The Judiciary
The Judgment is bringing into existence what has been proven by destiny
The fate
What God decrees and judges
The difference between the Judiciary and the fate
Many scholars differentiated between Judiciary and fate, and it was said that
The Judiciary
It is God Almighty finding things according to this knowledge and will of God Almighty
It is the sixth pillar of faith
According to the words of the Prophet - peace and blessings be upon him -: Faith: (to believe in God, and His angels, and His books, and His messengers, and the Last Day, and to believe in predestination, the good and the evil of it)
The scholars says
Whoever denies them has left the religion
They are called the corners of the house, meaning the walls and perhaps the main pillars in the house. If some of the pillars are tilted or bent, then all the corners of the house are in danger, rather, there is a danger to your life, and here is a danger to your faith, and among the pillars of your faith (your belief in predestination and destiny - whatever their meaning is - Here we are talking about a pillar of faith that many people ignore (belief in predestination and fate). We assume that predestination is what the angels wrote in the Preserved Tablet, So the fate that is in your hands now, whether good or evil, and you are aware that we all love a good fate and we do not like the fate of evil, and if it descends upon us - God forbid our faith starts to shake like who is God? Why me in particular? I don't deserve this ...etc.
Here, do you remember the noble verse with me?
Allah says
مَا أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ ۚ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ (11)
No calamity befalls except by God’s permission, and whoever believes in God, He will guide his heart. And God is All-Knowing of all things (11)
The Scholars say in this noble verse:
If some calamity befalls you (in your soul - money - children) or otherwise - may God protect you - then it is part of the completeness of monotheism to know that what befell you would not have caused you in vain, the calamity was not due to someone else and then it chose you. Rather, it is by the decree of God - the Almighty - even if there is a rival cause between you and the calamity, for example car accidents - May God protect us - it has a reckless driver, but he is just a stick in the hand of God - the Almighty - to deliver destiny to you.
First: The verses of the qra'an
Allah says
(وَكَانَ أَمْرُ اللَّـهِ قَدَرًا مَّقْدُورًا)
(And the command of God was inevitable decreed )
It will happen, it will happen / It's just that we love good deeds. I met so-and-so by chance, The course of my life changed for the better. This is belief in fate (good). Then something bad happened to me: No, no, why me in particular, Have I done something bad to you, Lord, for you to hurt me like this? Fate is coming down, coming down inevitably, whether good or evil, but it requires the courage to confront. (Facing oneself)
Allah says
(وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُؤَجَّلًا وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَنْ يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ
(And it is not for a soul to die except by God’s permission, by a deferred decree, And whoever desires the reward of this world, We will give him of it, and whoever desires the reward of the Hereafter, We will give him therein, and We will reward the thankful
Has anyone ever fought you and you did not die? Have you been subjected to a death threat, but it did not work? Did a doctor tell you that you have months to live and then you lived for many years? Read the verse again, (And it is not for a soul to die except by God’s permission, by a deferred decree) even the day of your death and my death is determined by a specific day that only God knows, even if it is by killing - God forbid - so God - the Almighty - ends the noble verse with (And whoever desires the reward of this world, We will give him thereof, and whoever desires the reward of the Hereafter, We will give him thereof, and We will reward the thankful.) Why are the thankful specifically? I understand from the context of the verse that the matter requires patience, not gratitude, but perhaps you remember with me that there are people who are thankful in good times and bad - God made us among them - But gratitude in good times is comforting, so why does God - the Almighty - praise him in bad times? Because few of God’s servants are thankful, that is, they do not give thanks once, but rather they are accustomed to giving thanks in every situation even its bad.
Allah says
(وَإِن مِن شَيءٍ إِلّا عِندَنا خَزائِنُهُ وَما نُنَزِّلُهُ إِلّا بِقَدَرٍ مَعلومٍ)
(And there is not a thing but with Us are its treasures, and We do not send it down except according to a known measure.)
