3022 – حدثنا قتيبة بن سعيد: حدثنا مغيرة بن عبد الرحمن القرشي، عن أبي الزناد، عن الأعرج، عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ : (لما قضى الله الخلق كتب في كتابه، فهو عنده فوق العرش: إن رحمتي غلبت غضبي). 3022 - Qutayba bin Said told us: Mughirah bin Abd al-Rahman al-Qurashi told us, on the authority of Abu al-Zinad, on the authority of al-Araj, on the authority of Abu Hurairah, may God be pleased with him, who said: The Messenger of God, peace be upon him, said: (When God decreed creation, He wrote in His book, He is with him above the throne: My mercy has overcome my anger).

The effect of the victory of Badr in Medina on the Muslims, the polytheists, the bedouin and the hypocrites First: The effect of the victory on the Muslims The news of the victory had a great effect on the souls, so the Messenger of God, peace and blessings be upon him, feared every enemy in Madinah and its surroundings, and many Jews converted to Islam, including Abdullah bin Ubay, but he was not sincere in his Islam, but rather remained a hypocrite until he died and with the victory of the Muslims at Badr, the opposition of the Jews and their intrigues did not stop, so it was necessary to eliminate them and uproot them, and the hypocrites were three hundred men and seventy women, and they would harm him, peace be upon him, when he was absent, and flatter him when he came. Then the Messenger of God, peace and blessings be upon him, sent Abdullah bin Rawahah as good tidings to the people of the high, and Zaid bin Haritha as good tidings to the people of the low, With what God has opened to His Messenger, peace be upon him, and the Muslims, The high point of the valley: where the water descends from. 1 - This is the real birth of the Islamic state and the greatest of this great expedition; The real birth of the Islamic nation and the Islamic state under the leadership of the Prophet,on the shoulders of the Islamic army, which was born in this conquest, the Islamic State was established. 2 - The Battle of Badr became a standard by which Muslims should measure their conditions, If they match these attributes and these conditions, then praise, favor and grace is due to God, If they are otherwise, they must adjust their course; To return to the way the people of Badr walked all. 3 - It gained prestige in the entire Arabian Peninsula, and all the people of the Arabian Peninsula began to question Islam and Muslims, for they had been before that they think that it is just an internal difference in Mecca. 4 - When the news of this invasion reached Medina, some feelings were mixed in the hearts of the believers. Feelings of joy and pleasure with this great victory, with feelings of remorse for not participating in this great victory. 5- The congratulatory delegations received the Messenger with the utmost welcome, joy and pleasure, and at the same time many Ansar came to apologize for not participating in this battle despite their firm desire to wage jihad for the sake of God, Since these feelings of regret that were in the hearts of the Ansar and the Muhajirun who did not participate in the Battle of Badr, they will have a clear and positive impact on the prelude to the Battle of Uhud, as it will become clear to us, the Battle of Badr had a great positive impact on the Muslim army, and a positive impact also on those who did not participate, the Islamic State was established on the shoulders of these and those. Second: The position of Quraish among the Arabs after Badr Badr was a colossal blow to the Quraish, and a very great shock to the pride, dignity and honor of the Quraish. It was the most formidable tribe in the Arabs and the dearest tribe, and the owner of the glorious history, and she was respected by all the Arab tribes, but after (Badr) its position was shaken and it's situation was very different from before, seventy of the polytheists who participated in Badr were killed, and seventy others were captured, and those who were killed from the polytheists are the giants of disbelief, leaders of misguidance and imams of corruption. On earth, among them is the Pharaoh of this nation, Abu Jahl, may God’s curse be upon him, among them are Al-Waleed bin Al-Mughirah, Utbah bin Rabi’ah, Shaybah bin Rabi’ah, Al-Nadr bin Al-Harith, Uqbah bin Abi Mu’it, Umayyah bin Khalaf, and very large and famous names of those seventy who were killed, and they were all killed in one day. And imagine this news when it reaches the ears of the people of Makkah! And let's see Al-Haysman bin Abdullah Al-Khuza'i, who was the one who delivered the news to the people of Mecca. They said, "What's behind you?" He said: “Utbah bin Rabi’ah, Shaybah bin Rabi’ah, Abu Al-Hakam bin Hisham and Umayyah bin Khalaf were killed among some of the leaders he named.” That is, he kept mentioning to them the leaders and men of Quraysh who were killed, when he said that, Safwan bin Umayyah bin Khalaf - who was one of the leaders of unbelief at that time - said: "By God, if this makes sense, that is, this man does not make sense - so ask him about me." They said: What did Safwan bin Umayya do? He did not participate in Badr. He said: "Here he is, sitting at Al hegr: place, By God, I saw his father and brother when they were killed." The news fell like a thunderbolt on the people of Quraysh, and they did not believe what Al-Haysman told them, and they waited for another messenger to tell them the news with certainty, so it is not conceivable that all of them would be killed in one day, then Abu Sufyan bin Al-Harith bin Abdul Muttalib, the cousin of the Prophet, came. The first person Abu Lahab saw - and he did not go out during the Battle of Badr - Abu Lahab said to Abu Sufyan: “Come to me, for you have by my age: the news.” The very big and dangerous crisis as well, which is the economic problem, as the Quraish depended on trade in the summer trip and the winter trip, and one of the two trips passed through Madinah on its way to the Levant, and the presence of a state in Madinah with such strength that it controlled the entrances and exits leading to the Levant, this force - undoubtedly - will prevent trade to the Levant, and if trade with Levant is prevented, the trade in Mecca will fall completely, and the trade in Yemen will be affected as well. Because they used to come from Syria with what they sell in Yemen, and from Yemen with what they sell in Syria, and so on. Third: The impact of the Battle of Badr on the Bedouins around Medina The life of the Arabs was based mainly on looting, so they were thieves and bandits, and the establishment of a moral vocation inside Medina and a strong state like the state of Islam, Undoubtedly, this matter will prevent thefts and cut off the road that the Bedouins take. After the Prophet was victorious in the Battle of Badr, the Arabs began to think of an attempt to gather themselves for the conquest of Medina; To prevent this force from growing. Banu Sulaym gathered numbers and prepared themselves to invade Medina, and the Prophet knew this, so he gathered his companions and went to Banu Sulaym, and as soon as Banu Sulaym saw him, they fled in the mountains, leaving everything, and he returned from Banu Sulaym with a large set of booty, nearly five hundred camels, which were divided among the Medina army, this was only seven days after Badr, and the fear of Medina and the emerging Islamic state in the entire Arabian Peninsula increased, a Like Bani Sulaym, there was more than one battle in the year following the Battle of Badr. Fourth: The emergence of the sect of the hypocrites Before Badr, the population sects inside Medina were divided: Muslims, polytheists, and Jews, but now, after Badr, the situation has changed a lot, the sects became Muslims and Jews, and the polytheists changed, becoming either Muslims out of conviction in Islam, or hypocrites, then a new sect appeared that did not exist before that in all the stages of the prophetic call, and it is the sect of the hypocrites, and they do not appear unless the strength of Islam and Muslims is strengthened, The large number of hypocrites is a healthy sign that indicates the strength of the Islamic state, and then this strength is hypocritical, but when it was weak none of the polytheists thought that he would be hypocritical, at the head of this group of hypocrites was the man who hated the Messenger of God with great hatred, and he was Abdullah bin Ubayy bin Salul; After he was the leader of the polytheists of Medina, he became the leader of the hypocrites in Medina, all of these hypocrites came after Badr, declaring their Islam outwardly while they were covering disbelief within them, and there is no doubt that they would have a bad impact on the Muslims in Medina. Fifth: The military control of the Muslims over the Arabian Peninsula The Muslims were able to reach many places in the Arabian Peninsula, and this is shown in the secretariat of Zaid bin Haritha. Related Studies What are the effects of war on people? The effects of war on people are varied and depend on many different factors. Soldiers are affected by war in ways that are different from their families, who are also victims. Other victims of the war include citizens of the stricken countries, who are often psychologically and physically affected. War affects all people and changes lives dramatically, as its effects can be physical injuries of varying degrees of severity and serious invisible wounds resulting from psychological trauma and stress. The effects of war on soldiers often involve emotional and psychological problems, or post-traumatic stress disorder. PTSD results from severe trauma. Soldiers with this condition often have flashbacks in which they relive moments of terror. Soldiers' families are affected by war and may experience secondary trauma. Children in whom one or more parents are prevalent may experience nightmares and anxious behavior caused by persistent anxiety. People living in war-affected areas are innocent victims of the fighting, suffering both physically and psychologically. These people can lose loved ones as collateral damage and experience the horror of battle firsthand. If their homes are lost, many of these people are forced to become refugees until their country is rebuilt. From this study, we conclude This is the state of the polytheists in Quraysh after the loss of this expedition, the state of their soldiers, and the state of the people that were not held accountable for the Muslims before that. There is something in the soul after the war that penetrates into the human soul. It never comes out of it, and the person does not return to his previous era, but rather brings out a new version of it that he personally does not know about himself. The links https://www.reference.com/world-view/effects-war-people-295ee205c6ea63b5 https://islamstory.com/ar/artical/46/%D8%A2%D8%AB%D8%A7%D8%B1_%D8%BA%D8%B2%D9%88%D8%A9_%D8%A8%D8%AF%D8%B1

The meaning of migration: the departure of the Prophet, may God bless him and grant him peace, from Mecca to Medina in the year 622 AD, the house of migration. Allah says [إِلا تَنْصُرُوهُ فَقَدْ نَصَرَهُ اللهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لا تَحْزَنْ إِنَّ اللهَ مَعَنَا فَأَنْزَلَ اللهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَى وَكَلِمَةُ اللهِ هِيَ العُلْيَا وَاللهُ عَزِيزٌ حَكِيمٌ] {التوبة:40} God, Blessed and Exalted be He, says: [Do you don't help him, for God helped him when those who disbelieved expelled him, the second of two, when they were both in the cave, when he said to his companion, "Do not be sad, God is with us." So God sent down his serenity to him, and he supported him with soldiers you did not see, and he made the word of those who disbelieved inferior, and the word of God is the Most High, and God is Mighty, Wise.” {At-Tawbah: 40} We benefit from the noble verse God - the Most High - called the migration from Mecca to Medina before or after the Messenger's migration (a victory for God and His Messenger) why? Because it is a declaration of loyalty to God and His Messenger and free from polytheism and polytheists, and because it is necessary to establish the modern Islamic state, and theoretical speech remains theoretical until people come to carry theoretical speech on their sleeves and turn it into practical speech that people see with their own eyes, And the Messenger himself went through this painful human experience, while he was in pain, he said to his honest friend (Do not be sad that God is with us) and God - the Most High - supported him with very small soldiers that you can hardly see, oh eye, except by belittling: nesting pigeons, weaving spider webs, or God knows maybe the angels accompanied them on this blessed journey, and made the word of those who disbelieved lower and the word of God supreme, and God is Mighty. He does what he wants and does not return to him what he wants because he is generous in his side, does not care about anyone if he wants something, and is wise in his actions. He wrote the Hijrah on some people to teach Muslims to get out of their comfort zones to roam the east and west of the earth with this new religion,and always and forever, this religion is new to anyone and hardly anything is known about it, so the Messenger of God - may God’s prayers and peace be upon him - informs us after the conquest of Makkah that he did not emigrate, but rather jihad and intention. The migration was the separation between two great stages of the Islamic call, the Meccan stage and the Maddina stage, and the prophetic migration was a reason to change history and raise the banner of Islam and a way to victory and glory, and the beginning of the construction of the Islamic state. When was the Prophet's migration to Medina? In the thirteenth year after the honorable prophetic mission How old was the Prophet when he emigrated? The age of the Prophet - may God bless him and grant him peace - was fifty-three years It was reported on the authority of Abdullah bin Abbas - may God be pleased with them both - that he said: “The Messenger of God, may God bless him and grant him peace, was sent for forty years, and he stayed in Makkah for thirteen years, It was revealed to him, then he was ordered to emigrate, so he emigrated for ten years, and died at the age of sixty-three. How long did the Prophet's migration journey take? The day of leaving Mecca It is reported from the people of knowledge that the Prophet - may God’s prayers and peace be upon him - left his house for the Emigration on the night of Friday, 27 Safar in the fourteenth year after the mission. Al - Madinh entry day He had ambush in the cave of Thawr on the night of Friday, Saturday and Sunday, and it was said that he set out on Monday night to Madinah on 1/3 Rabi’ al-Awwal/14 for the mission, and the Prophet - may God’s prayers and peace be upon him - arrived, He reached Quba on Monday 8/3/14 of the mission and did not reach Medina until the twelfth day of Rabi` al-Awwal. The Reasons of the emigration It was not an idea that was born overnight, rather it had a long and meticulous plan, and the Prophet - may God bless him and grant him peace - migrated as a result of several reasons, the most important of which is: The people of Mecca rejected the Islamic call, did not accept the new religion and strongly opposed it. The harm of the infidels against the Prophet of God and the Muslims and his followers intensified, to the point of planning to assassinate him. Madinah accepted the Islamic call, and most of its people converted to Islam. The necessity of uniting Muslims under one banner and building an Islamic state for expansion by da’wah. Migration is one of the ways of the prophets, so every prophet had a share of migrating from his land to another land. The migration to Madinah Al-Munawwarah marked two different advocacy stages, the Meccan stage, which establishes the firm belief in the existence of a deity for this universe, and so it was not in it to do or to do, Just rituals, but it is an integral part of the being of the Muslim individual, except that God Almighty from above the seven heavens did not mix the papers as we do. We want a young man who grew up in the West, for example, and entered the Islamic religion, taking the whole religion in one glance. Where are the thirteen founding years for him? why are we asking him for everything he just heard? Islam was born strange, and it will return to being strange, so please have mercy