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Surah Al-Baqara: page 29

أُحِلَّ لَكُمۡ لَيۡلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمۡۚ هُنَّ لِبَاسٞ لَّكُمۡ وَأَنتُمۡ لِبَاسٞ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَيۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡـَٰٔنَ بَٰشِرُوهُنَّ وَٱبۡتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُواْ وَٱشۡرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلۡخَيۡطُ ٱلۡأَبۡيَضُ مِنَ ٱلۡخَيۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيۡلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمۡ عَٰكِفُونَ فِي ٱلۡمَسَٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَّقُونَ (187)
Betrayal: diminish something - or become a traitor

It was at the beginning of the imposition of fasting, forbidden to Muslims at night, After sleeping, eating, drinking, and sexual intercourse, hardship occurred to some of them, so God Almighty eased that for them, and permitted eating, drinking, and sexual intercourse during all the nights of fasting, whether he slept or not, because they betray themselves by leaving some of what they were commanded to do. {So he repented} {You} that he expanded for you a matter that - had it not been expanded - would have been necessary for sin {and pardoned you} the previous treachery.

{So now} after this permission and abundance from God {communicate with them} intercourse, kissing, touching, and so on. {And seek what God has ordained for you} that is: In your intimacy with your wives, intend to draw near to God Almighty.

2- The pre-dawn meal is desirable for the matter, and it is desirable to delay it, taking from the meaning of God’s permission and making it easy for the servants. 3- It is permissible for him to be overtaken by dawn when he is junub from sexual intercourse before he does ghusl, and his fast is valid, because it is necessary to allow intercourse until dawn, to be overtaken by dawn when he is junub, it must be right. {Then} when dawn comes {complete the fast} that is, abstaining from things that break the fast {until the night} which is sunset.

4- Since the permissibility of intercourse during the nights of fasting is not a general permissibility for everyone, it is not permissible for the one who is in i'tikaf to do so, he made an exception by saying: {And do not touch them while you are secluded in the mosques} that is: while you are described as such

5 - The verse indicates the legitimacy of i'tikaf, which is the obligation of the mosque to obey God [the Almighty], and devotion to Him, and that i'tikaaf is only valid in the mosque.

6 - Intercourse is one of the spoilers of i'tikaaf.

7 - Prohibition of breaking the fast for the unexcused

8 - The prohibition of intercourse with the one who is in i'tikaaf, and other things that are prohibited (the limits set by God) that He set for His servants and forbade them from them.

He said: {Do not approach it} more eloquently than his saying: “Do not do it” because the offering includes the prohibition of doing the forbidden by itself, and the prohibition of the means that lead to it.

And the servant is commanded to leave the prohibited things, and to stay away from them as much as he can, and to leave every reason that calls for them, As for the orders, God says about them: {These are the limits of God, so do not transgress them}


He forbids it to be exceeded. {Also} that is: [Allah] explained to His servants the previous rulings in the most complete way, and made it clear to them in the most complete way. {God makes His signs clear to people so that they may fear} for if the truth becomes clear to them, they follow it, and if the falsehood becomes clear to them, they avoid it, a person may do something forbidden out of ignorance that it is forbidden, and if he knew that it was forbidden, he would not do it, If God clarifies His verses to people, there is no excuse or argument left for them, and that was a reason for piety.

 وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ وَتُدۡلُواْ بِهَآ إِلَى ٱلۡحُكَّامِ لِتَأۡكُلُواْ فَرِيقٗا مِّنۡ أَمۡوَٰلِ ٱلنَّاسِ بِٱلۡإِثۡمِ وَأَنتُمۡ تَعۡلَمُونَ (188)

He added it to them, because it is obligatory for a Muslim to love for his brother what he loves for himself, and to respect his money, just as he respects his own, and because his eating of someone else's money makes others dare to eat his money when he is able, there are two types of money eating.


  A kind with right, and a kind with falsehood, and what was forbidden was eating it wrongly, God Almighty restricted him to that.

Forms of eating money vanity

He took it by way of exchange, with forbidden exchange, such as all usury contracts and gambling contracts, because they are unjustly consuming money


 Stealing


  And betrayal in a deposit or naked, or so


Fraud in buying, selling, leasing, and the like.


Use wages, and eat their wages.


Likewise, they took payment for a job they did not perform.


Taking payment for acts of worship and acts of worship that are not valid until they are intended for the sake of God Almighty


Taking payment for acts of worship and acts of worship that are not valid until they are intended for the sake of God Almighty


Taking from zakat, alms, endowments, and bequests, for those who have no right to it, or over his right.


All of this and the like is from consuming money unjustly, so it is not permissible in any way.

