Note: The trials are not arranged in a correct order.
وَإِذِ ابْتَلى إِبْراهِيمَ رَبُّهُ بِكَلِماتٍ فَأَتَمَّهُنَّ [البقرة: 124]
And when his Lord tested Abraham with words and he is perfected them [Al-Baqarah: 124]
The lineage of Abraham - peace be upon him -
He is Abraham (Khalil Rahman) bin Terah (Azer) bin Nahor bin Sarug bin Rau, the son of Peleg, the son of Eber, the son of Shelah, the son of Arphaxad, the son of Shem, the son of Noah, peace be upon him
The nicknames
The father of the prophets
God's sincere friend
A nation
Father of the guests
The place of his birth
Historical accounts differed as to the place of his birth. It is said in Harran, and it is said in Ur, near Babylon, Iraq
the date of his birth
The accounts differed in greater disagreement, and it is said that he was born between the second and third centuries BC, However, the sources did not come with a confirmed date of his birth, and only the Torah specified that he was born in the year 1900 BC, and this is the oldest date for his birth, peace be upon him.
His father
He was a Idols maker
His worshiping
Abraham, peace be upon him, was always worshiping God's creatures, and always searching for him. He did not get bored and did not get tired, and he used to go out to search for his Lord in the open desert, day and night. He did not prostrate to an idol, and he never saw in them deities worthy of worship, and his people did not see anything wrong with that, as they thought that he worshiped the stars or the sun or anything that was prostrated to at the time: He did not prostrate to an idol, nor did he ever see in them deities worthy of worship, His people did not see anything wrong with that, as they thought that he worshiped the stars or the sun or anything that was prostrated to it at that time.
his wives
Abraham married three women, Sarah, Hagar, and Keturah
Mrs. Sarah give birth for our master Isaac
And Mrs. Hajar, give to him birth to our master Ismail
And Mrs. Keturah had six children, none of whom was a prophet
The story of our master Ibrahim - peace be upon him - the father of the prophets - the nation without the people - Khalil Allah - peace be upon him - let's get closer to him and try to answer some questions, including:
Why is it called a nation?
Because he went through great trials that no one had gone through before him - peace be upon him - they are eight trials, not one of which a person could bear, so what do we care about his eight trials that took his life from its beginning to its end, as God Almighty said
(إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ (120) سورة النحل
(Indeed, Abraham was a nation continue submissiveness to God, theism, and he was not of the polytheists (120) Surah An-Nahl
Why from his names Khalil Allah?
Khalil: A sincere friend, my classmate, my sincere love, do you know the sponge plant? What do you know about it if you put it under the tap? Water permeates it, right? God's love sank and permeated all the cells of our master Abraham - peace be upon him.
Why was he called the father of the prophets?
There is a reason for giving the title to the Prophet of God, Abraham, peace be upon him, because all the prophets after him were from his descendants, Abraham, from his descendants Ishmael and Isaac, and from their offspring are the rest of the prophets of God, even our master Muhammad - peace and blessings be upon him
The trials of Ibrahim - peace be upon him -
First trial ( the destroying to the idols)
Allah says
وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِ عَالِمِينَ (51) إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ (52) قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ (53) قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ (54) قَالُوا أَجِئْتَنَا بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ (55) قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ الشَّاهِدِينَ (56) وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ (57)) فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ (58)
We had certainly given Abraham his guidance before, and We were fully aware of him (51) when he said to his father and his people: What are these statues to which you are devoted (52) they said we found our fathers worshiping it (53) He said: You and your fathers were in clear astry(54) they said: Have you come to us with the truth, or are you one of the players (55) He said, "yes, your Lord is the Lord of the heavens and the earth, Who created them, and I am of those who bear witness to that (56) And by God, I will certainly deceit your idols after you have turned in haste (57)) So He made them particle, except that it was too big for them, so that they might return to Him (58)
The interpretation of the verses
God - the Almighty - gave Abraham a great gift when he was a young man of no more than sixteen years old, which is (adulthood: puberty with good disposition of money. And the rational against the foolish) and God was All-Knowing of it, although it was a gift (mind and rationality), but there is knowledge of the virtues that Ibrahim bore - by which he deserved rationality, which is the blessing of applying the mind in the course of things and looking carefully at everything that revolves around him.
and you know that his father was a maker and seller of idols, as is said in our time (an antique seller in a gallery or the like), and you are well aware that such people trade in this from their father’s grandfather, and they would be among the wealthy of society known by name, so imagine that a young man of sixteen years old stands in front of his father and says to him such words: What are these idols that you worship? staying close day and night, the strange thing is that he asked his father and the answer was from all of his people: (They said) We found our fathers worshiping it
so Ibrahim (the young man) replied: You and your fathers were in clear astray, Here is a pause: Can you imagine the dialogue between a young man before twenty years of age talking with his people or his tribe with such seriousness and this interesting and persuasive mental dialogue? They said (a group not an individual) Have you brought us the truth or are you one of the players? they do not believe that this thinking comes from a young man of the same age as their children, perhaps. He said, “Rather, the Lord of the heavens and the earth … and I am one of those who bear witness to that.” Then he swears by God – the Almighty – He is going to set up a plot for these idols after they move from the place, and it seems that they did not take his words with proper seriousness, so they left and did not protect the idols, and it was a feast day, so all the people went out to celebrate, so he took an ax and began to break all the idols in the place and hung the ax on the neck of their elders until they returned from the celebration, and they found the idols broken. They ask their elders, but he does not answer, of course, because it is just an idol that does not have a soul, so they know that they do not worship a god who deserves this worship.
