6101 - حدثني عثمان بن أبي شيبة: حدثنا جرير، عن منصور، عن إبراهيم، عن علقمة قال:سألت أم المؤمنين عائشة قلت: يا أم المؤمنين، كيف كان عمل النبي ﷺ، هل كان يخص شيئاً من الأيام؟ قالت: لا، كان عمله ديمة، وأيكم يستطيع ما كان النبي ﷺ يستطيع. 6101 - Othman bin Abi Shaybah told me: Jarir told us, on the authority of Mansour, on the authority of Ibrahim, on the authority of Alqamah, he said: I asked the Mother of the Believers Aisha, and I said: O Mother of the Believers, How was the work of the Prophet, peace be upon him, was it related to any of the days? She said: No, his work was permanent, and which of you can do what the Prophet, peace be upon him, could do?

6102 - حدثنا علي بن عبد الله: حدثنا محمد بن الزبرقان: حدثنا موسى بن عقبة، عن أبي سلمة بن عبد الرحمن، عن عائشة،عن النبي ﷺ قال: (سددوا وقاربوا وأبشروا، فإنه لا يُدخل أحداً الجنةَ عملُه). قالوا: ولا أنت يا رسول الله؟ قال: (ولا أنا، إلا أن يتغمدني الله بمغفرة ورحمة). 6102 - Ali bin Abdullah told us: Muhammad bin Al-Zabarqan told us: Musa bin Uqbah told us, on the authority of Abu Salamah bin Abdul Rahman, on the authority of Aisha, On the authority of the Prophet, peace and blessings be upon him, he said: be guided and be approached, and be preached, He does not enter anyone into Paradise because of his deeds.) . They said:nor you, O Messenger of God? He said: (Neither am I, unless God cover me with forgiveness and mercy).

6103 - حدثني إبراهيم بن المنذر: حدثنا محمد بن فليح قال: حدثني أبي، عن هلال بن علي، عن أنس بن مالك رضي الله عنه قال: سمعته يقول: إن رسول الله ﷺ صلى لنا يوماً الصلاة، ثم رقي المنبر، فأشار بيده قبل قبلة المسجد، فقال: (قد أريت الآن منذ صليت لكم الصلاة، الجنة والنار، ممثلتين في قبل هذا الجدار، فلم أر كاليوم في الخير والشر، فلم أر كاليوم في الخير والشر). 6103 - Ibrahim bin Al-Mundhir told me: Muhammad bin Falih told us, he said: My father told me, on the authority of Hilal bin Ali, on the authority of Anas bin Malik, may God be pleased with him, who said: I heard him say: One day the Messenger of God, may God bless him and grant him peace, prayed for us, then ascended the pulpit and pointed with his hand before the qiblah of the mosque, He said: (I have been shown now, since I prayed the prayer for you, Heaven and Hell, Two representatives in front of this wall, I have not seen like today in good and evil, I have not seen such a day in good and evil.)

