocrites and their role in societies, however, God Almighty does not deprive anyone of his faith while he is a believer in Him, this is a title that was given before, so no one should salute it unless he is truly a hypocrite or an infidel, and you, have you stripped someone of his faith just because you disagreed with him and claim hypocrisy or disbelief against him? do you remember His saying, Almigty - (Do not say to those who extend peace to you, you're not a believer... the verse) obey God and obey the Messenger, the believers say we hear and we obey, but faith increases and decreases, with acts of worship and disobedience, Therefore, some believers give their backs to the words of God and the words of the Messenger while they are listening. Their hearing instrument is not broken. No, no, rather, it responds and teaches the certain knowledge of commands and prohibitions, but it gives its back and assumes what from it assumed of the joys of life before it, and the orders of God and His Messenger are left behind... All we say in this verse: Oh God, return us to you in a beautiful way, and make us firm and protect us as long as we remain. Amen.
وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعۡنَا وَهُمۡ لَا يَسۡمَعُونَ (21)
And be not like those who say, We have heard, and they do not hear (21)
That is, do not be content with mere empty claims that have no truth, It is a state that neither God nor His Messenger is pleased with. Faith is not by wishful thinking and appeasement, but rather what settles in the hearts and is believed by deeds.
۞إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلۡبُكۡمُ ٱلَّذِينَ لَا يَعۡقِلُونَ (22)
۞Indeed, the worst of animals with Allah are the deaf and dumb who do not understand (22)
The Most High says: {Indeed, the worst of animals with God} are those among whom verses and vows are not useful, and they are {deaf} to hearing the truth {dumb} to uttering it.{ who do not understand} what benefits them, and they prefer it over what harms them, for these are worse with God than all animals, because God gave them hearing, sight, and hearts, to use it in obedience to God, so they used it in disobedience to Him and they destroyed - by that - the great good, because they were about to be among the best of the wild, so they refused this path, and chose for themselves to be from the evil of the wilderness, and the hearing that God denied them is the hearing of the meaning that affects the heart, and as for the hearing of the argument, the argument of God the Most High was established against them by what they heard of His signs, He did not make them hear the beneficial hearing, because he did not know good in them by which they would be fit to hear His verses.
A look at the verse
Among the animals that God created are very smart, according to modern research, And it solves problems and other complex mental processes, and it has sayings on it other than the truth that it is characterized by stupidity like, (chickens - donkeys and others), and there are animals: what crawls on the ground with four legs or more or less, others are distinguished by extreme intelligence, such as some large mammals, such as some monkeys, whales, and others.) God - Exalted be He - likening the believers or those who claim faith to be like the worst kind of animals that God has created - Almighty - those who do not speak nor hear, nor reason.
وَلَوۡ عَلِمَ ٱللَّهُ فِيهِمۡ خَيۡرٗا لَّأَسۡمَعَهُمۡۖ وَلَوۡ أَسۡمَعَهُمۡ لَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ (23)
And if God had known better in them, He would have made them listen, and if He had made them hear, they would have turned away while they turned away (23)
{And if God knew good about them, He would have heard them, and if He should have made them hear} by assumption and estimate {they would have turned away} from obedience {while they turn away} they do not pay attention to the truth in any way, and this is evidence that God Almighty does not prevent faith and goodness, except for the one in whom there is no good, who does not purify himself with him and does not bear fruit with him praise be to Him, the Most High, and wisdom in this.
A look at the verse
If you do not hear a mention from the Qur’an or the Sunnah and do not want to: know that there is no good in you, confirming His saying, the Most High: (And when it is said to him, “pious God,” pride seizes him in sin.) so listen to what God said and hear what the Messenger said, do not cover the outlets of hearing, heart and mind over yourself, listen and even refuse, but do not refuse to hear in the first place, unfortunately, if I had listened to them, they would have turned their backs and taken what is in their hands of the joys of life, position, job, or other, and there is only: You have no goodness in you and there is no goodness in your heart. why? because God is All-Hearing and All-Knowing of what is in the hearts, so do not have your share of this religion, Like the luck of the beasts, and the name only (I am a Muslim) We ask God for wellness in what remains.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيكُمۡۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُۥٓ إِلَيۡهِ تُحۡشَرُونَ (24)
O you who have believed, respond to God and the Messenger, when he calls you when he gives you life and know that God comes between a person and his heart and that to Him you shall be gathered (24)
The Most High commands His believing servants to do what faith requires of them, which is to respond to God and His Messenger, i.e. to submit to what He has commanded and to hasten to do so and call to Him, and avoiding what they forbade, turning away from it and forbidding it. And His saying: {When He calls you, He will not give you life} an accompanying description of everything that God and His Messenger called to, and an explanation of its usefulness and wisdom, the life of the heart and soul is the worship of God Almighty and the necessity of obedience and obedience to Him and His Messenger always. Then he warned against not responding to God and the Messenger, so he said:
A look at the verse
Now: If you were negligent before this, now: the age is not known when it will end And where and how will it end? O believer, respond to God and the Messenger, why?
