The path is
A bridge placed over Hell, from which believers cross to Paradise. People pass by it according to their deeds: either in the blink of an eye, or like lightning, or like the wind, or like a galloping horse, or like a camel, and some of them crawl, and some of them are crammed into the fire of hell and are tortured according to their sins.
As its his description
- Finer (thinner) than a hair.
2- One of the sword.
3- Very dark, with a dark black hell beneath it (almost distinct from the rage).
4- Carrying all your sins on your back makes the passage slow for those who commit them if they are many, God forbid, or as fast as lightning if they are light.
5- It has hooks on it and underneath it has pointed thorns, Injuring and scratching the foot is an expiation for the sin of a forbidden word, a forbidden look, etc
6- Hearing loud screaming sounds for everyone who slipped and he falls into the bottom of hell. The Messenger, peace and blessings be upon him, is standing at the end of the path, at the gate of Paradise, he sees you placing your foot on the beginning of the path. He prays for you, saying: (O Lord, grant us peace. O Lord, grant us peace.)
Passing on the Sirat
It is a bridge spanned over hell. On that day, God Almighty commands every nation to follow, whatever she worshiped, some of them followed the sun, some followed the moon, and then he took them all to Hell, this nation will remain and there will be hypocrites in it, and a path will be erected for them on the back of Hell, on its edges are hooks, and God Almighty commands them, If they pass on his back, the situation becomes more severe, the calamity will be great, and the supplication of the messengers will be on that day: O God, grant us peace.
Who is the first to cross the bridge?
The first to cross the path was the Prophet - may God bless him and grant him peace - with his nation, on the authority of Abu Hurairah, on the authority of the Prophet - may God bless him and grant him peace -: (God will gather the people on the Day of Resurrection, and He will say: whoever worships a thing should follow it, and whoever worships the sun should follow the sun, whoever worships the moon follows the moon, and whoever worships tyrants follows tyrants, and this nation will remain with its hypocrites, so God will come to them and say: I am your Lord, and they will say: This is our place until our Lord comes to us, If our Lord comes to us, we recognize Him, then God comes to them in His form that they know, and He says: I am your Lord, and they say: You are our Lord, and they follow Him, and the path between the backs of Hell is struck, so I and my nation will be the first to permit it, and no one will speak on that day except the messengers, And the call of the messengers on that day: Oh God: peace, peace. And in Hell there are hooks like the thorns of Al sa'dan, Have you seen Al sa'dan? They said: Yes, O Messenger of God. He said: They are like the thorns of Al sa'dan, except that no one knows the extent of their bone except God.
It seizes people by their deeds. Among them is the believer who survives by his deeds, or the one who is rewarded by his deeds, or the one who is bound by his deeds, and among them is the one who is rewarded or rewarded...) Narrated by Al-Bukhari.
Sections of those passing on the Sirat
On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace - (Then the first of you will pass by like lightning. He said: I said, May my father and mother be sacrificed for you. What is the matter like lightning? He said: Have you not seen how the lightning passes and returns in the blink of an eye? then the wind blew, then the birds blew, and the men gathered together, their deeds carried out by them, and your Prophet is standing on the path, saying: My Lord, grant peace, peace, until the deeds of His servants become powerless, until a man comes and is unable to walk except by crawling, he said: And at both edges of the path there are hooks - the plural of iron hooks with a curved head - Hanging, commanded to take whomever she commanded, but he was scratched, burned, and piled up in Hell.) Narrated by Muslim, the scratched one is the one whose skin was torn by dogs, and the bruised one is the one who is thrown into the fire, It falls on top of its predecessor, taken from the animals crowded together in their course when they ride one another.
On the authority of Abu Saeed Al-Khudri - may God be pleased with him -
On the authority of the Prophet - may God bless him and grant him peace - he said in mentioning the scenes on the Day of Resurrection: “Then the bridge will be struck over Hell, Intercession is permitted, and they say: O God, grant us peace. It was said: O Messenger of God, what is the bridge? He said: A slip refute, in which there are hooks, hooks, and thorns - a hard thorn - It will be in Najd, there is a thorn in it, it is called: Al-Saadan, The believers will pass by like the blink of an eye, like lightning, like the wind, and like birds, and like the horses and riders, a Muslim survivor, And scratched, sent, and piled up in the fire of Hell.” Narrated by Muslim.
