[ 2347 ] حدثنا إبراهيم بن المنذر حدثنا أنس بن عياض عن عبيد الله عن عبد الرحمن بن القاسم عن أبيه القاسم عن عائشة رضى الله تعالى عنها أنها كانت اتخذت على سهوة لها سترا فيه تماثيل فهتكه النبي ﷺ فاتخذت منه نمرقتين فكانتا في البيت يجلس عليهما [2347] Ibrahim bin Al-Mundhir told us, Anas bin Iyad told us, on the authority of Ubaid Allah, on the authority of Abd Al-Rahman bin Al-Qasim, on the authority of his father Al-Qasim, On the authority of Aisha, may God Almighty be pleased with her, that she was taken by mistake, a cover: there are statues in it that the Prophet, peace be upon him, cut it off, so He tooks two sheets from it, so they were in the house sitting on them.

[ 2348 ] حدثنا عبد الله بن يزيد حدثنا سعيد هو ابن أبي أيوب قال : حدثني أبو الأسود عن عكرمة عن عبد الله بن عمرو رضى الله تعالى عنهما قال : سمعت النبي ﷺ يقول : من قتل دون ماله فهو شهيد [2348] Abdullah bin Yazid told us, Saeed, who is Ibn Abi Ayyub, told us: He said: Abu Al-Aswad told me, on the authority of Ikrimah, on the authority of Abdullah bin Amr, may God Almighty be pleased with him, that he said: I heard the Prophet, peace be upon him, say: Whoever is killed without his money is a martyr.

[ 2349 ] حدثنا مسدد حدثنا يحيى بن سعيد عن حميد عن أنس رضى الله تعالى عنه أن النبي ﷺ كان عند بعض نسائه فأرسلت إحدى أمهات المؤمنين مع خادم بقصعة فيها طعام فضربت بيدها فكسرت القصعة فضمها وجعل فيها الطعام ، وقال كلوا وحبس الرسول والقصعة حتى فرغوا فدفع القصعة الصحيحة وحبس المكسورة ، وقال ابن أبي مريم أخبرنا يحيى بن أيوب حدثنا حميد حدثنا أنس عن النبي ﷺ [2349] Musaddad told us, Yahya bin Saeed told us, on the authority of Hamid, on the authority of Anas, may God Almighty be pleased with him, that the Prophet, may God’s prayers and peace be upon him, was, with some of his wives, so one of the mothers of the believers sent with a servant with a bowl containing food, and she hit her hand and broke the bowl, so, he embraced it and put food in it, and said, “Eat.” He held the messenger and the bowl until they were done, He pushed the right bowl and locked up the broken one, Ibn Abi Maryam said, Yahya bin Ayyub told us, Hamid told us Anas told us on the authority of the Prophet, peace be upon him.

[ 2350 ] حدثنا مسلم بن إبراهيم حدثنا جرير بن حازم عن محمد بن سيرين عن أبي هريرة رضى الله تعالى عنه قال : قال رسول الله ﷺ : كان رجل في بني إسرائيل يقال له جريج يصلي فجاءته أمه فدعته فأبى أن يجيبها ، فقال أجيبها أو أصلي ثم أتته فقالت اللهم لا تمته حتى تريه المومسات وكان جريج في صومعته فقالت امرأة لأفتنن جريجا فتعرضت له فكلمته فأبى فأتت راعيا فأمكنته من نفسها فولدت غلاما فقالت هو من جريج فأتوه وكسروا صومعته فأنزلوه وسبوه فتوضأ وصلى ثم أتى الغلام ، فقال من أبوك يا غلام قال الراعي قالوا نبني صومعتك من ذهب قال لا من طين [2350] Muslim bin Ibrahim told us, Jarir bin Hazem told us, on the authority of Muhammad bin Sirin, on the authority of Abu Hurairah, may God Almighty be pleased with him, that he said: The Messenger of God, may God’s prayers and peace be upon him, said: A man among the Children of Israel called Juraij was praying, and his mother came to him So she called him, but he refused to answer her, so he said: Do I answer her or pray, then she came to him She said, O God, do not let him die until you see him to the prostitutes, Jurej was in his cell, and a woman said to Mesmerized Jureja, So she was exposed to him, so she spoke to him, but he refused. She came to a shepherd, so she empowered him with herself, She gave birth to a boy, and she said he was from Juraij. They came to him and broke his cell, so they took him down and took him captive, so he performed ablution and prayed, then the boy came and said, “Who is your father, boy? The shepherd said, “We will build your hermitage of gold.” He said, “No, of clay.

