1 - Tahoor Water
2 - Taher water
3 - Impure water
The Tahoor water
Purified water is defined as; Everything that descends from the sky or springs from the ground, without any change in its color, taste or smell, with anything that takes away the characteristic of purity, and it is correct to purify water, raise the major and minor events, with it, prayer becomes permissible, and it is permissible for a Muslim to use it for whatever he wants of permissible things, such as cooking, drinking, washing clothes, and other things.
2 - The Taher water
Pure, non-purified water is defined as; Water mixed with something pure without its kind, He changed one of its three descriptions, or it was used to refer to an event, and it was less than two ounces, and the ruling on this water according to the majority of scholars is that it is pure in itself, and is not purified for anything else, this type is considered to be deprived of purification. That is, it is not right for a Muslim to purify himself with it, The water that was used a little to raise the event, such as Plant and flower water, and this type is considered pure water, but it is not pure.
3 - The impure water
Najis water is defined as; Water mixed with an impurity that changed its colour, taste or smell, this kind of water is absolutely not permissible for a Muslim to use, whether in habits quot; cooking, drinking, washing, or in acts of worship such as; ablution or ghusl.
The reason for prohibiting its use is due; to
That he transfers the impurity to others, with the need to point out that he excludes from the prohibition the necessary and urgent cases, such as
Fear of self-destruction and the absence of anything other than impure water: here it is permissible to use it
There are two types of impure water
Plenty of pure water mixed with some impurity, this type of water does not become impure unless one of its three characteristics changes: colour, smell or taste.
The little pure water that has been mixed with some kind of impurity, and this type of water It becomes impure as soon as impurity enters it, and it is not necessary for one of its three characteristics to be deemed impure.
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