Aisha, may God be pleased with her, asked: What did the Prophet do to his family? She said: He used to be in the profession of his family, and when the time for prayer came, the narrator came out: Aisha, Mother of the Faithful | The narrator: Al-Albani | Source: true Singular Literature | Page or number: 418 | Summary of the updated verdict: True He was in the profession of his family - may God bless him and grant him peace - doing the work of the people of the house and he is a leader of the nation - a messenger to all people -Bearer of the banner of spreading Islam to the parts of the earth... What preoccupation is more than this? So what was he doing - may God bless him and grant him peace - and why? When she was asked about the condition of the Prophet, may God’s prayers and peace be upon him, in his house and how he was doing, she said: He was in the profession of his family means: in the service of his family in the sense that he was helping them in the work that they do, and from that, he, may God’s prayers and peace be upon him, used to serve himself and milk his sheep, He patches his clothes and mends his shoes, and when the time for prayer came, he would go out to it without delay, may God bless him and grant him peace, so we explain what came out of what he did - may God bless him and grant him peace - once again. 1 - He's serves himself I wonder what it means to serve himself, is he preparing his clothes in which he will go out to the people? Does he wash it and make it clean? God Almighty knows what al-Humaira means by that, May God be pleased with her and please her - with this description of the Messenger of God - may God bless him and grant him peace today such as preparing a cup of tea - preparing clothes for going out - preparing dinner for himself and his wife, for example, is not prohibited. 2- Milking his sheep Milking a sheep among peasants is the specialty of women and perhaps children, not men, because it can get his clothes dirty and they may go out after that, It has humility to deal with the animal directly and the cosmic connection with a part of the universe (animals) - We do not live alone - Reducing the burdens on wives - the leg tilt position or maybe squatting is a hidden type of exercise, In addition to the sport of long prayer, kneeling and prostration. and God is superior and knows best. today Like grounding work for men, it is hard work, but it is required for the luxury of life, as the West calls it psychological well-being. 3- Patching his garment Fixing what was cut from his dress, with what it has of humility, that he does not have a new dress every time someone cuts it - may God bless him and grant him peace, and the using a needle and thread - How old was he - may God bless him and grant him peace - over forty? Isn't that correct if he was not in this work over fifty? Can he see the needle and insert the thread with it - may God bless him and grant him peace? Mental and life exercises, which creates the spirit of love of life and not moving away from it. and God is superior and knows best. today Such as sewing a button, installing a zipper, or similar simple works that do not require a specialist. 4 - He lowers his sole To stitch his shoe, if he used to stitch it, from Al-Khasf: annexation and aggregation, That is, the shoes are cut and joined to each other in order to make them as new shoes, which is a profession today, but it was not a profession in this era, what this means is that the Messenger of God - may God’s prayers and peace be upon him - used to teach the nation with humility and teach men with arrogant noses that house work has reasons for the wife’s love for this loving, cooperative and humble husband, and if any wife asked about a husband like this, she would know that he is an ideal husband in her eyes. Before I leave you with the side of the soul... Let me remind you of a little thing from the previous hadith, said Mrs. Aisha - may God be pleased with her and her satisfaction - (If the prayer came, he would go out) What does this mean? that is, he was busy with housework until he went out to pray - may God bless him and grant him peace - he did not relax his back or say to one of his wives, I am tired now, rather, it seems that the matter was not discussed in the first place _ May God's blessings be upon Muhammad, may God bless him and grant him peace, whoever wants to imitate the Messenger of God, let him take it as a package, and not take what he desires, and leave what he does not desire, Now: In your hands are some of the benefits that the West has gained recently to perfect the relationship between spouses and increase the bonds of love between them (cooperation in household chores). Do not forget to pray for the Messenger of God - may God bless him and grant him peace before reading an Western study: According to recent studies, in families with low to medium income level, women are responsible for most of the work, which leads, respectively, to a lower level of psychological satisfaction. This affects the relationships in the family as well as the level of general satisfaction with life, the unfairness of this is especially evident now when most women spend the same amount of time at work. 5 reasons why you should help your wife clean the house 1. Denotes a desire to be a servant leader How can you trust your wife that you will give your life for her if you can't hold your clothes? 2. Promotes team concept How can two people walk together unless they agree? 3. Cleaning the house sparks creativity There is something about creating order in your home that sparks creativity in your work. 4. Cleaning the house shows gratitude and humility When your blue-gloved hand holds the toilet brush, you're showing humility. This brush is equivalent to a sword that cuts pride. It's a good thing. 5. Cleaning the house makes you attractive It has been suggested that the man who helps with the housework is the wife's first role. Who knows? It gets more attractive when you push the vacuum cleaner. 6 Unequal division of household chores can erode the marriage partnership Marriage is a partnership that includes the practical business of running a family. This means keeping financial records, maintaining the home, shopping, planning, cleaning, cooking, childcare, moving, and so on. When practical aspects go smoothly, there is more peace and harmony. However, if friends come in and the house is a mess, if there are no clean clothes to wear, or if it rains heavily and the leaky roof hasn't been fixed because of the procrastination, irritation builds. Misunderstandings arise and conflict can arise. links https://arizonasports.com/story/223155/5-reasons-you-should-be-helping-your-wife-clean-house https://www.verywellmind.com/chores-conflict-in-marriage-2300980 https://optimacleaners.com.au/can-sharing-household-chores-make-relationships-better-and-family-happier

The story of Zaid bin Haritha - may God be pleased with him and make him satisfied - The name Zaid bin Al Haritha bin Sharhabil Al Kaabi The Title Before the prohibition of adoption: Zaid bin Muhammad After the prohibition of adoption: Mawla of the Messenger of God, one of the honorable companions His honor is the only companion mentioned in the Holy Qur’an The story of his kidnapping as a young child He was on a visit with his mother, Saada bint Tha'labah, to her people, Bani Ma'an. During this visit, the Banu Al-Qayed tribe raided them, and this eight-year-old boy was subjected to slavery, but fate had a lot of good in store for him. Hakim bin Hizam bin Khuwaylid, the nephew of Mrs. Khadija, may God be pleased with her, bought him with another group of boys, and he offered him as a gift to his aunt, Mrs. Khadija, may God be pleased with her, and she had to choose from a group of boys, so she chose Zaid, How he's reach the Prophet Muhammad - may God bless him and grant him peace؟ When Mrs. Khadija, may God be pleased with her, married the Chosen One, may God’s prayers be upon him and his family and companions, she gave him Zaid, and it is said that the Prophet freed him immediately, but Zaid refused except to remain with him, and from the intensity of Zaid’s attachment to the Prophet, the Prophet, peace and blessings be upon him, adopted him, He even became known to the Quraysh as Zaid bin Muhammad, and he remained in this state until Islam came and prohibited adoption, and this came in what the Almighty said in Surat Al-Ahzab: قال تعالي “ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ ۚ فَإِن لَّمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ ۚ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُم بِهِ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ ۚ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا The Almighty said, “Call them to their fathers, It is more just with God, If you do not know their fathers, then your brothers in faith and your slave, and there is no blame on you for making a mistake, but what intend in your hearts, and God is Forgiving, Merciful. Pauses with the verse 1 - Justice: Justice and Settlement. So, it is justice with God that every son be given the name of his real father, and this is a message to everyone who adopts children today from orphanages, It is one of the sound and rewarding social solutions for both parties, the adopted child and the adoptee himself, except that Islam guarantees the system of social sponsorship, not adoption, therefore, the child has the right to take the family name of the adopter, but the father's name is not permissible, and God knows best - it is not the subject of a fatwa. - 2 - If you do not know their parents: It is very well known that a child is left at the door of the mosque or the like, and it is as if God - the Almighty - is talking about our era, not the era of prophecy, so they are called brothers and loyalists, as happened with Zaid - may God be pleased with him and make him satisfied. 