فِيهِ مُعَاوِيَة: إِنَّه قَالَ علىالْمِنْبَر - وَتَنَاول قصَّةً من شَعرٍ كَانَت بيد حرسي -: أَيْن عُلَمَاؤُكُمْ؟ سمِعت النَّبِي -[صلى الله عَلَيْهِوَسلم]- ينْهَى عَن مثل هَذَا. وَيَقُول: إِنَّمَا هَلَكت بَنوإِسْرَائِيل حِين اتّخذ هَذِه نِسَاؤُهُم.وَفِيه أَبُوهُرَيْرَة: عَن النَّبِي -[صلى الله عَلَيْهِوَسلم]- لعن الله الْوَاصِلَة وَالْمسْتَوْصِلَة.َفِيه أَسمَاء: إِن امْرَأَة جَاءَتإِلَى النَّبِي -[صلى الله عَلَيْهِوَسلم]- فَقَالَت: إِنِّي أنكحت ابْنَتي،ثمَّ أَصَابَهَا شكوى، فتمزّق رَأسهَا، وَزوجهَا يستحثّني بهَا. أفأصل شعرهَا؟ فسبّ النَّبِي -[صلى الله عَلَيْهِ وَسلم]- الْوَاصِلَة وَالْمسْتَوْصِلَة. Muawiyah: He said on the pulpit - and picked up a strand of hair, that was in the hand of my guard, where are your scholars? I heard the Prophet -[may God bless him and grant him peace]- forbid something like this. And he says: You have destroyed the children of Israel when their women took like this, and in it Abu Hurayrah: On the authority of the Prophet -[may God bless him and grant him peace]- God cursed al-Wasila and al-Mustasila, In it are names: A woman came to the Prophet -[may God bless him and grant him peace]- She said: I married my daughter, then she complained, and her head was torn off, and her husband is urging me with it. Shall I cut her hair? The Prophet -[may God bless him and grant him peace]- cursed the Wasalh and Al - mustasalah. Al - Waslh (coiffure and the like) She is the one who extension her hair or the hair of others with another hair, whether from her or from others Al-Mustalilah She is the one who requests that this be done with her permission and consent The jurists agreed On the inviolability of extension hair with human hair The jurists differ about extension with non-human hair To the explanation of the noble Hadith In understanding what Muawiyah bin Abi Sufyan narrated when he performed Hajj once, and he delivered a sermon to the Muslims with a lock of hair in his hand, Then he said: Where are your scholars? I heard the Messenger of God, may God bless him and grant him peace, forbid something like this, and say: but the children of Israel perished when their wives took these. The Malikis believed that the reason for the prohibition was extension hair leads to changing God’s creation, and therefore it is forbidden for them to extension hair at all, whether it is with human hair or animal hair. The Shafi'is and Hanbali They saw the reason from another perspective and said: The reason for the prohibition of extension hair is two things: 1 - To extension the hair with unclean hair, such as the hair of a dead animal or the hair of an animal whose meat is not eaten. 2- That the extension leads to fraud and deception on the suitor who wants to marry, and this is forbidden If the hair is tied with pure and permissible hair, and it does not lead to fraud and deceit, and there is frankness and consent between the betrothed, then the extension at that time is permissible and not forbidden. Al - Hanifiah So they held that the extension is forbidden when it is done in a way that it is not permissible to use, i.e. when the extension is made using hair that it is forbidden to use, such as human hair or pig hair, as for the hair of the rest of the animals (other than the pig), it is pure for them, whether it is the hair of an animal that is eaten meat or an animal that is not eaten with meat, and there is no difference to them between the hair of a tiger, a horse, a deer, a sheep, and so on, and it makes no difference to them whether the animal is alive or dead. The Hanafis did not require the knowledge or permission of the husband or suitor. The Islamic ruling on using a wig or a postage ancient scholars: Some Maliki books The ancient jurists did not discuss this subject because there was no wig in their time, except for what was mentioned in some Maliki books, where they permitted putting hair on the head (without a tie), because they saw that putting hair on the head without sticking it, differs from the forbidden attachment that forbids it. The Contemporary jurists They differed about the ruling on a woman’s use of a wig: is it a type of forbidden attachment, or just putting hair on the head does not mean connecting, and is there no sanctity in it? Fatwas of the Permanent Committee for Issuing Fatwas in Saudi Arabia - Fatwas of Sheikh Ibn Baz To the sanctity of using a wig, whether it was used for an excuse or not, because in their opinion it falls under the absolutely forbidden link. Most of the contemporary jurists, including Dr. Al-Qaradawi, the Fatwas of the Islamic Network, and Sheikh Ibn Uthaymeen, have stated that This wig is not different from the hair extensions that were discussed in the authentic hadiths of the Prophet and forbade it. For a woman to use a wig, the following conditions must be met: 1- There is an urgent need to use it (such as a case of complete or partial baldness). 2. It should not be made of human hair. 3. The hair should be pure. 4. That there is no fraud or deception in the use of the discourse. So, based on this, it is permissible to use a wig, if the hair is synthetic and pure. As for wigs made of natural hair, it is not permissible to use them based on this opinion. Is it permissible for a woman to use a wig made of her natural hair cut from her? I am often asked by some women about the ruling on making a wig from the hair that they have cut. we previously talked about the views of the jurists on the use of natural hair, and we explained how the jurists agreed on the prohibition of connecting hair with natural hair for the dignity of humans and the prohibition of benefiting from its members. among his companions to be blessed The natural hair types and its orgins. First: the human hair Human hair is a popular choice for hair extensions. however, real extensions are expensive and will only last for about six months. After this time, the real hair extensions will need to be replaced. The benefits of choosing a human hair extension product are that the hair will look just like your hair. The shade and texture can match and human hair extensions can be dyed just like your real hair. Untangling where your hair extensions really come from? China is the biggest exporter and importer of human hair and harvests huge amounts from its own population, as Emma Tarlo discovered on a three-year quest to untangle what happens to hair once it is no longer attached to our heads. at the top end of the market is "virgin" hair - hair that has never been chemically treated - and "remy" hair, which has been cut or shaved directly from a donor. "People don't want to be haunted by the ghosts of the people from whom the hair has come. There is still a 'yuk' factor to the whole idea of buying and wearing other people's body parts," she says. The whole supply chain is shrouded in secrecy from beginning to end. "All over Asia, long-haired women will save the hair that comes out when they comb or wash it and once they've got a few years' worth they'll sell it to the pedlars who go around these neighbourhoods calling out for hair, All this hair gets amassed, passed from trader to trader, until it ends up in hair-untangling workshops in parts of Bangladesh, India and more recently Myanmar - countries where wages are low and people need work. Second: The Synthetic Hair Extensions Hair extensions made out of synthetic hair cost less than those made with real hair, but will not look as natural. These extensions will also not last as long, will not perfectly match the color and texture of your own hair, and require different care than your natural hair. Taking care of synthetic hair extensions is more time consuming because they can’t be washed and treated with the same products as your real hair. You also can’t use heat from blow dryers, curling irons, or straighteners, as these will damage the extensions. I am not obtain the correct photo about Natural collagen extension Third: Natural Collagen Extensions Another choice for material are extensions made from natural collagen. These types of extensions have the same qualities as human hair but are made from natural collagen protein, which is different than the keratin protein that composes natural hair. These extensions require less maintenance than human hair and can be washed, blow-dried, curled, combed, and brushed without fear of damage. Natural collagen hair extensions are more affordable than natural hair, making them a great choice that falls between natural hair and synthetic hair. Final word In the begining, I shocked from the noble Hadith, why curse? this is human intissict, women like to be beatuifl, but In the beginning: I was shocked / Why does the Messenger curse those who reach the hair? It is human nature for a woman to love to take care of her beauty, but this beauty should not be based on the oppression of another woman who is forced to sell her hair, whether she needs money or other causes of modern slavery or the dirty trade of hair across continents. The links https://ar-ar.facebook.com/347097645331603/posts/443055045735862/ http://www.almeshkat.net/books/archive/books/ahkamknsa.pdf https://threadcurve.com/types-of-hair-extensions/ https://www.bbc.com/news/magazine-37781147