on strangers, especially those who live in the West, and God knows best. You are an expert that the comfort zone is destructive for innovation, challenges or otherwise, and their presence in Makkah is a comfort zone and new Muslims get used to it since their childhood, and their transition, not from house to house but from one culture to another, and from one way of living to another, It is psychological and physical hardship, as most of the Companions fell ill at the beginning of their entry into Medina until the Messenger of God called for Medina, then they got used to life in it, and God Almighty expanded upon them and gave them better than what was taken from them, and this was the stage of the Islamic call need men who are able to get out of the comfort zone and get used to it. What did the Messenger of God say while he was out of Mecca? “What country is the most pleasant of country and the most beloved to me, and if your people had not expelled me from you, I would not have lived in any other country.” What does that indicate? Words that indicate abundant feelings for his country and his motherland. The Messenger of God - in his youth - traveled to Yemen and the Levant, and of course went to Medina, but Mecca is kinder to his heart than any other place - may God bless his soul. He insults his people, and they are still his people, despite the intellectual hostility, and look at his saying - may God’s prayers and peace be upon him: Were it not that my people (did not abuse his people and they still remain his people despite the intellectual hostility) they expelled me (that is, he did not leave voluntarily: a forced migration) I have not inhabited other than you, and you are an expert that housing: is the one in which a person is relieved of heavy clothes and clothes for going out, and he is the one in which he is relieved of empty compliments as he dwells in it and lightens it, he messenger of Allah says to his country (I did not live without you) and here with the forced migrations from the climate at times and from countries devastated by wars at other times and with Muslims, we do not forget the position of the Messenger of God and that he did not insult a king, a president, or his people, but he still sees them (his people) even if they hurt him and hurt everyone who followed him - may God bless Muhammad, may God bless him and grant him peace. Waiting for Abu Bakr Al-Siddiq to emigrate with the Messenger On the authority of Urwa bin Al-Zubayr, may God have mercy on him, he said: “When the companions of the Messenger of God, may God bless him and grant him peace, went out to Madinah, and before he left, he means: The Messenger of God, may God’s prayers and peace be upon him, before that this verse that they commanded was revealed in the fighting, Abu Bakr sought his permission, but he did not order him to go out with his companions who went out. The Messenger of God, may God bless him and grant him peace, imprisoned him: "Look at me, for I do not know whether I will be permitted to go out." We take advantage of the above God Almighty looks at the hearts and they are the repository of intentions, and Abu Bakr Al-Siddiq brought two camels and fed them without speaking a word to the Messenger of God, which is an indication of the sincere intention and the hope that he will accompany the Messenger of God. The Actual migration hour Aisha, may God be pleased with her, said: “One day, while we were sitting in the house of Abu Bakr at midday, someone said to my father: This is the Messenger of God, may God bless him and grant him peace, masked, at an hour when he did not come to us at, Abu Bakr said: a ransom is for my father and mother, and by God, he did not bring him at this hour except for an order. She said: Then the Messenger of God, may God bless him and grant him peace, came and asked for permission, "Get out of you". Abu Bakr said: They are your family through my father, you, O Messenger of God. He said: "I have been given permission to go out, Abu Bakr said: Are you the companions by my father and my mother, O Messenger of God? The Messenger of God, may God bless him and grant him peace, said: “Yes.” Abu Bakr said: By my father, O Messenger of God, take one of the two beasts, The Messenger of God, may God bless him and grant him peace, said: “with the price.” Aisha said: So we prepared them, so we made them a table in a bag, so Asma' bint Abi Bakr cut it off So she tied it at the mouth of the bursa, and thus it was called the one with the two bands. We thus benefit from this part The Messenger of God said, “Get out of you.” The Messenger of God says: “They are your family", He did not say my family and I trust them, rather he said (your family, O Messenger of God) how much good there is between friends and love for the sake of God, Asmaa bint Abi Bakr prepared the food in an instant and cut off her waist belt and gave it to them, What is this sacrifice of the homeland when necessary, and the sacrifice of a loving father like Abu Bakr Al-Siddiq? And love of the Messenger, and not being afraid of the oppression of the Quraysh, who are supposed to be the first house they will search after the house of the Messenger of God, their house (the house of Abu Bakr al-Siddiq) it is the migration. The immigration events Then the Messenger of God, may God’s prayers and peace be upon him, and Abu Bakr joined Ghar in Jabal Thawr, and it came to us: they hid there for three nights, staying with them Abdullah bin Abi Bakr, That is, he spends the whole night in Quraysh, and he does not hear a plot about the Messenger of God and and Abu Bakr did not make him aware until he brought them the news of that when darkness mingled, and they will sleep in messengers, and it is milk that was given to them and their: milk boiled with hot stones, until Aamir bin Fuhaira sign it in the dark at the end of the night before dawn, he does that on each of those three nights, and the Messenger of God, may God bless him and grant him peace, and Abu Bakr hired a man from the tribe of Banu adi, A gifted guide, and one who is skilled in guidance, has dipped an oath in the family of Al-Aas bin Wael Al-Sahmi, who is on the religion of Qreish, They trusted him, so they pushed their two camels to him and promised him the cave of Thawr after three nights, they left after three days, and Amer bin Fuhaira set off with them, and the guid took them on the way to the coast. We take advantage of the above Of those whom Abu Bakr as-Siddiq used (his son: Abdullah bin Abi Bakr, and as I read, he is an intelligent young man and returns from the Messenger of God and Abu Bakr at the end of the night to spend the night among the Quraish, so they wake up from sleep and find him on the one hand knows the news and on the other hand that he as didn't know anything about them, the second (Amer bin Fuhaira: the loyal of Abu Bakr Al-Siddiq to walk with the sheep, he exempts their footprints from the road with the sheep so that they do not follow their footprints, so Abu Bakr Al-Siddiq used himself, his son, his daughter, his loyal and his money to migrate with the Messenger of God, how much does a truthful friend benefit his friend if he loves him sincerely and faithfully God's path . Saraqa bin Malik joins the ranks of the Messenger of God, he and Abu Bakr Al-Siddiq When the Prophet, may God’s prayers and peace be upon him, and his companion Abu Bakr migrated in the famous story of migration and the Quraysh followed them with their knights, Sarqa bin Malik al-Madlaji and almost caught them, When our master Abu Bakr saw him, he said: We came, O Messenger of God, and he said: The Prophet, may God’s prayers and peace be upon him, said: Do not be sad, God is with us. So the Prophet, may God’s prayers and peace be upon him, prayed on Suraqh, then his horse’s hands sank in the sand, Soraqa said: I see you both have prayed on me, so pray for me, By God I turn away about you your request, the Prophet, may God bless him and grant him peace, called for him, and in a narration that the Prophet, may God’s prayers and peace be upon him, He said to a suraqh, how would you be if you wear bracelet and crown of Chosro, later, what the Prophet, may God bless him and grant him peace, told him happened. Were it not for this snapshot of the emigration, we would have said it is impossible. This happens for them to escape and hide, and no one from the Quraysh cavalry who knows the entrances and exits of wars can reach them. Sarqa even if he paid him to bring the Prophet and Abu Bakr (Al-Mal: 100 camels), which is an exaggerated gift that no one can miss. It seems that Saraqa was one of the best knights of the Quraysh, and he actually reached them and almost caught them had it not been for the care of God - the Most High - to complete the Islamic call and preserve the migration with the dignity of heaven. Dove nesting and spider webs on the door of the laurel: He says, ( no one knows the soldiers of Lord except Him) Al-Baghawi said in his interpretation (4/147) of the verse (and they are the angels descended to turn the faces of the infidels and their eyes from seeing him) AH the words of Sheikh Al-Albani. And Sheikh Al-Albani said in another place: “I know that a hadith about a spider is not authentic. As for the eggs of two pigeons on the laurel, I have not seen – as far as I know – who authenticated it, and God knows best, Abu Turab al-Zahiri said: It has been reported that two wild pigeons nested at his door, and that a tree grew, and all of this is strange and reprehensible in terms of the narration, And in a narration in which there is strangeness and disgrace that the two pigeons spawned, and that the pigeons of the Meccan Haram are from the descendants of the two pigeons, and all of this is with weak chains of transmission Umm maabd Al-Khuza'iya On his way to Medina, the Prophet, may God’s prayers and peace be upon him, met in Al-Qudaid a pure, sincere woman, Umm Ma’bad, a woman from Banu Ka’b, From Khuza’ah (Atika bin Khalid), you water and feed, and we tell her story as follows. The Messenger of God, may God’s prayers and peace be upon him, went out on the night of he emigrated from Mecca to Medina, he and Abu Bakr, and Amer bin Fuhaira, the slave of Abu Bakr, and their guide was Abdullah Ibn Uriqat Al-Laithi, they passed by my tent, Umm ma'bad al-Khuza'iyyah , and Umm Ma`bad was a woman of Barzeh: the woman who sits with men, a skinless woman, cuddling in the courtyard of the tent, They asked her if she had meat or milk, so they could buy it from her, but they did not find anything at her, And she said: If we had something, the villages would not need, and the people were (i.e. in the year of drought) So the Messenger of God, may God bless him and grant him peace, looked and saw a sheep in the side of her tent, He, may God’s prayers and peace be upon him, said: What is this sheep, Umm Ma’bad? She said: It is a sheep left behind by the “tiredness” of the sheep. He said: Is there any milk in it? She said: She is more tired than that, The Prophet said: Do you permit me to milk her? She said: - by My father and mother, if you see milk in her, milk her, The Messenger of God, may God’s prayers and peace be upon him, called for a sheep, so he wiped its udder, mentioned the name of God Almighty over it, and called for a vessel for it that satisfies the group (i.e. satiates the congregation) Surprised him (that is: she spread between her legs for milking) and turned, and he milked from it (Sila) big bowl until he filled it, And he sent it to her, and he gave it to her, and he watered his companions, and they drank all after Nahl (Al-Nahl is the first drink, and the all are the second drink) Until they (the Prophet, may God bless him and grant him peace) drank the last of them, and he said: The waiter of the people is the last of them drink, then he milked it again, back to the beginning, so they left him there, then they set out, Soon, her husband, Abu Ma'bad, came to drive lean goats: they moved with difficulty, when he saw the milk, he was astonished, He said, "Where does this milk come from, Umm Ma`bad, and there is no milk in the house? and the sheep is celibate? She said to him: No, by God, a blessed man passed by us, whose hadiths were so and so, He said: Describe him, for by God, I see him as the owner of the Quraish you are seeking. The results of the Prophet's migration to Medina 1 - Building the great Islamic state and consolidating its pillars, creating a cohesive and cohesive Islamic society. 2 - Expansion of the Islamic call and its spread throughout the world through Islamic missions and preaching outside Medina. 3- The salvation of the Messenger of God - may God’s prayers and peace be upon him - and his honorable companions and those with them from among the Muslims from the harm, oppression and tyranny of the infidels that exceeded the limits. 4- Consolidating the concept of brotherhood between the Muhajireen and Ansar in Medina, and raising their awareness of its concept, so that the Islamic community would be coherent. 5 - Getting rid of and eliminating issues of revenge, wars and problems between the different tribes in Medina, spreading peace and tolerance among Muslims, and uniting them under the banner of Islam. 6 - The Almighty says (O people, indeed We created you from a male and a female, and We have made you into peoples and tribes, and you have knowledge of knowledge, and not the presence of the different colors and the believers. That acquaintance requires the transmission of culture from one tribe to another, and this is exactly what migration does, for language is only the transmission of culture, so what about the movement of people and their presence in a different place that takes and gives from their cultures. 7 - The issue of the emigration of the Messenger of God - may God’s prayers and peace be upon him – has ended, and the door to emigration is opened to the Day of Judgment for those who suffer in their original homeland because of wars, famines, climate change, or other things. So let those who migrate for worldly reasons bring to mind these lofty meanings from the lessons of migration and realize their intentions what they did not realize in life circumstances. Related Studies The Health and Social Effects of Migration Conditions affecting health in the country of origin and during the journey may include war, torture, loss of relatives, long stays in refugee camps (which may suffer from poor sanitation and overcrowding), imprisonment, and social and economic hardship. After arriving in the host country, migrants may face imprisonment, lengthy asylum application processes, language barriers, and a lack of knowledge of health services, Loss of social status, discrimination and marginalization. Christiansen and colleagues (2007) note that dealing with a new language, as well as a new political and social context can be very stressful. The impact of migration on the mental health of individuals depends on the magnitude of pressures in the receiving country and can be mediated by the social resources of the migrants (eg social networks, language skills, educational level, etc.). Migration may also affect risk perception and risky behaviour. Feelings of loss and psychosocial issues related to low social status, unemployment, and being in a minority may lead to a sense of no link between current risky behavior and future health effects (i.e. migrants may have to focus on their current feelings instead of the future health effects of their current health behavior). For example, a new immigrant, separated from friends and family in an urban setting (feeling more anonymous and less constrained by social norms) may turn to prostitution or drugs as a way to escape loneliness, frustration, and social isolation Migration also has health effects on the country the migrants left. Individuals who migrate in search of economic opportunity may cause a “brain drain” in their country of origin, when a large number of individuals with technical skills or knowledge leave, which can drain local infrastructure. This particularly affects health care because there are often economic incentives for health care professionals to migrate. It has long been demonstrated that the migration of health workers from developing to developed countries is exacerbating existing imbalances in the global health workforce and can cause deficiencies in the provision of services locally in