Then he said - The Almighty -
قَالُوا مَن فَعَلَ هَٰذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ (59) قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ (60) قَالُوا فَأْتُوا بِهِ عَلَىٰ أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ (61) قَالُوا أَأَنتَ فَعَلْتَ هَٰذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ (62) قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَٰذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ (63) فَرَجَعُوا إِلَىٰ أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ (64) ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰؤُلَاءِ يَنطِقُونَ (65) قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ (66) أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ ۖ أَفَلَا تَعْقِلُونَ (67
They said, "Whoever did this to our gods, he is of the wrongdoers."(59) they said: We heard a boy mentioning them, and he was called Ibrahim (60) They said, "Then bring him to the eyes of the people, so that they may bear witness." (61) They said, "Did you do this to our gods, Abraham?" (62) He said, but, their chief did this, so ask them if they can speak (63) So they turned to themselves and said, "Indeed, it is you who are the wrongdoers." (64) Then they bowed their heads. You know what these don't speak (65) He said: Do you then worship besides God that which neither benefits you nor harms you at all (66) Uff( air with sound) and what do you worship besides Allah? Will you then not reason(67)
They returned from the feast and said to each other: Whoever did this to our gods is one of the wrongdoers. They said: We heard a young man, and here is a pause, without mentioning his name specifically, rather, a boy is called Ibrahim, which is an indication of two things
First: He is completely unknown to this time
- Secondly: His words still affect them despite the atmosphere of the festive celebrations, so the anger against him became so intense that they wanted everyone to witness the death of this boy so that no one would dare to do this again, and the questions began in front of everyone: Did you do this to our gods, Abraham? He said, “Rather, the chief of them did this (the one who hung the ax around his neck) so ask them if they speak?
The strange thing is that he makes them act on reason at a time, perhaps shortly after his death, meaning that it is a situation of fear and panic, not a situation of debates and discussions, so the words fell out of their minds in a place (so they returned to themselves) and said to each other that you are the wrongdoers. This is better for them to know that they are wrongdoers, but soon the sayings changed, then they bowed on their heads: and you are well aware that the meaning of bowing is: making the first thing the last. And its bottom is above, and this means: And you are aware that you are bowed the cup. It means that you make its mouth downward, that is, their thoughts were turned upside down and they changed their sayings (of course God is Most High and Knowing) and they said to him: you I know what they say. So the boy spoke with a rational argument that might not come to the elders of the people (it is said in the Arabic proverb: Only those with great minds can debate) He said: Do you then worship besides God that which neither benefits you nor harms you at all
Uff for you and for what you worship besides God. Will you then not reason (67) and look what happened after this small debate with a deep impact, you will soon know that the hand will intervene (burn him) this is how people in life become depleted of thought and reduced the ability to convincing mental discussion, the physical force intervenes to end the discussion (small minds).
Then Allah said - The Almighty -
) قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ فَاعِلِينَ (68) قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ (69) وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ
They said burn him and help your gods if you will do (68) We said, O Fire, be cool and peace upon Abraham (69) and they intended a plot against him, so We made them the losers.
All this, and God from above seven heavens does not interfere and does not protect the boy he loves, and Abraham does not know that God - the Almighty - will protect him, but he does not pay attention to words or even actions, so divine providence finally intervened (We said, O fire, be cool and peace) so that it would not be too cold, and the bones would be broken from the cold, and they wanted a plot against him to blow up his thoughts in front of the people, so God Almighty saved him in front of the people and he got out of it unscathed, by the grace of God.
