وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَـٰٓئِكَةِ إِنِّي جَاعِلٞ فِي ٱلۡأَرۡضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجۡعَلُ فِيهَا مَن يُفۡسِدُ فِيهَا وَيَسۡفِكُ ٱلدِّمَآءَ وَنَحۡنُ نُسَبِّحُ بِحَمۡدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعۡلَمُ مَا لَا تَعۡلَمُونَ (30)
And when your Lord said to the angels, “Indeed, I am making a successor on the earth, They said, "Will you place in it someone who will make mischief therein and shed blood, and we glorify Your praise and sanctify You. He said, “Indeed, I know what you do not know.” (30)
on the authority of Abu Musa Al-Ash’ari, he said: The Messenger of God, may God’s prayers and peace be upon him, said
God created Adam from a fist that He took from all the earth, so the children of Adam came to the extent of the earth, The red, the black, the white and between that, the plain and the sad, the malicious and the good, came from them
A look at the noble verse
Note: The angels revised the hadith on God - the Almighty - (Will you make those who make corruption therein and shed blood) and it is bad manners with God - the Almighty - so they are reviewing as if they are saying: Did you not see what we did not see? Look at the action of God - he Almighty - He did not forbid them, did not scold them, did not, and did not, but He left them to say what they wanted, then He only said to them (I know what you do not know) and it is over...
Here we must pause
The venerable scholars want us to be endowed with the most beautiful names of God, such as the generous, we must be generous and other than the Beautiful Names, so why do we not be characterized by the deeds of God - the Almighty - Does the university professor leave freedom of expression to his students? Do leaders allow their pioneers to express their feelings, and you can apply it in all areas of life.
وَعَلَّمَ ءَادَمَ ٱلۡأَسۡمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمۡ عَلَى ٱلۡمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسۡمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمۡ صَٰدِقِينَ (31)
The Interpreters differed in the names
Which Adam taught then showed it to the angels, so Ibn Abbas said:
646- Abu Kuraib narrated it to us, he said: Othman bin Saeed told us, He said: Bishr bin Umarah told us, on the authority of Abi Rouq, on the authority of Ad-Dahhak, on the authority of Ibn Abbas, he said: God taught Adam all the names, and these are the names that people are familiar with: a human being and an animal, a land, a plain, a sea, a mountain, a donkey, and the likes of nations and others, He said, “Inform me of the names of these people, if you are truthful.” In what you say and think, that you are better than this caliph.
قَالُواْ سُبۡحَٰنَكَ لَا عِلۡمَ لَنَآ إِلَّا مَا عَلَّمۡتَنَآۖ إِنَّكَ أَنتَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ (32)
They had no other choice but to acknowledge their inability and to disown Him, to know only what He taught them.
In that was the clearest evidence and the clearest argument, for the falsehood of the article of everyone who claimed something from the sciences of the unseen from the soothsayers, soothsayers, chastity and astrologers (131)
and he reminded those of the People of the Book whose affairs we have described - the forerunners of His grace upon their forefathers, and His hands with their ancestors, when they turned to Him and approached them to His obedience, pleading them with that to righteousness.
The All-Knowing
He who encompasses knowledge of everything, so it is not hidden from him, and he does not single out the weight of an atom in the heavens and the earth, nor is it smaller than that or greater.
the wise
He who possesses complete wisdom, from which no creature deviates from it, and no one commanded deviates from it. Nothing was created except for wisdom, and nothing was commanded except for wisdom.
wisdom
Put the thing in its proper place, so they acknowledged
And they acknowledged God's knowledge and wisdom, and their failure to know the slightest thing and their recognition of God's grace upon them; And teach them what they do not know
A look at the noble verse
(And He taught Adam all the names) We do not know how He taught him - Glory be to Him - but we understood that He Himself carried out the educational process, so: we do not say that the Messenger of God - may God bless him and grant him peace - is the first teacher, rather God - the Most High - is the first teacher of mankind, and another indication in this part: It is the interest of God - the Almighty - in education, for knowledge is one of the noblest things that exist on earth, and God was known by knowledge, not by love and tickling the heart's feelings, Today, more than millions of Arabs have become uneducated as a result of the wars: who is responsible for their education and bears this fatigue on his back is a caliph of God - he Almighty - For the actions of God - Glory be to Him - the first teacher on earth ... God Almighty is Most High and Knows the best.