developing countries (Mejia et al, 1979). This migration is often demand-driven when developed countries suffer from a shortage of medical professionals. Hagopian et al (2004) estimated that 23% of American physicians had their medical training outside the United States. The majority of foreign trained physicians (64%) in the United States came from middle or low income countries. In the UK, 31% of doctors and 13% of nurses were born abroad (Glover et al, 2001). While countries of origin may benefit from some remittances (such as repatriation of migrants' wages), the negative effects on developing countries largely outweigh these relatively small benefits. To address the problem of brain drain, Bang and colleagues (2002) recommended "a global perspective, ethical principles agreed upon between countries, and an organized approach using the collective power of international organizations." finally There are health implications of immigration in the host (destination) country. Some host countries are concerned about the presence of infectious diseases in migrants, and screening of migrants (although it is a contentious human rights issue) has been adopted, to varying degrees, by many countries around the world (Paterson, 2003). While some immigrants may be generally healthier than the population (ie the "health immigrant" effect), other immigrants may have pre-existing health conditions that can overburden local health care systems. For example, increased retirement migration (where older people, who often need more health care, migrate to warmer destinations - such as Spain and Florida), can present a challenge to recipient health care systems. The links https://www.healthknowledge.org.uk/public-health-textbook/medical-sociology-policy-economics/4c-equality-equity-policy/migration https://amrkhaled.net/Story/1022637/%D8%AA%D8%B9%D8%B1%D9%81-%D8%B9%D9%84%D9%89-%D9%85%D9%88%D8%A7%D9%82%D9%81-%D8%A3%D8%A8%D9%88-%D8%A8%D9%83%D8%B1-%D9%88%D8%AF%D9%88%D8%B1%D9%87-%D9%81%D9%8A-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9-%D9%85%D9%86-%D9%85%D9%83%D8%A9-%D9%84%D9%84%D9%85%D8%AF%D9%8A%D9%86%D8%A9https://amrkhaled.net/Story/1022637/%D8%AA%D8%B9%D8%B1%D9%81-%D8%B9%D9%84%D9%89-%D9%85%D9%88%D8%A7%D9%82%D9%81-%D8%A3%D8%A8%D9%88-%D8%A8%D9%83%D8%B1-%D9%88%D8%AF%D9%88%D8%B1%D9%87-%D9%81%D9%8A-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9-%D9%85%D9%86-%D9%85%D9%83%D8%A9-%D9%84%D9%84%D9%85%D8%AF%D9%8A%D9%86%D8%A9https://almrj3.com/when-was-the-prophets-migration-to-medina/https://almrj3.com/who-is-the-prophets-companion-on-the-migration-journey/https://islamstory.com/ar/artical/905/%D8%A3%D8%A8%D9%88-%D8%A8%D9%83%D8%B1-%D8%A7%D9%84%D8%B5%D8%AF%D9%8A%D9%82-%D8%B5%D8%A7%D8%AD%D8%A8-%D8%A7%D9%84%D8%B1%D8%B3%D9%88%D9%84-%D9%81%D9%8A-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9https://quran-m.com/%D9%82%D8%B5%D8%A9-%D8%B3%D8%B1%D8%A7%D9%82%D8%A9-%D9%85%D8%B9-%D8%A7%D9%84%D9%86%D8%A8%D9%8A-%D8%B9%D9%86%D8%AF-%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9/https://boldnews.net/%D8%A7%D9%84%D8%B3%D9%8A%D8%B1%D8%A9-46%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9-%D8%A5%D8%B9%D9%84%D8%A7%D9%86-%D8%A7%D9%84%D8%B7%D9%88%D8%A7%D8%B1%D8%A6-%D9%81%D9%8A-%D9%85%D9%83%D8%A9-%D9%84/

Every name is said, from his name share.. whether this thing is human, inanimate, or place The Messenger of God - may God’s prayers and peace be upon him - used to nickname the Companions with good names, if there was a name he did not like or had a name, the meaning was not good, he changed it to a good name and examples of this large number, let's start from the bad nicknames that many people call their children today, “Oh, clever, smart, If you go back to the words of the Arabs and the meaning of this word in the Arabic dictionaries, you will find that the good man is the thief who cuts the road, When al-Husayn, may God be pleased with him, and his companions were asked in Karbala about its name, it was said to him: Karbala. He said, Glory be to God: Anguish and calamity, and that was indeed (it had a share of its name) there are nicknames that have a kind of defect, such as lameness, crossed eye, Aamash: weak eye with tears all the time, and the like, except in one case stated by the scholars: If a man is not known and distinguished except by this title, It is permissible to define it, but before we take a part of the names that the Messenger of God - may God bless him and grant him peace - mentioned in other places, we must look at the study below, which talks about the consequences of calling people unpopular names as a form of bullying that needs to stop, confidence in their perception of themselves, a sense of self-respect without arrogance, a reason to establish the value that the Messenger of God, may God bless him and grant him peace, is feeling with well-being among his peers, he feels his identity and strengthens it. Open the door to praise others, as it happened with him, there is no room for violence. Closing the door on self-criticism does not affect the results of mood changes such as mood in eating and sleeping, It has a positive effect on the health of the mind and body and all this is the opposite of the study. Have we seen the personality of the Messenger of God - PBUH - how he deals with his companions, and where did the Messenger of God - PBUH - learn the psychology of appreciation and respect? the self is for the Muslim, far from everything that harms him psychologically, but also physically, The Almighty said: ((And he does not utter from his own desires. It is nothing but a revelation that is revealed.)) The position of the Messenger of God changed the name from Abu al-Hakam to Abu Shuraih, the hadith of Hani bin Yazid, may God be pleased with him; that when he came to the Messenger of God, may God bless him and grant him peace, with his people; He heard them refer to him as Abu al-Hakam, so the Messenger of God, may God bless him and grant him peace, called him and said: God is the judge, and to Him belongs the judgment, so why were you called Abu al-Hakam? The Messenger of God, may God’s prayers and peace be upon him, said: What is this best? He, may God’s prayers and peace be upon him, said to him: What is your son? He said: I have Shuraih, Muslim and Abdullah. He said: Who is the greatest? I said: Shureh. He said: You are Abu Shureh. The Messenger of God, may God’s prayers and peace be upon him, forbade ugly names. The Messenger of God, may God bless him and grant him peace, forbade us to name our slaves with four names. And in a narration Do not call your boy a yasaran, nor rbahn, a faliha for you say: Is it wrong? He will not be, then he will say: No, they are only four, so do not add to me more, And in the narrator of Jabir, he said: “The Prophet, may God’s prayers and peace be upon him, wanted to be forbidden to be called yaly, barka, aflah, yasar, nafa and the like, then I saw him keep quiet after her and did not say anything, changing the name of Yathrib to Taybeh or Tabah, the Prophet, may God’s prayers and peace be upon him, al-Hakam ibn Abi al-Aas from Medina to Taif, while the Prophet, may God bless him and grant him peace… “Do not call him Aziz, but name him Abd al-Rahman, The most beloved names to God are: Abdullah and Abd al-Rahman.” The problem is that this statement is not correct. Invoking names is considered one of the most harmful and painful types of bullying, It leaves victims with negative messages about who has been burned into their memories. It's also harmful because name-calling tries to identify people, For example, calling someone "fat," "retarded," "nerd," or some other offensive name takes away from a target's self-esteem, sense of self-worth, and self-concept. The Almighty says: The Almighty says يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَن لَّمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ (11) (And do not call each other by bad nicknames Evil is the immoral name, after faith, and whoever does not repent, those are the unjust) Surat Al-Hujurat It was mentioned in the hadith on the authority of Qais bin Abi Gharza, may God be pleased with him, who said: “In the time of the Messenger of God, may God bless him and grant him peace, we called the brokers, so the Messenger of God, may God bless him and grant him peace, passed by and called us by a name that was better than him. He said: O people of merchants...the hadith. The Consequences of the calling Everyone has heard the saying, "Stick and stones may break my bones, but words will never hurt me." To make matters worse, Insults happen a lot, In fact, 75 percent of elementary school students say they give them names on a regular basis at school, It's bad in middle and high school with nearly 65 percent indicating from students that swearing is a serious problem in their school, when children are offended because of certain beliefs or values, such insults may cause them to bow to peer pressure and compromise their beliefs in order to escape the bullying, For example, a teenage girl named "Judy-Judy" might try to shake this image by doing things that go against her belief system because she's trying to prove that she's not always good, It makes it difficult for victims to trust their own perceptions of themselves. No matter what names the victim is called The main and recurring message is, "You're not good enough, and you are not up to par. The Conclusion Did you remember with me how the Messenger - may God bless him and grant him peace - calls out to his companions? Abu Bakr Al-Siddiq (Al-Siddiq: a lot of honest from others their talk, and his level in hereafter: one of whose rank is with the prophets and martyrs, and the best of those are companions) Omar Ibn Al-Khattab was: Al-Faruq ( who differentiates between right and wrong) Abo Abida ibn el Garah ( the trust of the nation) Abdullah bin Abbas was (Hebr of the Ummah) As he of its scholars And it was, may God be pleased with them all: Surely you know many good qualities that the Messenger of God - may God’s prayers and peace be upon him - described to his companions, It has never been proven that he gave one of his companions a bad name. If you want the Messenger to be your role model, at least, do not call any of your friends or acquaintances with a name that offends him psychologically or physically.

The marriage of Sayyid Muhammad bin Abdullah to Mrs. Khadija bint Khuwaylid We saw a while ago how Mrs. Khadija was ordering her servant her servant to follow the behavior of Muhammad bin Abdullah who was not yet a messenger, until she confirmed her condition, and surrounded her acquaintances before marrying him. Here we will learn about his first marriage, which lasted for a while. Let us investigate the details of the longest marriage to the beloved ( Muhhamed) - peace be uopn him. before the message Who is Lady Khadija, whom the Messenger of God married as the first wife? She is Khadija bint Khuwaylid bin Asad bin Abdul Aziz bin Qusay bin Kilab bin Murrah bin Kaab, her lineage meets the lineage of the Prophet in Qusay bin Kilab. She is one of the nobles of the houses of Quraish, they are from Bani al-Assad, and it is a large neighborhood, among them: Hakim ibn Hizam al-Sahabi, Waraqah ibn Nofal, and al-Zubayr ibn al-Awwam, and they were known to be people of loyalty and steadfastness. What is her nickname before marriage? Before Islam: the pure. After Islam: Mother of the Believers. We take from this part the following: It seems that nicknames were among the important matters for the Arabs, and they often see the best in people and give him a title like Lady Khadija al-Tahira, and the Messenger was called the Truthful and Trustworthy, that is why the Messenger of God - may God’s prayers and peace be upon him.. It was a well-known thing after Islam that the Messenger of God called Omar as Al-Faruq, and Ubaidah bin Al-Jarrah as the trustee of the nation and others, And you know that the title proves the attribute in the human being, especially if it is a good title. Read this study in Psychology A study conducted in the 2000s, led by American psychologist Jane Twenge, found that even after controlling for family background and general dissatisfaction with life, people who disliked their names tended to have poor psychological adjustment. This was likely either because their lack of confidence and self-respect made them hate their name or their dislike of their name contributed to their mistrust — “the name becomes a symbol of self,” Twenge and co-author wrote. Who proposed marriage to the other? Khadija, may God be pleased with her, was the first to marry the Messenger, so she asked for a good way, so she sent her friend Nafisa bint Umayyah bin Abi Ubaidah, to be a messenger between her and him, and she in turn asked him, O Muhammad, what prevents you from marrying? He said: I have nothing in my hand to marry, She said to him: If this is sufficient, and you are called to beauty, money, honor and competence, is that not a condition? He said: Who is she? Khadija said: How do I do that? Nafisa said I had to, so I went to her and told her that she had scheduled his engagement with her family. We take advantage of the above The value of loyal and loving friends in a person’s life is the best thing that a man possesses, Nafisa, the Umayyad girl. Surely she heard about Muhammad bin Abdullah and his qualities, like Mrs. Khadija, she did not think of herself in marrying him, this is what the worldly conditions witness in the friendship of a woman with women in particular, or if she is marying didn't need to feel that her freind marry from whose best her husband, But she is a good friend and is all benevolent from the heart. Khadija told the Prophet directly, saying: "Oh my God, I have desired your kinship, your honor among your people, your sincerity, your morals, and the sincerity of your speech." A combination of the two narratives is possible, so she offered herself to him after learning from Nafeesa that he agreed. She presented herself by introducing it (Muhammad bin Abdullah). Do you not see that with me: (I desired you because of your kinship, your honor in your people, your trust and good manners, and the sincerity of your words), she presented a wonderful preamble to her words and expressed their reasons. As if she is apologizing for the fact that she initiated the request. All that Mrs. Khadija gave of the reasons for marrying Muhammad bin Abdullah (ethics - morals "honor - trust - good morals - honesty) and one material thing (meeting in lineage) Rather, it is indicative of her strength of character, self-confidence and self-respect (which probably came from her family's honor - her work as a famous merchant - her fortune) that she bet he would not reject her and it is. How old was she at the time of her marriage to Muhammad bin Abdullah? On the contrary, it was said: She was twenty-five, and it was said: thirty-five, and it was said: forty, and there are the most narrators, and as for the age of the Messenger with him. time, there is no dispute that he was twenty-five. Then see what modern science has proven for the best age for marriage for both men and women, Call it "marriage season," call it ripening, or call it whatever you like. The fact of the matter is that we all reach a certain age, often in our mid to late twenties. According to the US Census Bureau, the average age of marriage is 27.8 for women and 29.8 for men, and weddings definitely seem to happen around this age group. There are reasons for men to consider older women as a potential marriage partner. maturity in a relationship. Maturity in parenting. Having lived with longer than you, a person is more likely to have a maturity that comes with age: not to fight too much about trivial matters, and not likely to have an affair after she's out of her system, Marrying an older woman, on average, means marrying someone more mature. Related study Parenting is more difficult and stressful than many people realize. It takes maturity and poise to consistently set but not excessive boundaries, to stay calm, and to solve problems collaboratively with your child. An older person is more likely to have this maturity over the age of 20, As mentioned, older adults have had more time to advance in their careers. So marrying an older woman, on average, not only increases the chances that she will contribute more money to the family income, but she will be in a better position to offer career