5423 - حدثنا عبد الله بن محمد: أخبرنا هشام: أخبرنا معمر، عن الزُهري، عن عبيد الله بن عبد الله، عن أبي هريرة رضي الله عنه قال:قال النبي ﷺ: (لا طيرة، وخيرها الفأل). قالوا: وما الفأل يا رسول الله؟ قال: (الكلمة الصالحة يسمعها أحدكم) 5423 - Abdullah bin Muhammad told us: Hisham told us: Muammar told us, on the authority of Al-Zuhri, on the authority of Ubaid Allah bin Abdullah, on the authority of Abu Hurairah, may God be pleased with him, who said: The Prophet, peace be upon him, said: (Do not be pessimistic, the best of which is the omen). They said: What is the omen, O Messenger of God? He said: (The righteous word one of you hears)

5424 - حدثنا مسلم بن إبراهيم: حدثنا هشام، عن قتادة، عن أنس رضي الله عنه،عن النبي ﷺ قال: (لا عدوى ولا طيرة، ويعجبني الفأل الصالح: الكلمة الحسنة). 5424 - Muslim bin Ibrahim told us: Hisham told us, on the authority of Qatadah, on the authority of Anas, may God be pleased with him, on the authority of the Prophet, peace be upon him, who said: (There is no infection, Do not be pessimistic, and I like the good omen.