Did you know the largest family with money in the world? It doesn't matter, what matters is how they dispose of their own money and coffers? Do they spend it without accurate calculations? Do they distribute it to the poor only? Also it doesn't matter:Have you looked at God's spending on the heavens and the earth from the day they were created until now? Have you ever heard that the sun needs maintenance, or the moon, or other cosmic phenomena? of course not, and I have nothing to do with this in the first place? The treasures are full with God Almighty, but He does not reveal them to His servants except for a test and in a specific amount and does not exceed it, there is someone who has a portion of his money for the poor who cannot earn it on their own, and he does not pay this zakat on his money. He is at fault, not God - the Almighty - why? because we are in a world of testing, as if you are during the test period, do you think about anything except when the paper is drawn? It is not possible, otherwise you will be among the heedless at this time. God Almighty is All-Knowing and All-Aware of our souls and knows when to give us and when to withhold from us, especially His loved ones. Why? So that we do not rely on the world and think that it is all of life, but there is an afterlife in which only a few believe, and it requires us to make an effort, not materially, but rather focusing on the duration of the test. Look around you: how many poor people have been enriched by God after toil and hardship, and who are said to be a self-made man, How many rich people have become poor because they are a dependent person who put their trust in a rich person and strives for his father. So why do we decrease money, he becomes poor. Life is a period of examination and you must be responsible in order to withdraw the paper and you have completed the test.
Allah says
(وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِنْ يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِيمُ)
(And if God touches you with harm, there is no one to remove it, except Him, and if He returns you with good, there is no aversion to His bounty. He bestows it on whomever He wishes of His servants, and He is the Forgiving, the Merciful)
Touch: touch something And if God touches you with harm - it is just touching you) it does not enter into your depths. For example, if you are afflicted with a disease - God forbid you - it does not destroy all your organs, but rather a disorder in your body until a time, if you are among those who are satisfied, God will replace you with a choice of your body, flesh and blood with something better than it, and if you are dissatisfied and this does not benefit you, we return to the verse: Touching harm: Harm is any kind of thing that harms you and does not benefit you, so know with certainty that no matter how much you go to so-and- so to get you out of the problem, only God - the Almighty - will remove the calamity, Just spread your carpet and talk to God, or look from your balcony at the clouds and talk to God - the Almighty - from behind them and remember the value of monologue, and look at the harm that was like the bare touch... I know that it is painful, but in the eyes of God it is protection. Perhaps it raises ranks or expiates sins.
And if he returns you with goodness
there is no objection to his bounty, and the word (rad) can be read in four or six movements, as you learned from the Tahweed of the Qur’an. No one will reject it from you if it was written for you in the first place.
Then he ends the verse with (He afflicts whomever He wills with it), and the affliction carries the meaning of an arrow that strikes a bird so that it falls to the ground, and you are just a bird in the hands of divine providence. He afflicts you with an arrow that will never go to anyone else - if it was written for you in the first place - and see the conclusion of the verse.
He is the Forgiving, the Merciful
Forgiving, Merciful means that there is expiation for bad deeds that are erased by the grace of God, and degrees that are raised by the honor of God, a place in Paradise is reserved by honoring God, so be patient, seek reward, and remain thankful in all circumstances
Allah says
(وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ)
(And if God had extended the provision to His servants, they would have transgressed in the land, But He sends down in as much as He wills. Indeed, He is All-Aware, All-Seeing of His servants.)
The verse is clear: That is, God - the Almighty - your doctor knows what to give you today and what to give you tomorrow because he is the one who knows you from the inside before the outside, if you are important to him and precious to him according to your faith. God is always and forever aware of everything, but in a specific way, for He is aware of what is going on in your heart, . We said previously that the breasts are a receptacle of secrets that perhaps no one has access to yet, even with FMRI technology. Therefore, the true revelation to people of what is going on in the breasts will not be here - and God knows best - but on the Day of Resurrection, in accordance with the Almighty’s saying (and what is in the breasts will be revealed).
Allah says
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
O you who have believed, do not be like those who disbelieved and said to their brothers, When they strike in the land or make a raid, if they had been with us they would not have died or been killed, That God may make this a regret in their hearts. And God gives life and causes death, and God is Seeing of what you do.