advice, And maybe help her husband to get a better job. In addition, having an experienced working woman as a partner allows for confidential career advice that is less likely to be given by peers. From the above and other reasons, we understand why the Messenger of God - may God’s prayers and peace be upon him - married a woman who was his oldest And for 25 years they lived in harmony, a period in. The one who raises children with a good-natured mother who is famous in her community and also a first-class businesswoman, She is the one who was appointed for the Messenger at a time when he was devoting himself to his great message while raising his message. And she stands at his back to perform his mission, without bringing him into a struggle over trivial things like other women at a young age of theirs. How did the revelation begin? The first thing that the Messenger of God, peace and blessings be upon him, began with from revelation was a true dream in sleep, and he did not see a dream except that it came like the dawn of the dawn, then the desert became sweet to him and he was emptied of the cave of Hira, and he uttered in it - which is devotion - the numbered nights before he went to his family, He supplies himself for that, then returns to Khadija and supplies for the like of it, until the truth came to him while he was in the cave of Hira, the Prophet, may God bless him and grant him peace, said (He, may God bless him and grant him peace, said: The vision of a believer is one part of the forty-six parts of prophecy). Agreed. He, may God bless him and grant him peace, said: (The Prophet, may God bless him and grant him peace, said: The vision of a believer is one part of the forty-six parts of prophethood). Agreed. The righious vision The first revelation began in Mecca when the Messenger of God reached the age of forty, for a period of twenty-three years. He lived in Makkah al-Mukarramah for thirteen years, and in Medina for ten years, The prophets were revealed to them in their dreams, as it was revealed to them in their wakefulness, as for specifying its parts by the number mentioned, some scholars have said that. The first saying about the meaning of the vision Abdullah Ibn Yusuf told us, Malik told us, on the authority of Hisham Ibn Urwah, on the authority of his father, on the authority of Aisha, the wife of the Prophet, may God’s prayers and peace be upon him, that Al-Harith Ibn Hisham asked the Messenger of God, may God’s prayers and peace be upon him, and he said: O Messenger of God, how does the revelation come to you? He said: “Sometimes it comes to me like the ringing of a bell - and in a narration: like the ringing of a bell - and it is the most difficult for me, so it breaks from me and I understand what he said, and some scholars said: It means that the vision agrees with the prophecy, not that it is part of the prophecy. The second saying about the meaning of vision And sometimes the king represents a man to me and he speaks to me, and I understand what he says.” Aisha said: And I saw him descend upon him on a very cold day, and he was separated from him - and in another narration, he was separated from him - and that his forehead would be dripping with sweat!! This is a description from the Prophet, peace be upon him, of two states of revelation. The third saying about the meaning of vision Ibn Battal said in the explanation of Sahih al-Bukhari: We must know what it means for a dream to be one of the parts of prophecy, If it was from a thousand parts of it, that would be a lot, so we say - and God is the gardian for success, the word prophecy is taken from the news, and the news is information in the language, and the meaning is that the vision is true news from God, and there is no lie in it, as is the meaning, Prophecy is the true prophecy of God that it is not permissible for him to lie. The vision is similar to prophecy in the truthfulness of a narration from the unseen. The beginning of the revelation Until the truth came to him while he was in the cave of Hira, so the angel came to him and said: Read. Then the Prophet, may God bless him and grant him peace, said to him: I said: I am not a reader, so he took me and squeezed me until I was exhausted, then he sent me and said: Read, and I said: I am not a reader, So he took me and squeezed me for the second time, until I was exhausted, Then he sent me and said: Read, and I said: I am not a reader, so he took me and the squeesed me for the third time until I was exhausted. Then he sent me and said: {Read the name of your Lord who created ... Until he attained {taught man that which he did not know} [Al-Alaq:]} We take from this next part The reason is that Gabriel - may God bless him and grant him peace - covered the Messenger of God in this way while he was alone in a dark place like Hira. God knows that he came to him by day or by night, and a stranger did not appear to him for the first time in the image of an angel and did this, and this is a severe matter so as to get him out of worldly thought, even when he's in the cave. and contemplating it in the cave is an introduction to its distance from people, wife and children, and this is like the Almighty’s saying: (“Take off your sandals, for in the Holy Valley you have been folded” [Surat Taha:12]). Some scholars say that the meaning of the shoe here is to take off worldly thoughts, including the wife who left her alone in the desert, So this defining moment in his life, before and after it, must be cruel to his generous soul before he receives revelation. You also hear a loud and annoying bell when you wake up from its sound, which words will be told to you next so that your brain will understand them with a distinct response other than normal speech. A new study showed Disturbing sounds trigger a high emotional response in the brain. The researchers found that the part of the brain that regulates emotions, the amygdala, appears to control the auditory part of the brain when people hear a very disturbing sound. The Messenger returns from the cave, terrified. Imagine that something horrible happened to you outside the house. Let it be a bomb. You passed by it as you came home, trembling with terror from what you saw of corpses scattered around you or something similar. . What was the response of Mrs. Khadija when she heard that from him? He came back with trembling signs, until he entered Khadija, and said: Cover me, cover me, so they covered him until the fear left him, He said: O Khadija, what is the matter with me? And he told her the news, and said: I feared for myself, She said to him: No, rejoice, for by God, God will never disgrace you. you reach the womb, you are veracity in talk, carry the weak, and accommodate the guest, and assist in the challenges of truth. No, God will not harm you. Then there is an explanation, because this is not a sent word that eases - may God be pleased with her and be pleased with him - but rather the meaning of reality in herself and her mind before she utters it with her tongue. This does not mean only the faithful wife when her husband falls into distress, But what is her deep view of him and his generous person from the inside through kindness. (Respect in the marital relationship) is one of the most important reasons for the success of the relationship, and why did you do it? Because a woman who hates her husband or does not respect him while he is in distress: she says to him the ugliest words to affect him psychologically because he is not big in her eyes. In one set of studies, Jennifer R. Fry and Philip R. Schaefer of the University of California, Davis, surveyed college students regarding respect and their relationships. What they found was a significant correlation between respect and satisfaction in the relationship. There was also a close association between respect and moral integrity. Respect is a positive trait that a person possesses. Go to Warqa bin Nofal Then Khadija took him, until Warqa bin Nawfal bin Asad bin Abd al-Uzza bin Qusay, who is Khadija's cousin, brought him. her father's brother, He was a Christian in the pre-Islamic era, and he would write the Arabic book, and he would write in Arabic from the Bible whatever God wanted him to write, He was an old man who had gone blind, so Khadija said to him: What cousin, listen to your nephew. Warqa said: My nephew, what is it? The Prophet, may God bless him and grant him peace, told him what he had seen, Warqa said: This is the law that was sent down to Moses, I wish I had a trunk, that I would be alive when your people expel you, The Messenger of Allah, peace be upon him: Will they let me out? Warqa said: Yes. No man has ever come with the like of what you have brought without enmity with him, and if he overtakes me one day, I will give you a decisive victory. We benefit from the previous paragraph thus Why did Mrs. Khadija take the Messenger of God, whom the message has not yet reached, specifically to (Warqa bin Nofal)? Because he is a man of knowledge of Christianity, he is the one who will decide whether what happened to Muhammad bin Abdullah - true or false? And secondly, he is an old man, and the closer a person is to death and becomes far from life, especially that he is blind and cannot see, so do not be tempted by the joys of this world, for he is more open and honest, and is more honest with himself and those around him. The children of Mrs. Khadija from Muhammad bin Abdullah The eldest of them is Al-Qasim: He reached the age of boyhood until he rode an animal, then died after the prophethood in most of the narrations, then Zainab, then Fatimah, then Umm Kulthum - may God be pleased with them all, Sons and fathers grew up quickly as the nature of life around us and my daughter yesterday became my bride today, but fates do not always go as we like, The two daughters of the Messenger of God, may God’s prayers and peace be upon him (Ruqayya and Umm Kulthum), when Quraish offended the Messenger, and the Messenger married Ruqayya Lutbah bin Abi Lahab, Umm Kulthum and Otaiba bin Abi. When the polytheists wanted to harm the Messenger, they asked Utbah and Otaiba to divorce the daughters of the Messenger, so they divorced them, nd they all died except for Fatima, who died six months after the death of the Messenger of God - may God bless him and grant him peace. Societal punishment is an old and new punishment in eastern societies For those who do not rule the same society as a whole. Divorce of the two daughters is a form of societal punishment, because the Prophet chose a way of life opposite to the whole community (worshipping God alone and leaving idols), self-harm is painful but more painful for children, and this is the best woman on earth at that time - may God be pleased with her and her satisfaction - and this He is the Messenger of God and the Seal of the Prophets. Nicknamed in the Jahiliyyah, those who harm their daughters’ loved ones by their divorce, this is what the Prophet said about him later (her divorce) a feeling of broken heart. Of the two daughters and the heart of the parents together, and it is difficult for the soul to divorce the two daughters together and not only one. Her position - may God be pleased with her - from the siege of Muslims in the reefs of Mecca The Messenger of God, may God’s prayers and peace be upon him, said that he said: No money has ever benefited me as the money of Khadija) - we will talk about it indivdual - God willing. The story of the best women of the people of Paradise He said: The best women of the people of Paradise are Khadija bint Khuwaylid, Fatimah bint Muhammad, Maryam bint Imran, and Asiyah bint Muzahim, the wife of Pharaoh. (1) And Maryam and Khadija are the best of the four, in (Sahih Al-Bukhari) On the authority of Ali bin Abi Talib, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: ((The best of her women is Mary, and the best of her women is Khadija)) Al-Zuhri said: We know that Khadija spent forty thousand and forty thousand on the Messenger of God, may God bless him and his family. Peace be upon our master Gabriel at Khadija On the authority of Abu Hurairah, he said: Gabriel came to the Prophet and said: “Oh, Messenger of God, this Khadija has brought with her a vessel in which there is fat, food, or drink, so if she comes to you, read the greetings of peace to her from her Lord and from me, And give her good tidings of a house in Paradise made of reeds, in which there is no clamor or tired. The death of Mrs. Khadija - may God be pleased with her and her soul She died - may God be pleased with her - in Makkah Al-Mukarramah in the tenth year of the Prophet’s mission in Ramadan at the age of sixty-five, and it was said that she was the fifty-fifth, 10 Ramadan is the tenth year of the Prophet’s message, that is, three years before the migration. Thus ended a great chapter in the biography of the beloved - may God’s prayers and peace be upon him - a chapter in which the affection, mercy and support of the faithful wife who respects and reverences her husband among the people before her and between him. even scholars call this year the year of grief. The Prophet was deeply saddened by the death of his noble life partner, Because it is his inner forehead, as for his outer forehead, his uncle Abu Talib, who was defending him against the Quraish. and if he dies as an unbeliever and does not die as a Muslim, i.e., he does not believe in what his nephew brought, However, he stood in the back of his nephew until his message was fulfilled - and about this the Messenger of God, may God bless him and grant him peace, says: as soon as the Prophet - may God’s prayers and peace be upon him - and his companions left the people of Abu Talib, trials and sorrows followed him.. His uncle Abu Talib, who was defending and supporting him, died, On the authority of Ali - may God be pleased with him - he said: I told the Messenger of God - may God’s prayers and peace be upon him - of the death of Abu Talib, so he cried and then said: “Go and wash him, shroud him and cover him, may God forgive him and have mercy on him, the misfortune was not only in his death; Rather, the tragedy was that he died as an infidel, even though the Prophet - may God bless him and grant him peace - followed him with da'wah until the last moment of his life. https://www.bbc.com/future/article/20210525-how-your-name-affects-your-personalityhttps://www.therelationshipdoc.org/mutual-respect-key-relationship-success/