3- Error and forgetfulness are among the things that are tolerated in religion, but the intention of the heart is what is relied upon and taken into account, so there is no sin at that time. After the revelation of this holy verse The Prophet, may God bless him and grant him peace, returned to call Zaid Zaid bin Haritha. The people of Zaid were looking for him, and on one occasion there was a group of Zaid's people visiting the Holy Kaaba, they got to know Zaid bin Haritha, and when they returned to their people, they told his family where he was, and Zaid bin Haritha's father and uncle came to take him with them, and the Messenger, may God bless him and grant him peace, gave him the choice, between going with his family and staying with him, he chose to stay with the Prophet, the strangeness of this story shows that what the honorable companion saw of the Messenger, may God’s prayers and peace be upon him, of good treatment and character, made him prefer him over his original family, Zaid became attached to the Prophet of God, and at that time the Prophet came out to the Quraysh and said, “O my people, bear witness that Zaid is my son, and that I am his father, and he inherits him and he inherits me, Zayd remained with the Prophet until his death. The story of his marriage to Mrs. Zainab bint Jahsh Zainab, she is the daughter of Muhammad bin Rabab Al-Asadiya, and her mother is Umaima bint Abd al-Muttalib, the aunt of the Messenger of God, may God bless him and grant him peace (that is, she is the daughter of the aunt of the Messenger), The Messenger of God, may God’s prayers and peace be upon him, is the one who undertook that for him. Because he was his master and his adopter, so he betrothed her to Zaid, but she disapproved: disapprove of something refraining from disdain, greed, and arrogance, and she said: I am better than him in lineage, so it was narrated that God sent down his saying, وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُبِينًا} [سورة الأحزاب الآية 36] And there is no believing man or woman when God and His Messenger have decreed a matter, that they have the best of their affairs, And whoever disobeys Allah and His Messenger has strayed into a clear error.” [Surah Al-Ahzab, verse 36], she responded in obedience to God and in fulfillment of the desire of His Messenger, may God bless him and grant him peace, and she lived with Zaid for about a year, then what happened between a man and his wife (of quarrels) occurred between them, Zaid complained about her to the Messenger of God, may God bless him and grant him peace, because of their status with him, He is his master and adopter, and Zainab is the daughter of his paternal aunt, Omaima,Zayd offered to divorce her, so the Prophet, may God’s prayers and peace be upon him, ordered him to keep her and be patient with her, with his knowledge, peace and blessings of God be upon him, by revelation from God, that he will divorce her and she will be his wife, may God bless him and grant him peace, but he was afraid that people would reproach him for marrying his son's wife, and that was forbidden in the Jahiliyyah, so God Most High admonished His Prophet for that by saying, Exalted be He وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ} [سورة الأحزاب الآية 37 And when you said to him whom God has bestowed favor, and whom you have bestowed on him, Keep your wife with you and pious God, and you hide in yourself what God reveals, And you fear people, and God is more right to fear him, Surah Al-Ahzab, verse 37 The overall meaning of the verse 1- And when you said, O Prophet of God (to whom God has bestowed, and whom you have bestowed upon, by liberating slavery and becoming your son in front of the people), hold your wife, and you know from the beginning, that this marriage came to be a practical lesson for the believers, whose society at that time was mired in adoption due to the large number of slaves, to refrain from saying that they had children, They are not biological and that they may marry the wife of their son because, in fact, he is not the son of offspring. 2- As for a suspicion that hides in yourself what God reveals (He knew the Messenger of God about the end of the story, how it will be) but he is afraid of people's calumny that he married his son's wife, but this is law, and what is above God should be exalted, and people should be underestimated and not glorified in God's law, Zaid bin Haritha divorced her, and she married the Messenger of God - may God bless him and grant him peace, and God invalidated the pre-Islamic custom of adoption, and it is lawful for Muslims to marry the wives of those they adopted after separating from them through death or divorce. A mercy from Him, the Most High, to the believers, and a repelling of embarrassment from them, and as for what the Most High said, then when Zayd had consummated his love for her, we married her to you, so that there is no blame on the believers in the wives of their son with adoption, If they maked love with them, and God's command was effected, there was no blame on the Prophet for what God had made obligatory for him, God's way for those who passed before, and God's command was an ordained decree, those who deliver God's messages and fear Him and fear no one but God, and God suffices for reckoning as long as Muhammad is the father of any of your men, but the Messenger of God and the Seal of the Prophets, and God is Knowing of all things} [Surah Al-Ahzab verses 37-40. We take advantage of the following Slavery is the withdrawal of trust from a person to be enslaved by others. It is psychological and physical pain, and perhaps more material than moral, as its forms are many and varied, Now, in this era, and one of its forms is hard work with little or perhaps no pay - may God bless them and save mankind from the disgrace of slavery until now, Zayd was one of the slaves who were bought and sold, but his luck was with the Messenger of God, so he freed him and honored him by making him his son. The marital competence It is necessary so that a wife does not become arrogant over a husband, and a husband does not exalt himself above his wife in terms of lineage, social status, money, knowledge, or other than that. Lady Zainab was arrogant above the great companion: Zaid bin Haritha, 3 - Zaid bin Haritha refused slavery or belittled it in any way, so he rejected bad treatment from his wife and quarrels, so he refused except to divorce her, even if she married someone better than him, he did not care, except that he did not leave himself in a place where he is psychologically humiliated, this is what raises the status of a person, whether a man or a woman. . 4 - The story is violent for the human soul in terms of accepting it in all ages. The Messenger of God was afraid of calibration despite his knowledge of its end, but social acceptance is an integral part of our life, especially the Arabs, but religion came to end the stereotype of things that we have always been accustomed to. May God have mercy on Zaid bin Haritha - the venerable companion - who refused to return to his family and became the mawla of the Messenger of God, after he was an adopted son of the Messenger of God - may God bless him and grant him peace. The links . https://www.almrsal.com/post/739395 http://www.al-eman.com/%D8%A7%D9%84%D9%83%D8%AA%D8%A8/%D9%81%D8%AA%D8%A7%D9%88%D9%89%20%D8%A7%D9%84%D9%84%D8%AC%D9%86%D8%A9%20%D8%A7%D9%84%D8%AF%D8%A7%D8%A6%D9%85%D8%A9%20%D9%84%D9%84%D8%A8%D8%AD%D9%88%D8%AB%20%D8%A7%D9%84%D8%B9%D9%84%D9%85%D9%8A%D8%A9%20%D9%88%D8%A7%D9%84%D8%A5%D9%81%D8%AA%D8%A7%D8%A1%20%28%D9%86%D8%B3%D8%AE%D8%A9%20%D9%85%D9%86%D9%82%D8%AD%D8%A9%20%D9%85%D8%B1%D8%AA%D8%A8%D8%A9%20%D9%85%D9%81%D9%87%D8%B1%D8%B3%D8%A9%29/%D8%B2%D9%88%D8%A7%D8%AC%20%D8%B2%D9%8A%D8%AF%20%D8%A8%D9%86%20%D8%AD%D8%A7%D8%B1%D8%AB%D8%A9%20%D9%85%D9%86%20%D8%B2%D9%8A%D9%86%D8%A8%20%D8%A8%D9%86%D8%AA%20%D8%AC%D8%AD%D8%B4:/i766&d1098333&c&p1

-3-6 – باب: الدواء بأبوال الإبل.5362 – حدثنا موسى بن إسماعيل: حدثنا همَّام، عن قتادة، عن أنس رضي الله عنه: أن ناساً اجتووا في المدينة، فأمرهم النبي ﷺ أن يلحقوا براعيه، يعني الإبل، فيشربوا من ألبانها وأبوالها، فلحقوا براعيه فشربوا من ألبانها وأبوالها، حتى صلحت أبدانهم، فقتلوا الراعي وساقوا الإبل، فبلغ النبي ﷺ ، فبعث في طلبهم فجيء بهم، فقطع أيديهم وأرجلهم، وسمر أعينهم. قال قتادة: فحدثني محمد بن سيرين: أن ذلك كان قبل أن تنزل الحدود. جَوِيَ الرَّجُلُ : مَرِضَ صَدْرُهُ 3-6 - Chapter: Medicine with camel urine. 5362 - Musa bin Ismail told us: Hammam told us, on the authority of Qatada, on the authority of Anas, may God be pleased with him: That some people had invaded: their chest became ill in Medina, so the Prophet, may God bless him and grant him peace, commanded them to follow his shepherd, meaning camels, for drink from its milk and urine, so they joined his shepherd and drank from its milk and urine, Until their bodies were fixed, they killed the shepherd and drove the camels, The Prophet, peace and blessings be upon him, was informed, and he sent for them, and they were brought, so he cut off their hands and feet, and poke their eyes, Qatada said: Muhammad bin Sirin told me: That was before the punishments of Hudud were revealed.