قَالَ يَـٰٓـَٔادَمُ أَنۢبِئۡهُم بِأَسۡمَآئِهِمۡۖ فَلَمَّآ أَنۢبَأَهُم بِأَسۡمَآئِهِمۡ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ غَيۡبَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَأَعۡلَمُ مَا تُبۡدُونَ وَمَا كُنتُمۡ تَكۡتُمُونَ (33)
On the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God bless him and grant him peace
“And I know what you reveal and what you used to conceal, He said: Their saying: Will you place in it someone who will cause corruption in it? This is what they said, and what you used to conceal” means what Iblis concealed in himself of arrogance, and in a novel
Satan will not prostrate to Adam
A look at the verse
The angels have returned to themselves and backed down from the review of God - the Almighty - in the matter of Adam - peace be upon him - and he is one of the lofty morals in a place. Why? because, as they say, returning to the truth is a virtue, and it is a kind of education for the children of Adam. From the children of Adam were the children of Israel who were with Taloot - peace be upon him - And they had the same problem that existed between the angels and Adam - peace be upon him, and between God - the Most High, for them, because He preferred them over them with knowledge and physical strength, therefore, they are stories that can be repeated in life, not only for recitation, worship, and memorization
وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَ (34)
Then the Almighty commanded them to prostrate to Adam; for his honor and veneration; And slavery to God Almighty, on the authority of Ibn Juraij, he said: Ibn Abbas said
Iblees was one of the noblest of the angels and the most honorable of them in the tribe, and he was the custodian of the heavens, and he had the authority of the heavens of the world, and he had the power of the earth. He said: Ibn Abbas said: And his saying: He was from the jinn [Surah Al-Kahf: 50] is only called the jinn because it was a storehouse of them,
A scientific commentary on the story of Adam, the angels, and Satan (what was each of them created from?)
Why does he see us and we don't see him? (scientific investigation)
Classified Karim bin Mohammed | Msansaf Karim bin Mohammed
We are familiar with the science of eye anatomy and theories of cosmic dimensions
1 - Because of its extreme speed
Do you remember the experience of dividing a disc into eight parts, coloring each part with a color, then piercing the center of the disc with a screw and rotating the disc quickly, so we notice that the color of the disc has turned white, while we no longer notice the rest of the colors despite their presence. And this is the key to colors and speed. Because of the speed of the movement of the jinn, it is difficult for the human eye to track the movement of the jinn and thus monitor their presence. And it is stated in the Holy Qur’an:
2- The anatomy of the human eye
The relationship of the speed and color of the object to the eye’s monitoring of it and its accurate vision, so we must talk a little about the anatomy of the human eye, which contains 4.5 or 6 million small cone cells that are photoreceptor cells in the retina that work better in relatively bright light. Each cell is connected to a fine thread that leads to the nerve fiber. The role of the cones is color perception, as they also realize the finer details and rapid changes in the images. The function of the cones is to distinguish movement. When we notice a specific movement by peripheral vision, the eyes look directly at the moving object. Thus, the image falls on the retinal fovea and appears completely clear. Each cone contains one of three Chemicals that turn white in light. These materials are sensitive to red - yellow - green - blue - violet light. As for all the other colors that we "see" are a mixture of these colors, the number of different types of cone cells determines the visible spectrum. For example, the human eye contains three types of cone cells, and therefore it responds to color changes in different ways. This is why humans usually have tri-color vision
Some people may suffer from a lack of cones in the retina
This condition is called color blindness, so they do not distinguish some or all colors, and in this case they see the world in black and white
Few people enjoy it because of a genetic mutation
The presence of four or more types of cones, which gives them a quadruple vision of color, meaning that they see a hundred million colors that we do not see, and this may explain the reason for the prophets, peace be upon them, seeing the jinn, and we mention among them: our master Solomon, and Muhammad, peace and blessings be upon him
I believe that because of a genetic mutation in their eyes that exceeded what is known to us in terms of the number of cones in humans, they had the ability to see the jinn, and why not, God Almighty chose them as it was mentioned in the noble verse:
Human eyes after the resurrection will evolve and see colors that we do not see now
3 - The average person does not see beyond infrared rays
Unlike the donkey, whose sight extends beyond the infrared, so he can see the jinn, because it was created from fire, which is the infrared field; As it came in the honorable hadith of the Prophet: (If you hear the braying of donkeys, seek refuge in God from Satan, for they have seen a demon) agreed upon in the two Sahihs from the narration of Abu Hurairah, may God be pleased with him.
Ibn Abbas including:
710 - Musa bin Harun narrated it to me, he said: Amr bin Hammad told us, he said: Asbat told us, on the authority of Al-Suddi, in a report he mentioned, on the authority of Abu Malik, and on the authority of Abu Saleh, on the authority of Ibn Abbas - and on the authority of Murrah, on the authority of Ibn Masoud, and on the authority of some of the companions of the Prophet, may God’s prayers and peace be upon him: So Iblis was expelled from Paradise when he was cursed, and Adam settled in Paradise, so he used to walk in it a beast that had no husband to live in it, so he fell asleep and then woke up, and behold, at his head a woman was sitting, whom God created from his rib, so he asked her: Who are you? She said: A woman. He said: Why were you created? She said: You live with me. The angels told him - They look at what he has learned -: What is her name, O Adam? He said: Eve. They said: Why was it called Eve? He said because they were created from a living thing. And God said to him: “O Adam, dwell you and your wife in Paradise, and eat plenty of it wherever you wish.”
