The actions equivalent to jihad الأعمال التي تُعادل الجهاد

قال الشيخ عبد العزيز بن باز رحمه الله

أقسام الجهاد

بالنفس والمال والدعاء والهداية والإعانة على الخير بأي وسيلة، وأعظم الجهاد جهاد النفس، ثم جهاد المال، ثم جهاد الرأي والهداية، والدعوة من الجهاد، فجهاد النفس أعظم. فتاوى الشيخ ابن باز (7/334، 335).

١- الجهاد الأكبر (جهاد النفس وجهاد الشيطان)

أما جهاد النفس فهو تعلم أمور الدين والعمل بها وتعليمها والصبر عليها، وأما جهاد الشيطان فهو دفع ما يصاحبه من الشبهات وما يزينه من الشهوات

قال تعالي

وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ (69)

قال عبد الله بن عباس

(ومن جاهد في طاعتنا هداه الله سبل ثوابنا)، وهذا يتعلق بعموم الطاعة في جميع الأقوال.

٢- الجهاد الكبير

قوله تعالى

فلا تُطِع الْكَافِرِينَ وَجَاهِدْهُم بِهِ جَهَادًا كَبيرًا {الفرقان:٥٢}

المراد به تعليم القرآن الكريم

عن عبد الله بن عباس

قال رسول الله صلى الله عليه وسلم: ما قاتل قومًا قط إلا دعاهم، وإسناده صحيح.

وقيل: مجاهد

هو الصبر على الطاعات

قال الحسن

أفضل الجهاد خلاف الهوى

قال الفضيل بن عياض

ومن سعى في طلب العلم سنهده سبله

قال سهل بن عبد الله

ومن سعى في إقامة السنة سنهده سبل الجنة

رواه ابن عباس

ومن سعى في طاعتنا سنهده سبل ثوابنا

3- جهاد التعليم والتعلم

رواه الترمذي (٢٦٨٥) وصححه، عن أبي أمامة رضي الله عنه.

عن رسول الله صلى الله عليه وسلم قال: إن الله وملائكته وأهل السماوات والأرض حتى النملة في جحرها وحتى الحوت ليدعوا على معلم الناس: الخير.

قال النبي صلى الله عليه وسلم:

(من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص من أجورهم شيئًا). رواه مسلم (٢٦٧٤).

قال الشيخ ابن عثيمين رحمه الله:

ليس معنى ذلك أن الشهيد أعظم أجرًا من طالب العلم، ففي نيل الشهادة إذا قُتل في سبيل الله تعالى لم تشترط فيه الفضيلة المطلقة.

قال ابن القيم في (النونية):

إذا تميز الإنسان بخاصة، فلا يشترط أن يكون الأفضل إطلاقًا، وهو الشهيد، ولو تميز بالشهادة في سبيل الله تعالى، بل يكون ذلك على يد طالب علم وعالم في مصلحة الأمة، ناشر للدعوة التي ليست في ديوان الشهيد، المجتهد في الطلب، سريع الفهم، قوي الحفظ، معروف بالنبوغ: فالأولى طلب العلم له، لا سيما إذا كان ضعيفًا وليس عنده علم كافٍ بأساليب الحرب والقتال.

يقول الله تعالى

وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةًۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ ولِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُون(122)

النفير: الناس يزحفون للقتال.

ملاحظة: سمى الله تعالى تعلم العلم الشرعي (النفير).

4- الحج والعمرة

يقول الله تعالي

انفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنفُسِكُمْ فِي سَبِيلِ اللَّهِ [التوبة:41]

وقال الرسول صلى الله عليه وسلم عندما قالت عائشة

يا رسول الله! نرى خير الجهاد، أفلا نجتهد؟ فقال عليه الصلاة والسلام: عليكم بالجهاد الذي لا قتال فيه، الحج والعمرة.

عن الحسين بن علي رضي الله عنهما

أن رجلاً جاء إلى النبي صلى الله عليه وسلم فقال: إني جبان وضعيف، فقال: «هلم إلى جهاد لا شوك فيه: الحج».

