The Prophet used to cast lots among his wives before every battle, so whoever of them would go out, she would accompany him, and the arrow of the Mother of the Believers, Aisha, went out in the battle of Bani al-Muslaq. When the Messenger finished the conquest, the army prepared to return, then Lady Aisha wanted to relieve herself, then she returned to find herself losing a necklace, and when she went to look for it, the (army) rode walked, and they carried the howitzer. on the camel, and they did not doubt the lightness of the howdah, as Aisha was slender and light in weight.
Lady Aisha came back, and sat in her shrine, waiting for someone to ask about her, so she fell asleep. Then the companion Safwan bin Al-Mu'attal noticed her. I am commanded to be late for the army to clear the roads and inform the army if the enemies want to surprise them from behind. So he came to Aisha and got to know her, and he made her camels, so they rode, and they joined the rest of the army.
How did the news reach Aisha - may God be pleased with her and her satisfaction -
Aisha said, “We came to Madinah, so I complained when I came a month ago, and the people are overflowing with sayings of those who say of the owner of Ifk incident, I do not feel any of that, and which is doubts me about my pain I do not know from the Messenger of God, may God’s prayers and peace be upon him, the kindness that I saw from him when I complained, but the Messenger of God, may God bless him and grant him peace, would enter upon me, He greets and then says, How are you? Then he leaves, and that terrifies me, and I do not feel evil, until I came out when I was recovery, and I went out with Umm Mistah before the mana’s, and the place of our stool and we were hurt to be at our homes, and we used to only go out from night to night, and that was before we took the kenaf: stooling place, close to our homes, She said, and we commanded the first Arab affair in the wilderness, she said, so I and Umm Mistah went away, and she is the daughter of Abi Rahm bin Al Muttalib bin Abd Manaf, and her mother is bint Sakhr bin Amer, the aunt of Abu Bakr Al Siddiq, and her son, Mistah bin Athahah bin Abbad bin Al-Muttalib, and Umm Mistah and I came before my home when we finished our affairs, so Um Mistah stumbled in her scarf and said, “Unfortunate is Mistah.” I said to her, “What a bad thing! you curse a man who witnessed Badr, she said any Hantah: A little girl, and you did not hear what he said, she said, and I said what he said, so she told me what the people of Alifk said.
We take from the above
1 - A whole month in a closed society (Arabs) and a few tribes know each other, and the chaste did not know what was going on around her, something surprising, but it is the mercy of God - the Mighty and Sublime - she was sick - may God be pleased with her and satisfy her - and if she knew before that, her illness might have increased and she Originally it did nothing. ( The mercy of God is near benefactors)
2- She was accustomed to the tenderness of the Messenger of God for her in her illness, which is the only thing that she felt strange.
3 - The height of negligence of what is happening, her defense of Mistah - may God be pleased with him and his satisfaction - because he witnessed Badr as a sign of her heart that does not know the problem and does not know hatred, it is really a sound heart. She said, "I became more ill than mine, and when I returned to my home, the Messenger of God, may God bless him and grant him peace, came to me and greeted me. Then he said, How are you doing? I said to him, “Do you permit me to go to my parents?” She said: “I want to be sure of the news from them.” She said, “The Messenger of God, may God’s prayers and peace be upon him, gave me permission, so I said to my mother, O mother, what are the people talking about? She said: O my daughter, it will be easy on you, by God never a woman has been lightenen before man, he loves her because she has co-wives, except that they are many over her. She said, and I said, Glory be to God, or did people talk about this? She said, so I cried that night, Until the morning, I did not have tears and I did not sleep, then Iam crying in the morning, she saidز
4- How are you: How are you, despite the great event, the Messenger of God - may God’s prayers and peace be upon him - did not lose his morals as if he was applying the principle (the accused is innocent until we prove his guilt).
5 - The Prophet, a polite wife who knows that she did not do what was said about her, sought her permission, because she would not come out of marital nakedness even in the darkest of circumstances.
6 - Look at the bereaved mother in her daughter: Be easy on yourself, my daughter, and show me the wisdom of the Arab woman (a woman has never been a woman who loves her and she has co-wives, but they are many over her) as if she caught the secret from the beginning and trusts her daughter.