His conversation with his father - peace be upon him -
وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا (41) إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنكَ شَيْئًا (42) يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا (43) يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ ۖ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا (44) يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا (45) قَالَ أَرَاغِبٌ أَنتَ عَنْ آلِهَتِي يَا إِبْرَاهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَاهْجُرْنِي مَلِيًّا (46) قَالَ سَلَامٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّي ۖ إِنَّهُ كَانَ بِي حَفِيًّا (47) وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ وَأَدْعُو رَبِّي عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا (48) فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۖ وَكُلًّا جَعَلْنَا نَبِيًّا (49) وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا (50)
And mention in the Book Abraham. Indeed, he was a truthful prophet (41) when he said to his father, "Father, why do you worship that which does not hear or see?" It will not avail you anything (42) O father, I have received knowledge that has not come to you, so follow me, I will guide you to a straight path (43) O father, do not worship Satan, for Satan has been disobedient to the Merciful (44) O my father, I am afraid that a torment from the Most Gracious will overtake you, so you would be a guardian of Satan (45) He said, "Would you turn away from my gods, O Abraham? If you do not desist, I will stone you, and leave me for a long time (46) He said, "Peace be upon you. I will ask forgiveness for you from my Lord. Indeed, He was gracious to me." (47) And I will withdraw from you and what you invoke besides God, and I will supplicating to my lord may I not be miserable when supplicating to my Lord (48) So when he withdrew from them and what they worship besides God And We bestowed upon him Isaac and Jacob, and We made each of them a prophet (49) And We bestowed upon them of Our mercy, and made for them a high tongue of truth. (50)
We benefit from the holy verses
1 - Who is the Sedeiq: the constant believer - exaggerating in truthfulness - including the hadith of the Messenger of God: the hadith of Ibn Masoud: he, peace and blessings of God be upon him, says: you have to be honest; For truthfulness leads to righteousness, and righteousness leads to heaven, and a man continues to speak the truth and strives to tell the truth until he is written with God as ( Sidiqa) excessive of tell the truth.) Look at the investigations that he makes in order to reach the best types of honesty, so that he writes with God in the highest public for him so-and-so, the Sidiq, so Ibrahim - peace be upon him - was a Sidiqa and a prophet.
2- The word “oh father” came four times in a mental debate indicating politeness with his father, even though he is an infidel and Ibrahim is believes in God.
3 - The father is taken by zeal, and as you can see, when the thoughts subside, the voice of oppression rises (to stone you) and Ibrahim uses his mind and says to him (Peace be upon you) he did not say to him, O infidel - he did not say to him your fate is hell - He did not say to him, “I am the one who does not want to know you.. I seek God’s forgiveness.” And he ended his speech by saying that his Lord, in whom his father does not believe, will ask forgiveness for him, And the word (Hafia) denotes the close relationship between Abraham - peace be upon him and God - the Almighty, so how did he know that his Lord was celebrate him?
4 - He used to talk to his father, then he directed his words to all the people, (and he retired from you) and with his knowledge that God - the Almighty - celebrates him, but politeness with God requires that he say (perhaps that I will not be a wretched supplication to my Lord), meaning that he responds to my supplication.
5- When he retired from them: here and here only he left them his tribe - his clan, his family and relatives, and above all of them his father, the gifts of God were waiting for him (marriage and offspring).
6 - We have learned in Islam that the feasts come after two great acts of worship and closeness to God - the Almighty - after the worship of the month of Ramadan and after the worship of Hajj, And they are two of the pillars of Islam, see: God’s gift to Abraham (conclusion here) is marriage and offspring after the hardship of calling to Him - Glory be to Him - purely with unparalleled mental persuasion.
The second trial (the trial of The planets and stars
Allah says
وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً ۖ إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ (74) وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ (75) فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ (76) فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ (77) فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ (78) إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ (79) وَحَاجَّهُ قَوْمُهُ ۚ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ ۚ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا ۗ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ (80) وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا ۚ فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ (81)
And when Abraham said to his father Azar, “Do you take idols as gods? Indeed, I see you and your people in clear astray(74) thus We showed Abraham the kingdom of the heavens and the earth, and that he might be of those who have certainty (75) Then when the night fell upon him, he saw a star. ۖ He said, This is my Lord. ۖ When it set, He said, I do not like those that set (76) So when he saw the moon rising, he said, “This is my Lord.” Then when it set, he said, “If my Lord does not guide me, I will be of the people who go astray.” (77) When he saw the sun rising, he said, “This is my Lord. This is greater, and when it escaped, he said, O my people, I am innocent of what you associate (78) Indeed, I have directed my face to the One who created the heavens and the earth, upright, and I am not of the idolaters (79) And he argued with his people. He said, "Do you argue with me on God and He is Guided me, and I do not fear what you associate with him, except that my Lord wills something, My Lord encompasses all things in knowledge. Will you not remember (80) How can I fear what you have associated with, when you do not fear that you have associated with God, as long as no authority has been sent down upon you, then which of the two parties has more right to security, if you only knew (81)
We benefit from the noble verses
1- When Abraham said to his father Azar, “Do you take the idols that you make with your own hands as gods, and worship them and yourself, I see that you and your people are in clear error. Look, he expelled himself from the people, even though they are basically his people and his father's people
2- The Kingdom: the unseen world that is concerned with spirits, souls, and wonders: Power over everything. God Almighty revealed to Abraham - peace be upon him - this world full of mysteries. The question here is: Are there no men older than Abraham among the people? Why did God choose Abraham without all the men of his people to celebrate him? You now have in your hands the biography of Abraham - peace be upon him - following the Quranic verses from the beginning of his translation to the last - you will only find a very persuasive mental dialogue, what is the meaning of this? It means: God - the Almighty - knows and loves with reason and persuasion, not by tickling feelings, heaven and hell, Note: Abraham never spoke of heaven or hell, but only the work of reason, the attention of thought, and the persuasion of logic.
