The umrah is defined in the language
Intention and visitation, and Sharia scholars define it as visiting the Sacred Mosque in Makkah once in a lifetime or more, to perform
Special rites such as the ihram, talbiyah, circumambulation and saa’i. Between Safa and Marwa shave or cut
And so on with the intention of getting closer to God Almighty.
The virtues of Umrah
The virtue of Umrah is that it eliminates poverty
Saying, peace be upon him: Follow up between Hajj and Umrah; They banish poverty and sins just as the bellows banishes the impurity of iron
gold and silver, and there is no reward for an accepted pilgrimage except Paradise.”
The expiation for sins
As the Holy Prophet said: (Umrah to Umrah is an expiation for what is between them)
To fill needs and respond to Du'aa
The Holy Prophet said: “Al-Hajjaj and Al-Ammar are God’s delegation. He called them and they answered him, and they asked him and he gave them.” It is a good hadith.
The rule of Umrah
Who said it is obligatory?
The scholars agreed on the legitimacy of Umrah in Islam, but they differed as to its obligation, as Imam Ahmad and Al-Shafi’i believed that what was mentioned is obligatory.
In the hadith on the authority of Abu Razin al-Aqili, he came home. The correct hadith is that the Prophet, may God’s prayers and peace be upon him, said to him: It is God’s duty on His servants, I met my father, an old man who could neither perform Hajj nor perform Hajj, Should I perform Hajj for him? The Prophet, peace be upon him, said to him: Hajj on behalf of your father and make Umrah
Who said it's a sunnah
As for Imam Malik and Abu Hanifa and their followers, they see that it is a non-obligatory Sunnah. The Prophet was asked about the obligation of Umrah, and he said:
His saying, peace be upon him, when Jabir asked him: “Is Umrah obligatory?” He said: “No, and if you perform Umrah, it is better.”
The Types of Umrah
Umrah is of two types, the single Umrah and the tamattu’.
The Single Umrah
It can be performed on any day of the year, without time restrictions, and it is characterized by one life, He forbids it in the adjacent times, and in this single Umrah, the pilgrim has the choice between shaving his hair and shortening it.
The Umrah of the enjoyment
It is performed in the months of Hajj only, and Umrah performs complete ihram, In times apart, default is not a duty to shave.
The umrah conditions
There are six conditions for Umrah:
Islam
And mind
and freedom
and puberty
and physical capacity
and physical ability
If the pilgrim is a woman, it is stipulated that she has a Mahram with her, such as her husband, father, son, or brother.
The pillars of Umrah
The scholars are unanimously agreed that the Umrah has three pillars, which are the ihram, the circumambulation of the House, and the pursuit between Safa and Marwah.
what is left one of hat?
The pillars are a pillar or one of them, so he does not have an Umrah.
The Umrah duties
Ihram from the meeqaat if the meeqat is between it and Makkah, or it is permissible for those who are in the sanctuary.
Second: The stripping of stitches in relation to
for the man. Third: shaving or shortening. These are the duties of Umrah, whoever leaves something of them must blood on it.
The Umrah mustahabb
Umrah has many mustahabbs, and it is desirable for the pilgrim to perform it as much as possible.
It is recommended before entering ihram
Trimming nails, shaving pubic hair, and washing
And after ihram
It is desirable for a man to say the Talbiyah and raise his voice.
It is desirable during Tawaf
Kissing the Black Stone, reciting the dhikr and praying
And in the pursuit is desirable
The climbing Al-Safa, jogging between the two green flags, and a lot of dhikr.
Bathing in any way, trimming the mustache and nails, removing armpit hair, applying perfume to the body only without the garment
The first pillar of Umrah (Ihram)
Wearing the ihram clothing (thobe + dress, and it is better for them to be white, new, and washed, just as it is Sunnah to wear shoes
The way a man wears the ihram dress
The pilgrim in ihram takes off his clothes and puts on the lower garment and the robe, and there is nothing wrong with wearing other clothes, provided that it is not sewn.