The Siege duration Three years Some clauses of the exclusionary siege 1 - Not to marry any of their women to Banu Hashim, and not to marry them. 2 - They should not buy anything from them or sell them anything, whatever its kind. 3- Not to meet with them on any matter. 4 - To be one hand against Muhammad and his followers. 5 - Spreading spies and informants on the Hashemites so that no one brings them food. 6 - They warned everyone coming to Makkah Al-Mukarramah against dealing with Muslims, and they were threatening anyone who tried to sell Muslims something by looting his money. The Quraysh found that Muslims are increasing day by day, and the policy of torture and persecution has not deterred them from their faith, and that the immigrants of Abyssinia enjoy the protection of its king, and the Muslims of Mecca are openly praying since Omar embraced Islam, and the Messenger of God abstained from Banu Hashim for that so, the Quraysh thought of a comprehensive confrontation with which they would confront Muhammad, his companions and those who supported them, so they agreed to boycott the Banu Hashim, so that they should not marry them, nor marry them, nor sell them anything, nor do they buy anything from them until they hand Muhammad over to them and they kill him, and they wrote this in a newspaper known as “Al-Muqata’a newspaper” They hung it in the hollow of the Kaaba, to ensure its implementation, and they took covenants between themselves to abide by the implementation of what was stated in the newspaper. The Banu Hashim and Banu Abd al-Muttalib, their Muslim and their unbeliever, except for Abu Lahab, insisted on supporting and protecting Muhammad, and in the face of this boycott, they were forced to leave Mecca and seek refuge in the corridors of Abu Talib in Jabal Abu Qubais. (One of the mountains surrounding Mecca) Quraysh surrounded them and they could not leave it except during the sacred months. Eyes were on the Banu Hashim and did not leave food or sale to reach them - except that they beat them to it and bought and Abu Jahl used to call out to the merchants who came to Mecca not to sell any of their trade to Banu Hashim and buy it from them. Double its price, so if one of Bani Hashim went out to buy food or something else, the merchant doubled the price of the commodity, He can't buy it, and he goes back to his children without food while they are crying out for hunger, the siege was prolonged on the Messenger of God and Bani Hashim, and they spent all they owned and had nothing left of money or food. Mrs. Khadija's spending Khadija spent all she had Spending Abu Talib (uncle of the Prophet) Although even though he is a polytheist and not a Muslim he spend all he has What did they eat after they spent everything they had? they almost perished from starvation, so they had to eat the leaves of the trees and everything they thought would stop them. Saad bin Abi Waqqas, may God be pleased with him, says: he was one of the besieged. I went out one night to urinate, and I heard clanking under the urine. If a piece of the skin of a dry camel was, I took it and washed it, then burned it, ground it and dried it with water, so I made three strong with it, one of them said, “One night I trampled on something wet, so I lifted it to my mouth and swallowed it, so I don’t know what it is until now. And carry the Messenger, may God bless him and grant him peace, and those with him The trouble of this boycott with patience and steadfastness, and the Qur’anic verses were sent down to increase their stability and demand them to be patient and defy the siege and boycott, and that did not deter the Messenger from spreading his call, He used to go out during the seasons of Hajj and trade, inviting all of the Mecca delegation to Islam Some of Unbeleivers: these people criticized the Quraysh for their position on Banu Hashim and admired the steadfastness of Muhammad and his companions, so they approved of Islam and embraced it, and this was contrary to what the Quraysh wanted from the boycott. Uncovering the cloud and a practical test of the Prophet’s sincerity And God wanted the terrible ordeal to end, the distress to be revealed, and the Muslims to pass the trial successfully, so Gabriel informed the Prophet, may God bless him and grant him peace, that the Muqata’ah, what the Quraish had written had been eaten by the termite, all of the words of estrangement and injustice in it, and only the names of God remained in it, So the Prophet informed his uncle Abu Talib of this, and he went to Quraish, and he told them what the Prophet had said, and he said: If he was truthful, you knew that you were unjust to us, and cut off our ties of kinship, and if he was a liar, you would have pushed him to kill him. The coinciding with the rise of five men of Quraysh Hisham bin Amr Zuhair Ibn Umayyah And the restaurant bin Adi and Abu al-Bakhtari bin Hisham And Zam`ah Ibn al-Aswad They blamed their people for what they had done to Banu Hashim, and they agreed to revoke the paper, so Zuhair circumambulated the House seven times and called out to the people of Makkah to eat food and wear clothes, and Banu Hashim, It is perished, neither can it be sold nor bought from them, and by God, I will not sit until this unjust, sever newspaper is torn The Opposition to not lifting the siege Abu Jahl, so the four companions of Zuhair got up and agreed with him on his opinion and said: They do not agree with what was written in the newspaper and do not approve of it. Abu Jahl said This is a matter that was decreed during the night, and for advice from other than this place was sought So the Al - Mutam got up to split the newspaper and found it on the picture that the Messenger had told them about. The termite had eaten it all, except for the names of God. Thus, Banu Hashim and Banu al-Muttalib left, from the reefs, they returned to Mecca to live their normal lives, but the Quraish continued to persecute and torture them, and their exit from the siege was in the tenth year of the mission. Termite: a yellowish-white insect similar to an ant, which appears in the spring and lives in large colonies, and eats wood and grains, and the like. The termite ate some leaves. Some benefits of the blockade 1- Despite the harshness of the siege and the severity of its impact on Muslims, it brought good to them and Islam, as the Arab tribes reprimanded Quraysh, With Bani Hashim, it did not happen that an Arab tribe with one of its bellies took this strange behavior. 2 - The attitude of the wonderful challenge that the Muslims took had a great impact on attracting some members of these tribes to Islam. 3 - As for the Quraysh, they were humiliated in the eyes of Muslims after all their attempts to undermine Islam and Muslims failed 4 - It seems that the Arabs knew early on the meaning of social isolation and the deep psychological damage it causes to the psyche of those who are exposed to it, but they neglected the fact that abundance is a strength, no matter how severe it is, as it is said: ( the ordeal that pervades: includes) 5 - Always and forever there are gallant people who carry the meaning of masculinity and flogging to break the siege or force some people in every time and place, and this is what the five heroic men who were not Muslims at the time did, but it is the authentic Arab chivalry which may be covered with dust and rust sometimes in this case (for a full three years), but they dusted it off and got up and stood as men. 6- Why did God put such an ordeal for the first Muslims on whose arms he will build the building of Islam and its main foundations? It is necessary to test what you have learned in theory. This is how we learned in life, and the practical test is more traumatic than just putting a few words on paper, isn't it? But (just an opinion) the matter is more than that, perhaps because Islam is a strange beginning and will return to being strange, as Al-Sadiq Al-Masduq told us. Do you not see with me the famines that specifically afflict the Muslims? Related Studies Advantages and disadvantages of small group communication Advantages and Disadvantages of Small Group Communication Every group communication aims to achieve a common goal. Thus, group members communicate to achieve their individual and common goals. However, each group discussion or communication has its advantages and disadvantages, For example, the benefits of small group communication are superior performance, greater member satisfaction, greater civic engagement, more learning, more creativity, and enhanced cultural understanding, and so on. In contrast, the disadvantages of small group communication are more time, energy and resources, conflict, social hangouts, blaming shared mistakes, sleeping members, and trouble scheduling. From the previous study, we conclude That the Muslims (believers) who have endured the economic siege with ease