3 - It seems that Ibrahim - peace be upon him, was sitting or standing in an open place and looking with his people at the sky, and the mental dialogue began: he saw a planet (a star) and he said: This is my Lord, and when it stopped, he said, I do not like it to be removed from before my eyes, so when he saw the moon rising, he said, This is my Lord, Then when he saw the moon rising, he said, “This is my Lord.” Then when it set, he said, “If my Lord does not guide me, I will be of the people who go astray, So the beginning of the Socratic mental persuasion started with Ibrahim - peace be upon him - and not Socrates the Greek (of course God knows best) Socrates was: a Greek philosopher who persuaded the youth of Athens with his philosophical ideas, and he used to take the approach of sarcasm and questions to his people to destroy illogical ideas, then he tells them the ideas he wants them to acquire.
4 - When he saw the sun rising, he said, "This is my Lord. This is greater." Then when it set, he said, "O my people! I am innocent of what you associate, It was not a long, sterile or useless mental debate, but rather quickly ended the discussion by declaring monotheism.
5 - The people did not stand idly by, but they debated with him in a mental argument, but it did not bear fruit with Abraham - Peace be upon him - and explained to them the punishment of polytheism - the Almighty -
The third trial (the trial of being thrown into the Hell)
His people decided to plot against him. That is by throwing him into the fire for which they collected great wood, then lit it, and because of its intense heat, they put Ibrahim - upon him be peace - on a catapult and threw him into it, He said - peace be upon him -: “God suffices me, and He is the best disposer of affairs.” Al-Bukhari narrated in his Sahih on the authority of Ibn Abbas - may God be pleased with him - He said: (The last words of Abraham when he was thrown into the fire were: Allah suffices me, and He is the best disposer of affairs), so Allah - the Most High - commanded the fire to be cool and peace upon him, and He saved him from it, the catapult: an ancient siege machine, with which heavy stones were thrown at the walls and destroyed them.
And we benefit from this part of his fragrant biography that follows
1- The feeling of Abraham being placed on the catapult, and his people, his family and his clan are the ones who do that to him, and all this for the sake of a mental dialogue that leads to the existence of God - the Almighty - so this is an insult to God - the Almighty -.
2- It is said that women who have a sick child warn that if their son is cured, they will bring wood for the fire of Ibrahim - peace be upon him - what do we call this? least socially unacceptable, Likewise, whoever revolts for the sake of the people, corrects their thoughts, or corrects their beliefs, they will be thrown into the fire of society exclusively, be sure hat every reformer has his own fire.
3- Cold and peace came at a time that God wanted, not what the reformer wanted, but it is coming.
The fourth trial ( The migration)
Migration: The movement or transfer of an individual or a group from a country in which they used to reside to another country of which they do not hold the nationality for the purpose of residing in it. شnd you are definitely an expert that immigrant For any country he is not accustomed to living in, it is tantamount to moving from a zone of comfort and ease to an area he is not used to and has to live with, and you are an expert that migration is not a travel for a limited period of time for knowledge or trade and to return again,no, rather it is the uprooting of your first roots until only God - the Most High - knows it, and it is leaving furniture, the house, clothes, memories, and perhaps children, and he does not really know when he will return to his country of origin, In this there is psychological and perhaps physical pain. When the Companions moved to Madinah, most of them fell ill until the Messenger of God prayed for them and Madinah,On the authority of Aisha, may God be pleased with her, that the Messenger of God, may God’s prayers and peace be upon him, said (O Allah, make us love Madinah as we love Makkah, or even more, and correct it for us, and bless us with its saa’ and its mudd, and transfer its feverishness and place it in (Al-Juhfah))) Narrated by Muslim, and others))
And we take advantage of this
1- If circumstances force you to leave your country of origin as an immigrant, make it one of your supplications (Oh God, make us love the country in which you live now) and coexist in peace until God decides something that was done.
2 - The father of the prophets did not experience emigration once, but three times. Coexistence. Thank God. Relief is near, God willing.
The first migration (his migration to the Levant)
Allah says
(وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ)
(And We survival him and Lot to the land which We had blessed for the worlds)
Ibrahim - peace be upon him - went out by himself, his wife Sarah, and his nephew Lot - peace be upon him - to the Levant, It was said that he came to Harran, fleeing by his religion, calling to God and worshiping Him, so he resided there for a while, but this country was exposed to drought and famine, so he - peace be upon him - and his family traveled to Egypt.
We take advantage of this part thus
1 - The father of the prophets (three individuals) came out and became his offspring and offspring of great majesty, as the prophets came out of it, as previously mentioned above, and this means, do not grieve over the loss of one or more children in your original home (your home) and remember that you have before you a lot of abundance and generosity from a great God.