وَقُلۡنَا يَـٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ (35)
Satan said
“Should I prostrate to Him whom You created from clay?” as a result of the disbelief in which he is involved; Then his enmity to God became clear; for Adam; His disbelief and arrogance, as the man is said to be Makki, Madani, Kufic, and Basri.(An Ifrit among the jinn said, “I will bring it to you before you get up from your place, and I am strong and trustworthy over it.” (An-Naml:39)
A look at the noble verse
housing meanings
Dwelling house: he resided in it
analgesic: to relieve one's pain: to soothe, to relieve
Al-Saknah: Tranquility
What I mean by the linguistic meanings of the word housing: that Eve was for Adam - peace be upon him - a dwelling for him in Paradise, and the meaning is that she is a sedative for his pain that he receives from the plots of Satan for him, It was the small house within the big house (heaven and then earth) and here is a pause: any marriage in which the wife does not have a place for the man’s psychological pain and what he encounters while he is also a residence for her when she encounters it in her life outside the house - it is, as it is said, a spider's house - Its interpretation will come in Surat Al-Ankabut - God willing -
or if you like, you can look at this link:
فَأَزَلَّهُمَا ٱلشَّيۡطَٰنُ عَنۡهَا فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖ (36)
It was narrated on the authority of Wahb ibn Munabbih about that:
When God settled Adam and his offspring - or his wife - and forbade him from the tree, and it was a tree whose branches branched into each other, and it had fruits that the angels ate for their eternity, and it is the fruit that God forbade Adam and his wife from, so when Iblis wanted to take them down, he entered the belly of the serpent, and the serpent had four legs as if it were the best animal that God had created - so when the serpent entered Paradise
Iblis came out of its hollow, and took from the tree that God forbade Adam and his wife, and brought it to Eve, and said: Look at this tree! What a pleasant smell, what a delicious taste, and what a beautiful color! So Eve took and ate from it, then she took it to Adam and said: Look at this tree! What a pleasant smell, what a delicious taste, and what a beautiful color! So Adam ate from it, and their private parts became visible to them. So Adam entered the hollow of the tree, so his Lord called him, O Adam, where are you? He said: I am here Lord! He said: Don't you go out? He said: I feel ashamed of you, O Lord, He said: Cursed is the land from which you were created, a curse whose fruit turns into thorns, then he said: O Eve, you are the one who deceived my servant, for you do not carry a burden but you carry it with hatred, and if you want to put what is in your womb, you almost die repeatedly. And he said to the beard: you are the one who entered the cursed in your stomach until my servant was deceived, cursed you are a curse that turns your feet in your stomach, and you have no sustenance except dirt, you are the enemy of the sons of Adam and they are your enemies, Omar said: It was said to Wahb: What did the angels eat? He said: God does whatever He wants
A look at the noble verse
From what Satan entered upon Adam whispering to him? He entered on him from his wife’s side, and he told her about immortality (life forever), which is a life that wives wish for in this world a lot, so they increase nutrients, nutritional supplements, and material supplements such as international brands and others, It does not matter - until it satisfies her vanity in immortal living. This wife is not a residence for her husband, especially if he is not well-off. Rather, she is his torment and not a home for his pain.
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيۡهِۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ (37)
So he confessed his sin and asked God for his forgiveness, so God repented to him and had mercy on him.
His repentance is of two kinds
His reconciliation first, then his acceptance of repentance if its conditions are met second, the Most Merciful" to His servants, and of His mercy upon them is that He enables them to repent, pardons and pardons them
On the authority of Saeed bin Jubair, on the authority of Ibn Abbas
“So Adam received words from his Lord, and He accepted his repentance.” He said: “O Lord! Didn't you create me with your hand? He said: Yes, he said: O Lord, did you not breathe into me of your soul? He said: Yes, he said: O Lord, did you not dwell in Your Paradise? He said: Yes. He said: O Lord, did your mercy not precede your anger? He said: Yes. He said: Do you think that if I repent and make amends, I will return you to heaven? He said: Yes.
On the authority of Abd al-Aziz bin Rafi`, he said: Someone who heard Ubayd bin `Umayr tell me
Adam said: O Lord, is my sin that I have committed, something that You wrote on me before You created me, or something that I invented before myself? He said: Yes, something I wrote about you before I created you. He said: As you wrote it on me, so forgive me..
The Links
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