The Phase two In the calling The secret call ended with the revelation of the verse: “And warn your kindred to your clan” (Al-Shu`ara’: 214), So the call entered its second phase, which is the call to prayer out loud only without a fight, It began with the invitation of the relatives of the Messenger of God - may God’s prayers and peace be upon him - from Bani Hashim and Bani Abd al-Muttalib, and this period lasted ten years. Where it extended to the blessed migration. The invitaion for food ( 54 men) Where the Messenger of God, may God’s prayers and peace be upon him, moved, and invited his relatives to food, and their number was forty-five from his family and clan; As the invitation to food softens hearts and inspires affection and intimacy. The first advocacy position of his clan - may God bless him and grant him peace - In this meeting, and before the Messenger of God, may God’s prayers and peace be upon him, spoke, and before he made it clear to them about his call, a strange thing happened, which was transmitted by Ibn al-Atheer, may God have mercy on him, in his book, Al-Kamil fi Al-Tarikh, where he said: Ja`far bin Abdullah bin Abi Al-Hakam said: When God revealed to His Messenger: {And warn your kindred to your close relative} [Al-Shu`ara’: 214] It became difficult for him and he was tired of it, so he sat in his home like a sick person, so his aunts came to visit him, and he said: "I did not complain about anything, but God commanded me to warn my nearest relatives" she said to him: So call them, and do not invit Abu Lahab with them, for he will not answer you, so the Prophet, may God bless him and grant him peace, called them, and they came with a group of Banu al-Muttalib ibn Abd Manaf, who were forty-five men, Abu Lahab take initiative and said to him: These are your paternal uncles and cousins, speak and say goodbye to the youth, and know that your people among the Arabs have absolutely no capacity, And if the one who took you has the right to imprison you, your father's sons imprisoned you, and if you continue as you are, it will be easier for them, that the stomachs of the Quraish would leap at you and the Arabs would supply them, I did not see anyone who came to his father's children with more evil than what you brought to them, The Messenger of God, may God’s prayers and peace be upon him, remained silent and did not speak in that gathering, The second advocacy position of his clan - may God bless him and grant him peace - Jaafar bin Abdullah bin Abi Al-Hakam said: “Then he called them again and said: Praise be to God, I praise Him, and I seek His help and I believe in Him, and I trust in Him, and I bear witness that there is no god but Allah alone no partner for him, then he said: “Indeed, the pioneer does not lie to his family, and by God, there is no god but Him, I am God’s Messenger to you in particular, and to the people in general, by God, you will die as you sleep, and that you will be resurrected as you awaken, and that you will be held accountable for what you do, for it is heaven for ever and Hell for ever, Abu Talib said: We love your assistance, we are more accepting of your advice, and we most believe in your speech, these are the sons of your father gathered together, but I am one of them, but I am the quickest of them to do what you like, so proceed with what you have been commanded, for by God I will still protect you and prevent you, However, my soul does not allow me to part with the religion of Abdul Muttalib. Abu Lahab said: By God, this is evil, take on his hands before he takes others. Abu Talib said: By God, we will prevent him as long as we remain. Let's analyze the Prophet's words. - As much as we can. (Indeed, the pioneer: the one who is at the forefront of his people: his family does not lie) Why? Because he will lead them in a way, and if they lose the way because of him, they may kill him or, at the very least, harm him. It is a rational speech and gives them a part of reassurance, especially since his nickname in the Jahiliyyah (The Truthful Al-Amin) - may God’s prayers and peace be upon him. (By God, you will not die as you sleep, and will be resurrected as you awaken) All speech does not contain talk about God Almighty, there is no talk except for the consequences and their interest, not his interest, My master, the Messenger of God - nor is the interest of God - come - from their worship. Their reaction Note: Abu Talib: it's more like to us help you, and we accept your advice, and we strongly believe in your speech, and these are your father’s sons gathered together, but I am one of them, but I am the fastest of them to what you love, go ahead as you are commanded, for by God I will still protect you and prevent you, except that my soul does not obey me in parting from the religion of Abd al-Muttalib, Abu Lahab said: By God, this is evil! Take on his hands before he takes others. Abu Talib said: By God, we will prevent him as long as we remain. We thus benefit from this part 1 - Calling each tribe in its name is a form of community respect and good citizenship, even if the idea is different. 2 - The beginning of the hadith: a talk about its basic qualities (honesty and trustworthiness) on which no two people in the Quraish disagree, to the extent that they - he prayed that they would trust him for their deposits until he left Mecca - may God bless him and grant him peace - and it is like a clean floor on which we place impersonal demands. 3 - Abu Lahab’s saying: Damn you: and Damn is destruction, so the destruction was on Abu Lahab and not on the Messenger, for speech is entrusted with pronunciation. That is, what was the linguistic meaning of the word except that it was an insult to the Messenger - may God’s prayers and peace be upon him, and you are an expert that cursing relieves the soul of its severe distress, this is according to modern scientific studies, and this is in the first and last is his uncle, so if people see his uncle do that with him, so, what they do after that. Related Studies Signs that your family members are toxic 1- You feel sad and fall around them 2- You feel angry around them 3 - You don't want to go see them 4 - You find yourself having to take care of them 5- You feel drained when you are around them Others can follow the link below Another study Why is a "family wound" so painful Not only is it especially painful when our family members hurt us, it's actually more painful than when friends hurt us. According to Anita Vangelisti, professor of communication at the University of Texas at Austin, hurt is a feeling of emotional injury that communication can cause. Family harm is particularly painful for several reasons. The Vangelisti study found that people who experienced these types of environments were more dissatisfied with their family relationships. Recent research takes family harm and alienation to another level. Christina M. Sharp* (Research Professor and Fellow here at Utah State University) I have new research this month in the Annals of the Interpersonal Communication Association that describes how family distancing works in relation to family "black sheep" and family alienation, two chronically stressful outcomes fairly common in United State, We advocate that sometimes distancing is a healthy solution to toxic family relationships marked by abuse and neglect. Family members who are able to keep their distance from each other are often asked about their family situation and encouraged by others to mend their relationships, even if those relationships are unhealthy. This painful question is likely motivated by societal beliefs about the importance of the family and the idea that families are "forever." We conclude from the two previous studies the followings: 1 - The wisdom of God - the Most High - willed that only one of his paternal uncles would stand in the back of the Messenger of God, who had no money like the others, so Abu Lahab and Abu Jahl were more prestige and wealthier in the Quraysh, until he knows the meaning of reliance on God - the Almighty - and he will not forget him from his calculations - and note that God make this to him and he is his beloved Messenger - 2 - God’s wisdom willed - that the male children of Muhammad - may God bless him and grant him peace - die so that there is no inheritance of prophecy. The links http://www.ilanelanzen.com/familyandparenting/10-signs-you-have-toxic-family-members-and-3-things-you-can-do-about-it/ https://www.psychologytoday.com/us/blog/conscious-communication/201703/why-family-hurt-is-so-painful ttps://www.alukah.net/sharia/0/55541/ https://kitabat.com/2021/02/12/%D8%A7%D9%84%D9%85%D8%B4%D8%B1%D9%83%D9%88%D9%86-%D9%85%D9%86-%D9%82%D8%B1%D9%8A%D8%B4-%D9%88-%D8%A7%D9%84%D8%AF%D8%B9%D9%88%D8%A9-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9/ https://www.islamstory.com/ar/artical/3406641/%D8%A7%D9%84%D8%AC%D9%87%D8%B1-%D8%A8%D8%A7%D9%84%D8%AF%D8%B9%D9%88%D8%A9

Ibn Ishaq said: And Muhammad bin Muslim bin Shihab Al-Zuhri told me that it happened: that Abu Sufyan bin Harb, Abu Jahl bin Hisham, Al-Akhnas bin Shariq bin Amr bin Wahb Al-Thaqafi, An ally of Banu Zahra, they went out one night to hear from the Messenger of God, may God bless him and grant him peace, while he was praying at night in his house, so each of them took a seat in which to listen, and everyone did not know the location of his companion, so they listened to him, until when dawn came, they dispersed, and the road gathered them together, so they blamed each other, and they said to each other: do not go back, for if some of your fools saw you, you would have caused something to happen to him, then leave. even if it was the second night, each man of them returned to their council, so they stayed listening to him, until, when dawn came, they dispersed, and the road gathered them together, and they said to each other the same as what they said the first time, then they left. even if it was the third night, each man took his council So they stayed listening to him, until, when dawn came, they dispersed, and the road gathered them together, so they said to each other: We will not leave until we pledge not to return: So they made a pact on that, then they dispersed. Brief analysis of the story Abu Sufyan bin Harb, Abu Jahl bin Hisham, and Akhinis bin Tariq bin Amr bin Al-Wahhab Al-Thaqafi: These are the masters of the Quraish and not slaves, what prompted them to sneak up to hear what the Messenger says? Is it curiosity why people, slaves and the oppressed enter this new religion? perhaps, but this talk does not enter the mind, these are notables of the people, and the meaning of their infiltration so that notables like them do not know that they are gone, then what is the magnet in this case? the Qur’an is the word of God, and it addresses the mind directly with words that the poor, the rich, the people of social status and the marginalized understand, the learned understand and the ignorant understand, therefore, he addresses all human souls in an incomprehensible way, so the dignitaries came disguised in the dark to hear in secret what they could not hear in public. The subsequent study talks about the effect of listening to the Qur’an on the brain Then on the whole body physiologically, and I remind you of His saying (False False Corner): (frontal cortex is lying fault), the forelock is the front of the head called the prefrontal cortex, which modern science has proven responsible for decision-making and rational thinking base so that you can create something as big as lying and forgetting In front of the brain that hears the Qur’an and the whole body is affected by it, and God is Most High and All-Knowing. Second: The effect of reciting the Qur’an on human emotions Center for Modern Language and Human Sciences, University of Malaysia Pahang, Liburaya Tun Razak, 26300 Kuantan, Pahang, Malaysia Abstract: This paper presents works related to human emotion influenced by the recitation of the Qur'an. The recitation of the Noble Qur’an is governed by a variety of rules called “Tajweed rules”. There are many factors that influence human emotions such as heart rate variability and the behavior of internal and external breathing of the human body. Emotions control students' attention, influence their motivation to learn, modify the choice of learning strategies, and influence the self-regulation of learning. Furthermore, emotions are part of students' identity, and they influence personality development, mental health, and physical health. From an educational perspective, emotions are important because of their impact on learning and development, but the emotional well-being of students should also be considered an important educational goal in its own right. The Qur'an is a masterpiece and has set its own unique standards and style. He possesses an incomparable style and is striking from a literary perspective. It also addresses all human beings, and its clear and understandable language makes it attractive to every reader or listener Emotions are an unstoppable and uncontrollable aspect of the human mental state. Some bad situations cause stress and lead to various suffering. One cannot avoid the situation but can have awareness when the body feels tension or any other emotion (Sharma and Kapoor, 2014). The Physiological factors are measured to determine emotional state nternational Journal of Academic Research in Business and Social Sciences, Volume 8, Issue 2, February 2018, E-ISSN: 2222-6990 © 2018HRMARS54 It seems out of one's mind. Besides, listening to the recitation of the Holy Quran can relax and calm an upset mind. Thus, this repentance can be used as a therapeutic tool in some cases (Salam, Wahhab, and Ibrahim, 2013). It should be noted here that the Qur'an contains 10 different styles of recitation. This refers to the placement of diacritics on words and how certain words are pronounced. Some students do this task and memorize the Qur'an in all different styles of recitation, which requires close attention to where the difference in pronunciation is so that they are not confused with each other due to how accurate they are at times. Verses in the Qur’an often rhyme with their rhythm, giving an interesting effect to the listener. Moreover, as one reads, he is supposed to sing it rather than just read it. In fact, the very practice of intonation pushes the reader into a lyrical tone while pronouncing the words of each verse. The effect of this research will present the importance of reciting the Qur’an on human emotions, and the recitation of the Qur’an in the term “reading and listening” will affect the emotions of the listener or reader with the subject of recitation, such as punishment, hell, heaven and the type of recitation. (Tajweed rules) moderately slow or fast and the effect of recitation on the variability of heart rate and breathing behaviour. Recitation and Emotion The Qur'an appears to be full of verses that emphasize relaxation and the way to achieve calm and full of stories about people in stressful situations with specific strategies they overcame. This issue led the World Health Organization to advise Muslim countries at the 1998 Regional Mental Health Summit in the Eastern Mediterranean region to prepare a booklet containing Quranic verses related to mental health. Quran therapy in many societies People in stressful situations deal with the stress of using prayers and attending religious rituals, and scientific evidence has shown their positive effects on mental health. associated with all aspects of health and disease; It guides the habits of daily living and is a source of support, strength and improvement. The spiritual dimension of human existence is one of the four dimensions of the holistic approach, and likewise the biological, psychological and social aspects are of importance. In the technique of listening, reading and watching the text of the Noble Qur’an, the subject of the Noble Qur’an can include the whole body. The whole process will be controlled by the brain, as a result during this practice the whole body will get relaxation/refreshment, tiredness, boredom and tiredness will be finished. This physiological biofeedback method saves groceries for the soul. Hence this medium can be used in hospitals for mentally disturbed and depressed patients, to relax soldiers, to energize students, to calm industrial workers, and to entertain passengers in buses and planes. In Arabic, all letters have a distinct sound that affects the meaning of the word A thick letter or word will have a deep meaning and a lightly pronounced letter or word will have a light meaning. The use of sounds in the Qur’an plays a rhetorical role and this Bible has an incomparable symphony through which sounds are used to influence meanings and convey messages. It affects the whole world when accompanied by a warm, beautiful and attractive voice One of the most beautiful, most attractive and natural type of music is the spiritual music of Quran recitation which is emphasized to be recited in a beautiful voice and in the best quality, Based on research evidence, attention to the spiritual dimension of care will lead to dramatically different outcomes than physical, psychological, and social ailments. Additionally, participation in religious and spiritual rituals is associated with better health outcomes, such as increased life expectancy, reduced cardiovascular disease, and reduced risks of depression, anxiety, substance abuse, and suicide. The links http://hrmars.com/hrmars_papers/The_Effect_of_Recitation_Quran_on_the_Human_Emotions.pdf http://www.al- eman.com/%D8%A7%D9%84%D9%83%D8%AA%D8%A8/%D8%B3%D9%8A%D8%B1%D8%A9%20%D8%A7%D8%A8%D9%86%20%D9%87%D8%B4%D8%A7%D9%85%20%D8%A7%D9%84%D9%85%D8%B3%D9%85%D9%89%20%D8%A8%D9%80%20%C2%AB%D8%A7%D9%84%D8%B3%D9%8A%D8%B1%D8%A9%20%D8%A7%D9%84%D9%86%D8%A8%D9%88%D9%8A%D8%A9%C2%BB%20**/%D9%82%D8%B5%D8%A9%20%D8%A7%D8%B3%D8%AA%D9%85%D8%A7%D8%B9%20%D9%82%D8%B1%D9%8A%D8%B4%20%D8%A5%D9%84%D9%89%20%D9%82%D8%B1%D8%A7%D8%A1%D8%A9%20%D8%A7%D9%84%D9%86%D8%A8%D9%8A%20%D8%B5%D9%84%D9%89%20%D8%A7%D9%84%D9%84%D9%87%20%D8%B9%D9%84%D9%8A%D9%87%20%D9%88%D8%B3%D9%84%D9%85/i109&d71657&c&p1 https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2991430/