2- Don't say the relatives are scorpions, for the family is honorable and supportive if they are believers, but if it is the other, then they should not say salaam or speak, He - peace be uopn him - went out with his wife and nephew and they are all he owns from life.
3- Even this country was tested in it, and it became drought and famine, so he set out as an immigrant once again, likewise, tribulations and misfortunes never come singly, rather they come in separate groups soon, so let him be patient and seek reward and work diligently whenever his foot lands in a place.
The Second Migration (his migration to Egypt)
Ibrahim - upon him be peace - left the land of the Levant to Egypt, accompanied by his wife, Sarah, And when the king of Egypt at that time learned of the arrival of Abraham with a beautiful, beautiful woman, he sent for to marry her or something else and this king used to take the women of men by force,Abraham told him that she was his sister, so the king tried to touch Sarah, but he could not; Where his hands became petrified, so he asked her to pray to God to return them to what they were, so she did, and he did it again, and when his hands became petrified again, he asked her to pray for him, so she prayed for him, so his hands were released again.
We take advantage of this part as follows:
1 - It seems that Egypt is the only country to which it was correct to migrate at that time due to the abundance of food in it in the midst of a country surrounded by famines, they are the treasures of the earth in the past, and the treasure of the future, God willing. May God protect Egypt for its people and for everyone who enters it to be safe for himself, his money and his livelihood.
2 - Leave Ibrahim, peace be upon him, the Prophet - and remember that he is a human being who carries the feelings of Arabism between his shoulders, and is exposed to such a calamity that mountains can't bear, no matter how hard the wind blows against you, remember the trial of the father of the prophets as a human being.
3 - Deep faith in God’s standing in times of urgency when you call on Him indicates good faith, and the certainty that God lifts up the one who is in distress, even if he is an infidel, what you say if he is a Muslim?
4 - There are kings in this life who disbelieve in God, and this is not our concern, but rather his affair alone. As for you and I, we seek refuge in God from an unjust king who does not fear God - The Almighty -
The third migration (his migration to Mecca)
After the ordeal that befell Sarah and her husband, Abraham, the king released her and then gave her Hagar. To serve her, Sarah gave her husband Ibrahim - peace be upon him - Hagar, a slave girl, To marry her, so she became pregnant from him, and gave birth to the Prophet of God Ismail - upon him be peace -, and because Sarah was barren, she was jealous of Hagar, so Ibrahim took Hajar and her son, and took them out to the Levant, Then to Makkah Al-Mukarramah and left them there, then returned, and when they ran out of food and water, her child started writhing with thirst, and Hagar started running between two mountains, they are what are known as Al-Safa and Al-Marwah, and they pray to God, so Gabriel came to them after they had completed seven rounds at the place of Zamzam, and he blew Zamzam water for her, by God's command, so she made her hand surround it, and the years passed while Ismail and Hagar were in Mecca.
And we take advantage of this part accordingly
1- Always and forever in the midst of ordeal, a gift, after the ordeal to Mrs. Sarah to test her faith, I gave Mrs. Hagar to serve her - so she gave her to her husband to marry her, and she is a great soul that many cannot, especially since she was not giving birth, bu jealousy is possible, as it became jealous after Hagar gave birth to the Prophet of God Abraham - peace be upon him - and our master Abraham did not resist and put them next to each other, and it hurts whoever gets hurt, and the most important thing is his personal comfort. No, rather, the difference between them is not in two different apartments, but in two different countries, this is how men are made, so he did not forget that Mrs. Sarah was the first wife, and he did not forget that she was the first to believe in him and support him.
2 - Hagar (the second wife) is also a believer, and you are an expert that the test of faith comes to every person individually, so we do not say a collective ordeal, but rather an ordeal on the individual level, to test the metal of faith in God in your heart, or from tin or from diamonds, and make yourself feel that you will be tested in what you love most if your faith in God is strong.
3- Just as Mrs. Sarah supplicated when forced in the king’s ordeal, she also supplicated Mrs. Hagar, but by effort and not by tongue, and she is also in a situation of necessity, and you know that she was young, so that her husband would leave her in a country by herself, where there are no people or water, a strange ordeal for a woman at the beginning of her married life.
4- Great acts of worship, such as Hajj, come after striving for good, and you are well aware that striving is above walking and better than running, so it is jogging, homeland yourself after your work for God is a great work purely for Him. Tribulation will come, followed by a grant. This is how things are managed.
The Fifth Trial (Nimrud Debate)
Allah says
أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لا يَهْدِي الْقَوْمَ الظَّالِمِينَ [البقرة:258
.Have you not
considered who argued Abraham in his Lord that God would give him the kingdom, when Abraham said, "My Lord is He who gives life and causes death." He said, "I give life and cause death, Abraham said, "God brings the sun from the east, so he brought it from the west, so he who disbelieved was astonished, and God does not guide the wrongdoing people [Al-Baqara: 258].