[ 2350 ] حدثنا مسلم بن إبراهيم حدثنا جرير بن حازم عن محمد بن سيرين عن أبي هريرة رضى الله تعالى عنه قال : قال رسول الله ﷺ : كان رجل في بني إسرائيل يقال له جريج يصلي فجاءته أمه فدعته فأبى أن يجيبها ، فقال أجيبها أو أصلي ثم أتته فقالت اللهم لا تمته حتى تريه المومسات وكان جريج في صومعته فقالت امرأة لأفتنن جريجا فتعرضت له فكلمته فأبى فأتت راعيا فأمكنته من نفسها فولدت غلاما فقالت هو من جريج فأتوه وكسروا صومعته فأنزلوه وسبوه فتوضأ وصلى ثم أتى الغلام ، فقال من أبوك يا غلام قال الراعي قالوا نبني صومعتك من ذهب قال لا من طين [2350] Muslim bin Ibrahim told us, Jarir bin Hazem told us, on the authority of Muhammad bin Sirin, on the authority of Abu Hurairah, may God Almighty be pleased with him, that he said: The Messenger of God, may God’s prayers and peace be upon him, said: A man among the Children of Israel called Juraij was praying, and his mother came to him So she called him, but he refused to answer her, so he said: Do I answer her or pray, then she came to him She said, O God, do not let him die until you see him to the prostitutes, Jurej was in his cell, and a woman said to Mesmerized Jureja, So she was exposed to him, so she spoke to him, but he refused. She came to a shepherd, so she empowered him with herself, She gave birth to a boy, and she said he was from Juraij. They came to him and broke his cell, so they took him down and took him captive, so he performed ablution and prayed, then the boy came and said, “Who is your father, boy? The shepherd said, “We will build your hermitage of gold.” He said, “No, of clay.

5441 - حدثنا قتيبة: حدثنا الليث، عن سعيد بن أبي سعيد، عن أبي هريرة أنه قال:لما فُتحت خيبر، أهديت لرسول الله ﷺ شاة فيها سم، فقال رسول الله ﷺ: (اجمعوا لي من كان ها هنا من اليهود). فجمعوا له، فقال لهم رسول الله ﷺ: (إني سائلكم عن شيء، فهل أنتم صادقيَّ عنه). فقالوا: نعم يا أبا القاسم، فقال لهم رسول الله ﷺ: (من أبوكم). قالوا: أبونا فلان، فقال رسول الله ﷺ: (كذبتم، بل أبوكم فلان). فقالوا: صدقت وبررت، فقال: (هل أنتم صادقيَّ عن شيء إن سألتكم عنه). فقالوا: نعم يا أبا القاسم، وإن كذبناك عرفت كذبنا كما عرفته في أبينا، قال لهم رسول الله ﷺ: (مَنْ أهل النار). فقالوا: نكون فيها يسيراً، ثم تخلفوننا فيها، فقال لهم رسول الله ﷺ: (اخسؤوا فيها، والله لا نخلفكم فيها أبداً). ثم قال لهم: (فهل أنتم صادقيَّ عن شيء إن سألتكم عنه). قالوا: نعم، فقال: (هل جعلتم في هذه الشاة سماً). فقالوا: نعم، فقال: (ما حملكم على ذلك). فقالوا: أردنا: إن كنت كذاباً نستريح منك، وإن كنت نبياً لم يضرك. 5441 - Qutayba told us: Al-Laith told us, on the authority of Saeed bin Abi Saeed, on the authority of Abu Hurayrah that he said: When Khaybar was conquered, a lamb was given to the Messenger of God, peace be upon him, containing poison, the Messenger of God, peace and blessings be upon him, said: (Gather for me those who were here from among the Jews) so they gathered for him, and the Messenger of God, peace and blessings be upon him, said to them: (I am asking you about something, are you honest about it) They said: Yes, O Abu al-Qasim, so the Messenger of God, peace and blessings be upon him, said to them: (Who is your father) they said: Our father is So-and-so. The Messenger of God, peace be upon him, said: (You lied, your father is So-and-so) They said: You have spoken the truth and you have justified. He said: are you truthful about something if I ask you about it? They said: Yes, O Abu al-Qasim, and if we lied to you, you would know our liars as you knew it in our father, The Messenger of God, peace and blessings be upon him, said to them: (Among the people of Hell). They said: We will be easy in it, then you will leave us behind in it. So the Messenger of God, peace and blessings be upon him, said to them: (Go down in it, and God will never leave you behind in it). Then he said to them: Are you truthful about something if I ask you about it? They said: Yes, he said: (Did you put poison in this sheep) They said: Yes, he said: (What made you do that). They said: We wanted: If you were a liar, we would be at ease from you, and if you were a prophet, he would not harm you.