7 - She began to cry because of the poisonous words of people, and she was oppressed, How many people have their tongues like the bite of a snake, and I wish it was in the truth but rather in falsehood. When you hear the middle of the story wait until to know the end of it.
Questioning the Companions
The Messenger of God, may God’s prayers and peace be upon him, called Ali bin Abi Talib and Osama bin Zaid when the revelation took hold, asking them and consulting them about the separation of his family, she said, As for Osama, he referred to the Messenger of God, may God bless him and grant him peace, with what he knows of the innocence of his family, and by the one who knows them in himself, Osama said, “Your family, and we do not know anything but good.” As for Ali, he said, “O Messenger of God, God has not restricted you and the women other than her are many. Ask the maidservant to be truthful, so the Messenger of God, may God’s prayers and peace be upon him, called Barira and said, Oh Barira, have you seen anything that bothers you? Barira said to him, “By the One who sent you with the truth, I never saw anything about her that I had to frown upon, except that she is a young woman who sleeps on the dough of her family, so the domesticated one comes and eats it, she said, so the Messenger of God, may God bless him and grant him peace, stood up from that day, asking for an excuse from Abdullah bin Abi Salul, while he was on the pulpit, He said, “O Muslims, who will excuse me from a man whom I have heard of harming my family? By God, I knew nothing about my family but good, and they mentioned a man about whom I knew nothing but good, and he did not enter upon my family except with me, she said, so Saad bin Muadh, the brother of Banu Abd al-Ashhal, got up and said, “Oh, Messenger of God, I will excuse you, If he was from the Aws, his neck would be struck, and if he was one of our brothers from the Khazraj, you commanded us, so we did your command, She said, so a man from Al-Khazraj got up, and Umm Hassan was his uncle's daughter from his thigh, and he is Saad bin Ubadah, and he is the master of Al-Khazraj, she said, and he was a righteous man before that, but the Jahiliyyah tolerated him, so he told Saad: You lied, For God's life, do not kill him, nor can you kill him, and if he was one of your people, you would not like him to be killed, So Usayd bin Hudair, who is the cousin of Saad, got up and said to Saad bin Ubadah: You lied to by Allah, so we will kill him, you are a hypocrite arguing about the hypocrites, She said, the living creatures, the Aws and the Khazraj, raged until they were about to fight, and the Messenger of God, may God bless him and grant him peace, was standing on the pulpit, she said: The Messenger of God, may God’s prayers and peace be upon him, kept lowering them until they fell silent and she remained silent, and she said, “So I cried all day.
1 - This beloved Muhammad - this is the Messenger of God, the beloved of God - and the revelation was delayed for a whole month to vindicate the most beloved of people to him, and his heart is wracked with pain, and the strange thing is that he did not divorce her without investigating the matter, but rather she narrated and waited - the morals of a prophecy.
2 - Look back at this paragraph once more and you know how the eastern man is overcome by rushing into such matters by killing or torture or at least by divorce. Did the Messenger of Humanity hear from them for you? No, rather, he hears and collects speech and filters it, if you will, and asks men and women alike why? Because women are always jealous and believe that a woman is loved by her husband, separating her from this loving husband.
. 3- .... Until the two lives fight (who is present from my qibla: the Aws and the Khazraj) erupted. A, two ribes revolted against a woman in whom a Qur’an was revealed that will be recited until the Day of Resurrection.