When he alive you
Some Muslims see in approaching religion (death) the death of their beautiful life and its joys, the death of forbidden livelihoods, a real death, not a metaphor, and they say that the preachers only talk to us about death and that is enough. Stop this nonsense, and know that the Islamic religion in particular is all about life and reforming your life as God wants it, and I am one of the witnesses that I have not seen a command or a prohibition in the Qur’an except that there is benefit in it for me on a personal matter and not on the collective, go back to the scientific miracle, even if it is in the simplest things to be gentle with your feet and leave them bare for some time. The Messenger told you about this, the Prophet told you about this, and the West sings of grounding today, so come to me to hear the sayings of God and the sayings of the Messenger - there is not enough time - not because you will die or I will die, rather, because the religion is large and spacious, and there is no room in the age to apply it in a sentence and in detail
And know that God stands between man and his heart
Oh God, forgive us and forgive us, beginning with who says know? God - come - can you imagine that he is telling you something that is not true? No, but the whole truth, know: That God can put a curtain between your heart and accepting the truth once again by giving your back to His commands and prohibitions, and what is this curtain? (God) and Himself, God protect us with your protection from the evil of ourselves.. Tell me or say to yourself: Have you experienced this once in your life, did you feel that your heart as if ascending in the sky from so much distress? Ask God - Almighty- in your prayers to raise the curtain and we ask with you
And to Him you will be crammed
Hear the word again (crammed), whatever your social status, wealth or position, a painful end, just cramming together. There is absolutely no difference between a slave and a master before God, the gatherer - Glory be to Him -
وَٱتَّقُواْ فِتۡنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمۡ خَآصَّةٗۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ (25)
And beware of trial, which will not strike only those of you who do wrong, and know that God is severe in punishment (25)
{And beware of a trial that does not strike only those of you who wronged} rather it strikes the perpetrator of wrongdoing and others, and that is if the injustice became apparent and did not change it, then its punishment applies to the perpetrator and others, this sedition is strengthened by forbidding evil, suppressing the people of evil and corruption, and not allowing them to commit sins and injustice as much as possible.
A look at the verse
What is sedition?
Test or exam
fall into abomination
affliction
It is said that so-and-so is fascinated by women: that is, fascinated by them
So-and-so is fascinated by his children: he does not see anyone but them and is fascinated by them
The witness
That God - the Most High - tells us to make between us and God - the Most High - a protection from the occurrence of fitnah (a real collective calamity), because it will not befall the transgressors only, but it will spread, the good and the immoral at the same time, why? Maybe you didn't do something for which you deserve punishment? because of wrongdoing, yes, it is not disbelief, it is not sin, rather it is wrongdoing, and disobedience is part of wrongdoing (and some of them wronged themselves)
God does not forgive associating partners with Him, and He forgives what is less than that to whomever He wills, so your disobedience is possible to ask forgiveness and repent sincerely and return to God, as for your wrongdoing that transgresses you to others, you must be forgiven and reconciled, If you do not exist, then know that you will be punished - whether here or there - and I will conclude with a short story known to many
One of them was sentenced to death
A few hours before the execution, he said to one of the sheikhs who entered to seek his repentance: By God, I did not kill this man for whom they will execute me, but I had killed 3 times before, and I survived and no one knew about me/ For injustice is darkness not only in the Hereafter, rather, it darkens you in this world, everything that you see is luminous after a while, then you lift the invitations oppressed above the clouds, may Allah protect us from injustice to anyone and the wrongdoers. Amen.
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