and without boredom, only indicates their original metal before their conversion to Islam and which Islam has refined, and there is no doubt that God - the Most High - with this tremendous test, what many people cannot bear now, as if we are watching a movie tape and say after it, it is impossible, this happens, this is an exaggeration, and we understand about God - the Most High - that He is Gentle- that is, He enters mercy in the midst of torment, so Muslims' proximity to each other during this period will form strong bonds that will not be broken by interests after that, Create between them a strength that supports endurance more and more. Why: Because why does my neighbor in the siege endurance while I am less staunch than him? On the third hand: when I see nobles, merchants and rich people like Mrs. Khadija, I feel embarrassed, and when I see a polytheist who is not a Muslim sitting with me in the siege (Abu Talib), I feel embarrassed and a strength that increases my endurance more and more, This is how life taught us that if misfortunes spread, they would be included, and increased intimacy between them. God relieved the distress of the beloved people of Yemen from the siege of deadly hunger, and provided them with men from the east or the west, it does not matter, the most important thing is to relieve their anguish

The Phase two In the calling The secret call ended with the revelation of the verse: “And warn your kindred to your clan” (Al-Shu`ara’: 214), So the call entered its second phase, which is the call to prayer out loud only without a fight, It began with the invitation of the relatives of the Messenger of God - may God’s prayers and peace be upon him - from Bani Hashim and Bani Abd al-Muttalib, and this period lasted ten years. Where it extended to the blessed migration. The invitaion for food ( 54 men) Where the Messenger of God, may God’s prayers and peace be upon him, moved, and invited his relatives to food, and their number was forty-five from his family and clan; As the invitation to food softens hearts and inspires affection and intimacy. The first advocacy position of his clan - may God bless him and grant him peace - In this meeting, and before the Messenger of God, may God’s prayers and peace be upon him, spoke, and before he made it clear to them about his call, a strange thing happened, which was transmitted by Ibn al-Atheer, may God have mercy on him, in his book, Al-Kamil fi Al-Tarikh, where he said: Ja`far bin Abdullah bin Abi Al-Hakam said: When God revealed to His Messenger: {And warn your kindred to your close relative} [Al-Shu`ara’: 214] It became difficult for him and he was tired of it, so he sat in his home like a sick person, so his aunts came to visit him, and he said: "I did not complain about anything, but God commanded me to warn my nearest relatives" she said to him: So call them, and do not invit Abu Lahab with them, for he will not answer you, so the Prophet, may God bless him and grant him peace, called them, and they came with a group of Banu al-Muttalib ibn Abd Manaf, who were forty-five men, Abu Lahab take initiative and said to him: These are your paternal uncles and cousins, speak and say goodbye to the youth, and know that your people among the Arabs have absolutely no capacity, And if the one who took you has the right to imprison you, your father's sons imprisoned you, and if you continue as you are, it will be easier for them, that the stomachs of the Quraish would leap at you and the Arabs would supply them, I did not see anyone who came to his father's children with more evil than what you brought to them, The Messenger of God, may God’s prayers and peace be upon him, remained silent and did not speak in that gathering, The second advocacy position of his clan - may God bless him and grant him peace - Jaafar bin Abdullah bin Abi Al-Hakam said: “Then he called them again and said: Praise be to God, I praise Him, and I seek His help and I believe in Him, and I trust in Him, and I bear witness that there is no god but Allah alone no partner for him, then he said: “Indeed, the pioneer does not lie to his family, and by God, there is no god but Him, I am God’s Messenger to you in particular, and to the people in general, by God, you will die as you sleep, and that you will be resurrected as you awaken, and that you will be held accountable for what you do, for it is heaven for ever and Hell for ever, Abu Talib said: We love your assistance, we are more accepting of your advice, and we most believe in your speech, these are the sons of your father gathered together, but I am one of them, but I am the quickest of them to do what you like, so proceed with what you have been commanded, for by God I will still protect you and prevent you, However, my soul does not allow me to part with the religion of Abdul Muttalib. Abu Lahab said: By God, this is evil, take on his hands before he takes others. Abu Talib said: By God, we will prevent him as long as we remain. Let's analyze the Prophet's words. - As much as we can. (Indeed, the pioneer: the one who is at the forefront of his people: his family does not lie) Why? Because he will lead them in a way, and if they lose the way because of him, they may kill him or, at the very least, harm him. It is a rational speech and gives them a part of reassurance, especially since his nickname in the Jahiliyyah (The Truthful Al-Amin) - may God’s prayers and peace be upon him. (By God, you will not die as you sleep, and will be resurrected as you awaken) All speech does not contain talk about God Almighty, there is no talk except for the consequences and their interest, not his interest, My master, the Messenger of God - nor is the interest of God - come - from their worship. Their reaction Note: Abu Talib: it's more like to us help you, and we accept your advice, and we strongly believe in your speech, and these are your father’s sons gathered together, but I am one of them, but I am the fastest of them to what you love, go ahead as you are commanded, for by God I will still protect you and prevent you, except that my soul does not obey me in parting from the religion of Abd al-Muttalib, Abu Lahab said: By God, this is evil! Take on his hands before he takes others. Abu Talib said: By God, we will prevent him as long as we remain. We thus benefit from this part 1 - Calling each tribe in its name is a form of community respect and good citizenship, even if the idea is different. 2 - The beginning of the hadith: a talk about its basic qualities (honesty and trustworthiness) on which no two people in the Quraish disagree, to the extent that they - he prayed that they would trust him for their deposits until he left Mecca - may God bless him and grant him peace - and it is like a clean floor on which we place impersonal demands. 3 - Abu Lahab’s saying: Damn you: and Damn is destruction, so the destruction was on Abu Lahab and not on the Messenger, for speech is entrusted with pronunciation. That is, what was the linguistic meaning of the word except that it was an insult to the Messenger - may God’s prayers and peace be upon him, and you are an expert that cursing relieves the soul of its severe distress, this is according to modern scientific studies, and this is in the first and last is his uncle, so if people see his uncle do that with him, so, what they do after that. Related Studies Signs that your family members are toxic 1- You feel sad and fall around them 2- You feel angry around them 3 - You don't want to go see them 4 - You find yourself having to take care of them 5- You feel drained when you are around them Others can follow the link below Another study Why is a "family wound" so painful Not only is it especially painful when our family members hurt us, it's actually more painful than when friends hurt us. According to Anita Vangelisti, professor of communication at the University of Texas at Austin, hurt is a feeling of emotional injury that communication can cause. Family harm is particularly painful for several reasons. The Vangelisti study found that people who experienced these types of environments were more dissatisfied with their family relationships. Recent research takes family harm and alienation to another level. Christina M. Sharp* (Research Professor and Fellow here at Utah State University) I have new research this month in the Annals of the Interpersonal Communication Association that describes how family distancing works in relation to family "black sheep" and family alienation, two chronically stressful outcomes fairly common in United State, We advocate that sometimes distancing is a healthy solution to toxic family relationships marked by abuse and neglect. Family members who are able to keep their distance from each other are often asked about their family situation and encouraged by others to mend their relationships, even if those relationships are unhealthy. This