The al-Fudul alliance is considered to be one of the pre-Islamic alliances that the Quraish tribe witnessed, where this oath was held in the house of Abdullah bin Jadaan Al-Qurashi, He is one of the chiefs of the Quraish tribe, and he was an alliance among a number of the tribe’s clans in Makkah Al-Mukarramah, in the month of Dhu’l-Qa’dah of the year (590) AD, this happened a month after the end of the war between Qais Aylan and Kinana (the ignorant war) The Messenger Muhammad, may God’s prayers and peace be upon him, witnessed that oath before the mission, as the age of the Messenger, may God’s prayers and peace be upon him, was 20 years, He said: “I witnessed with my paternal uncles an alliance in the house of Abdullah bin Jadaan, I do not like to have red camels without it, and if I were to be called upon in Islam, I would have answered.
Why it's called Al -Fudwl alliance?
It was called swearing al-Fudul because the one who performed it was in his names al-Fadl, such as al-Fadl ibn al-Harith, Al-Fadl bin Wada’ah, and Al-Fadl bin Fadala, as mentioned by Al-Bukhari in Al-Adab Al-Mufrad.
Al-Fudoul pact was made between five clans of the Quraish tribe
They are: the clan of Banu Hashim bin Abd Manaf
The clan of Bani Al-Muttalib bin Abd Manaf
The clan of Banu Asad bin Abd al-Uzza
The Bani Zahra bin Kilab clan
The Bani Taym bin Murra clan
The main reason for holding the Al - fudwl alliance:
When a man came from the area of "Zubaid" and went out for a trade, and "Al-Aas bin Wael" (the husband of the Prophet's daughter - may God's prayers and peace be upon him - later) bought it from him, He had a great deal of honor and honor in Makkah Al-Mukarramah, so he withheld his right from him, Al-Zubaidi summoned him through alliances, Because he licked the blood, they were: (Makhzoum, Sahem, Abd al-Dar, Jumah, and Uday), so they helped him against Al-Aas bin Wael, and they rebuked him.
Al-Asadi climbed Mount Abu Qubais
During the rising of the sun and the Quraish tribe in their clubs, around the Kaaba, and he made the call at the top of his voice saying: O men of the oppressed of his goods, In the belly of Mecca from the remote home, and he is shaggy Muharram did not complete his umrah, O men, and between stone and stone, ... It is not forbidden to dress the immoral: treachery.
The text of the alliance
The one who called for the Al-Fudul alliance was Al-Zubayr bin Abdul Muttalib Al-Qurashi
Where he said: “This has no place.” Then the meeting was held by (Taim bin Murra, Zahra and Hashem in the house of Abdullah bin Jadaan Al-Qurashi) where he was the chief of the Quraish tribe, and he made food for them, as they made an alliance in the month of Dhul-Qa’dah, so the contract was concluded, and pledge to God that, To be one hand with the wronged person over the oppressor to return to him his right, what is not but the sea of Sufa, and what anchored Hira, Unfortunately in living, If we hold the stranger cherished, the neighbor cherishes the stranger, In the neighborhood, rejecting injustice, we prevent all shame.
The concerning this alliance, Al-Zubayr bin Abdul Muttalib said:
Al Fudwl alliance's people has contracted and made an alliance not to reside in the belly of Mecca an unjust It is a command upon which they contract and trust: the visit neighbor among them is safe, So the Quraish called this oath the oath of faddoul, as they said: “These people have entered into a virtue of the matter, Then they went to Al-Aas bin Wael and took from him the trade of Al-Zubaidi and gave it to him, Al-Zubayr bin Abdul Muttalib Al-Qurashi said: I swore that we would take an alliance over them, even if we are all people of a house that we call it al-Fudul, If we hold, cherish the stranger, The neighborhood is cherished by the stranger in the neighborhood, Rejecting grievance, we prevent all shame.
Did the Messenger of God - may God bless him and grant him peace - participate in this alliance?
The Messenger of God, may God’s prayers and peace be upon him, witnessed the oath of al-Fudul that took place four months after the war of the Fugar:wicked, After God honored him with prophethood and the message, he said: (I witnessed with my paternal uncles an alliance in the house of Abdullah bin Jadaan, I do not like to have red camels with it (Narrated by Ahmad).
We take advantage of the above
1 - The hadith of Abu Hurairah - may God be pleased with him - that he said: (I was sent to perfect the noble manners) Note: that the Messenger did not say I came to perfect the noble manners of the Arabs But he - may God’s prayers and peace be upon him - made it public, so the Arabs and others are included in it.
2 - The Arabs have the foundations of morals and even their noble qualities, and the cursing alliance is one of the alliances that put the scales right in the pre-Islamic era.
3 - Some people comfortably eat the rights of others and do not think that they are doing anything like Al-Aas bin Wael Al-Ghani Al-Qurashi who will improve his Islam after a lot during the conquest of Makkah, Islam disciplines improper morals, and even the infidels with the God of Heaven (those who did the act of contracted on Al fudwl alliance) are not Muslims, as if they understood that injustice is not for one without the other, but is just a circle and damages everyone, It is necessary to stand in the face of the oppressor until he turns back from his wrongdoing, which is what they did.
4 - The Messenger of God - may God’s prayers and peace be upon him - bears witness to the oath of Fudwl that he did not witness it and only, but that it was better in his view than red camels: they are the best camels among the Arabs, and this is evidence of the participation and good citizenship of the Messenger, even before Islam, he used to love good morals.
Related Studies
Why is justice important in our lives?
For a community to be seen as "fair," LGBT people must be treated fairly. It may be difficult for people to find work, live in peace, and marry whomever they want, and other key features of social justice are that people of every race can live well and enjoy equal opportunities, In the sense that justice is higher than charity? As such, justice refers more to the concept of moral correctness, While philanthropy is more indicated To provide assistance to those in need. Urgent need, while justice leans more towards addressing the root cause of the problem