504 – حدثنا أبو الوليد هشام بن عبد الملك قال: حدثنا شعبة قال: الوليد بن العيزار أخبرني قال: سمعت أبا عمرو الشيباني يقول: حدثنا صاحب هذه الدار، وأشار إلى دار عبد الله، قال: سألت النبي ﷺ : أي العمل أحب إلىالله؟ قال: (الصلاة على وقتها). قال: ثم أي؟ قال: (ثم بر الوالدين). قال: ثم أي؟ قال: (الجهاد في سبيل الله). قال: حدثني بهن، ولو استزدته لزادني Abu Al-Waleed Hisham bin Abdul Malik told us, he said: Shu’bah told us, he said: Al-Waleed bin Al-Eizar told me, he said: I heard Abu Amr Al-Shaibani say: The owner of this house told us, and referred to the house of Abdullah, he said: I asked the Prophet, peace and blessings be upon him: Which deed is most beloved to God? He said: (Prayer on its time), He said: Then which? He said: (Then honor the parents). He said: Then which? Jihad for the sake of Allah said). He said: Tell me about them, and if I had increased him, he would have increased me The exploration of the noble Hadith: Do you work for someone? Or are you a business owner, in these twocases you will find that the business owner (whether you or someone else) has things that he loves from those who work under him and things that he hates, And things that he loves very much andare a reason for being close to this business owner - to God is the highest example, God Almighty - when the great companion asked the Messenger of God about the most beloved deeds to God, and he replied with the most important to God, then what follows it is important and so on The first act: He began by praying for me at that time In the Qur’an there is a verse that praises men who are not distracted by trade or other things from prayer, and you are working. It is difficult in a place, if you work in a company, for example, to leave work at the time of prayer in order to perform the prayer on time, unless the employer is satisfied with that, otherwise you will get yourself into problems, so Because it is difficult and impossible in some places, so praying for sake of Allah at its time is one of the best acts of worship and deeds that God loves, because you left what brings you money and prestige, to stand up to a servile servant and hope to God for simple or big things. The second act: honoring one's parents The wordrighteousness: It is not action, but it is all kinds of goodness that you knowor do not know. It is all kinds of goodness that the righteous people in yoursociety have agreed upon, To pray for them 5 times a day and night in prayereven if they are not dead (righteousness), feed them, release them, give themand not take advantage of them (modern studies confirm that adults aresubjected to bullying from children and society just like teenagers) And lookat the results of this related study, and before I leave you with it, you mustknow that if God - the Most High - commands you to honor your parents, theissue is not them.do they need you or not, it is a purely psychological issue,God knows and you and me do not know,they have psychological needs, not a condition that is all material. The bullying in old age Content analysis results produced seven subjects, all associated with bullying experiences such as Impaired ability to learn Loss of ability to make decisions And look the least attractive and less social skills and gender discrimination and less financial resources Topics identified as most prominent in bullying are guidelines the value of social policies and interventions toward bullying among the elderly. Given the paucity of studies on bullying in the elderly, this study is relevant to understanding the experience of the elderly in relation to be subjected to bullying and to implement psychological and social intervention programs, including cases of bullying affect the elderly living in the community. The third act: Jihad for the sake of God Jihad is a very thorny subject - whoever hears it remembers only the sword, the rifle and other means of combat, and if God - the Most High - would have replaced the word jihad with the word fighting, but he did not, He does, and jihad: It is the exhaustion of effort in doing something, i.e. you will not be able to do another work ye , This work, and it has in Islam more than 21 types such as learning, teaching and others, whether for women or… For a man, of course, the highest reward is to fight the warriors infidels In a hurry, we say some types of jihad 1 - Combative jihad (the highest type of jihad) Allah says  وَقَاتِلُوهُمْ حَتَّىٰ لَاتَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ ۖفَإِنِ انتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ﴾) البقرة: 193 And