٥ - النساء (المرأة المطيعة لزوجها)

روى مسلم بن عبيد أنها أتت النبي - صلى الله عليه وسلم - وهو بين أصحابه فقالت : بأبي وأمي أنت يــا رســول الله ، أنا وافدة النساء إليك ، إن الله - عز وجل - بعثك إلى الرجال والنساء كافةً، فآمـنــا بـك وبإلهك وإنا - معشر النساء - محصورات مقصورات ، قواعد بيوتكم ، ومقضى شهواتكم ، وحـامــلات أولادكم ، وإنكم- معشر الرجال - فُضلتم علينا بالجُمع والجماعات ، وعيادة المرضى،وشـهـود الجنائز، والحج بعد الحج، وأفضل من ذلك الجهاد في سبيل الله - عز وجل - وإن الـرجــل إذا خــرج حـاجـاً أو معتمراً أو مجاهداً، حفظنا لكم أموالكم وغزلنا أثوابكم ، وربينا لكم أولادكم ، أفما نشـاركـكـم الأجر والثواب ؟ فـالـتـفـت الـنـبـي إلى أصحابه بوجهه كله ثم قال : هل سمعتم مقالة امرأة قط أحسن من مساءلتها في أمر ديـنـهـا مــن هـذه ؟ فقالوا: يا رسول الله ما ظننا أن امرأة تهتدي إلى مثل هذا.

اختلف العلماء في جهاد المرأة بمالِها

والأقرب والأرجح أن عليها الجهاد بالمال؛ لأنه داخل في العموم، فإن كان لها مالٌ وسعة، جاهدت به مع ما يسره الله لها، كالحج والعمرة

٦- من كان حبيسًا لعذر

قال النبي صلى الله عليه وسلم في الحديث الصحيح عن غزوة تبوك: "إن بالمدينة قومًا ما سلكتم طريقًا ولا قطعتم واديًا إلا وهم معكم حبيسون لعذر. قالوا: يا رسول الله! هم في المدينة؟ قال: هم في المدينة".

في اللفظ الآخر

إلا أن يشاركوكم الأجر، وقال صلى الله عليه وسلم: "إذا مرض العبد أو سافر كتب الله له ما كان يعمل صحيحًا مقيمًا"

7- الأمر بالمعروف والنهي عن المنكر

يقول الله تعالي

وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ همُ الْمُفْلِحُونَ (104)

وعن النبي صلى الله عليه وسلم قال: «والذي نفسي بيده لتأمرن بالمعروف ولتنهون عن المنكر، أو يوشك الله أن يبعث عليكم عذابا منه، فتدعوه فلا يستجيب لكم»

٨- جهاد الإمام الجائر

سيد الشهداء حمزة بن عبد المطلب، ورجل قام إلى إمام جائر، فأمره ونهاه، فقتله. رواه الحاكم - وصححه - والخطيب، وصححه الألباني.

9 - العمل الصالح في عشر ذي الحجة

عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: "ما من أيام العمل الصالح فيهن أحب إلى الله من هذه الأيام العشر، قالوا يا رسول الله ولا الجهاد في سبيل الله، قال: ولا الجهاد في سبيل الله، إلا رجل خرج بنفسه وماله فلم يرجع من ذلك بشيء"

٩- السعي على الأرملة والمسكين

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «الساعي على الأرملة والمسكين كالمجاهد في سبيل الله، أو القائم الليل الصائم النهار».

11 - بر الوالدين

عن أبي هريرة رضي الله عنه قال: جاء رجل إلى النبي صلى الله عليه وسلم يستأذنه في الجهاد، فقال: هل والداك حيّان؟ قال: نعم. قال: فيهما جاهد.

جاء رجل إلى ابن عباس رضي الله عنهما فقال

خطبت امرأة فأبت أن تتزوجني، فخطبها غيري، فأعجبت به، فغارت منها فقتلتها، فهل لي من توبة؟ قال: هل أمك حية؟ قال: لا. قال: تب إلى الله عز وجل وتقرب إليه ما استطعت، [قال عطاء بن يسار]، فذهبت فسألت ابن عباس: لم سألته عن أمه؟ قال: لا أعلم عملاً أقرب إلى الله عز وجل من برّ الوالدة.