The Interpretation of the verses and lessons from them:
didn't you see An interrogative question, and God knows the answer to the question very well, as if he was telling him to look with my eyes, O Muhammad, look at scenes in which you have never lived, and why? To draw on the story, People love stories so much that in the West there is now a profession called storyteller, and he adds this title in his description and is proud of it, the one who debated with Abraham or the one who made a doctrinal debate with him. Let us begin:
This is what Ibrahim, peace be upon him, will debate with (God gave him the kingdom: that is, he is a king). The debate begins:
Ibrahim: My Lord gives life and death
The king: I give life and death, I pardon the one who will be killed, so this is a resurrection, and death is he who has no punishment, and thus I give life and death.
Ibrahim: He did not talk about the mental suspicion raised by the king, but he spoke about something else: My Lord brings the sun from the east, so he brought it from the west.
The king: faded: he took the argument and was amazed and changed his color and fell silent.
The debate analysis:
Ibrahim: very argumentative - he does not have time to waste in polemics, or circumvent events, or like the people of Moses in the story of the Sabbath. He did not respond to the first suspicion (that he gives life and death), a simple explanation of what is going on in itself, no, no, this is not a rational argument, and he moved to the second idea directly, when he found that the dialogue would enter into sterile controversy and would be sophistry, Like the people of Socrates, they were working in the legal profession and they were turning the facts around, so he was not given an opportunity or a response, even if this was true or not.
Al-Nimrud: He cheats, as people before him and people after him cheat, on not believing in the existence of a god. His interests may have changed or he considers himself a god or or, In the first instance, he insisted on saying a rational argument indicating that he was intelligent and turned the facts around easily, and in the last: he was astonished and remained silent, unbridled by the rational argument raised by Ibrahim.
Now: How long do you think the debate lasted? 10 minutes or a little more... It's the fastest debate you can hear about in history, so why do debates sometimes go on? (The argument is not strong - the two are on a sin - one of them excels in rational arguments) of course or otherwise
The God's response - the Almighty - on the debate
God does not guide the wrongdoing people: what is the meaning of this? Guidance for rational arguments that are in their proper place without sophistry is not granted by God - the Most High - to anyone, but rather to whom He loves to guide, so if you fall into a debate one day: Ask God for guidance for the best words that fill a place - block a mental suspicion or otherwise.
The Tribulation: The Sixth and Last (The Slaying of Ismail, peace be upon him)
Allah says
فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ (101) فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ (102) فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ (103) وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ (104) قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ (105) إِنَّ هَذَا لَهُوَ الْبَلَاءُ الْمُبِينُ (106) وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ (107) وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ (108) (الصافات)
So We gave him good tidings of a meek boy (101) and when he reached the age of running with him, he said, “O my son, I see in a vision that I am slaying you, so when they had surrendered, he wrapped his arms around his forehead (103) and called out to him, “O Ibrahim! (104) you confirm the vision, thus We reward the benefactors(105) Indeed, this is the manifest affliction (106) and We ransomed him with a mighty sacrifice (107) and left over him for the others (108) (Al-Safat)
Imagine the scene:
move away from the idea of Abraham the Prophet, and think of Abraham the man (So we gave him glad tidings of a meek boy). Do you feel joy, with the glad tidings on the face? It is the joy of the old man, He who is close to eighty years of age longs for a son, and that was from the Egyptian lady Hajar, who gave her to Sarah, and she in turn gave her to Abraham - peace be upon him - we left the atmosphere of people and joy to life and its challenges. This is how they say that if happiness is a moment, then contentment is life. Our master Ibrahim lived content with his son and wives, until Ismail - peace be upon him - reached Sa’y: which, as you know, is jogging, which is something between walking and running. What does this mean here in the noble verse? You know that the child lives a long time, He loves to be carried and cannot walk long distances, so it is a metaphor for activity, vitality, and youth. Look at the dialogue:
Ibrahim: My son, I saw in a dream that I would slaughter you (and the vision of the prophets must be fulfilled on the ground, i.e. it is among the revelations), Ismail: O father, do as you are commanded (the understanding that it is a divine command) you will find me, God willing, among the patient. Put your will before the word patience, because no one knows whether he will bear the calamity or not.
Before the rest of the dialogue, did you notice the amount of feelings between the father and the son (my son - my father) when they embraced Islam, he put him on the forehead: a complete surrender and gave him his neck from behind so that the father would not yearn or reject the father, which is the real slaughtering position, when Muslims have animals on Eid al-Adha, before we continue, dear reader, have you ever surrendered to something you cried about and tried to take all the reasons? and you did not succeed, so you surrendered to reality. Surrender does not mean failure in all cases. Rather, it means that you are a slave who gave your reasons and waited for relief from God Almighty
And we called out to him, O Ibrahim: The vision has come true. We also reward the benefactors Have you ever dreamed of a vision that is not an ordinary dream? Did your vision come true? It is part of the future that God tells you, and you alone, of it?