And it the sewn
What is sewn to show the shape of the body, and it is forbidden to enter ihram for men, according to the consensus of the jurists loincloth
What is hidden from the navel to the knee
And what is cast on the back, chest and shoulders, and it is mustahabb to wear it. If a pilgrim in ihram wears a hijab, then it covers his private parts, and it is sufficient for him, and it is Sunnah for him to enter the Izar under his right hand, and he is lying on his left shoulder, and it is also desirable for the Izar to be white, clean, fresh or washed, and he does not like to wear it dyed.
It is permissible for the muhrim to wear a garment above the shoulders, on condition
The Sunnah for the Muhrim is to put the cloak on both of his shoulders and to place the two ends on his chest. This is the Sunnah, and it is what the Prophet, peace be upon him, did.
If he wants to do the Tawaf Al-Qudum for Hajj and Umrah, he should Idtba'a
So he placed the middle of his garment under his right armpit, and its ends on his left shoulder, and uncovered his right shoulder especially in the case of the arrival circumambulation, that is, the first thing that Makkah offers for Hajj or Umrah
If he finished circumambulating
He adjusted the robe and put it on his shoulders and prayed the two rak'ahs of circumambulation. The Prophet, peace and blessings of Allah be upon him, said: None of you prays in a single garment that does not carry anything of it on his shoulders, and its validity is agreed.
The Sunnah is to
cover his shoulders with a robe after the arrival circumambulation and before the two rak’ahs of the circumambulation, He would have done it, peace be upon him, and for this hadith, even if he puts on the cloak and does not cover them at the time when he is sitting or eating or talk to his brothers there is nothing wrong with it, but the Sunnah if he wears the cloak is for it to be on his shoulders and his limbs: on his chest
As for the money belt
And it is: what you keep alimony on. The jurists of the four schools agreed on the permissibility of wearing it. Because it is not deprived of the text and the meaning, And for his need. To save alimony, it is permissible. Conclusion of what Al-Albani narrated on the authority of the mother of the believers, Aisha: God please her. When I was asked about that to the Mahram, she said: (There is nothing wrong with him until he is sure of his expenses).
The correct wearing of the Izar for the ihram (7 conditions)
The jurists differed in the ruling on holding the Izar for Muharram; And that
1- It is not permissible to link one of its two ends to the other
Hanafi and Maliki sayings
Al - Hanifia
They said that it is not permissible to tie the Izar for the ihram, and the Hanafis have indicated that whoever does that is wrong and there is no blood on him
Al - Malkikiah
They said that he must ransom if he benefits from his clothes, or wears him for a long time. as a whole day; Because this period necessitates benefit, otherwise there is no ransom for him
2 - The permissibility of tying the Izar for the ihram, if it is not proven otherwise than the opinion of the Shafi’is and Hanbalis
2- It is permissible to tie the Izar for the ihram, if it is not fixed otherwise
The opinion of the Shaafa’is and Hanbalis, because it is from what is needed to cover the private parts, and because there is no text on the authority of the Messenger of God - may God bless him and grant him peace - to prevent it, In addition, the loincloth knot is not in the meaning of what was stipulated to prevent it, such as shirts and pants, and this is what Ibn Hazm and Ibn Taymiyyah chose as well.
3- Fixing the izar with the taqah
The taka is a tape that is attached to the pants, and it is made of fabric or rubber, The majority of Hanafi, Shafi’i, and Hanbali jurists have gone to the permissibility of fixing the loincloth with a taqah. Because it remains an Izar
The contrary to the Malkiah
Some of them went on to say that this is not allowed, because the loincloth: becomes stitched with the taka.
4- Fastening the lower garment with a rope or belt or the like
The jurists differed regarding the ruling on tightening and securing the lower garment with a rope, or otherwise, on two opinions as follows:
Al - Gmhor
The majority of Shafi’i, Hanbali, and Maliki jurists are of the opinion, the permissibility of securing the lower garment with a rope, or the like, and the Hanbalis stipulated that the rope should not be tied, but inserting some of it into some, and the Malikis stipulated that In addition to wearing a rope especially for work
Al - Hanfiah
They said that it is not permissible to fasten the lower garment with a rope, or the like.