١٢- العامل على الصدقة

عن رافع بن خديج رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «العامل على الصدقة حق، كالغازي في سبيل الله حتى يرجع إلى أهله»

١٣- الكسب لعفاف النفس وإعالة الأبناء

عن كعب بن عجرة رضي الله عنه قال: مر رجل على النبي صلى الله عليه وسلم، فرأى أصحابه ما أعجبهم من مثابرته ونشاطه، فقالوا: يا رسول الله، إن كان هذا في سبيل الله؟ قال رسول الله صلى الله عليه وسلم: «إن خرج يسعى على ولدين صغيرين، فهو في سبيل الله، وإن خرج يسعى على أبوين كبيرين، فهو في سبيل الله، وإن خرج يسعى على نفسه ليُعفّها، فهو في سبيل الله، وإن خرج يسعى رياءً ومفاخرةً، فهو في سبيل الشيطان»

١٤- تعلّمه أو تعليمه في مسجد رسول الله - صلى الله عليه وسلم -

عن أبي هريرة رضي الله عنه أن رسول الله - صلى الله عليه وسلم - قال: «من جاء مسجدي هذا فلا يأتي إلا لخير، فإن تعلمه أو تعليمه فهو بمنزلة الجهاد في سبيل الله، ومن جاءه لغير ذلك فهو بمنزلة الرجل ينظر إلى متاع غيره».

١٥- دوار البحر والغرق

من فرغ من ريح البحر واضطراب السفينة مع الأمواج، ومن ركب البحر فأصابته دوارة، فله أجر شهيد إن ركبه في طاعة كغزوة أو حج أو تعلم علم أو تجارة إن لم يجد سبيلاً.

١٦- المبطون وصاحب الهدم

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «الشهداء خمسة: المطعون، والمبطون، والغريق، وصاحب الهدم، والشهيد في سبيل الله».

١٧ - المحروق، والحامل، والنفساء

عن جابر بن عتيك رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: "الشهادة سبع، إلا القتل في سبيل الله: المقتول في سبيل الله شهيد، والمطعون شهيد، والغريق شهيد، وصاحب الجنابة شهيد، وصاحب البطن شهيد، وصاحب النار شهيد، ومن يموت تحت الهدم شهيد، والمرأة تموت وجنينها في بطنها شهيدة" ([٣٠]).

والمبطون هو

التي تشتكي من بطنها، والمرأة تموت وطفلها في بطنها، وقيل هي العذراء، وجاء حديث آخر أن المرأة إذا ماتت بعد الولادة وأثناء الولادة فهي شهيدة إن شاء الله، حيث روى عبد الله بن بسر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: المقتول في سبيل الله شهيد، والمطعون شهيد، والغريق شهيد، والمرأة في النفساء شهيدة.

١٨- الموت بداء ذات الجنب

عن عقبة بن عامر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "من داء ذات الجنب شهيد".

وهو الدمل أو القرحة التي تظهر في بطن الإنسان، فتنفجر إلى بطنه، فيموت صاحبها، وقد تنفجر إلى خارجه.

١٩ - الموت في الطاعون

عن جابر بن عبد الله رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: «الفرار من الطاعون كالفرار من الزحف، وللصابر فيه أجر شهيد».

٢٠ - جهاد الموت دفاعًا عن المال

عن عبد الله بن عمرو بن العاص رضي الله عنه قال: "من قتل دون ماله فهو شهيد". وفي رواية: "من ابتاع ماله مظلومًا فقاتل، فقُتل فهو شهيد".

٢١ - الجهاد دفاعًا عن النفس والدين والأهل

قال: سمعت رسول الله صلى الله عليه وسلم يقول: "من قتل دون ماله فهو شهيد، ومن قتل دون دمه فهو شهيد، ومن قتل دون دينه فهو شهيد، ومن قتل دون أهله فهو شهيد".

٢٣ - انتظار الصلاة بعد الصلاة

عن أنس بن مالك رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: ألا أخبركم بما يمحو الله به الخطايا ويرفع به الدرجات؟ قالوا: بلى يا رسول الله. قال: إسباغ الوضوء في المكاره، وكثرة الخطى إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط، فذلكم الرباط.