painful question is likely motivated by societal beliefs about the importance of the family and the idea that families are "forever." We conclude from the two previous studies the followings: 1 - The wisdom of God - the Most High - willed that only one of his paternal uncles would stand in the back of the Messenger of God, who had no money like the others, so Abu Lahab and Abu Jahl were more prestige and wealthier in the Quraysh, until he knows the meaning of reliance on God - the Almighty - and he will not forget him from his calculations - and note that God make this to him and he is his beloved Messenger - 2 - God’s wisdom willed - that the male children of Muhammad - may God bless him and grant him peace - die so that there is no inheritance of prophecy. The links http://www.ilanelanzen.com/familyandparenting/10-signs-you-have-toxic-family-members-and-3-things-you-can-do-about-it/ https://www.psychologytoday.com/us/blog/conscious-communication/201703/why-family-hurt-is-so-painful ttps://www.alukah.net/sharia/0/55541/ https://kitabat.com/2021/02/12/%D8%A7%D9%84%D9%85%D8%B4%D8%B1%D9%83%D9%88%D9%86-%D9%85%D9%86-%D9%82%D8%B1%D9%8A%D8%B4-%D9%88-%D8%A7%D9%84%D8%AF%D8%B9%D9%88%D8%A9-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9/ https://www.islamstory.com/ar/artical/3406641/%D8%A7%D9%84%D8%AC%D9%87%D8%B1-%D8%A8%D8%A7%D9%84%D8%AF%D8%B9%D9%88%D8%A9

The Messenger of God, may God’s prayers and peace be upon him, continued to call for Islam, and he used to go out to the markets near Mecca and proclaim: “O people, say there is no god but God, and you will succeed. In Dhul-Qi`dah, the tenth year of the Prophethood the Messenger of God, may God’s prayers and peace be upon him, returned to Mecca to resume presenting Islam to the tribes and individuals, and as the season approached, people used to come to Makkah on men, and on every lean camel, coming from every deep valley to perform the Hajj, and to witness benefits for them, and to mention the name of God in information days, so the Messenger of God, may God’s prayers and peace be upon him, seized this opportunity, He came to them from tribe to tribe, offering them Islam and calling them to it, as he had been calling them since the fourth year of his prophecy, and he began asking them from this year - the tenth - to shelter him and support him and prevent him until he reached what God had sent him with. In the fourth to tenth year of the prophecy, he presented himself to several tribes, including him Al-Zuhri said: He was among those named for us from among the tribes to whom the Messenger of God, may God’s prayers and peace be upon him, came and invited them and offered himself to them: (Banu Aamer bin Sa’sa, Muharib bin Khasfa, Fazara, Ghassan, Murra, Hanifa, Sulaym, Abbas, Banu Nasr, Banu Al-Bakka, Kinda, Kalb, Al-Harith bin Ka’b, Uthrah, and Hadhrama, none of them responded) The tribes that he presented himself to - may God bless him and grant him peace Kinda tribe She refused him: that is, she refused his invitation dog tribe They did not accept him Tribe: Banu Hanifa None of the Arabs had a more egregious response to it than Banu Amir. They said: If we pledge allegiance to you on your command, then God gives you victory over whoever opposes, shall we have the matter after you? Thus, the Arab tribes refused to listen to his call, yet he did not hesitate to inform them. Related studies Don't give up on yourself You are stronger than you think. As humans, we are natural to seek pleasure and avoid pain. When choosing, most of us will look for shortcuts and choose the easiest path. Unfortunately, success is not a walk in the park. You will not get where you want to go in life by getting wet. Almost everything that creates value in life requires intense effort, focus, and hardship. Greatness isn't just for "special" people. Instead, it is something that is already present in all of us. If you can't find a way, do it. I have lived my life with this philosophy and it has always served me well. Failure is a natural part of life It is impossible to achieve success in life without experiencing failure. I get it, failure is bad. When you invest your time, money, faith, belief, and energy into something that isn't working out, it's easy to feel defeated. The problem is that society resents the defeat. Failure is seen as something that must be avoided at all costs. In his book, Celebrating Failure: The Power of Taking Risks, Making Mistakes and Thinking Big, Ralph Heath states that “Failure and defeat are life’s greatest teachers. [but unfortunately Most people, especially conservative corporate cultures, don't want to go there.” If you think your intelligence, hard work, and passion for life will protect you from the grip of failure, you're wrong, so don't bother trying to fight it off. Everyone fails at something.In fact, the most successful people in the world have failed many times, including me.Next time you fail, be brave and remember that this is only a stepping stone on your path to greatness.I believe it is when you learn how to transform Failure into opportunity, success is yours to take in. In the words of Michael Jordan, “I can accept failure, everyone fails at something. But I can't accept not trying.” Be willing to risk everything and try. It's the only option When things aren't going well, it's easy to lose your enthusiasm. This usually happens when negative thoughts come in and you start thinking things will never get better. If you are not careful, you will start to believe that these things are true. As a result, you may give up completely. You are stronger than you think. Take a moment and think about how far you have come. Do you think you would be where you are today if you weren't so strong? No way. Instead of being your own worst critic, celebrate yourself and your accomplishments. Instead of upgrading themselves, many people look for reasons why they are not where they should be. It is not surprising that this way of thinking brings them back in life. There is nothing that has happened in my life that I have not been able to get over. However, I did not think of my way to mental strength. Rather, like a muscle, I had to develop it every day. As a result, I am better able to approach challenges from a positive perspective. I knew I could conquer anything, and I still do to this day From this study we conclude 6 years of the life of the final Messenger: Muhammad - may God bless him and grant him peace - did not feel discouraged, and the number of Muslims almost stopped. Only individuals, not groups or tribes, give him immunity, and he does not stop and does not feel discouraged, and he basically did not learn how to never surrender at the hands of Life Coaching - If the expression is correct - it is a right and a divine revelation not to give up, leave, or feel discouraged from working - may God’s blessings be upon Muhammad, may God’s prayers and peace be upon him The links .http://www.alsiraj.net/sira/html/page22.htmlhttps://projectlifemastery.com/dont-give-up/https://ar.islamway.net/article/80877/%D8%B9%D8%B1%D8%B6-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85-%D8%B9%D9%84%D9%89-%D8%A7%D9%84%D9%82%D8%A8%D8%A7%D8%A6%D9%84

Negotiations of Quraysh with Abu Talib regarding Muhammad - may God’s prayers and peace be upon him (his nephew) The First Negotiation When the Quraish saw that Abu Talib had risen without the Prophet, may God bless him and grant him peace, and did not hand him over to them, some of their nobles walked to Abu Talib: Utbah and Shaybah, sons of Rabia And Abu Al-Bakhtri bin Hisham And Al-Aswad Ibn Al-Muttalib And Al-Waleed bin Al-Mughirah and Abu Jahl bin Hisham Al-Aas bin Wael Al-Sahmi Nabeh & Munbh the two sons of Hajjaj And others, and they said: O Abu Talib, your nephew has insulted our gods, insulted our religion, ridiculed our dreams, and misled our fathers, either you keep him away from us, or you leave us with him, for you are on the same as what we are upon: from the opposite of him, Abu Talib said to them a beautiful word, and gave them a gentle response, so they turned away from him, and the Messenger of God, peace and blessings be upon him, proceeded as he was. This is the first negotiation, but it did not bear any fruit, as the Messenger kept calling for the worship of God as it was. We take advantage of what has passed When you disagree with me in opinion, you must respect that as much as I can, and you also, in one case, we can disagree and never agree, if interests are threatened, Here the negotiations begin, tongue before hand is not it? This is what happened in the first negotiation, but it did not produce anything. Abu Talib (the uncle of the prophet: the non-Muslim infidel ) remained defending his nephew, but their words with him did not yield anything. The second negotiation Then, when the men separated and quarrelled, and the Quraysh mentioned the Messenger