He struck the land: he left as a merchant or invader, or he hurried, or he went,
The verse tells you about a day when the Companions said something that God Almighty did not like, so He wanted to correct their belief in faith so that you and I could correct our sayings, because sayings are an integral part of the belief, so there are things that are correct to say and things that are not correct to say in Islam, as you say: (It was a black day when I saw so-and-so, and no good befell me after that.) the more correct opinion is (It was by the power of God. I saw so-and-so and he harmed me by the power of God, which was written for me in the Preserved Tablet). We return to the verse:
O you who have believed, do not be like those who disbelieved and said to their brothers:
It doesn't matter what they told them? The most important thing is that the call is to the believers. If you are one of those who believe in one God, do not do the same as them. You are of a unique Islamic faith - of course this is what should be - you have a way of speaking that is not, may God protect you or may God bless you, no, no, rather, by correcting words at times of turmoil of interests. What is important, O believer, is not to be like the one who disbelieves in God and said to their brothers - here they are hypocrites and they said to their friends, and you also do not say something like that.
For their brothers when they strike in the land or fight. If they had been with us, they would not have died or been killed.
Look, they said to whom? To their brothers, what is strange about that? The idea of saying negative things to someone who trusts you just to gain an interest from him, or to make him feel negative words or to make him doubt his faith, is rejected in Islam. - If they strike the land: they move in an invasion or travel for knowledge, work, or other things: They say to these brothers of theirs (If they had not gone to this battle, they would not have died or been killed). Even the common people, dear reader, understood that and said (A word, “I wish it would not build a house”) - and it was said, “If a word opens the work of Satan, There is no (If or I wish...) There is a word (God destined and He did what He willed... if we take the available reasons) Here in the verse those who said these words were lazy about fighting jihad with the Messenger, by medicine, some of the companions died, and their guardians felt sorry for them.
May God make this a sorrow in their hearts.
Then it is the habit of the Qur’an in most cases that it explains to you the reason. It does not just tell you to do or do not do, but rather it explains to you the reason, except in exceptional cases so that you understand that tomorrow through scientific research, So that the Qur’an may be renewed in your chest and mind, and from one side I see that perhaps the reason was not that it would be merciful to the nation in its infancy, for every era has its sayings, and God knows best, now: to make: the cause and reason, those words, a regret in their hearts, and the regret is not sadness, but rather: the intensity of yearning and sadness, and it is a pathogen for bodies and souls. May God protect you.
And God gives life and causes death, and God sees what you do
Here is the correction of the sayings that support the belief (God and Himself are the One who gives life to souls and causes them to die). And God sees what you do. Why? Because you will walk through life, whatever era you live in, and you will find those who regret the loss in your life, clearly, Remember at the time that if your friend had not gone to the revolution, he would have been among us, or if I had not met so-and-so evil in my work, I would not have left my job, or, or... These are the decrees of God, my brother, and we must respect them. Why? It is said that the more he knows, the less his denial. What does this mean? We do not know what truly surrounds us. God knows better than me or you. Perhaps it is good... Accept it and say, Perhaps it is good.
Allah says
﴿ يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ﴾ [المائدة: 67 )
O Messenger, convey what has been sent down to you from your Lord, If you do not do so, you have not conveyed his message, and God will protect you from the people, Indeed, Allah does not guide the disbelieving people.” [Al-Ma’idah: 67]
This Grantee or this guarantee is for the Messenger of God - may God bless him and grant him peace only. We do not have anything like it, but we are commanded to reach someone like the Messenger of God (Convey on my authority even if it is a verse), Yes, O Messenger of God, even if we are not qualified for that. Yes, present, O Messenger of God, and if I do not (then I have not conveyed his message) and why did he convey his message (remembrance, for remembrance benefits the believers) there are times when we need to calm a soul, not a body. Sometimes we like to listen, even if we heard the words 1000 times before. We are a mass of moving emotions moving wherever we go, Where our feelings take us, we only know that they lead us to the will and decree of God, and know that God does not guide the disbelieving people, because they chose to disbelieve in God and disbelieve in Muhammad PBUH, And they chose not to be guided, and perhaps they stood in the way of your conveyance, so God will not guide them as long as they are in this state. And if God - the Almighty - had willed, He would have said (Never, instead of “no”), guiding the disbelieving people, this means that it will never happen, but perhaps if they abandon their hostility to money, perhaps God Almighty will guide them to what He loves and pleases, Thus, God Almighty never gives up whoever deals with Him, even if they disbelieve in Him - Glory be to Him - Glory be to Him -
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