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Sheikh Abdul Aziz bin Baz, may God have mercy on him, said:

The sections of jihad

With life, money, supplication, guidance, and helping in good by any means, the greatest jihad is jihad with oneself, then jihad with money, and jihad with opinion and guidance, and the call is also from jihad, so jihad with the soul is the highest. Fataawa al-Shaykh Ibn Baz (7/334, 335)

1- The Greater Jihad (jihad against the soul and against Satan)

As for striving against oneself, it is to learn the matters of the religion and then to act upon them, to teach it and be patient with that, and as for fighting Satan, to o pay the suspicions that come with him, and what adorns it of cravings.

Allah says

وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ (69)

And those who strive for Us, We will guide them to Our paths, and indeed, Allah is with the benefactors (69)

Abdullah bin Abbas said

And those who strive in obedience to us, we will guide them to the paths of our reward, this deals with the general obedience of all sayings.

2 - The Great Jihad

Almighty saying

فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُم بِهِ جِهَادًا كَبِيرًا {الفرقان:52}

It is meant to teach the Holy Quran

On the authority of Abdullah bin Abbas

The Messenger of God, may God’s prayers and peace be upon him, never fought a people but called them: its chain of transmission is authentic.

And Mujahid said

It is patience for acts of worship

Al-Hassan said

The best jihad is contrary to passion

Al-Fudail bin Ayyad said

And those who strive to seek knowledge, We will guide them to the ways of knowledge

Sahl bin Abdullah said

And those who strive to establish the Sunnah, We will guide them to the paths of Paradise

Narrated by Ibn Abbas

And those who strive to obey us, we will guide them to the paths of our reward

3 - The teaching and the learning

Al-Tirmidhi (2685) narrated it and declared it authentic, on the authority of Abu Umamah, may God be pleased with him

On the authority of the Messenger of God, may God bless him and grant him peace, who said

God and His angels and the people of the heavens and the earth, even the ant, in its hole and even to the whale, so that they may pray for the teacher of the people: the goodness.

The Prophet, may God bless him and grant him peace, said

  (He who calls to guidance will have a reward like the rewards of whoever follows him does not detract from their wages something.” Narrated by Muslim (2674)

Sheikh Ibn Uthaymeen, may God have mercy on him, said

It does not mean that the martyr is greater in reward than the seeker of knowledge, In obtaining martyrdom, if he is killed in the cause of God Almighty, absolute virtue is not required of him.

Ibn Al-Qayyim said in (Al-Nuniyah)

If a person is distinguished by a characteristic, it is not necessary for him to be the best at all, the martyr, even if he distinguished himself by martyrdom in the cause of God Almighty, but it is at the hands of the seeker of knowledge and scholars in the interest of the nation, spreading the call that is not in the Diwan of the Martyr, who was diligent in the request, quick to understand, strong to memorize, known for genius: It is better to seek knowledge for him, especially if he is weak and he does not have sufficient knowledge of the methods of war and fighting.

Allah says

وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةًۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ ولِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُون(122)

And the believers would not have set out all together, were it not for a group from every sect of them to learn the religion, and let them warn their people when they return to them, that they may be warned (122)

Al-Nafir: The people are marching to fight

Note: God - the Exalted - called learning Islamic knowledge (Nafeer)

4 - Al - Hajj and Al - Umrah

Allah says

انفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنفُسِكُمْ فِي سَبِيلِ اللَّهِ [التوبة:41]

Go forth, light and heavy, and strive with your wealth and yourselves in the cause of God [At-Tawbah: 41]

 The Messenger, peace be upon him, said when Aisha said

O Messenger of God! We see the Better deeds Al - Jihad, do we not strive? He, peace and blessings be upon him, said: You must perform jihad, in which there is no fighting, Hajj and Umrah.

Al-Hussein bin Ali, may God be pleased with them both, narrated

That a man came to the Prophet, may God bless him and grant him peace, and said: I am a coward and I am weak, so he said: “Come to a jihad in which there is no thorn: the Hajj.”