1- The story of Islam Ali bin Abi Talib - may God be pleased with him ( He is over twelve years old) After Khadija bint Khuwaylid - may God be pleased with her - converted to Islam, she and the Messenger of God - may God bless him and grant him peace - used to pray secretly, so Ali - may God be pleased with him - saw their prayers, then Ali asked the Messenger of God, may God’s prayers and peace be upon him, about this prayer, and he said: What is this? So the Messenger of God - may God’s prayers and peace be upon him - explained to him that this is the true religion that God - the Most High - has accepted, He commanded it, and sent messengers for it. Then the Messenger - may God bless him and grant him peace - asked Ali to submit to God - the Most High - and to make atonement for God and disbelive in al-Lat and Al - Uzza- Ali said: I consult my dad. But the Messenger of God - may God’s prayers and peace be upon him - forbade him from telling his uncle Abu Talib; Because the Islamic call is still in the process of secrecy, and God - may He be exalted - did not authorize the call to be made out loud, and the Messenger of God - may God bless him and grant him peace - told Ali - may God be pleased with him - that either he should submit or be concealed, Ali - may God be pleased with him - remained that night, then God - the Most High - cast Islam into the heart of Ali - may God be pleased with him. Then Ali - may God be pleased with him - returned, to the Prophet - may God’s prayers and peace be upon him - and asked him what he had presented to him on the previous day, so he told him to testify that there is no god but God, and to disbelieve in Al-Lat and Al-Uzza, and abandon polytheism with God, So Ali embraced Islam, concealed his Islam, and remained on that until God - the Most High - revealed his religion. A word about his conversion to Islam - may God be pleased with him - The young man of young age, who is related to the Messenger by blood, and sees from the Messenger of God - may God’s prayers and peace be upon him the great character, over the years of his life, when a matter is presented to him, it is assumed that he does not hesitate because the Messenger of God is older than him and he must respect his desire, despite that he said for him: My father asked permission for that, which indicates the morals of Ali Ibn Abi Talib, his first behavior with his parents, then he delivers and conceals the news for the sake of the Messenger of God, another honor for him - may God be pleased with him - It is very difficult to hide a great matter such as the conversion from religion to religion at this age, which indicates a personality that consists of dimensions of strength. 2 - Islam Othman bin Affan ( He is over thirty years old ) Othman bin Affan - may God be pleased with him - was one of the first to convert to Islam, as he converted to Islam before the Messenger of God entered the house of Al-Arqam bin Abi Al-Arqam His conversion to Islam is at hand Abu Bakr as-Siddiq - may God be pleased with him - used to say: I am the fourth of four in Islam The story of his conversion to Islam On one of the nights he was sitting at the Kaaba, he heard the news of the marriage of Utbah bin Abi Lahab with a telegram, the daughter of the Messenger of God, and Ruqayyah was a woman of beauty, Othman bemoaned if he had previously Utbah and married her, then he returned to his house, and when his maternal aunt Saada bint Kariz told him of the message of Muhammad - may God bless him and grant him peace - and that he had brought a message from God, and that Muhammad's religion was the religion of success and salvation, so he heard her words and began to think about what she said, and he had a meeting with Abu Bakr, so he went to him, Abu Bakr saw him busy in thought and mind, so he asked him what had happened to him, so he told him about what he had heard from his aunt, so Abu Bakr said: “Woe to you, O Othman, that you are a firm man whose truth is not hidden from you, what are these idols that our people worship? Are they not deaf stones that neither hear nor see? Othman said: Yes, so Abu Bakr offered him to take him to the Messenger of God, and he would hear from him. Othman agreed, and when the Messenger of God was passing by with Ali bin Abi Talib, they invited him to Islam and Paradise. When Uthman heard that, he entered Islam, and after that he married Ruqayya, the daughter of the Messenger of God. A word about his conversion to Islam - may God be pleased with him We will not speak except on the words of our master Abu Bakr to him (You are a firm man), as if Abu Bakr Al-Siddiq - may God be pleased with him - defined firmness as (The distinction between truth and falsehood) and firmness in the language means: take his command: take the matter firmly and control it, so the distinction between truth and falsehood for men who are strong and firm in their affairs, not for the common people. 3 - Islam Zaid bin Haritha ( He was thirty years old) We will not forget that Zaid - may God be pleased with him - was the son of the Messenger of God by adoption until God Almighty abolished the adoption, then he became a son by sponsorship. When the Messenger of God - may God’s prayers and peace be upon him - was sent, the Prophet - may God bless him and grant him peace - called him to Islam, and he declared his Islam, and he embraced God’s religion without hesitation, He had accompanied the Messenger of God - may God’s prayers and peace be upon him - for many years before that, during which he was certain that he was truthful and did not know a way to lie, so how could he leave lying to people, And he lies to God, and he knows that he is a great chaste man far from all sins and sins, and it is impossible to manipulate people's faith, and if his goal was prestige, and the Sultan would not have taken that path, and he would have chosen the easiest path, which is the path of Al-Lat and Al-Uzza. - A word about his conversion to Islam - may God be pleased with him - It is possible for a person to say about himself the best qualities, and describe himself with the best descriptions. Who will discover the sincerity of these resonant words? who live around you, your household, right? Therefore, the Messenger of God says in a hadith (The best of you is the best of you to his family) because everything you say about yourself outside falls on the threshold of your house before you enter it, and this is Zaid bin Haritha - knowing that whoever is truthful in his words and actions, Inside and outside the house he will not lie to God because he has not been tempted to lie to people, so it was easier and easier not to lie to God Almighty, and this was from his jurisprudence - may God be pleased with him and please him. 4- Islam Saad bin Abi Waqas He had seen in a dream that he was drowning in a sea, and while he was trying to save himself from drowning, he saw a moon, so Saad - may God be pleased with him - tries to catch up with it, Indeed, he caught up with him, and when he saw that Abu Bakr al-Siddiq, Ali bin Abi Talib and Zaid bin Haritha - may God be pleased with them - had preceded him to this moon. and the next morning, He heard that Muhammad - may God’s prayers and peace be upon him - calls for a new religion, so he knew that the interpretation of his vision is to enter into the religion of truth, so he - may God be pleased with him - was one of the forerunners to Islam, and he went to him - may God’s prayers and peace be upon him - in the Giad reefs, and announced his conversion to Islam there, and it was said that he was the fourth who entered Islam, and it was said that he was the seventh who entered Islam and God knows best. A word about his conversion to Islam - may God be pleased with him The Vision is from God - the Most High - and the dream is from the conscious mind, and the question here is: What did God - the Most High - see in the heart of the worshiper of idols (Saad bin Abi Waqqas) to show him a good dream like this on the night of the revelation of the message to Muhammad - may God’s prayers and peace be upon him, God - Allah does not look at our Ideal shape if so, or our bodies, if we were perfect, or a beautiful image, or a large or marginalized social situation, no, no, but rather to the heart and the heart only, you see what is in the hearts of human beings, as for the minds, they have mastered them with FMRI and others. As for the hearts, exclusively, what is in them, only God knows until now. The Islam of Zubair bin Al-Awwam ( at age of 8) In response to the invitation of Abu Bakr Al-Siddiq to him, and despite being subjected to harm by his people, he remained steadfast on the Islamic religion, He did not enter Islam alone, but his brothers Al-Sa’ib and Abdul Rahman converted to Islam, and their fourth brother Abdullah did not A word about his conversion to Islam - may God be pleased with him 1 - We always wonder why the Companions became companions - may God be pleased with them all, and when we know that some of them embraced Islam at the age of 8, and one of his brothers rejected Islam, we know that they have a unique personality, the first Arabs are among the most honorable personalities that you like to deal with, May God Almighty return honor, glory and dominion to Arabs and Muslims everywhere, east and west. 2 - This is not the unique personality of Abu Bakr Al-Siddiq, who invites a child to embrace a new religion, Isn't that surprising? Abu Bakr Al-Siddiq, one of the notables of the people, talks to a child and imagines that he will answer his call, and it was, but he is a stranger thing. Islam Abdul Rahman bin Auf Abd al-Rahman ibn Awf had several names by which he was called in the pre-Islamic era. Including Abd Omar, Abd al-Kaaba, and Abd al-Harith, but the Messenger -may God bless him and grant him peace- named him Abd al-Rahman after his conversion to Islam, He embraced Islam at the hands of Abu Bakr al-Siddiq - may God be pleased with him -, as he was one of the companions who converted to Islam before the Messenger - may God bless him and grant him peace - entered Dar al-Arqam. A word about his conversion to Islam - may God be pleased with him The Arabs said: Every person has a share of his name, and the Messenger - may God’s prayers and peace be upon him - understood this meaning before the Arabs knew it, and he changed the names of many of the Companions from names that have meanings of distress or an evil meaning to names that have a meaning, because when you meet a person or deal with him for the first time, The first thing you know about him is (his name), and if you knew the meaning of this name and this meaning referred to something in your head as a mental background for what you carry in the bag of meanings, memories and concepts, It is the beginning of a relationship that can continue or transient, but the name is part of the being of every human being. This is the tip of the iceberg of the first companions who embraced Islam, as a model for the rest of the early companions.

What Quraysh offered to the Messenger of God, may God bless him and grant him peace (The first story) Utbah bin Rabia said: One day, while he was sitting in the Quraysh club, and the Prophet, peace and blessings be upon him, was sitting in the mosque alone: O people of Quraish, should I not stand up to Muhammad? talk to him and show him, some things, perhaps he will accept some of them, so we can give him whichever he wants, and he will stop us, and that is when Hamzah embraced Islam and they saw the companions of the Messenger of God increasing and multiplying, They said: Yes, Abu al-Walid: So get up to him and he spoke to him. So he stood up to him: Utbah until he sat down to: The Messenger of God. The Conversation Utbah said O my nephew, you are one of us, as you have learned from the authority in the clan and the place in the lineage, and that you have brought to your people a great thing: with which you have scattered their group, ridiculed their dreams, and reproached their gods and their religion with it, you have disbelieved in those who passed away from their forefathers, so hear from me, I present to you matters: you should look into them, perhaps you will accept some of them from us. The Messenger of God, peace and blessings be upon him, said: “Say, O Abu al-Walid, I hear Utbah said O my nephew, if you only want money with what you brought from this matter, we have collected for you from our money so that you will be the most wealthy among us,and if you want honor by it, we will sway you over us so that we do not cut any matter without you, and if you want a king, we will give you control over us, and if this one that comes to you is a dream that you see: you cannot turn it away from yourself, we asked you for medicine, and we invested our money in it so that we would absolve you of it: the follower might have prevailed over the man until he was cured of it, even when Utbah is finished and the Messenger of God listens to him. The Messenger of Allah “Have you finished, O Abu Al-Walid?” Utbah said Yes The Messenger of God said: “So listen to me.” Utbah said: I do The Messenger of Allah said: «بسم الله الرحمن الرحيم: {حم تَنزِيلٌ مّنَ الرَّحْمَنِ الرَّحِيمِ كِتَبٌ فُصّلَتْ ءايَتُهُ قُرْءانا عَرَبِيّا لّقَوْمٍ يَعْلَمُونَ بَشِيرا وَنَذِيرا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لاَ يَسْمَعُونَ (فصلت:1 - 4) “In the name of God, the Most Gracious, the Most Merciful: {Hamem, download from the Merciful, the Most Merciful books whose verses are detailed, an Arabic Qur’an for a people who know good tidings and a warner, So most of them turned away, and they did not hear (Fussilat: 1-4). Then the Messenger of God went on to read it to him. And listen to the verses so that we may take some verses from them to explain them حمٓ ١ تَنزِيلٞ مِّنَ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ ٢ كِتَٰبٞ فُصِّلَتۡ ءَايَٰتُهُۥ قُرۡءَانًا عَرَبِيّٗا لِّقَوۡمٖ يَعۡلَمُونَ ٣ بَشِيرٗا وَنَذِيرٗا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَ ٤ وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ وَفِيٓ ءَاذَانِنَا وَقۡرٞ وَمِنۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٞ فَٱعۡمَلۡ إِنَّنَا عَٰمِلُونَ ٥ قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَٱسۡتَقِيمُوٓاْ إِلَيۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَيۡلٞ لِّلۡمُشۡرِكِينَ ٦ ٱلَّذِينَ لَا يُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ ٧ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖ ٨ ۞قُلۡ أَئِنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِي خَلَقَ ٱلۡأَرۡضَ فِي يَوۡمَيۡنِ وَتَجۡعَلُونَ لَهُۥٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلۡعَٰلَمِينَ ٩ وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوۡقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقۡوَٰتَهَا فِيٓ أَرۡبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَ ١٠ {Hamem, download from the Merciful, the Most Merciful books whose verses are detailed, an Arabic Qur’an for a people who know good tidings and a warner, So most of them turned away, and they did not hear, And they said: our hearts are in sacks of leather of that for which you invoke, and in our ears there is deafness, And there is a veil between us and you, so work, verily we are working 5, say: I am only a human being like you, it has been revealed to me, “Your God is only one God, so stand upright to him and ask his forgiveness, and woe to the polytheists 6 Those who do not pay zakat and are in the Hereafter are disbelievers 7 verily, those who believe and do righteous deeds will have a reward unfailingly fraught with gratitude 8, say: Are you ye disbelieve in Him who created the earth in two days, and you will make equals to Him? that is the Lord of the worlds 9, and He placed in it mountains from above it, and blessed it, And he ordained therein its provision over four days, alike to those who ask 10 Hamm: You are an expert that today our whole lives have turned overnight into symbols, so we say, for example, but not limited to (HSBC - WHO) or others, and just reading the symbols of international organizations that you know from mere letters, and the broken letters in the Qur’an, God Almighty knows what they symbolize. Perhaps they symbolize the existence of the Arabic language, perhaps they are symbols of certain places in heaven tomorrow, of course this is an attempt to bring the meaning closer. The Qur’an is composed of the Arabic language in which they speak, yet most of them do not give themselves the opportunity to “hear” and said “their hearts are in a sheath and their hearing is deaf, and not only that, but between us and you is a wall” meaning