of God, peace and blessings be upon him, they thought about negotiating with Abu Talib again, so they walked to him and said: O Abu Talib, you have age, honor, and rank among us, and we desired you to forbid your nephew, but you did not do it. By God, we cannot be patient with this who insults our gods and fathers, and slanders our dreams until you stop him from us, or we fight him and you in that until one of the two groups perishes, or as they said, then they turned away from him, and this means that they threatened Abu Talib this time and showed him their enmity, so the separation of his people and their enmity against him became great for him, he did not please himself with the Islam of the Messenger of God, may God bless him and grant him peace, and his betrayal, he sent to the Messenger of God, peace and blessings be upon him, and told him what the Quraish had said, and he said to him: Keep yourself and me and do not burden me with a matter that I cannot bear. The Messenger of God, peace and blessings be upon him, thought that his uncle had betrayed him and weakened his support, He said to him: “Oh, my uncle, by God, if they put the sun in my right hand and the moon in my left, on the condition that I leave this matter until God makes it appear or I perish in it, I would not leave it, then the Messenger of God, peace and blessings be upon him, cried and got up, and when he turned away, Abu Talib called him, and he turned to him and said: “Go, my nephew, and say what you like, for by God, I will never give you over to anything. We benefit from this negotiation as follows Now it has not become talk or negotiations, but rather an explicit threat. Why? because Abu Talib is the one who defends and they still respect Abu Talib's social status and this is what appeared in their frank words and see this study Effects of stereotype threat on short-term task performance Advise psychology on how people deal with blocking valuable goals, and social identity on how people respond to identity threats. Drawing on these different areas of research, this model provides a more comprehensive framework for understanding the different ways in which individuals may deal with the long-term effects of stereotype threat in the workplace Stereotypes are widely held cultural beliefs that resist change. Therefore, employees in the demographic minority will likely continue to face stereotype threat at work. An important implication of our model is that every response to a stereotype threat has both positive and negative consequences for the individual. Understanding how employees experience and deal with the threat of stereotype will help foster a more diverse and inclusive environment at work. If clinicians and counselors are aware that employees may react to stereotype threat in many ways, they may be better able to support employees as they confront this pervasive threat at work, although our model focuses on how an individual employee responds to a stereotype threat, it is critical that future research examines strategies at the group and organization level to change the context so that stereotype threat is less prevalent in workplace environments. And we conclude the following 1 - If this is the case with a different identity form for the work community on which a study was based, then what about new ideas that establish major projects in life that must be countered and fear of their future effects, and the Islamic call was increasing and the love of Muslims in it increased and the number of Muslims increased, and it is basically an idea contrary of what the society is upon and what the nobles of the people are upon, so their interests are under threat, as merchants from all over the Arabian Peninsula and elsewhere come to them during the Hajj season, and they earn very large sums of money from that, this is not the house of the symposium in which they used to hold meetings, and although they were illiterate, they did not read or write, but they attended the collections of poets and listened, and they had a high-level critical mind, they listen to the Qur’an and compare it to poetry, and they understand that it is not human speech, and they know that the intellectuals and thinkers in the Quraish society will not go from under their thought to taste the new way of thinking, these are found in the Qur’an, so they are threatened by commercial and intellectual interests, threatening their position, which they built over the years. The third negotiation Abu Talib insisted on defending his nephew in fulfillment of his duty in the manner of those who were raised in his sponsorship and grew up in his home and acted with chivalry, but with that he remained on his religion and did not embrace Islam, therefore, his task became arduous and his position critical. In front of him was the Quraysh who were fanatical about their religion, and they were angered by Muhammad ﷺ’s spread of Islam and the fight against idols, and the proponent of the call does not discourage him from doing what he was commanded with sarcasm or persecution, If Abu Talib had embraced Islam, his defense would have been greater and his argument more eloquent in front of the Arabs and wiser, but he remained on the religion of his forefathers and defended the Messenger of God, not on a doctrine but in the performance of the duty of kinship. And this time they walked to Abu Talib in Umrah ibn al-Walid, and they said: O Abu Talib, this is Umar ibn al-Walid, the youngest of Quraysh, the hairiest of them and the most beautiful of them, So take him, you have his intellect and his help, so take him as a son, and give us this nephew of yours who spoiled our dreams, he disobeys your religion and the religion of your forefathers, and divides the group of your people, He said: By God, what a bad thing you call me. Do you give me your son, I feed him for you, and I give you my son, that you kill him? This God will never be. Al-Ma’ta’ bin Uday bin Nofal bin Abd Manaf said: your people have done you justice and I do not see you wanting to accept anything from them, so he said: By God, they did not do me justice, but you have agreed to betray me and support the people against me, so do what seems to you, when they despaired of having their request answered, the Quraysh became vehement against those who embraced Islam, so every tribe proved itself against the Muslims in it, torturing them and seducing them from their religion, Abu Talib stood in Bani Hashim and called them to prevent the Messenger of God, may God bless him and grant him peace, and they responded to that. We take advantage of the above The bargaining this time came as the West says on Needs: Abu Talib brings Muhammad - may God’s prayers and peace be upon him - the status of a son who raised him will not hand him over to his enemies, and it is the status of paternity, not doctrine, and It seems that Muhammad - may God’s prayers and peace be upon him - is beautiful in image - this is what everyone used to say by those who saw him or described him - so they brought him a beautiful image (Amarah ibn al-Walid) And in this thinking, they should bring him someone who wants to be proud of him in the midst of society, and he is also a poet. If Abu Talib wanted a social position more than other Quraishites, then this handsome, poetic young man would replace Muhammad, and please do not say that this is ridiculous, Rather, he thought about Abu Talib’s Needs at this time, and when he refused, they knew that it was not a question of needs, but rather a matter of principle, chivalry and manliness. We are here, even if he died as an infidel (Abu Talib), but we admire him for his personality and way of thinking. Related Studies Explanation of the psychology of negotiation We all negotiate, whether with our political opponents, our friends or our families. What is negotiation? What does negotiation mean? Negotiation refers to discussions between parties who have opposing preferences and interests (but also have some common interests), with the aim of reaching agreement on important issues. Thus, negotiation is “a joint decision-making process that involves interactive communication” Closing Thoughts Regardless, when the stakes are high (eg, the Cuban Missile Crisis), successfully negotiating has made a world of difference. As Frederick Stanton writes, “Every successful negotiation is … an affirmation that conflict is not the inevitable result of a conflict of interest.” The same is true of non-political negotiations. You do not need to ignore your interests in order to avoid a high-conflict relationship. You simply need to learn how to negotiate successfully and put your knowledge into practice. And we conclude The negotiation process began with the emergence of thinkers in every time and place. It does not matter how well this society was first educated, but rather it is a purely psychological process.