5 - Women (obedient woman to her husband)

Muslim bin Obaid narrated that she came to the Prophet - may God bless him and grant him peace - while he was among his companions, and she said: I'm ambassador from the women to you, God Almighty sent you to all men and women, so we believed in you and your God, - and the women closed compartments, the bases of your homes, and the fulfillment of your desires, and bearers of your children, and that you men have been preferred over us by gatherings and congregations, visiting the sick, attending funerals, performing Hajj after Hajj, better than that is jihad in the way of God - the Mighty and Majestic - and that if a man goes out for Hajj or Umrah, or a mujahid, We guarded your wealth for you, spun your clothes, and raised your children for you, Shall we not share with you the reward? The Prophet turned to his companions with his whole face and then said: Have you ever heard a woman say something better than questioning her about her religion than this one? They said: O Messenger of God, we did not think that a woman would be guided to such a thing, The Prophet turned to her and said: Understand, O woman, and inform the women behind you, It is good for a woman to be obedient to her husband (i.e. her good company with him) her seek for his pleasure and followed his consent, all of this is amended, so the woman left while she was rejoicing.

Scholars differed whether a woman should wage jihad with her money

And the closest and most likely is that she has to fight with money. Because it is included in the general, If she has money and she has plenty, then she should perform jihad with her money while doing what God facilitates, such as Hajj and Umrah.

6- He who is imprisoned by an excuse

The Prophet, peace be upon him, said in the authentic hadith about the Battle of Tabuk: There are people in Medina, You have not walked a path nor crossed a valley except that they are with you, imprisoned by an excuse. They said: O Messenger of God! Are they in Al - Medina? He said: They are in Al Medina.

in the other wording

Unless they share the reward with you, and he, peace and blessings be upon him, said: If a servant becomes sick or travels, God writes for him what he used to do while he is healthy and resident.

7- The enjoining good and forbidding evil

Allah says

وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ همُ الْمُفْلِحُونَ (104)

And let there be from among you a nation that invites to good and enjoins what is right and forbids what is wrong, and it is they who will be successful (104)

On the authority of the Prophet, may God bless him and grant him peace, he said “By the One in Whose hand is my soul, you must enjoin good and forbid evil, or God is about to send a punishment upon you from Him, then you will call on Him and He will not respond to you.

8 - Jihad the unjust imam

The master of the martyrs, Hamzah bin Abdul Muttalib, and a man who stood up to an unjust imam, so he commanded him and forbade him, so he killed him. It was narrated by Al-Hakim - who declared it authentic - and Al-Khatib, and Al-Albani graded it authentic.

9 - The striving for the widow and the poor

Abu Hurairah, may God be pleased with him, narrated that the Messenger of God, may God bless him and grant him peace, said, “He who strives to protect the widow and the needy is like the one who strives in the cause of God or the one who stands up at night and fasts during the day

10- Good deeds in the first ten days of Dhul-Hijjah

Ibn Abbas - may God be pleased with them both - narrated that the Messenger of God, may God’s prayers and peace be upon him, said, there are no days in which righteous deeds are dearer to Allah than these ten days, They said, O Messenger of God, not even jihad in the way of God, he said: Not even jihad for the sake of Allah, except for a man who went out with himself and his money and did not return with anything from that.”

11- Honoring one's parents

Narrated by Abu Hurairah, may God be pleased with him, who said: A man came to the Prophet, may God bless him and grant him peace, He asked him for permission to perform jihad, so he said: are your parents alive?” He said: Yes. He said: “In both of them strived.”

A man came to Ibn Abbas, may God be pleased with her, and said

  I got engaged to a woman and she refused to marry me, and someone else proposed to her , she loved to marry him, but she was jealous of her and killed her, Is there any repentance for me? He said: Is your mother alive? He said: No. He said: Repent to God Almighty and draw near to Him as much as you can, [Ata bin Yasar said] so I went and asked Ibn Abbas: why did you ask him about his mother's life? He said: I do not know a deed closer to God Almighty than righteousness to the mother.

