the reconcile of Al Hudaybiyyah negotiations
The vision of the prophets is true
The Messenger of God - may God bless him and grant him peace - saw a vision in his dream while he was in Medina. This vision can be summed up that the Prophet - may God bless him and grant him peace - saw that he had entered Mecca with his Muslim companions in ihram, the performing Umrah, he brought the sacrificial animal to the House to sanctify it, the Prophet - may God bless him and grant him peace - gave the good news to his companions, and they rejoiced with great joy.
The reason why Muslims planned their departure to Mecca was
Their longing to visit the Sacred House of God, after gaining power on earth and demonstrating their power to the people, they longed to see their homes, their religious sanctuary, and their Qiblah, what awakened this longing in their souls was the vision that the Messenger of God - may God bless him and grant him peace - saw and told them about, It is their entry into the Sacred House of God with their heads shaved and their hair cut short, Muslims have agreed on one opinion, which is to go to the House of God Almighty, intending to perform Umrah, there was nothing else, so the Messenger of God - may God bless him and grant him peace - gathered the Bedouins and informed them of his intention, and he did not want war with the Quraysh, so some of them and others responded to him. They did not respond, then, may God bless him and grant him peace, he left Medina at the head of one thousand and four hundred of the honorable Companions, may God be pleased with them, seventy camels walked in front of them, then left with only the traveler's sword, He gave many directions in front of him to prove to everyone that he only went for Umrah, and in the ally, and in ihram, and in ihram with all the companions. The first messenger from the Prophet Muhammad to the Quraysh.
1 Kharash bin Umayyah Al-Khuza’i
However, the Quraish met him with repulsion. So they tortured the camel and tried to kill him, but the Ahabish (people of Abyssinia) had not prevented them, Then the Messenger of God - may God bless him and grant him peace - called Omar bin Al-Khattab - may God be pleased with him - He appointed him to go to the Quraysh, but he apologized for going and directed the Messenger of God to him, On a man whom the Quraysh considered dear to them, namely Othman bin Affan, may God be pleased with him.
2 - Othman bin Affan
Othman went to Abu Sufyan and other leaders of the Quraish, When Othman went to Mecca, he met him (Aban bin Saeed bin Al-Asi: from Quraysh) He went with him to them and hired him to deliver his message. Then they said to Othman: “If you want to circumambulate the Kaaba, then circumambulate, Othman, may God be pleased with him, said to them: “I would not do so until the Messenger of God, may God bless him and grant him peace, circumambulated it,
The pledge of Al - Ridwan
What is the reason for Muslims to pledge allegiance to the Messenger of God (the Pledge of Ridwan at this time)?
A rumor reached the Muslims that Othman bin Affan - may God be pleased with him - had been killed, so the Messenger of God decided to fight them, He called on the Muslims to pledge allegiance to him under a Samra tree, so the Muslims gathered and pledged allegiance to the Messenger of God - may God bless him and grant him peace, Some of them agreed to die, some of them decided not to flee, and they did not fail to pledge allegiance to the Messenger of God, Except for Al-Jadd bin Qais, and the Messenger of God placed his other hand for the hand of Othman, may God be pleased with him, It was called the Pledge of Ridwan, with this name because God Almighty said about them:
{لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا}
{God was indeed pleased with the believers when they pledged allegiance to you under the tree, So He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent victory.} thus, the Muslims prepared to meet the Quraysh, until news reached them that Othman was alive and not killed, this fulfilled the intention of the Messenger of God - may God bless him and grant him peace - not to fight and shed blood.
The Quraysh began to worry, so they sent Urwa bin Masoud to find out about the Muslims
Then he informed the Messenger of God - may God bless him and grant him peace - that the Quraysh had prepared to fight him, they pledged not to enter the Messenger and the Companions to perform Umrah rituals in Mecca, Abu Bakr Al-Siddiq - may God be pleased with him - gave him a harsh response: He asked about it and ignored his response. After Urwa saw the love of the Companions for the Messenger of God - may God bless him and grant him peace - He returned to Quraysh with a specific message: “O people of Quraysh, I have come to Chosroes in his kingdom and Caesar in his kingdom and the Negus in his kingdom, and by God I have never seen a king among his people like Muhammad among his companions, I have seen people who would never surrender to anything, and he has presented to you a plan of guidance, so accept it, I am an advisor to you.” The Quraysh did not agree with him, they agreed to return him this year and to allow him to return in another year.
Quraysh sends Suhail bin Amr to make reconcile
Why did the Quraysh resort to reconciliation? The Quraish sent fifty horsemen to the place where the Muslims had descended to attack them, The army guard, Muhammad bin Maslama, caught them and captured them, except for their commander, who fled and took them to the Messenger of God - may God bless him and grant him peace - who pardoned them, This is to preserve the sanctity of the month, and to confirm the principle with which it emerged, which is peace and non-fighting, Then the Quraysh became certain that the Messenger of God - may God bless him and grant him peace - He did not want war and fighting, so they sent Suhail bin Amr to the Messenger of God, may God bless him and grant him peace, and they agreed on peace and its terms.
Some provisions of the Treaty of Hudaybiyyah?
The terms of the Hudaybiyyah Treaty between the Muslims and the Quraysh were written and the Messenger of God accepted them, even though the Muslims saw that they were unfair to them, The contract included the following clauses: to stop fighting between Muslims, and the Quraysh for ten years, and there will be no war, theft, betrayal, or shackles between them, the betrayal is that someone from the Quraysh comes to the Messenger of God - may God bless him and grant him peace - and his guardian does not know about him, He must return it to them, and whoever of the Muslims comes to the Quraysh should not return it to the Muslims under any circumstances, every tribe is free to join their contract, so whoever wants the covenant of the Muslims can enter into it, and whoever wants the covenant of the Quraysh can enter into it, Khuza’a entered the Muslim era, and Banu Bakr entered the Quraysh era, that Muslims return to their homes without performing Umrah this year, They will enter it next year, carrying no weapons with them except the sword in its sheath.
The related studies
Some qualities that lead you to greatness
You have to see whether it is in our Master Muhammad, may God bless him and grant him peace, or not?
A native
Be honest, reliable, trustworthy and always the same person.
brave
Develop courage in the face of risks - and bad results
Determination and boldness make great leaders react unwaveringly. Communicate with enthusiasm, empowerment and encouragement; Remember that everyone can make a positive contribution.
fearless
If you are brave in your thinking and bold in your actions, you can accomplish anything. Humble Leading with humility means serving others, taking ownership of your mistakes and failures, and being open to learning
Inspiring
Leading with intuition and intelligence gives everyone around you room to grow Great leaders listen. When you listen to others, you learn from them. We always seek to be guided by truth and reason; Be a champion of equality and fairness.