that they have blocked all access to information for them, It is as if they want to say: So work from behind the wall, and we are working on the other side, then we will see who will win, then try to convince my mind with a reminder of the consequences, that He is one God and do not be one of the polytheists in Him and not pay money to the poor. Allah says ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانٞ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهٗا قَالَتَآ أَتَيۡنَا طَآئِعِينَ ١١ فَقَضَىٰهُنَّ سَبۡعَ سَمَٰوَاتٖ فِي يَوۡمَيۡنِ وَأَوۡحَىٰ فِي كُلِّ سَمَآءٍ أَمۡرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَحِفۡظٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ١٢ فَإِنۡ أَعۡرَضُواْ فَقُلۡ أَنذَرۡتُكُمۡ صَٰعِقَةٗ مِّثۡلَ صَٰعِقَةِ عَادٖ وَثَمُودَ ١٣ إِذۡ جَآءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ ١٤ فَأَمَّا عَادٞ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَ لَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةٗۖ وَكَانُواْ بِ‍َٔايَٰتِنَا يَجۡحَدُونَ ١٥ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا يُنصَرُونَ ١٦ وَأَمَّا ثَمُودُ فَهَدَيۡنَٰهُمۡ فَٱسۡتَحَبُّواْ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُواْ يَكۡسِبُونَ ١٧ وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ١٨ وَيَوۡمَ يُحۡشَرُ أَعۡدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ يُوزَعُونَ ١٩ حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُواْ يَعۡمَلُونَ، قَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءٖۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٖ وَإِلَيۡهِ تُرۡجَعُونَ ٢١ Then he settled to the sky when it was smoke, and he said to her and to the earth: “Come both willingly or unwillingly.” they both said: He ordained them in seven heavens in two days, and He revealed its affair in each heaven, and We have beautified the lowest heaven with lamps and guards; that is the ordinance of the Almighty, the All-dear, the All-Knowing 12 and if they turn away, then say: “My warning to you is a thunderbolt like a thunderbolt.” Aad and Thamud 13 When the Messengers came to them from before their hands and from behind them, worship none but God, They said, "If our Lord had willed, He would have sent down angels, for we disbelieve in what you were sent with, as for A'ad, then they were arrogant in the land without right, and they said, “Who is more powerful than us? did they not see that God, who created them, was more powerful than them, and they denied Our signs 15 Send us upon them, the wind, the sizzle: The sound of the cold wind, on bad days, make them taste the torment of disgrace in this world's life, and the torment of the hereafter is much worse, and they will not be helped 6 And as for Thamud they were guided, so they preferred blindness over guidance, so I took them with a thunderbolt of the humiliating torment with what they earned 17 And We saved those who believed and were pious. 18 And on the Day the enemies of God will be gathered to the Fire, they will be distributed 19 until when they came to them, they testified against their hearing, their eyes, and their skins of what they used to do, They said to their skins: "Why did you testify against us, they said, “God who made all things speak to us, and He created you the first time, and to Him you shall be returned Then he placed for him in the first ten verses of the beginning of the universe that he created the planet Earth in two days and then estimated its sustenance (food) for everyone on the planet of people, birds, beasts and others (four days) if you will - it is a high level statistic, Then he nourished the curiosity of the infidels with the knowledge of the completion of the beginning of life in its beginning, then ascended to the sky, which is a form of smoke, and spoke with the earth and the sky, and they agreed to obedience, not disobedience, as the infidels, and the word that the sky is smoke - this is a unique scientific expression - that is only known in our modern age - and that the sky is not one but another, and we only see the lowest heaven, then follow these cosmic manifestations (if they turn away) are they possible to object? yes, of course. They just said that there is a wall between you and us. We will not hear. We will not see. Nothing will enter the information processing outlets. Who are they? The majority and few of them are the ones who work their minds in speaking, If they turn away, warn them with a thunderbolt like the thunderbolt of 'Ad and Thamud, and you are an expert that the Arabs love tales and legends, and few of them at that time were educated and knew the news of previous nations such as Waraka bin Nofal and others, because as Arabs, many of us like to speak exaggeratedly, which is a kind of lying, but who is truer than God in words - Glory be to Him - so he gives you the story (Aad and Thamud) from a highly credible point of view, then he mentions the consequences: that they are scattered in the fire, and the (information processing outlets) that they deny and work with will bear witness to them, One of the surprising things is that they asked about their skins, why did you testify against us, and we used to make mistakes for your sake, which is not surprising at the end of time, for you are expert that they spoke in the West about shoes and the stick that is placed in the hand, which is inanimate, Perhaps today or tomorrow they talk to their bodies through chips placed anywhere in the body, such as the ones they use today and keep passwords, bank account information and others on it. Allah says وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرٗا مِّمَّا تَعۡمَلُونَ ٢٢ وَذَٰلِكُمۡ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَٰسِرِينَ ٢٣ فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ ٢٤ ۞وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ ٢٥ وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَ ٢٦ فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجۡزِيَنَّهُمۡ أَسۡوَأَ ٱلَّذِي كَانُواْ يَعۡمَلُونَ ٢٧ ذَٰلِكَ جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيهَا دَارُ ٱلۡخُلۡدِ جَزَآءَۢ بِمَا كَانُواْ بِ‍َٔايَٰتِنَا يَجۡحَدُونَ ٢٨ وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَ ٢٩ إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ تَتَنَزَّلُ عَلَيۡهِمُ ٱلۡمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحۡزَنُواْ وَأَبۡشِرُواْ بِٱلۡجَنَّةِ ٱلَّتِي كُنتُمۡ تُوعَدُونَ ٣٠ نَحۡنُ أَوۡلِيَآؤُكُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَلَكُمۡ فِيهَا مَا تَشۡتَهِيٓ أَنفُسُكُمۡ وَلَكُمۡ فِيهَا مَا تَدَّعُونَ ٣١ Verses 22 to 31 And you would not hiding that he testify against you, your hearing, nor your sight, nor your skins, but you thought that God does not know much of what you do 22 and that is your thought that you thought of your Lord: it destroyed you, so you became of the losers 23 And if they are patient, then the Fire is their abode, and if they reprimand, they are not of those who give admonition 24 Recruitment for their peers, so beautify to them what is between their hands and what is behind them, and they have the right to say the word about nations that have been created before them from the jinn and mankind, that they were evil 25 and those who disbelieved said, “Listen not to this Qur’an, and put in it idle talk: in it you may be victorious.” 26 so We will surely taste a severe chastisement to those who disbelieve, and we will surely requite them for the worst of what they used to do 27 that is the recompense of the enemies of God, the Fire. For them is the abode of eternity, as a recompense for what they did to you, and those who disbelieved said, “Our Lord, show us those who have led us astray from the jinn and mankind, we make them under our feet, so that they may be among the lowest. 29 those who said, “Our Lord is God,” and then went straight, the angels will descend upon them, do not be afraid, nor grieve, and rejoice in the Paradise that you were promised 30 We are your guardians in the life of this world and in the hereafter, and you will have in it what yourselves desire, and you will have in it what you call 31. They say (The most false hadith is conjecture) meaning that not all mere doubt brings facts. It is not because you do not imagine that these skins will speak that this will not happen. Rather, it will happen as long as the god of heaven said, then a reminder of the consequences (the fire - there is no reprimand but only loss: We ask God's well-being) and each of them became an invalid companion from Satan, who embellishes their deeds for them, and loss was written for them and their demons, and listen to the words of the infidels: Do not listen to this Qur’an, and if you hear someone reciting it, make a loud noise with false sayings that are of no benefit to distract people from listening to the Qur’an, why might it be in this victory for you, then the end in the fire, then those who disbelieve say, We want those above us from those who led us astray and directed us to a direction that leads to the Fire, that we put them under our feet and trample on them, a kind of anger: anger to make them the lowest and not the highest, as we used to consider them to be the highest of the people, then usually the Qur’an speaks of another type of human being, The straight one, the angels descend upon them, and they are the opposite of others who have companions from the devils. It is said to them: do not be afraid for what you have left of this world, and that is the time of death, or be sad about what you are about to do, and perhaps this in this world is not the time of death only, as the natural person who enjoys good and moderate mental health does not think about the past or look at the future with a kind of fear and they remain present and as the West says (The power of now) The guardianship of the angels in this world and the hereafter includes honor and companionship, and you have what you desire or ask for. Perhaps someone said: He laughs loudly, what do we desire? Whatever we desire is in our hands, we created our paradise ourselves, This is something that you laugh at your poor and needy, it is true: perhaps, but what if fates played a role in it, an exchange of roles, meaning that you were the poor and the poor was you, was your speech going to be him? We are poor in things. We are not all rich in everything, even if a human being is designed as he wants (designer babies) of us who are poor in money - and among us who are poor in morals, and among us who are poor in physical health - and among us who are poor in mental health and others, Every beautiful person is higher than him in beauty, intellect, health and almost everything. You and I are poor in some things and rich in other things. At the end of a simplified interpretation - of some of what Abu al-Walid heard - that is not based on the opinions of the eminent jurists, let us see how Abu al-Walid interacted with it. When Utbah (Abu Al-Waleed) heard it from him, he listened to it and put his hands behind his back, relying on them to listen to him. Then the Messenger of God, peace and blessings be upon him, ended in prostration from it and prostrated himself. Then he said: O Abu al-Walid you have heard what you and that have heard. Utbah stood up to his companions and they said to each other We swear by God that Abu al-Walid came to you with a different face, so when he sat down to them they said: What is behind you, Abu al-Walid? He said: Behind me, I have heard a saying, by God, I have never heard the like of it, and by God, it is not poetry, magic, or fortune-telling, O people of Quraish, obey me and make it for me, Separate between this man and what is in it, leave him, for by God, they will be because of what he said, from which I heard great news, If the Arabs pour it, then you have sufficed it with others, and if it appears before the Arabs So his kingdom is your kingdom, his glory is your glory, and you were the happiest of people with him. They said: By God, he bewitched you, O Abu Al-Walid, with his tongue. He said: This is my opinion of him, so do what you like. The commenting on the story See this part of the scientific study ( be present) The distraction is all around us. With so much information dumping at us at a million miles per hour, it's no wonder communication in relationships can suffer. When you're in a discussion with someone you really care about, whether it's your partner, a good friend, or your child, make sure you're free from distraction during your conversation. It allows you to focus on the conversation and really digest the discussion. Moreover, it helps in allowing you to be thoughtful and considerate in your interaction. Communication in any personal or professional relationship is difficult. We have to commit to showing up and doing the work to make sure it's successful and thriving. Learning how to be a good listener plays a huge role in everyone's success, The next time you find yourself in a situation where you need attention, remember to validate it, be present, and respond thoughtfully. You will be amazed at how much better your interactions can be. 1 - Now: Look at the position of Abu Al-Waleed (Utbah bin Rabi’ah) with his hand behind his back while listening to the Qur’an, and listen and he did not speak a word for as long as the Messenger was reciting the Qur’an from Surat Fussilat. What do you understand from this position and this listening? He's a decent person first of all, He was attracted to the Qur’an, and was even astonished by its vocabulary and its elaborations on the side of some until he said to his people when he returned to them: this is not magic, fortune-telling or poetry, so he has a critical ear that listens and enthralls with poetry and other things, and has distinguished that this is not what I have heard before. 2- Note: that the Arabic Sulaiqa in the days of the Messenger of God - may God’s prayers and peace be upon him: a sound Arabic Sulaiqa who understand the meanings of words without anyone explaining them to them like us, So the words fell from his heart and mind in place. 3 - As for the position of the Messenger of God: a summit in respect for the other: in his saying (say, listen, O Abu Al-Waleed - then: you have finished, O Abu Al-Waleed), if Utbah bin Rabi’ah listened to the Messenger of God, The Messenger of God preceded him in this respect for the other, where is this from today's speculations, insults, loudness of voice and other things? 4 - See: The Messenger of God did not find a better conversation than the Qur’an to convince Abu Al-Waleed (Utbah bin Rabi’ah) with it. Why? Perhaps the Messenger of God knew from his conversation and the way he bargained at first that it entered him from a purely mental entrance and at the end of his talk he said to him (So hear from me, I offer you matters that you will consider, perhaps you will accept some of them from us) So the Messenger of God understood that he is a rational person and loves one who appreciates his intellect, so he did not find words more rational than the words of God Almighty. 