12 - The worker is on charity

Rafi bin Khadij, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said, “The one who works on charity is right, like a warrior in the cause of God until he returns to his home.

13 - Earning to chaste oneself and support one's children

Narrated Ka`b bin Ujrah, may God be pleased with him, who said: Narrated Ka`b bin Ujrah, may God be pleased with him, who said: a man passed by the Prophet, may God’s prayers and peace be upon him, and his companions saw what impressed them about his persistence and activity, so they said: O Messenger of God, if this was for the sake of God? The Messenger of God, may God’s prayers and peace be upon him, said: “If he went out striving for a little sons, It is for the sake of God, and if he went out to seek the care of two elderly parents, then he is in the way of God, and if he went out to seek himself to absolve her, then he is in the way of God, And if he went out seeking to show off and brag, then he is in the way of Satan.”

14 - Learning or teaching it in the mosque of the Messenger of God - PBUH

Abu Hurairah, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “Whoever comes to this mosque of mine will only come for good, If he learns it or teaches it, then he is in the position of the Jihad in the cause of God, and whoever comes to him for other than that, then he is in the position of a man who looks at the enjoyment of others

-15 - The seasickness and death by drowning

Who turns his head from the sea wind and the turbulence of the ship with the waves, whoever rides the sea and gets hit by a spin, then he will have the reward of a martyr if he rides it for obedience such as battle, pilgrimage, acquiring knowledge or trade, if he has no other way.

16 - The lined and the owner of the demolition

Abu Hurairah, may God be pleased with him, narrated that the Messenger of God, may God bless him and grant him peace, said, “The martyrs are five: the stabbed, the Abdominal, the drowned, And the owner of destruction, and the martyr in the way of God.”

17 - The burnt, the pregnant woman and the postpartum

Jaber bin Atik, may God be pleased with him, narrated that the Messenger of God, may God bless him and grant him peace, said: Martyrdom is seven, except for killing in the way of God: the one killed in the way of God is a martyr, the stabbed is a martyr, and the drowned is a martyr, The one who has pleurisy is a martyr, the one who is sick with the abdomen is a martyr, the owner of the fire is a martyr, and the one who dies under the demolition is a martyr, And the woman dies with her fetus in her womb a martyr ([30]).

And the padded is the one who complains about his stomach, and the woman dies with her child in her womb, And it was said that she is the virgin woman, and another hadith came that if a woman died after childbirth and during childbirth, then she is a martyr, God willing, Where Abdullah bin Bisr, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: the slain in the cause of God is a martyr, the one who is maimed is a martyr, the stabbed is a martyr, the drowned is a martyr, and the woman in childbirth is a martyr.”

18- The death from the side

Uqba bin Aamer, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “From the disease of pleurisy martyr.

And he is the furuncle or an ulcer that appears in a person’s stomach, explodes inward, and its owner dies, and may explode outward.

19 - The death in the plague

Jaber bin Abdullah, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “Fleeing from the plague is like fleeing from the battlefield, and he who is patient in it will have the reward of a martyr.”

20 - Jihad of death in defense of money

Abdullah bin Amr bin Al-Aas, may God be pleased with him, narrated that he said: “Whoever is killed without his money is a martyr.” And in one version he said: “whoever wants his money unjustly, then he fights, and he is killed, then he is a martyr.”

21 - Jihad to defend oneself, one's religion and one's family

He said: I heard the Messenger of God, may God’s prayers and peace be upon him: whoever is killed without his money is a martyr, and whoever is killed defending his blood is a martyr, And whoever is killed defending his religion is a martyr, whoever is killed defending his family is a martyr.”

22 - The death from the same side

Uqba bin Amer, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “The one who dies of pleurisy is a martyr.” And pleurisy: A furuncle or an ulcer that appears in a person’s stomach, explodes inward, and its owner dies, and may explode outward

23 - The waiting for prayer after prayer

Anas bin Malik, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: Shall I not tell you of that by which Allah erases sins and raises ranks? They said: Yes, O Messenger of God: He said: Perfecting ablution in adversity, and the many steps to the mosques, and waiting for prayer after prayer, so that is the stationed, that is the stationed, that is the stationed.