What Quraysh offered to the Messenger of God, may God bless him and grant him peace (The first story) Utbah bin Rabia said: One day, while he was sitting in the Quraysh club, and the Prophet, peace and blessings be upon him, was sitting in the mosque alone: O people of Quraish, should I not stand up to Muhammad? talk to him and show him, some things, perhaps he will accept some of them, so we can give him whichever he wants, and he will stop us, and that is when Hamzah embraced Islam and they saw the companions of the Messenger of God increasing and multiplying, They said: Yes, Abu al-Walid: So get up to him and he spoke to him. So he stood up to him: Utbah until he sat down to: The Messenger of God. The Conversation Utbah said O my nephew, you are one of us, as you have learned from the authority in the clan and the place in the lineage, and that you have brought to your people a great thing: with which you have scattered their group, ridiculed their dreams, and reproached their gods and their religion with it, you have disbelieved in those who passed away from their forefathers, so hear from me, I present to you matters: you should look into them, perhaps you will accept some of them from us. The Messenger of God, peace and blessings be upon him, said: “Say, O Abu al-Walid, I hear Utbah said O my nephew, if you only want money with what you brought from this matter, we have collected for you from our money so that you will be the most wealthy among us,and if you want honor by it, we will sway you over us so that we do not cut any matter without you, and if you want a king, we will give you control over us, and if this one that comes to you is a dream that you see: you cannot turn it away from yourself, we asked you for medicine, and we invested our money in it so that we would absolve you of it: the follower might have prevailed over the man until he was cured of it, even when Utbah is finished and the Messenger of God listens to him. The Messenger of Allah “Have you finished, O Abu Al-Walid?” Utbah said Yes The Messenger of God said: “So listen to me.” Utbah said: I do The Messenger of Allah said: «بسم الله الرحمن الرحيم: {حم تَنزِيلٌ مّنَ الرَّحْمَنِ الرَّحِيمِ كِتَبٌ فُصّلَتْ ءايَتُهُ قُرْءانا عَرَبِيّا لّقَوْمٍ يَعْلَمُونَ بَشِيرا وَنَذِيرا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لاَ يَسْمَعُونَ (فصلت:1 - 4) “In the name of God, the Most Gracious, the Most Merciful: {Hamem, download from the Merciful, the Most Merciful books whose verses are detailed, an Arabic Qur’an for a people who know good tidings and a warner, So most of them turned away, and they did not hear (Fussilat: 1-4). Then the Messenger of God went on to read it to him. And listen to the verses so that we may take some verses from them to explain them حمٓ ١ تَنزِيلٞ مِّنَ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ ٢ كِتَٰبٞ فُصِّلَتۡ ءَايَٰتُهُۥ قُرۡءَانًا عَرَبِيّٗا لِّقَوۡمٖ يَعۡلَمُونَ ٣ بَشِيرٗا وَنَذِيرٗا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَ ٤ وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ وَفِيٓ ءَاذَانِنَا وَقۡرٞ وَمِنۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٞ فَٱعۡمَلۡ إِنَّنَا عَٰمِلُونَ ٥ قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَٱسۡتَقِيمُوٓاْ إِلَيۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَيۡلٞ لِّلۡمُشۡرِكِينَ ٦ ٱلَّذِينَ لَا يُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ ٧ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖ ٨ ۞قُلۡ أَئِنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِي خَلَقَ ٱلۡأَرۡضَ فِي يَوۡمَيۡنِ وَتَجۡعَلُونَ لَهُۥٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلۡعَٰلَمِينَ ٩ وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوۡقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقۡوَٰتَهَا فِيٓ أَرۡبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَ ١٠ {Hamem, download from the Merciful, the Most Merciful books whose verses are detailed, an Arabic Qur’an for a people who know good tidings and a warner, So most of them turned away, and they did not hear, And they said: our hearts are in sacks of leather of that for which you invoke, and in our ears there is deafness, And there is a veil between us and you, so work, verily we are working 5, say: I am only a human being like you, it has been revealed to me, “Your God is only one God, so stand upright to him and ask his forgiveness, and woe to the polytheists 6 Those who do not pay zakat and are in the Hereafter are disbelievers 7 verily, those who believe and do righteous deeds will have a reward unfailingly fraught with gratitude 8, say: Are you ye disbelieve in Him who created the earth in two days, and you will make equals to Him? that is the Lord of the worlds 9, and He placed in it mountains from above it, and blessed it, And he ordained therein its provision over four days, alike to those who ask 10 Hamm: You are an expert that today our whole lives have turned overnight into symbols, so we say, for example, but not limited to (HSBC - WHO) or others, and just reading the symbols of international organizations that you know from mere letters, and the broken letters in the Qur’an, God Almighty knows what they symbolize. Perhaps they symbolize the existence of the Arabic language, perhaps they are symbols of certain places in heaven tomorrow, of course this is an attempt to bring the meaning closer. The Qur’an is composed of the Arabic language in which they speak, yet most of them do not give themselves the opportunity to “hear” and said “their hearts are in a sheath and their hearing is deaf, and not only that, but between us and you is a wall” meaning that they have blocked all access to information for them, It is as if they want to say: So work from behind the wall, and we are working on the other side, then we will see who will win, then try to convince my mind with a reminder of the consequences, that He is one God and do not be one of the polytheists in Him and not pay money to the poor. Allah says ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانٞ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهٗا قَالَتَآ أَتَيۡنَا طَآئِعِينَ ١١ فَقَضَىٰهُنَّ سَبۡعَ سَمَٰوَاتٖ فِي يَوۡمَيۡنِ وَأَوۡحَىٰ فِي كُلِّ سَمَآءٍ أَمۡرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَحِفۡظٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ١٢ فَإِنۡ أَعۡرَضُواْ فَقُلۡ أَنذَرۡتُكُمۡ صَٰعِقَةٗ مِّثۡلَ صَٰعِقَةِ عَادٖ وَثَمُودَ ١٣ إِذۡ جَآءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ ١٤ فَأَمَّا عَادٞ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَ لَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةٗۖ وَكَانُواْ بِ‍َٔايَٰتِنَا يَجۡحَدُونَ ١٥ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا يُنصَرُونَ ١٦ وَأَمَّا ثَمُودُ فَهَدَيۡنَٰهُمۡ فَٱسۡتَحَبُّواْ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُواْ يَكۡسِبُونَ ١٧ وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ١٨ وَيَوۡمَ يُحۡشَرُ أَعۡدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ يُوزَعُونَ ١٩ حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُواْ يَعۡمَلُونَ، قَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءٖۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٖ وَإِلَيۡهِ تُرۡجَعُونَ ٢١ Then he settled to the sky when it was smoke, and he said to her and to the earth: “Come both willingly or unwillingly.” they both said: He ordained them in seven heavens in two days, and He revealed its affair in each heaven, and We have beautified the lowest heaven with lamps and guards; that is the ordinance of the Almighty, the All-dear, the All-Knowing 12 and if they turn away, then say: “My warning to you is a thunderbolt like a thunderbolt.” Aad and Thamud 13 When the Messengers came to them from before their hands and from behind them, worship none but God, They said, "If our Lord had willed, He would have sent down angels, for we disbelieve in what you were sent with, as for A'ad, then they were arrogant in the land without right, and they said, “Who is more powerful than us? did they not see that God, who created them, was more powerful than them, and they denied Our signs 15 Send us upon them, the wind, the sizzle: The sound of the cold wind, on bad days, make them taste the torment of disgrace in this world's life, and the torment of the hereafter is much worse, and they will not be helped 6 And as for Thamud they were guided, so they preferred blindness over guidance, so I took them with a thunderbolt of the humiliating torment with what they earned 17 And We saved those who believed and were pious. 