5- Fastening the robe with a clip
It is permissible for the pilgrim in ihram to clip his robe with a clip, and the clip is: a tool made of wood or metal, to which something is fixed and held, Like paper, or hair, because the robe is not counted with a sewn clasp, rather it remains a robe, except that it is clasped, as for clasping the robe to make it look like a sleeveless shirt, it is not permissible, this was indicated by Ibn Uthaymeen.
6- Fasten the loincloth with a button or a pin
All the jurists went to the inadmissibility of buttoning the loincloth with buttons, or the like, like pins, with closely spaced loops; This is because it becomes like a stitch; If the pilgrim in ihram does that, he must pay the ransom. Because the far apart buttons are what is needed in covering the private parts.
7- Divide the lower garment into two halves
The jurists prevented the Muharram from splitting his lower garment into two halves, making two tails for him, and wrapping each half on one of the legs until it becomes as a garment, or for the pilgrim in ihram to wear his lower garment after slitting it at the waist, then slitting it from the front, from the back, he ties this one over this one, and he ties this one over that one until it becomes like a pair of pants, this is because these two methods: in slitting the loin cloth, make it sewn and require a ransom.
The scholars went to the permissibility of wearing pants and slippers for the one who did not find the lower garment, the robe and the sandal, and a ransom is not required of him, according to the Messenger of God, may God’s prayers and peace be upon him, He said: I heard the Prophet, may God’s prayers and peace be upon him, delivering a sermon at Arafat: Whoever cannot find sandals, let him wear khuffs, and whoever cannot find a loincloth, let him wear trousers. for the Muharram, Narrator: Abdullah bin Abbas | The narrator: Al-Bukhari | Source: Sahih Al-Bukhari.
Hadith of Ibn Omar
Then he told, peace be upon him, during the farewell pilgrimage on the day of Arafah, when he addressed the people, that whoever does not find an izar; let him wear pants, and whoever does not find two shoes; So let him wear the slippers.
The way a woman wears the ihram dress
The woman who performs Hajj or Umrah wears her usual clothes that cover all her body from the hair of her head to her feet, and she only uncovers her face, and her palms, and she should not crowd men, and her clothes should be wide that does not show the details of the body and does not draw attention, and white is desirable.
It is forbidden for her to wear two things in ihram
The first one
It is forbidden to wear a garment that touches perfume
And the second
Wear the niqab and gloves
When narrated by Ibn Omar, may God be pleased with him, on the authority of the Messenger of God, may God’s prayers and peace be upon him, he said: (The woman in ihram does not wear the niqab and does not wear gloves).
Ihram prohibitions
They are: prohibitions that are prohibited for one or both sexes. Because of the ihram, the Sharia prohibited some permissible cases of ihram. For many provisions, including:
- Reminding the muhrim of the worship that he performs. He humiliates and lacks God Almighty, and teaches souls to differ concerning Him, and the condition of living between austerity and luxury, according to the methodology of the Messenger - may God bless him and grant him peace - promoting the principle of equality of people; There is no difference between rich and poor in Hajj demonstrating the Muslim's desire to complete physical acts of worship.
To the details
Definition of the prohibitions of ihram
The forbidden: in language
It is the noun of the object of prohibition, and the plural of prohibitions; It is forbidden.
First: the prohibitions common to men and women
1 - Argument
The debauchery and debauchery argument is
Deviating from obedience to God Almighty, and committing sins, and the strictest prohibition is in the state of ihram,
For a Muslim to argue with his friend until the one who is forbidden to make him angry is what leads to anger and resentment.
He - the Almighty - said: (There is no debauchery or arguing in Hajj) and the prohibition of arguing; That is, the prohibition of everything that is appointed by him abuse of morals or dealings
What is needed in enjoining good and forbidding evil is not considered prohibited debate.