fight them until there is no persecution and the religion is for God. and if they desist, then there is no enmity except against the wrongdoers.” (Al-Baqarah: 193) 2 - The Great Jihad (The Holy Qur’an) قال تعالي (فَلَا تُطِعِ ٱلْكَٰفِرِينَ وَجَٰهِدْهُم بِهِۦجِهَادًا كَبِيرًا (الفرقان - 52) Almighty Allah (Do not obey the unbelievers and strive hard for them with great effort) (Al-Furqan - 52) It means: (the Qur'an ) 3 - The greater jihad (the jihad of the soul) Hadith: We returned from the lesser jihad to the greater jihad Narrated by al-Bayhaqi with a weak chain of narrators Types of women’s jihad (Hajj and Umrah - education - learning - good adornment and good treatment) 4 - Hajj and Umrah The Prophet ﷺ said when Aisha said: O Messenger of God! See the Better Business Jihad do we not struggle?! He, peace and blessings be upon him, said: You must have a jihad that does not include fighting, Hajj and Umrah On the authority of Anas bin Malik, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever goes out to seek knowledge is in the cause of God until he returns.” 5 - The learning On the authority of Anas bin Malik, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever goes out to seek knowledge for sake God, is in path of God until he return. 6- Teaching, especially in the mosque of the Messenger of God Abu Huraira, may God be pleased with him, narrated that the Messenger of God, may God’s prayers and peace be upon him, said: Whoever comes to this mosque of mine does not come to it except for good to learn or teach, then he is in the rank of a fighter in the cause of God, and whoever comes to it for something other than that, he is in the position of a man looking at someone else’s belongings The participation of women in the jihad of education is inevitable, to correct their path and the path of the generations behind them. In the jihad of education, the nation needs its men and women, In order to break into the obstacles of souls and horizons, and to build a human capable of change and construction. Good adornment and good treatment of the husband Asmaa bint Yazid bin Al-Sakan Al-Ashhaliya, the daughter of Muadh bin Jabal's paternal aunt - may God be pleased with them - converted to Islam and pledged allegiance to the Messenger - may God bless him and grant him peace - the pledge of allegiance to Al-Radwan. She narrated hadiths about him and witnessed the conquest of Khaybar with him. She was called “the Messenger of Women” to the Prophet - may God’s prayers and peace be upon him. Muslim bin Ubaid narrated that she came to the Prophet - may God bless him and grant him peace And he was among his companions, and she said: By my father and mother, you are, O Messenger of God, I am the arrival of women to you. God Almighty has sent you to all men and women, so we believe in you and in your God, and we are the women’s community, confined cubicles, the foundations of your homes, the fulfillment of your desires, and the bearers of your children, and that you, men, have been preferred to us in gatherings and groups, and in the visit the sick, And witnessing funerals, and pilgrimages after the pilgrimage, and better than that is jihad in the cause of God Almighty - and if a man goes out for a Umrah, or a pilgrimage, or a jihad, we protect for you your property and we spin your clothes, And we raised your children for you, so shall we not share the reward with you?! So the Prophet turned to his companions with all his face and then said: Have you ever heard a woman’s speech better than questioning about her religion than this? They said: O Messenger of God, we did not think that a woman would be guided to something like this. So the Prophet turned to her and said: Understand, O woman, and inform the women behind you that good adornment and gentle treatment to her husband, and request to please him, and her following his approval alters all of that, so the woman left while rejoicing. 