5- Now: What is your ruling on Aba Al-Waleed? Is he a good listener? What do you think of his standing and raising his head to hear? The second story Quraysh When the Quraish saw that the Messenger of God had rejected what they offered him, they said to him: O Muhammad, if you do not accept anything from us from what we have offered you, then you have known that there is no one among the people who has the narrowest country, nor the least water, nor the most abundant life than us, so ask your Lord, who has sent you, with what He has sent you, so that He may remove from us these mountains that have narrowed us down, and that He may simplify our country for us, and let him break for us rivers therein, like the rivers of Syria and Iraq, and let him send for us those who passed from our forefathers, and let him be among those of them who sends us: Qusay bin Kilab, He was an honest sheikh: so we ask them what you say is it true or false? If they believed you, and you did what we asked you, we would believe you, And we knew your status with God and that He sent you as a Messenger as you say. The Messenger of God He said: “What is this I have sent to you? I have come to you from God with what He sent me with, and I have conveyed to you what I was sent with. If you accept it, then it is your luck in this world and the hereafter, and if you return it to me, I will be patient with God’s command until God judges between you and me.” Quraysh They said: If you do not do this for us, then take it for yourself. Ask your Lord to send with you an angel who will believe you in what you say and take us back from you, and ask him to make for you gardens, palaces and treasures of gold and silver, It suffices you from what we see you wanting, for you go to the markets and seek a livelihood as we seek it so that we know your kindness and your status with your Lord if you are a messenger as you claim. The Messenger of God He said: “What is this I have sent to you? I have come to you from God with what He sent me with, and I have conveyed to you what I was sent with. If you accept it, then it is your luck in this world and the hereafter, and if you return it to me, I will be patient with God’s command until God judges between you and me. They said So drop the sky on us as you claim that if your Lord wills He will do it, then we will not believe in you unless you do it, so the Messenger of God said: “That is for God, if He wills, that He will do it to you, He will do it for you, they said: O Muhammad, what does your Lord know? We will sit with you and ask you about what we asked you about, and we will ask you what we ask, so he will come to you and teach you what we asked for, and he will tell you what he is doing in that, If we do not accept from you what you brought us, it has reached us, but this man teaches you in a place called: Al-Yamamah, he is called the Most Merciful, and we do not believe in the Most Merciful. We have never apologized to you O Muhammad, and by God, we will not leave you and you have not reached us until you have destroyed us, and their sayer said: We worship the angels, and they are the daughters of God, and they said: We will not believe in you until you bring God and the angels before, when they said that to the Messenger of God, he stood up from them, Abdullah bin Abi Umayyah bin Al-Mughirah bin Abdullah bin Omar bin Makhzoom, who is the son of his paternal aunt Atika bint Abdul Muttalib, stood with him and said: O Muhammad, your people offered you what they offered you and you did not accept it from them, then they asked you for themselves things by which they would know your status with God as you say, and they believe you and follow you, but you did not do, then they asked you to take for yourself what they know of your kindness to them and your status from God, and you did not, then they asked you to hasten for them some of what you feared them of the torment with, but you did not do it. Then he said to him: By God, I will never believe in you until you take a ladder to heaven and then ascend in it, and I look until you come to it, then you bring with you an instrument with four angels who testify to you that you are as you say, And by God, if I had done that, I would not have thought that I believed you. The Messenger of God would go to his family sad and sorry for what he had missed from his people when they called him, and for what he saw of their distance from him. The commenting on the story 1 - Impossible demands, right? The strange thing is that God - the Most High - did not give Muhammad, may God bless him and grant him peace, what they wanted. Why? Why did he not make for him a ladder to the sky to ascend to him or any impossible things that science did not reach at that time? The truth is we don't know exactly, but do you know that the Messenger of God has many miracles as the prophets - not at the time here - but for example, but not limited to (the splitting of the moon - news that the water level has decreased from the surface of the Dead Sea in Surat Al-Rum and others), except that God - the Most High - did not give his prophet miracle verses, perhaps for two reasons Minds at that time cannot accommodate verses beyond their cognitive abilities, such as Felix's leap or others. Part of the believers’ faith (belief in the unseen and only) and a belief that he will win, but not in all battles. Rather, it is necessary to wait and be patient, not over calamities, but rather to fulfill God’s promises to the true believers, and it is an act of worship just like prayer. 2 - Did you know that the greatest miracle of the Messenger of God is the Qur’an, the Almighty says (and strive hard against them with it) and also says (and when Our verses are recited to them with clear proofs, you will be known on the faces of those who reject you ۖ They almost defame those who recite to them Our verses ۗ...the Hajj) You are an expert that today the whole West is based on ideas, rather it is based on the word war now, and great ideas gain from it and even modern civilizations are established on it. Andalusia and the West welcomed them, and the new Muslims entered the morals of traders Now the name of the Muslim is heard associated with the terrorist because we have moved from action to reaction, we have moved from teachers to learners, from spreading the scientific word in all fields to the bottom of the field, we as Muslim Arabs are about 3% of scientific publications for the whole world, Will the future come with what the past started with? God willing (Al-Basri - Dawood Al-Antaki and others: pioneers of yesterday) We end up with two things We justify with Hope We are distressed, otherwise distress will come, and the breath will be seized If you want to know what has passed, look at what is to come, for things are similar. The links https://ar.wikisource.org/wiki/%D8%B3%D9%8A%D8%AF%D9%86%D8%A7_%D9%85%D8%AD%D9%85%D8%AF#%D9%82%D8%B1%D9%8A%D8%B4_%D8%AA%D9%81%D8%A7%D9%88%D8%B6_%D8%A3%D8%A8%D8%A7_%D8%B7%D8%A7%D9%84%D8%A8_%D9%81%D9%8A_%D8%A3%D9%85%D8%B1_%D8%B1%D8%B3%D9%88%D9%84_%D8%A7%D9%84%D9%84%D9%87_%D8%B5%D9%84%D9%89_%D8%A7%D9%84%D9%84%D9%87_%D8%B9%D9%84%D9%8A%D9%87_%D9%88%D8%B3%D9%84%D9%85https://www.lifehack.org/articles/communication/8-ways-become-good-listener.html

Negotiations of Quraysh with Abu Talib regarding Muhammad - may God’s prayers and peace be upon him (his nephew) The First Negotiation When the Quraish saw that Abu Talib had risen without the Prophet, may God bless him and grant him peace, and did not hand him over to them, some of their nobles walked to Abu Talib: Utbah and Shaybah, sons of Rabia And Abu Al-Bakhtri bin Hisham And Al-Aswad Ibn Al-Muttalib And Al-Waleed bin Al-Mughirah and Abu Jahl bin Hisham Al-Aas bin Wael Al-Sahmi Nabeh & Munbh the two sons of Hajjaj And others, and they said: O Abu Talib, your nephew has insulted our gods, insulted our religion, ridiculed our dreams, and misled our fathers, either you keep him away from us, or you leave us with him, for you are on the same as what we are upon: from the opposite of him, Abu Talib said to them a beautiful word, and gave them a gentle response, so they turned away from him, and the Messenger of God, peace and blessings be upon him, proceeded as he was. This is the first negotiation, but it did not bear any fruit, as the Messenger kept calling for the worship of God as it was. We take advantage of what has passed When you disagree with me in opinion, you must respect that as much as I can, and you also, in one case, we can disagree and never agree, if interests are threatened, Here the negotiations begin, tongue before hand is not it? This is what happened in the first negotiation, but it did not produce anything. Abu Talib (the uncle of the prophet: the non-Muslim infidel ) remained defending his nephew, but their words with him did not yield anything. The second negotiation Then, when the men separated and quarrelled, and the Quraysh mentioned the Messenger of God, peace and blessings be upon him, they thought about negotiating with Abu Talib again, so they walked to him and said: O Abu Talib, you have age, honor, and rank among us, and we desired you to forbid your nephew, but you did not do it. By God, we cannot be patient with this who insults our gods and fathers, and slanders our dreams until you stop him from us, or we fight him and you in that until one of the two groups perishes, or as they said, then they turned away from him, and this means that they threatened Abu Talib this time and showed him their enmity, so the separation of his people and their enmity against him became great for him, he did not please himself with the Islam of the Messenger of God, may God bless him and grant him peace, and his betrayal, he sent to the Messenger of God, peace and blessings be upon him, and told him what the Quraish had said, and he said to him: Keep yourself and me and do not burden me with a matter that I cannot bear. The Messenger of God, peace and blessings be upon him, thought that his uncle had betrayed him and weakened his support, He said to him: “Oh, my uncle, by God, if they put the sun in my right hand and the moon in my left, on the condition that I leave this matter until God makes it appear or I perish in it, I would not leave it, then the Messenger of God, peace and blessings be upon him, cried and got up, and when he turned away, Abu Talib called him, and he turned to him and said: “Go, my nephew, and say what you like, for by God, I will never give you over to anything. We benefit from this negotiation as follows Now it has not become talk or negotiations, but rather an explicit threat. Why? because Abu Talib is the one who defends and they still respect Abu Talib's social status and this is what appeared in their frank words and see this study Effects of stereotype threat on short-term task performance Advise psychology on how people deal with blocking valuable goals, and social identity on how people respond to identity threats. Drawing on these different areas of research, this model provides a more comprehensive framework for understanding the different ways in which individuals may deal with the long-term effects of stereotype threat in the workplace Stereotypes are widely held cultural beliefs that resist change. Therefore, employees in the demographic minority will likely continue to face stereotype threat at work. An important implication of our model is that every response to a stereotype threat has both positive and negative consequences for the individual. Understanding how employees experience and deal with the threat of stereotype will help foster a more diverse and inclusive environment at work. If clinicians and counselors are aware that employees may react to stereotype threat in many ways, they may be better able to support employees as they confront this pervasive threat at work, although our model focuses on how an individual employee responds to a stereotype threat, it is critical that future research examines strategies at the group and organization level to change the context so that stereotype threat is less prevalent in workplace environments. And we conclude the following 1 - If this is the case with a different identity form for the work community on which a study was based, then what about new ideas that establish major projects in life that must be countered and fear of their future effects, and the Islamic call was increasing and the love of Muslims in it increased and the number of Muslims increased, and it is basically an idea contrary of what the society is upon and what the nobles of the people are upon, so their interests are under threat, as merchants from all over the Arabian Peninsula and elsewhere come to them during the Hajj season, and they earn very large sums of money from that, this is not the house of the symposium in which they used to hold meetings, and although they were illiterate, they did not read or write, but they attended the collections of poets and listened, and they had a high-level critical mind, they listen to the Qur’an and compare it to poetry, and they understand that it is not human speech, and they know that the intellectuals and thinkers in the Quraish society will not go from under their thought to taste the new way of thinking, these are found in the Qur’an, so they are threatened by commercial and intellectual interests, threatening their position, which they built over the years. The third negotiation Abu Talib insisted on defending his nephew in fulfillment of his duty in the manner of those who were raised in his sponsorship and grew up in his home and acted with chivalry, but with that he remained on his religion and did not embrace Islam, therefore, his task became arduous and his position critical. In front of him was the Quraysh who were fanatical about their religion, and they were angered by Muhammad ﷺ’s spread of Islam and the fight against idols, and the proponent of the call does not discourage him from doing what he was commanded with sarcasm or persecution, If Abu Talib had embraced Islam, his defense would have been greater and his argument more eloquent in front of the Arabs and wiser, but he remained on the religion of his forefathers and defended the Messenger of God, not on a doctrine but in the performance of the duty of kinship. And this time they walked to Abu Talib in Umrah ibn al-Walid, and they said: O Abu Talib, this is Umar ibn al-Walid, the youngest of Quraysh, the hairiest of them and the most beautiful of them, So take him, you have his intellect and his help, so take him as a son, and give us this nephew of yours who spoiled our dreams, he disobeys your religion and the religion of your forefathers, and divides the group of your people, He said: By God, what a bad thing you call me. Do you give me your son, I feed him for you, and I give you my son, that you kill him? This God will never be. Al-Ma’ta’ bin Uday bin Nofal bin Abd Manaf said: your people have done you justice and I do not see you wanting to accept anything from them, so he said: By God, they did not do me justice, but you have agreed to betray me and support the people against me, so do what seems to you, when they despaired of having their request answered, the Quraysh became vehement against those who embraced Islam, so every tribe proved itself against the Muslims in it, torturing them and seducing them from their religion, Abu Talib stood in Bani Hashim and called them to prevent the Messenger of God, may God bless him and grant him peace, and they responded to that. We take advantage of the above The bargaining this time came as the West says on Needs: Abu Talib brings Muhammad - may God’s prayers and peace be upon him - the status of a son who raised him will not hand him over to his enemies, and it is the status of paternity, not doctrine, and It seems that Muhammad - may God’s prayers and peace be upon him - is beautiful in image - this is what everyone used to say by those who saw him or described him - so they brought him a beautiful image (Amarah ibn al-Walid) And in this thinking, they should bring him someone who wants to be proud of him in the midst of society, and he is also a poet. If Abu Talib wanted a social position more than other Quraishites, then this handsome, poetic young man would replace Muhammad, and please do not say that this is ridiculous, Rather, he thought about Abu Talib’s Needs at this time, and when he refused, they knew that it was not a question of needs, but rather a matter of principle, chivalry and manliness. We are here, even if he died as an infidel (Abu Talib), but we admire him for his personality and way of thinking. Related Studies Explanation of the psychology of negotiation We all negotiate, whether with our political opponents, our friends or our families. What is negotiation? What does negotiation mean? Negotiation refers to discussions between parties who have opposing preferences and interests (but also have some common interests), with the aim of reaching agreement on important issues. Thus, negotiation is “a joint decision-making process that involves interactive communication” Closing Thoughts Regardless, when the stakes are high (eg, the Cuban Missile Crisis), successfully negotiating has made a world of difference. As Frederick Stanton writes, “Every successful negotiation is … an affirmation that conflict is not the inevitable result of a conflict of interest.” The same is true of non-political negotiations. You do not need to ignore your interests in order to avoid a high-conflict relationship. You simply need to learn how to negotiate successfully and put your knowledge into practice. And we conclude The negotiation process began with the emergence of thinkers in every time and place. It does not matter how well this society was first educated, but rather it is a purely psychological process.