Even if the dispute occurred and the elevation to the ruler of Sharia


  And the one who wants to eat it falsely gave an argument, the argument of the right one prevailed, and the judge ruled for him accordingly, because the ruling of the judge does not allow what is forbidden, nor does it allow what is forbidden, but he judges in a way that he hears, otherwise, the facts of the matter remain, so there is no comfort, no doubt, and no relaxation in the ruling of the ruler for the wrongdoer, and he eats the money of others, wrongly and sinfully, and he is aware of that, so he will be more informed in his punishment, and more severe in his punishment.

Based on this, if the agent knows that his client is invalid in his case

  It is not permissible for him to quarrel on behalf of the traitor, as the Almighty said “And do not be an adversary for the traitors.” Then the Almighty said, “It is lawful for you,” to His saying, “That they may become righteous.”

Views of the verse

1- We agreed that fasting has its primary aim (to gain piety) + prayer: It forbids indecency and evil, and fasting is linked to supererogatory prayers, so what do we care about the obligatory prayer + and the Holy Qur’an, we agreed that it was revealed in the whole of Ramadan in the Preserved Tablet, then it was revealed in a mine, that is, over a period of 23 years, at the time of the Muhammadan call, so it is as though if you perform what you owe of fasting as God pleases, reading the Qur’an and praying, you will come out of the holy month with honor (al-Taqwa)

So watch out for people's money

2- Do not eat: an euphemism that most of the money is spent on eating and drinking.


3- Your money: As if your brother’s money is yours, so do not take it from him unlawfully.


4- Falsehood: We have clarified something similar to it from the words of the eminent scholars.


5- Sin: That which wavers in your heart and that you dislike people finding out about: Therefore, any money that you took unjustly, even if it embarrassed you in front of you, is invalid, as it is said (what was taken by the sword of modesty is invalid).


۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡأَهِلَّةِۖ قُلۡ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلۡحَجِّۗ وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلۡبِرَّ مَنِ ٱتَّقَىٰۗ وَأۡتُواْ ٱلۡبُيُوتَ مِنۡ أَبۡوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ

“They ask you about the new moons” plural - crescent - what is their benefit and wisdom, or about themselves, “Say: They are times for people,” that is, God Almighty, with His kindness and mercy, made them according to this arrangement, the crescent appears weak at the beginning of the month, then it increases to half of it, then it begins to decrease to its fullness, and so on, so that people know the times of their worship, of fasting, times of zakat, expiations, and times of Hajj, since the pilgrimage takes place in the most famous information, and it takes a lot of time, he said: “And the Hajj.” You also know by that the times of deferred debts, the duration of the leases, the duration of the number and pregnancy, and other than that, which is among the needs of creation. So the Almighty made it an account that everyone knows, young and old, He is a scholar and an ignorant person. If the calculation was based on the solar year, only a rare number of people would know it.

“It is not righteousness that you come to the backs of the houses.”

  This is what the Ansar and other Arabs used to do, when they entered ihram, and did not enter the houses through their doors, worshiping it and thinking that it was righteousness, So the Almighty informed that it is not from righteousness, because God Almighty did not legislate it for them.

He is a worshiper of heresy. And he commanded them to come to the houses through their doors because of the ease in it for them, which is one of the rules of the Sharia,

It is understood from the reference of the verse that it should be in every matter

For a person to come to him from the near easy road, which has been made a connection to him.


1- The one who enjoins good and forbids evil should look into the situation of the one who is commanded, and use kindness and policy with him, through which all or part of the purpose is achieved

2- The learner and the teacher should take the closest and easiest way to achieve his goal.


Likewise, everyone who tries something and comes to it from its gates, and perseveres in it, must achieve his goal, with the help of the worshiped king.

"And fear God"

This is righteousness, which God has commanded, and it is necessary to always fear Him, by complying with His commands and avoiding His prohibitions, for it is a means of success, which is the attainment of what is desired, and deliverance from the feared. With prosperity and success.

A look at the verse

The importance of the lunar month in determining time on Earth

The moon is the closest celestial body to Earth, and its movement in relation to the people of the earth is the most stable astronomical movement so that a person can observe it with the naked eye. During its rotation around the earth, it goes through several stages.

The first one

  It is located in an intermediate position between the earth and the sun on one straight line, and in this case the moon faces the earth with a completely dark face, and this stage is called the conjunction or conjunction stage, then the moon moves to deviate from the state of alignment with the earth and the sun, so the crescent is born, and with the continuation of the moon’s movement around the earth, the area of the illuminated part of the face of the moon corresponding to the earth gradually increases until it reaches.


1 - to the stage of the first quarter on the night of the seventh of the month.