9 - Seeking to serve the widow and the poor Abu Hurairah, may God be pleased with him, narrated that the Messenger of God, may God bless him and grant him peace, said: “The one who strives for the widow and the needy is like the one who fights in the cause of God or the one who stands by night, who fasts during the day.” 10 - Good deeds in the ten days of Dhul-Hijjah Ibn Abbas - may God be pleased with them both - narrated that the Messenger of God, may God’s prayers and peace be upon him, said: “There are no days in which righteous deeds are more beloved to God than these ten days, They said, O Messenger of God, nor jihad for the sake of God. He said, “Not even jihad for the sake of God, except for a man who went out with himself and his money and did not return with anything 11 - The worker on charity Rafi’ bin Khadeej, may God be pleased with him, narrated that the Messenger of God, may God bless him and grant him peace, said: “The one who work on charity with the right is like a conqueror in the way of God until he returns to his home.” In response to this hadith: Remember, you who work on charities in charitable associations and international organizations that help the poor and needy in famines and other things, that you stole flour, sugar, and other things for your own sake, especially your family, and left the poor hungry, an act that does not please God only, but you will have a painful punishment in this world before the hereafter - we ask God Almighty to implement it in you. All what came above is a drop of water from reward of Jihad, and which you see there's many types of Jihad, don't dimise yourself from the wage but look what you do with who? The links http://www.saaid.net/Doat/alnaim/4.htm https://www.researchgate.net/publication/343199880_Bullying_in_Old_Age_A_Qualitative_Study_on_Older_Adults'_Perceptions_About_Being_Bullied

3304/3305 – حدثني إسحاق بن إبراهيم: أخبرنا جرير، عن عمارة، عن أبي زرعة،عن أبي هريرة رضي الله عنه، عنرسول الله ﷺ قال: (تجدون الناس معادن، خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، وتجدون خير الناس في هذا الشأن أشد له كراهية، وتجدون شر الناس ذا الوجهين، الذي يأتي هؤلاء بوجه، ويأتي هؤلاء بوجه). 3304/3305 - Ishaq bin Ibrahim told me: Jarir told us, on the authority of Umarah, on the authority of Abu Zara’a, on the authority of Abu Hurairah, may God be pleased with him, On the authority of the Messenger of God, may God bless him and grant him peace, he said: (You will find people minerals, their best in the Jahiliyyah, their best in Islam if they has jurisprudence, and you will find the best of people in this regard more hated, and you will find the worst of people with two faces, who comes to these with a face, and who comes to these with a face. We benefit from the following hadith: 1 - TheMessenger - may God’s prayers and peace be upon him - likened people tominerals, and it is an eloquent analogy that summarizes your life andexperiences in a few second, a jeweler who excels in his work turns a piece ofmetal in his hands, so he knows at first sight if it is precious or cheap, Themerchant also, from the abundance of people who buy from him, knows who is good and who is bad from the first look, and the Messenger also has a look becauseof the invitation, because of his message, he summarized for you his experiencein the message with resonant words that are preserved in the mind and do notcome out, because of his message, he summarized for you his experience in themessage with resonant words that are preserved in the mind and do not come outand whenever you passed through life you see the peoples are minerals, youremembered his saying - may God’s prayers and peace be upon him. 2 - What is themeaning of the best of them in ignorance, the best of them in Islam with one condition (if they understand Islam) why? Because people are minerals, and what does this mean on the ground? have you dealt with a Muslim who is new to Islam? did you see a person and you liked hisbehavior and said I wish he was a Muslim? Is it, that God - the Most High - doesnot view our external appearance - which the common people are concerned with, but the place of seeing God is one and does not change with the change of time, place or persons, and it is (the heart), If he sees in you good qualities, he will introduce you in one way or another to Islam -If he sees in you good qualities, he will introduce you in one way or another to Islam - Because it isthe religion of choice for him, God Almighty says (the religion with God is Islam). If you accept it, you will be with him one of the purest and best minerals, why? because people are often arrogant in accepting the truth, because it has reached a great degree of worldly knowledge, Because he has reached a position that is difficult for him to enter Islam or otherwise, if he is satisfied thathis situation will be turned upside down, then he is for the sake of an idea, so he is one of the best people, The evidence for this is that recent studies confirm how difficult it is to convert from one religion to another, and that it is one of the biggest challenges that can afflict a person in his life, so they are rewarded twice, especially the People of the Book.