This is not important whether you saw a vision or not, the important thing is that if you saw it, keep it well in your imagination, because perhaps the future came with it on the ground of reality. And Ibrahim - peace be upon him - his title here is Allah - the Exalted - With al-Muhsin ( benefactor) only because he surrendered, and the strange thing is that God - the Almighty - commented on the position of our master Abraham and praised our master Abraham and did not mention to Ismail except his surrender, God - the Almighty - loves all the prophets, but Abraham is the Khalil ( loyal friend of God - do not forget this.
Indeed, this is a clear calamity: Who says that it is a clear calamity? It is Allah - the Most High and Himself - who says, and when a small child says in front of you, I have a great money, you laugh from your heart, because he does not know the great yet, but the more he grows in society, socially and financially, he knows more and more what is the meaning of the great, right? God - whoever says that the calamity that Ibrahim was subjected to is a clear and evident calamity.
And the story of the slaughter ended, the slaughter of the overflowing feelings of a young man in the prime of his youth after he reached the age at which the father begins to throw some of his burdens on this son, or at the very least, his participation, taking his opinion and talking to him - of course, we are talking about fathers who understand the meaning of fatherhood, and every young man in the prime of his youth or young children who are sacrificed by the father on Eid al-Adha came to replace it, In order to enjoy them and here are quick stops:
1 - Benefit your children by giving good in your community with the intention of making them happy - guiding them - making them happy - the good that they enjoy from your goodness.
2 - Do not oppress someone over his son by wasting his future with the stroke of a pen from you, or be the reason for the death of one of them, morally or in fact, because the circle will revolve around you.
Stories and lessons from the life of our master Ibrahim - peace be upon him
The story of Ibrahim - peace be upon him - with the angels
Allah says
هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ (24) إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا ۖ قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ (25) فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ (26) فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ (27) فَأَوْجَسَ مِنْهُمْ خِيفَةً ۖ قَالُوا لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ (28) فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ (29) قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ (30)
Aogas fear from them: fear inside the soul and doesn't appear on the face or the body.
Did the story of Abraham's honored guests come to you (24) When they entered upon him and said, "Peace." He said, "Peace, unknown people." (25) So he sneak to his family and brought a fat calf. (26) So he brought it near to them, and he said, "Will you not eat?" (27) Then he sensed fear from them. They said, "Do not be afraid." And give him good tidings of a knowledgeable boy. (28) so his wife came in a shroud and slapped her face and said, “She is a barren old woman.” (29) They said, “Thus says your Lord. Indeed, He is the Wise, All-Knowing.” Lim (30)
The interpretation of the verses
1 - Did it come to you: an intelligence question whose answer is known in advance, so why does God - the Almighty - ask Muhammad - may God’s prayers and peace be upon him, this question? God Almighty gives a teaser introduction to hear the story, if you are one of the callers to God - Almighty - and at the beginning of the way, describe the attributes of God, make you a provocative question at the beginning of a speech or a story that draws attention, and remember that this is tantamount to paying attention to what you will say.
2- They entered upon him and said, “Peace.” It is said that the greeting of Islam, peace, when given to someone, reduces his evil It is a word with a rhythmic bell that enters the soul into tranquility - of course, God knows best -.
3 - Our master Ibrahim is one of his nicknames (Abu Al-Dhifan) because no one entered with him except that he slaughtered a sacrifice for him to feed him, and a story was told (God knows its authenticity) that one day an infidel entered his house and refused to feed him, so God blamed him for that from above the seven heavens and said to him – In what it means - I would bear him in my land for sixty years, and you would not bear him in your house for one hour, so the angels entered with him in an ordinary surah of people, and he did not know them and you are an expert that the Arab societies in the past were closed and they knew each other, so he did not know them.
4- Rag to his family, i.e. sneaking lightly so as not to embarrass the guests. He will bring them what he has of his provision, and he returned a fat calf, so he brought it to them, but they did not eat, so I was surprised and said, "Don't you eat?" It seems that they did not give an answer to that, so he felt anxious: fear entered his heart, so fear is one of many feelings. God Almighty gave it to us by measure, so that our humanity may be realized. We are human beings, and we have human feelings, even the prophets, so our master Ibrahim - peace be upon him, did not declare his fear, but it was an internal feeling.
4- How was fear inside (Ujjas) when they told him not to be afraid? They are the angels of heaven, and perhaps God Almighty informed them of that, and they were not satisfied with that, but gave him good tidings, and we benefit from this. If you enter upon people in their home, try to be a positive person who spreads positive energy. Do not give words from under the table as they say, rather, spread happiness if you have nothing to preach to the people of that house.
5- It seems that Mrs. Sarah heard the dialogue from the inside, so she came in a scream: a shout, a commotion, an uproar, and said, “I am old and infertile, and it seems that she has stopped her period.” The angels responded to her: Thus your Lord said that He is the All-Wise, the All-Knowing.