2 - Then the moon continues its rotation until it reaches the stage of the first gibbous on the night of the eleventh


  3 - Then to the stage of the full moon on the night of the fourteenth, during which the earth is between the sun and the moon, and with more movement of the moon around the earth, the area of the illuminated part of its face opposite the earth begins to decrease gradually until

4 - The full moon turns into the second humpback on the night of the eighteenth of the month, and then to


5 - The second quarter on the night of the twenty-third


6 - Then to the waning crescent on the night of the twenty-sixth of the month, and this state will continue for two nights until it reaches


7 - The waning phase on the last night or two of the month when the moon returns to the conjunction position from which the month began, and from this position the new crescent of the following lunar month is born, and so on.

It is the monthly lunar cycle

The aspect of the scientific and legislative miraculousness is reflected in his saying, “They ask you about the crescent moon,” by emphasizing the importance of the lunar month in determining the time on the surface of the earth, which man has been able to comprehend since time immemorial in a number of civilizations. Calculation of years and years by determining the date of the lunar month period that falls between two seasons, which extends for a period of twenty-nine or thirty days. In this succession, the number of months of the year, which is twelve months, is calculated, and their sum represents a full year. Thus, by knowing the months and years, a person can determine


1 - Ages


2 - and harvest times


3- The dates for paying zakat based on the completion of the year


4 - The number of women - the widow and the divorced -


5- Performing religious acts based on the sighting of the new moon, namely: sighting the new moon of Ramadan for fasting, sighting the new moon of Shawwal for breaking the fast (Eid al-Fitr), sighting the new moon of Dhu al-Hijjah to determine the date of the day of al-Tarwiyah, standing at Arafah and the day of Eid al-Adha, and sighting the new moon of Muharram to determine the day of Tasu’a. And Ashura

How does the moon affect life on earth?

The Moon affects life on Earth in three main ways

According to Tom, there are three main ways the Moon affects life: time, tides, and light. For many animals, especially birds, the moon is essential to migration and navigation. Others will plan their reproduction frequency to coincide with the specific phases of the lunar cycle. There is also a whole world of wonderful adaptations related to the tides and the unique properties of moonlight.

the lunar clock

You've probably heard of circadian rhythms. They refer to the day and night cycles driven by the Earth revolving around the sun. Human circadian rhythms are easily thrown off by delayed travel or changing hours, but there are also circadian rhythms associated with lunar cycles. Tom says. "Some animals will respond to both the circadian rhythm and the lunar clock."

The crustaceans with two compasses

Always on the go, sandhoppers (Talitrus saltator) work hard to maintain themselves on idyllic waterfront estates. A simple miscalculation could result in them drying up on the beach, being eaten by predators, or being washed up at sea, Tom explains: "They have a solar compass in their brain and a lunar compass in their antennae, so they know to stay buried during the day and can eat Eating efficiently during the night at low tide."

the great Barrier Reef

Mass spawning of corals on the Great Barrier Reef is also caused by the moon. It's fascinating to witness: while spawning, billions of coral polyps release their eggs and sperm into the sea.

"We have some of the most extreme tidal ranges here in the UK," says Tom.

  “Animals that live in coastal habitats with high tidal ranges have adapted to some of the most diverse and extreme places on Earth.” For example, the heroine's life is very difficult. Tom explains, "One minute you're above water exposed to beach predators, wind and heat — the next minute you're hit by waves or fully submerged."

Trees that cry

Although there is no scientific evidence to suggest that the moon affects our mood, it can inspire weeping in this wonderful Mediterranean plant.

From the foregoing, we conclude that

The lunar cycle is not only important for humans, but for marine organisms more important than for humans, and the health of the oceans is one of human health, there are plants growing around the swamps around the oceans from certain plants called phytoplanktons responsible for 70%, one of the earth's oxygen, so the moon is of great importance in human life.

(189) وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ (190)

(189) And kill in the way of God those who kill you, but do not transgress, for God does not love the transgressors (190)


These verses include the command to fight in the way of God

  And this was after the migration to Medina, when the Muslims became strong to fight, God commanded them to do so, after they were commanded to hold back their hands.


In the specification of fighting "in the way of God," he urged sincerity, and forbade fighting in strife among Muslims.


“Those who fight you” are those who are ready to fight you, and they are the men assigned, other than the sheikhs who have no opinion or fight.


and forbidding assault

  It includes all types of assault, from


  Killing those who do not fight, including women, the insane, children, monks and the like


  and representation of the dead


  kill animals


  And cutting down trees and the like, for the non-interest of Muslims


And from transgression, fighting those from whom the tribute is accepted if they pay it, for that is not permissible.

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