6699 – حدثنا أبو اليمان: أخبرنا شعيب، عن الزُهري قال: قال سعيد بن المسيَّب: أخبرني أبو هريرة رضي الله عنه: أن رسول الله ﷺ قال: (لا تقوم الساعة حتى تضطرب أليات نساء دوس على ذي الخلصة) 6700 – حدثنا عبد العزيز بن عبد الله: حدثني سليمان، عن ثور، عن أبي الغيث، عن أبي هريرة:أن رسول الله ﷺ قال: (لا تقوم الساعة حتى يخرج رجل من قحطان، يسوق الناس بعصاه) 3-22 - Chapter: Changing the times so that idols will worship The first Hadith : 6699 - Abu Al-Yaman told us: Shuaib told us, on the authority of Al-Zuhri, he said: Saeed bin Al-Musayyib said: Abu Huraira, may God be pleased with him, told me: The Messenger of God, peace be upon him, said: The Hour will not come until the butt of the women of Dos at (Dhul-Khalasa) are disturbed. The second Hadith: 6700 - Abdul Aziz bin Abdullah told us: Suleiman told me, on the authority of Thor, on the authority of Abu Al Ghaith, on the authority of Abu Huraira: The Messenger of God, peace and blessings be upon him, said: “The Hour will not come until a man from Qahtan comes out, driving people with his stick.” And The exploration about two Hadiths: First, who is the Doss tribe, and where is it located on themap? TheYemeni Dos tribe is one of the Arab tribes located in the Arabian Peninsula, which is the original home of the people of this tribe,some differed as to the knowledge of the lineage of the Doss tribe, some attributed them to Dos bin Imran bin Al-Mudar, and others attributed them to Dos bin Adthan bin Zahran bin Al-Azd, This tribe was distinguished by the success of its sons, and the companion Abu Huraira was known among them, who was known for his memorization and dissemination of prophetic hadiths. 1 - Praise be to God, the hour has not yet approached - as far as we know - we have not heard of women from Yemen worshiping an idol deity from the famous idols in the world now or in Yemen in particular, 2 - Dhul-Khalasa: The tyrant of Daus that they worshiped in the pre-Islamic era, and it is a metaphor for the repetition of idolatry and the circumambulation of these women around them and their travels to them. (tyrant) is an idol, and a name for every falsehood and what is worshiped besides God Almighty, 3 - These idols in the picture above- they are only the tip of the iceberg - of what is happening in the world now, including some followers - under oppression, subjugation of slavery - we ask God for safety for all. 4 - Qahtan is an island Sabaean tribe that dates back to the Canadian era. It emerged in the Umayyad era. The tribe spreads in the southern region of the Arabian Peninsula, Kuwait, and Qatar. The largest part of the tribe resides in southern Saudi Arabia, and part of them is in the Tihama, And a part in Najd, where the people of the villages (the villagers) and the Bedouins alike are present, and a number of travelers wrote about them (thanks be to God, we have not heard - within the limits of our knowledge of the appearance of this man). About a man who claimed divinity in the Arab world so far In the end: We are not about to belittle any of the earthly religions that have idols - but we are about to believe the words of the Messenger of God - may God bless him and grant him peace and his predictions for the end of time, and we will not forget his saying, the Exalted. (Indeed, those whobelieved, and those who were Jews and Sabians: converts from one religion to another, the Christians and the Magi,and those who associate themselves with partners, for God will judge between them on the Day The links of Resurrection, for God is witness to all things (17)) https://www.tatnews.org/2014/12/10-of-the-worlds-most-impressive-religious-statues/ https://www.rethinknow.org/idol-worship-today/

415 – حدثنا سعيد بنعفير قال: حدثني الليث قال: حدثني عقيل، عن ابن شهاب قال: أخبرني محمود بن الربيعالأنصاري:أنعتبان بن مالك، وهو من أصحاب رسول الله ﷺ ، ممن شهد بدرا من الأنصار: أنه أتى رسول الله ﷺ فقال: يا رسول الله، قد أنكرت بصري، وأنا أصلي لقومي، فإذا كانت الأمطار،سال الوادي الذي بيني وبينهم، لم أستطع أن آتي مسجدهم فأصلي بهم، ووددت يا رسول الله، أنك تأتيني فتصلي في بيتي، فأتخذه مصلى، قال: فقال له رسول الله ﷺ : (سأفعل إن شاء الله). قال عتبان: فغدا رسول الله ﷺ وأبو بكر حين ارتفع النهار، فاستأذن رسول الله ﷺ فأذنت له، فلم يجلس حتى دخل البيت، ثم قال: (أين تحب أن أصلي من بيتك).قال: فأشرت إلى ناحية من البيت، فقام رسول الله ﷺ فكبر، فقمنا فصصفنا، فصلى ركعتين ثم سلم، قال: وحبسناه على خزيرة صنعناهاله، قال: فثاب في البيت رجال من أهل الدار ذوو عدد، فاجتمعوا، فقال قائل منهم: أين مالك بن الدخيش أو ابن الدخيش؟ فقال بعضه: ذلك منافق لا يحب الله ورسوله، فقال رسول الله ﷺ : (لا تقل ذلك، ألا تراه قد قال لا إله إلا الله، يريد بذلك وجه الله).قال: الله ورسوله أعلم، قال: فإنا نرى وجهه ونصحيته إلى المنافقين، قال رسول الله ﷺ : (فإن الله قد حرم على النار من قال لا إله إلا الله، يبتغي بذلك وجهالله).