In the hadith of Ibn Masoud, he said: He - may God bless him and grant him peace - said:
(They will pass over the path, and the path will be like the edge of a sword, refuting a slip, He said: It will be said: Save according to your light, for some of them pass by like the passing of a star, some of them pass like a limb, some pass like the wind, and some pass like a saddlebag, and he sands sand, and they pass by according to their deeds, until the one whose light passes over the toe of his foot, He drags a hand and pins a hand, drags a leg and pins a leg, then fire will hit its sides.) Narrated by Al-Hakim, who said it is authentic according to the conditions of the two Sheikhs, and Al-Dhahabi agreed with him.
These and other hadiths show that
The meaning of reaching in the Almighty’s saying: {And there is not one of you except that he will reach to it. It is a definite decree upon your Lord.} (Maryam: 71) It is the passage on the Sirat. He went on to interpret roses as passing on the Sirat, Ibn Abbas, Ibn Masoud, Ka'b Al-Ahbar, Al-Suddi and others, be steadfast on the Path on the Day of Resurrection by remaining steadfast in this abode.
And as long as the servant is established on this path
Whoever God has appointed for His servants in this abode will be firmly established on the path, placed on the board of Hell. And as much as he walks on this path, His journey will be on that path.
The second path is the bridge between heaven and hell
Ibn Abi Hatim narrated with an authentic chain of transmission on the authority of Al-Hasan, who said:
“It has reached me that the Messenger of God, may God bless him and grant him peace, said: The people of Paradise will be imprisoned after they cross the Path until some of them are given some of their wrongdoings in this world, and they will enter Paradise, but there will be no malice in their hearts toward one another.”
If the believers are saved from the path, they will be imprisoned on a bridge - another bridge - between Heaven and Hell, they settle grievances between them, and none of them will return to Hell, God knows that settling between them does not exhaust their good deeds, but rather what remains for them of good deeds is what God will admit them to Paradise with, He, may God bless him and grant him peace, said: “The believers will be saved from Hell and will be imprisoned on a bridge between Paradise and Hell, so some of them will be recounted the grievances that they had in this world, so that when they are refined and pure, they will be granted permission to enter Paradise, by the One in whose hand is Muhammad’s soul, one of them is more gifted with his station in Paradise than with his station in this world.) this path is specific to purifying the believers from the sins related to the servants so that they enter Paradise, And there is no malice or envy in their hearts for anyone, as God described the people of Paradise, saying: {And We removed whatever hatred was in their breasts as brothers on beds facing each other} (Al-Hijr: 47 ) Al-Aini said when mentioning the bridge: “It was said that this person feels that there are two bridges in the Resurrection, this one, And the one on board Hell known as the Path, the duty, That there is no warning in it, and if it is proven by evidence that it is one, then its interpretation is that this bridge is a continuation of the first.”
It is likely that the bridge
A bridge between Heaven and Hell that has nothing to do with the Path, as is apparent from the hadith of Abu Saeed Al-Khudri, may God be pleased with him, Its appearance also indicates that the believers are saved, that is, they have finished crossing the path, As Al-Hafiz said: “If the believers are saved from the Fire,” that is, they are saved from falling into it after they have crossed the Sirat.
The redressing injustices between creation
On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God said: “Do you know what a bankrupt person is?” They said: The bankrupt among us is he who has no dirhams or goods, He said: “The bankrupt of my nation will come on the Day of Resurrection with prayer, fasting, and zakat, and he comes and has cursed this man, slandered this man, ate this man’s money, shed this man’s blood, and beaten this man. Then this one will be given one of his good deeds and this one will be given one of his good deeds, If his good deeds are exhausted, before his sins are finished, some of their sins will be taken from him and they will be cast upon him, then he will be cast into the Fire.” Narrated by Muslim.
On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God said
“All rights will be given back to their rightful owners on the Day of Resurrection, until a fat, horned sheep will be led to the sheep.
Narrated by Muslim
On the authority of Abdullah bin Masoud, may God be pleased with them, he said The Messenger of God, may God bless him and grant him peace, said: “The first thing that will be judged among the people on the Day of Resurrection will be bloodshed, agreed upon.
On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God said
“Whoever has done wrong to anyone regarding his honor or anything, let him free himself from it today, before there was no dinar or dirham, if he had done a good deed, it would be taken from him in proportion to his wrongdoing, And if he has no good deeds, then some of his companion’s bad deeds will be taken from him and the burden will be imposed on him.” Narrated by Al-Bukhari.
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, on the authority of the Messenger of God, he said
“When believers are saved from Hell, they will be locked in a bridge between Paradise and Hell, they are redressing grievances that occurred between them in this world, so that when they are purified and refined, they will be allowed to enter Paradise, by the One in Whose Hand is the soul of Muhammad, one of them will have his abode in Paradise, “The most indicative of his position was in this world.” Narrated by Bukhari..