What follows
It does not invalidate the pilgrimage with it, but it detracts from his reward as much as he argues, quarrels, and gets angry. The Standing Committee was asked: If a man gets into some argument with his companions in Hajj, is his argument valid? and is it sufficient, even if it is an obligatory argument? She replied: His argument is valid, and it suffices him for the obligatory prayer, but his reward for it decreases according to the amount of reprehensible argument that he had.
2 - The nail pen
It is forbidden to cut nails for the pilgrim in ihram, except for an excuse such as breaking them, or the like, so it is permissible to remove them, and there is no ransom for it according to scholarly consensus.
what it entails
Either fasting for three days or slaughtering a sheep
Or take out three saas: food distributed among six poor people; For every poor person, half a saa’.
3- Removing the hair of the head
If what was harmed was the hair of the eye, it is permissible to remove it, and there is no ransom for it according to the majority of jurists from the Shafi’i, Hanafi, and Hanbali schools.
As for
The Malikis said that there is a ransom for that.
what it entails
Either fasting for three days
or slaughter a sheep
Or take out three saas: food distributed among six poor people; For every poor person, half a saa’.
Sa`a: plural of Sa`a; It is a type of scale
The Perfume
It is forbidden to use perfume, such as musk, oud, campho and saffron for both sexes during the state of ihram. Whether use it
It is forbidden to perfume one's clothes, slippers, or shoes, or to perfume one's body, all or part of it,to say the Messenger of God - may God’s prayers and peace be upon him -: (And do not wear anything of clothing that has been touched with saffron or wars: kind of perfum).
Among the issues related to medicine are the following
Wearing dyed clothes that have a good smell It is forbidden to wear dyed clothes that have a good smell, according to the agreement of the jurists, except that it is washed and the smell of perfume disappears from it. to say the Messenger of God - may God bless him and grant him peace -: (Do not wear a garment that has been touched with wars or saffron, unless it is for washing
Impersonation, including Perfume
It is forbidden to wear perfume, including perfume, which is forbidden without necessity, and upon him is the ransom according to the Shaafa’is, The Malikis, the Hanbalis, as the Hanafis, and they see that there is no ransom for the eyeliner, Unless the perfume in the eyeliner is more than twice, otherwise it is charity.
Anointing the hair and body with perfume
It is forbidden for the pilgrim in ihram to anoint his body, hair, or beard with perfume or anything else. Of oil or melted wax, whether it is a lot or a little
Eating or drinking perfume
= It is forbidden for the muhrim to eat or drink perfume, or what has been mixed with perfume; Little was it, or a lot, and the jurists distinguished between eating the good that was added to the cooked, and others,; If the good was added to the cooked and gone It had no taste or smell left,
It is permissible to eat it according to the Shafi’is, Hanbalis, and Hanafis.
As for the Malikis, they elaborated on that. They said that it is permissible to eat it with the survival of its smell or color if its eyes are gone, but if the perfume is added to the uncooked, then the Shafi’is, Hanbalis, and Malikis went to the sanctity of eating it.
While the Hanafi difference is that the perfume is added to the uncooked; between food and drink; If the perfume is predominant in what is eaten, then it is forbidden, and if it is predominant, then there is nothing on the forbidden unless the smell of perfume remains, in which case it is disliked, as for the drink, if the perfume is predominant, then there is blood in it, and if it is overwhelming, then it is charity, unless it is drunk repeatedly; In that blood.
smelled the perfume and carried it
It is hated to smell the Muharram perfume, or carry it according to the agreement of all the jurists, and the Maliki and Hanafi scholars hated staying in a place that smells aromatic Whether he intended to smell it, or not, as for the Shafi’is and Hanbalis, they said that it is forbidden.
If he intends to smell perfume, it is like someone who puts a rose on his nose, but if he does not intend to smell it, then there is no prohibition on him
Wars: It is one of the types of perfume that was famous in Yemen
Idkhir: It is a type of plant that has a pleasant smell
what it entails
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