قالابن شهاب، ثم سألت الحصين بن محمد الأنصاري، وهو أحد .بني سالم، وهو من سراتهم، عن حديث محمود بن الربيع، فصدقه بذلك. -3-14 - Chapter: The Praying in homes. Al-Bara bin Azib prayedin his mosque in his home (congregation) 415 - Said bin Afair toldus, he said: Al-Laith told me, he said: Aqeel told me, on the authority of IbnShihab, he said: Mahmoud bin Al-Rabee’ Al-Ansari told me: That Atban bin Malik,who is one of the companions of the Messenger of God, may God bless him andgrant him peace, Among the Ansar who witnessed Badr: He came to the Messengerof God, peace and blessings be upon him, and said: O Messenger of God, I havelost my sight, and I am praying for my people, and when it rains, the valleybetween me and them flow, I could not go to their mosque and pray with them,and I wished, O Messenger of God, that you would come to me and pray in my home,so I would take it as a place of prayer. He said: The Messenger of God, peacebe upon him, said to him: (I will do, God willing), Atban said: Tomorrow the Messengerof God, peace be upon him, and Abu Bakr, when the day had risen, so theMessenger of God, peace be upon him, sought permission, and I gave him permission,He did not sit until he entered the home, then he said: (Where would you likeme to pray from your home), He said: So I pointed to one side of the home, sothe Messenger of God, may God bless him and grant him peace, got up and saidthe takbeer, So we got up and lined up, prayed two rak'ahs, then gave thesalutation. He said: And we imprisoned him on a Khozira (like a small rug) thatwe made for him. He said: The men of the home, many in number, returned to the home,So they gathered, and one of them said: Where is Malik bin Al-Dukhish or IbnAl-Dukhish? Some of him said: This is a hypocrite who does not love God and HisMessenger. The Messenger of God, peace and blessings be upon him, said: (Don'tsay that, don't you see him saying there is no god but God, he wants the faceof God). He said: God and His Messenger know best. He said: We see his face andhis advice to the hypocrites. The Messenger of God, peace and blessings be uponhim, said: (Verily, God has forbidden the Fire of those who say there is no godbut God, seeking God’s face by that). Ibn Shihab said, then I asked al-Husaynibn Muhammad al-Ansari, who is one of Banu Salem, and he is one of their clans,about the hadith of Mahmoud ibn al-Rabi`, and he honest it. The Exploration of the noble Hadith: 1- The Companion - Atban bin Malik - one of the witnesses of the Battle of Badr,all of whom were testified of their faith, was keen to pray in the mosque evenafter losing his sight. 2-The humility of the Messenger of God - may God’s prayers and peace be upon him- who is the head of the state in the concept of the age, to solve a problemfor one of his companions 3-the Messenger of God - may God’s prayers and peace be upon him - asking apermission in which direction to pray in his home, So that he would not imposeon him a place that would expose the house or something else that would annoythis companion after a while, and he might feel embarrassed by the Messenger ofGod forcing him to impose a specific place, so the Messenger - may God’sprayers and peace be upon him – removed this embarrassment before he began. 4- So men from the people of the house returned to the house with a number:their spread in the home - other than the places of the private parts of theinner rooms is a legitimate matter as long as he took his home as a prayer forpeople. 5 - Their question about (Malik bin Al-Dakhish) and their sayingabout him that he is one of the hypocrites because he advises the hypocritesand it seems that he was always with the hypocrites (his face) does notindicate that he lost his faith and entered into hypocrisy at all, and theMessenger of God - may God’s prayers and peace be upon him - refused todescribe him as hypocrisy just because he is among the hypocrites - life isonly interests, and perhaps he has an interest with the hypocrites, and he isan sound faith, 6 - Proof from the Messenger - may God’s prayers and peace beupon him - that whoever says (there is no god but God) sincerely from his heartand is not under compulsion, do not describe him as unbelief or hypocrisy atall - it is not your right as a Muslim. 7-Today there are foreigners who enter Islam - and the circumstances of his lifeor work prevent him from leaving his home or leaving his work or the peoplearound him and he keeps the faith entirely within his heart, and the Messengerpredicts at the end of time that the infidels and the believer, They will sitin one home - this hadith will come in its place - God willing. do not judgeanyone by the circumstances of your life, just only thank God for your good circumstances. 8-Of course, it is permissible to pray at home (group) or even individually