She said, “My parents became with me and I cried for two nights and one day, tears did not rise for me and I did not sleep until I thought that crying broke my liver, so between us my parents were sitting with me and I was crying. We have to greet and then sit down crying with me, she said, while we were on that, the Messenger of God, may God bless him and grant him peace, entered upon us, greeted us, and then sat down, she said, and he has not sat with me since it was said what was said before her, and he has remained for a month, and nothing is revealed to him about my affairs by thing, She said, so the Messenger of God, may God bless him and grant him peace, sat and then said: as for what follows, O Aisha, he informed me about such and such, and if you are innocent, then God will acquit you, and if you have committed a sin, then seek God’s forgiveness and repent to Him, If the servant confesses and then repents, God will forgive him. She said, when the Messenger of God, may God’s prayers and peace be upon him, finished his speech, my tears diminished until I felt a drop of it, so I said to my father: Answer the Messenger of God, may God bless him and grant him peace, about what he said, my father said, by God, I do not know what to say to the Messenger of God, may God bless him and grant him peace, so I said to my mother: Answer the Messenger of God, may God bless him and grant him peace, so I said, as I am a young girl, and I do not read much of the Qur’an, by God, I knew that you had heard this hadith until it settled in yourselves and you believed in it, If I tell you that I am innocent, do not believe me, and if I confess something to you, and God knows that I am innocent of it, you will believe me, By God, I do not find an example for you and me except for Abu Yusuf when he said: ( Beautiful patience, and God help me for what you describe) Then I turned and lay on my bed, and God knows that I am innocent at that time, and that God will prove my innocence for two nights, weeping, and do not don't sleep, and I think that sadness breaks my liver, and the Messenger of God - may God’s prayers and peace be upon him - enters, After a month, he spoke to Aisha for the first time, after he did not say anything to her except how you are to her. She was sick, and after his article to ask forgiveness for your sin, look at her polite reaction as well: 1 - He reduced my tears, the tears remain uninterrupted until he investigates the matter and until the confrontation begins.
she looked at her father, answer the Messenger of God and he refused, she looked at her mother: she refused, so you spoke as if you were reading her words, you feel that her voice is loud, and she says, while she is close to childhood to youth, (a young slave girl, I do not read much from the Qur’an, by God, I knew. You heard this hadith until it settled in yourselves and you believed in it. You have an order, and God knows that I am innocent of it so that you can believe me, for by God I do not find an example for you and me except for Abu Yusuf when he said: So patience is beautiful, and God helps for what you describe) Thus, with all this boldness and confidence, the Messenger of God left her and did not slap her in the face because she speaks in the presence of adults, not only in age but also in standing. Yes, he is your messenger - may God bless him and grant him peace.
2 - Then I turned and lay on my bed: What is this force, they might kill her, they might hurt her more than that, and she is young, why not be afraid? (Trust in God - come - (and I am innocent at that time and that God will justify me with my innocence) but by God, I did not think that God revealed about my matter and a revelation recited for my affairs in myself was too despicable for God to speak about me, but I had hoped that the Messenger of God, may God’s prayers and peace be upon him, would see in sleep a dream in which God would clear me, By God, by God, the Messenger of God, may God’s prayers and peace be upon him, did not take his seat, nor did any of the members of the household go out until it was revealed to him, so he took what he used to take from al-Barahah, to the extent that he would descend from it from the arak like a camel on a winter's day from the weight of speech. So he took what he used to take from al-Barahah, to the extent that he derives from it from the arak like a( jaman( : it is made of silver in the shape of pearls, and it is on a winter's day from the weight of saying, the one who was revealed to him she said, “Recite about the Messenger of God, may God bless him and grant him peace, while he was laughing.” The first word he spoke was that he said, “O Aisha, God has healed you.” She said, “My mother said to me, get up to him, So I said, By God, I will not srand to him, I do not praise but God Almighty. She said - But by God, I did not think that God revealed about me a revelation that would be recited for me in my soul: Look at God’s action: a young woman - a Quraysh Arab, an illiterate who neither reads nor writes, do not be deceived by clothes or words, and wait until God judges, and He is the best of judges.
2 - She was an imagined dream that the Prophet (and the vision of the prophets is true), but she did not imagine that the Qur’an would be recited until the Day of Resurrection.