/5426 - حدثنا سعيد بن عُفَير: حدثنا الليث قال: حدثني عبد الرحمن بن خالد، عن ابن شهاب، عن أبي سلمة، عن أبي هريرة:أن رسول الله ﷺ قضى في امرأتين من هذيل اقتتلتا، فرمت إحداهما الأخرى بحجر، فأصاب بطنها وهي حامل، فقتلت ولدها الذي في بطنها، فاختصموا إلى النبي ﷺ، فقضى: أنَّ دية ما في بطنها غُرَّةٌ، عبد أو أمة، فقال وَلِيُّ المرأة التي غرمت: كيف أغرم، يا رسول الله، من لا شرب ولا أكل، ولا نطق ولا استهلَّ، فمثل ذلك بطل. فقال النبي ﷺ: (إنما هذا من إخوان الكهَّان). /5426 - Said bin Afair told us: Al-Layth told us, he said: Abdul Rahman bin Khalid told me, on the authority of Ibn Shihab, on the authority of Abu Salamah, on the authority of Abu Huraira: That the Messenger of God, may God bless him and grant him peace, judged two women from Hudhayl who fought each other, One of them threw a stone at the other, and she hit her stomach while she was pregnant, So she killed her son in her womb, so they disputed with the Prophet, may God bless him and grant him peace, and he judged: A blood money that is in her womb is unconscious, a slave or a slave woman, so the guardian of the woman who was fined said: How do I fine, O Messenger of God, who neither drink nor eat, Neither utterance nor initiation, as such is corrupted, . The Prophet, peace and blessings be upon him, said: “This is one of the brothers of soothsayers.”

5429 - حدثنا علي بن عبد الله: حدثنا هشام بن يوسف: أخبرنا معمر، عن الزُهري، عن يحيى بن عروة بن الزبير، عن عروة بن الزبير، عن عائشة رضي الله عنها قالت:سأل رسول الله ﷺ ناس عن الكهَّان، فقال: (ليس بشيء). فقالوا: يا رسول الله، إنهم يحدثوننا أحياناً بشيء فيكون حقاً، فقال رسول الله ﷺ: (تلك الكلمة من الحق، يخطفها الجني، فيُقرُّها في أذن وليِّه، فيخلطون معها مائة كذبة). 5429 - Ali bin Abdullah told us: Hisham bin Yusuf told us: Muammar told us, on the authority of Al-Zuhri, on the authority of Yahya bin Urwa bin Al-Zubayr, on the authority of Urwa bin Al-Zubayr, On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, may God bless him and grant him peace, asked people about soothsayers, and he said: “It is nothing, They said: O Messenger of God, they sometimes tell us something, and it is true, The Messenger of God, peace and blessings be upon him, said: (That word is from the truth, snatched by the jinn, He confirms it in the ear of his guardian, and they mix with it a hundred lies.

5431 - حدثني عبد العزيز بن عبد الله قال: حدثني سليمان، عن ثور بن زيد، عن أبي الغيث، عن أبي هريرة رضي الله عنه:أن رسول الله ﷺ قال: (اجتنبوا الموبقات: الشرك بالله، والسحر). 5431 - Abd al-Aziz ibn Abdullah told me, he said: Suleiman told me, on the authority of Thawr ibn Zayd, on the authority of Abu al-Ghaith, on the authority of Abu Hurairah, may God be pleased with him: That the Messenger of God, peace be upon him, said: (Avoid the evils: polytheism and witchcraft).

530 – حدثنا عبد الله بن يوسف قال: حدثنا مالك، عن أبي الزناد، عن الأعرج، عن أبي هريرة: أن رسول الله ﷺ قال:يتعاقبون فيكم: ملائكة بالليل وملائكة بالنهار، ويجتمعونفي صلاة الفجر وصلاة العصر، ثم يعرج الذين باتوا فيكم، فيسألهم وهو أعلم بهم: كيف تركتم عبادي؟ فيقولون: تركناهم وهم يصلون، وأتيناهم وهم يصلون. 530 - Abdullah bin Yusuf told us, he said: Malik told us, on the authority of Abu Al-Zinad, on the authority of Al-Araj, on the authority of Abu Huraira: the Messenger of Allah, peace and blessings be upon him, said: they follow in succession among you: angels by night and angels by day, and they gather in the dawn prayer and the afternoon prayer, then they ascend those who spent the night among you, and he asks them, and he knows them better: how did you leave my servants? They say: We left them while they were praying, and we came to them while they were praying. We benefit from the noble Hadith: 1 - Angels surround us and our lives from morning toevening, and we do not even feel their presence at all, but we as Muslims, believers and monotheists believe in the unseen and believe in their existence. 2 - Thestrange thing is that there are a billion and a half Muslims, and others are 6 million non-Muslims or more who ask God - the Most High - about them to His angels: How did you leave My servants? they say the last action we used to do before theangels ascended to the highest heavens so that two others would come, so if the prayer was, then praise be to God. 3- This is a special indication of the importance of theFajr and Asr prayers.