The story of Ibrahim - peace be upon him - with the revival of the dead
Allah says
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (260)
And when Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, I do, but to reassure my heart. He said, “Then take four birds and put them in a bundle to you, then place a part of them on every mountain, then call on them to come to you in pursuit. And know that God is Mighty, Wise (260)
Here is a new story and a new glimpse of the life of the father of the prophets that reveals his way of life, but why do we reveal his life before we answer this question? we must know that the lives of the prophets are exposed, unlike the rest of their people. We know about their people who believed among them and who disbelieved, and some positions of faith - If it exist - such as a believer in the family of Pharaoh or a believer in the family of Yasin, but the prophets' lives are mostly exposed = especially our master Muhammad - may God bless him and grant him peace, even defecation, entering the bathroom, and the special relationship with his wives, we knew a little of it. As for why the lives of the prophets are exposed like this, because they are role models and their work will be followed, Let us begin to explain the noble verses:
The beginning is a conversation between Abraham - peace be upon him - and God - come - we do not know how, because he is not God's spokesman like our master Moses - peace be upon him. and he said to him (Show me how you revive the dead) God knows the inside of him before the outside of him, for he is the Khalil ( loyal freind) of God whose love for God permeates every part of him or one of his cells, but look for sophistication in dealing
God asks him: Did you not believe?
Ibrahim replies: I do , as if he was saying it out loud, but to reassure my heart.
And his reasoning reassures my heart is just like that, and he says: Do not doubt my love for you, my Lord, but the reassurance of my heart I walk among people and I declare monotheism to you.
God Almighty: Take this and that... before we continue. Do you now know where Ibrahim - peace be upon him - came from with the practical dialogue? from the Lord of the worlds, If you are talking to someone, do not narrate in the speech a long, boring narration, because of which the one who hears you will hate you. Dialogue has etiquette, so let us learn it.
Take four birds, slaughter them, and mix their parts, legs with brains, and parts of their bodies, and after this mixing, put a part of this mixture on each mountain, meaning that it is not one mountain, Then call to them, they will come to you in pursuit (a fast movement that is greater than walking and less than running, an indication of the movement of the soul in these birds and the return of their normal life, and here is a pause: Have you seen the way of God - the Almighty - in reviving the dead here in this verse - in the verse of Al-Baqara "the donkey and his companion" or the resurrection of the dead by Jesus - peace be upon him - Or reviving the dead with a part of the cow: Stop: It is God who revives the dead without freezing the bodies with extraordinary degrees of complexity, It is God who gives life to the dead and their lives return as they were, no temporary loss of memory or anything else. It is the science of reviving the dead ( cryonics nowadays) from the beginning of mankind, the question here is: Why so much interest in this topic in the Qur’an? Perhaps because at the end of time, as we live, cryonic science will appear, It is the revival of the dead in the West, but it is more complicated than you imagine.
The story of Abraham - peace be upon him with the building of the Kaaba
Allah says
وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى ۖ وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ (125) وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ ۖ وَبِئْسَ الْمَصِيرُ
26)And when We made the House a place of residence for the people and a place of security, and they took the standing place of Ibrahim as a prayer place, and We entrusted Abraham and Ismail to purify My House for those who circumambulate, those who are sedentary, and those who bow and prostrate (125) and when Abraham said, "My Lord, make this a secure land, and provide for its people, of the fruits, those of them who believe in God and the Last Day, He said: And whoever disbelieves, I will make him enjoy a little, then I will force him to the torment of the Fire. And wretched is the fate(126)
Similar to it: a house, a place, or a refuge, to which one returns again and again
God himself says: When he made his house on earth (the honorable Kaaba) a place to which he returns time after time, and enjoys safety, O pilgrims to the Sacred House of God, You have to take the place of Abraham (the place where he stood on the stone to build the Kaaba) as a place of worship in which you pray and supplicate.
And our covenant: Who do you take the covenant from to do something for you? Your faithful, faithful one who will do you all the best right? God - the Almighty - gave the covenant to Abraham and his son Ismail Ali that
1 – He purifies his house (the honorable Kaaba) for those who perform circumambulation, worshipers, bow and prostrate, ahere are those who do not take care of the cleanliness of mosques and set their laws so that they are not misused, Leaving papers or leftovers in them or unclean bathrooms, where did you get these ideas from? Where you get these ideas from?
2- Then after the construction and after the purification: the turn of supplication comes, and Ibrahim - peace be upon him - says:
- Make this country safe (the first call is safety, there is no worship without security - no prayer with fear, no seclusion to terrorism: where did some Muslims come from terrorizing and intimidating and terrorizing the servants of God? Where did you get this ides from ?
And provide the believers with fruits, so God Almighty answered him: Do not forget the infidels, I will give them pleasure for a little bit, then compel them to the torment of the Fire, and look at the word (forced) Because no one will enter Hellfire of his own free will - we ask God for safety - and here, where did you come from that your father - your brother, your relative, is an infidel? Do not feed him because he is an infidel? Where did you get this ides from ?
The abbreviation of Ibrahim's afflictions without details