3 - The Messenger of God was pleased while laughing. Why did God Almighty torture his beloved Muhammad? Psychological discipline for a whole month? Do you know Confucius, the sage of China, what he says: To hear me I may remember, but to involve me I hardly forget, or, as he said, the experience is the best evidence, isn't it? If my words were theoretical, it was not live meat, the Arab diet would not have erupted, but the experience, as it is said, is the best evidence, but the best evidence for what? This is what you will know in the next paragraph. And God Almighty sent downز
Those who came a group of you with falsehood
The ten verses, then God revealed this in my innocence. Abu Bakr Al-Siddiq said, and he used to spend on Mistah bin Uthathah because of his kinship with him and his poverty, and by God I never spend on Mistah anything after what he said about Aisha what he said, so God revealed ( And the people of merit among you do not turn back to his saying did you not love that God forgive you, He is Forgiving, Merciful) Abu Bakr as-Siddiq said, “Yes, by God, I would love for God to forgive me.” So he went back to the spending that he was spending on, and said, “By God, I will never take it away from him,” Aisha said, The Messenger of God, may God’s prayers and peace be upon him, asked Zainab bint Jahsh about my matter, and he said to Zainab, “What do you know or see?” She said, “Oh, Messenger of God, protect my hearing and my sight, By God, I only knew good. By God, I knew nothing but good. Aisha, who was one of the wives of the Prophet, may God bless him and grant him peace, said she was competing with me, so God protected her with piety. She said, and her sister Hamna started fighting for her, she perished among those who perished. Ibn Shihab said, “This is what reached me from the hadith of these men, then he said Urwa, Aisha said, By God, the man to whom it was said what was said should say, Glory be to God, for by the One in Whose hand is my soul, I have never uncovered a female’s body, She said then he was killed after that in the way of God. Imagine all this great event for the sake of a sentence that does not exceed a line (God admonishes you that you should never return to the same if you are believers) This is a questioning of your faith (if you are believer).
Studies related to psychology with some comments:
Why do people spread rumors If you pay attention, the main function of rumors is to understand something that is not already clear. Rumors help explain a world-baffling element. In the soda rumor she opened, tensions between groups of people were frightening and confusing. "Why do bad things happen?" This confusion opens the door to rumors that people can cling to to at least give them an idea of why the world works the way it does
People spread rumors when there is uncertainty. When we don't already have a solid understanding of how or why things happen in the world, rumors start to spread. If you can imagine being in middle school again, imagine what would happen if one of your classmates stopped going to school one day, all of a sudden. There is a lot of uncertainty out there, So people are likely to develop and spread rumors as a way to deal with what happened. In fact, a 1955 field experiment did just that: Researchers strategically pulled a student out of a classroom without explanation. Not surprisingly, rumors spread as students tried to make sense of the situation. Which is exactly what happened, when Lady Aisha and the companions Safwan bin Al-Muta’al came back to catch up, the believers doubted
2 - People spread rumors when they are anxious Uncertainty often generates anxiety - we like to have a clear sense of the world, and we get anxious when we feel uncertain - and anxiety itself has been associated with the spread of rumours, some research has shown that more anxious people are more likely to spread rumours, and another great experience made some students especially anxious about the upcoming interview. students who were made to feel more anxious spread rumors more quickly than less anxious students in the control group, research has also shown that "dread" rumors (i.e. rumors of something bad happening) spread more than "wish" rumors (like rumors of something good happening). This is the case for rumors circulating online and rumors circulating in person. And this is what happened, beginning with the spread of sedition through Abd Allah ibn Abs Salul, the chief of the hypocrites. You must search for who benefits from this rumor.
. 3 - People Spreading Rumors When the information is important as much as you might be eager to talk about the rumors you've heard about the company you work for, I probably don't care that much. The reason is that it is not relevant to me. On the other hand, I'll be excited to talk about some other rumors that are more important to me. In fact, Alport and Postman's "Basic Law of Rumors" that they developed in 1947 was that spreading rumors depends on both the ambiguity of the situation and the significance of the rumour. Across a whole host of studies, people are more likely to spread rumours. When information is most important to them. This is a closed society - an Arab society - oriental - rather a society of prophecy, the Islamic call will be blown out of its door if the Messenger of God and himself did not investigate the issue.
For people to spread a positive rumor about them. If someone was part of a rival group, people were more likely to spread negative rumours. What is important is that people spread rumors strategically to gain the respect of others. The social situation. What do you know about the social situation? Look at Abdullah bin Abi Salul, the chief of the hypocrites: He would have assumed the position of chief of the Arabs before the advent of the Messenger of God, and the people left him and gathered around the Messenger of God. Does this not stir up grudges and grudges, a third and fourth time, and until the end of time, when you hear A rumor, first of all, who is the beneficiary, who brought out the rumor, and why.
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