18 And on the Day the enemies of God will be gathered to the Fire, they will be distributed 19 until when they came to them, they testified against their hearing, their eyes, and their skins of what they used to do, They said to their skins: "Why did you testify against us, they said, “God who made all things speak to us, and He created you the first time, and to Him you shall be returned Then he placed for him in the first ten verses of the beginning of the universe that he created the planet Earth in two days and then estimated its sustenance (food) for everyone on the planet of people, birds, beasts and others (four days) if you will - it is a high level statistic, Then he nourished the curiosity of the infidels with the knowledge of the completion of the beginning of life in its beginning, then ascended to the sky, which is a form of smoke, and spoke with the earth and the sky, and they agreed to obedience, not disobedience, as the infidels, and the word that the sky is smoke - this is a unique scientific expression - that is only known in our modern age - and that the sky is not one but another, and we only see the lowest heaven, then follow these cosmic manifestations (if they turn away) are they possible to object? yes, of course. They just said that there is a wall between you and us. We will not hear. We will not see. Nothing will enter the information processing outlets. Who are they? The majority and few of them are the ones who work their minds in speaking, If they turn away, warn them with a thunderbolt like the thunderbolt of 'Ad and Thamud, and you are an expert that the Arabs love tales and legends, and few of them at that time were educated and knew the news of previous nations such as Waraka bin Nofal and others, because as Arabs, many of us like to speak exaggeratedly, which is a kind of lying, but who is truer than God in words - Glory be to Him - so he gives you the story (Aad and Thamud) from a highly credible point of view, then he mentions the consequences: that they are scattered in the fire, and the (information processing outlets) that they deny and work with will bear witness to them, One of the surprising things is that they asked about their skins, why did you testify against us, and we used to make mistakes for your sake, which is not surprising at the end of time, for you are expert that they spoke in the West about shoes and the stick that is placed in the hand, which is inanimate, Perhaps today or tomorrow they talk to their bodies through chips placed anywhere in the body, such as the ones they use today and keep passwords, bank account information and others on it. Allah says وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرٗا مِّمَّا تَعۡمَلُونَ ٢٢ وَذَٰلِكُمۡ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَٰسِرِينَ ٢٣ فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ ٢٤ ۞وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ ٢٥ وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَ ٢٦ فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجۡزِيَنَّهُمۡ أَسۡوَأَ ٱلَّذِي كَانُواْ يَعۡمَلُونَ ٢٧ ذَٰلِكَ جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيهَا دَارُ ٱلۡخُلۡدِ جَزَآءَۢ بِمَا كَانُواْ بِ‍َٔايَٰتِنَا يَجۡحَدُونَ ٢٨ وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَ ٢٩ إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ تَتَنَزَّلُ عَلَيۡهِمُ ٱلۡمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحۡزَنُواْ وَأَبۡشِرُواْ بِٱلۡجَنَّةِ ٱلَّتِي كُنتُمۡ تُوعَدُونَ ٣٠ نَحۡنُ أَوۡلِيَآؤُكُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَلَكُمۡ فِيهَا مَا تَشۡتَهِيٓ أَنفُسُكُمۡ وَلَكُمۡ فِيهَا مَا تَدَّعُونَ ٣١ Verses 22 to 31 And you would not hiding that he testify against you, your hearing, nor your sight, nor your skins, but you thought that God does not know much of what you do 22 and that is your thought that you thought of your Lord: it destroyed you, so you became of the losers 23 And if they are patient, then the Fire is their abode, and if they reprimand, they are not of those who give admonition 24 Recruitment for their peers, so beautify to them what is between their hands and what is behind them, and they have the right to say the word about nations that have been created before them from the jinn and mankind, that they were evil 25 and those who disbelieved said, “Listen not to this Qur’an, and put in it idle talk: in it you may be victorious.” 26 so We will surely taste a severe chastisement to those who disbelieve, and we will surely requite them for the worst of what they used to do 27 that is the recompense of the enemies of God, the Fire. For them is the abode of eternity, as a recompense for what they did to you, and those who disbelieved said, “Our Lord, show us those who have led us astray from the jinn and mankind, we make them under our feet, so that they may be among the lowest. 29 those who said, “Our Lord is God,” and then went straight, the angels will descend upon them, do not be afraid, nor grieve, and rejoice in the Paradise that you were promised 30 We are your guardians in the life of this world and in the hereafter, and you will have in it what yourselves desire, and you will have in it what you call 31. They say (The most false hadith is conjecture) meaning that not all mere doubt brings facts. It is not because you do not imagine that these skins will speak that this will not happen. Rather, it will happen as long as the god of heaven said, then a reminder of the consequences (the fire - there is no reprimand but only loss: We ask God's well-being) and each of them became an invalid companion from Satan, who embellishes their deeds for them, and loss was written for them and their demons, and listen to the words of the infidels: Do not listen to this Qur’an, and if you hear someone reciting it, make a loud noise with false sayings that are of no benefit to distract people from listening to the Qur’an, why might it be in this victory for you, then the end in the fire, then those who disbelieve say, We want those above us from those who led us astray and directed us to a direction that leads to the Fire, that we put them under our feet and trample on them, a kind of anger: anger to make them the lowest and not the highest, as we used to consider them to be the highest of the people, then usually the Qur’an speaks of another type of human being, The straight one, the angels descend upon them, and they are the opposite of others who have companions from the devils. It is said to them: do not be afraid for what you have left of this world, and that is the time of death, or be sad about what you are about to do, and perhaps this in this world is not the time of death only, as the natural person who enjoys good and moderate mental health does not think about the past or look at the future with a kind of fear and they remain present and as the West says (The power of now) The guardianship of the angels in this world and the hereafter includes honor and companionship, and you have what you desire or ask for. Perhaps someone said: He laughs loudly, what do we desire? Whatever we desire is in our hands, we created our paradise ourselves, This is something that you laugh at your poor and needy, it is true: perhaps, but what if fates played a role in it, an exchange of roles, meaning that you were the poor and the poor was you, was your speech going to be him? We are poor in things. We are not all rich in everything, even if a human being is designed as he wants (designer babies) of us who are poor in money - and among us who are poor in morals, and among us who are poor in physical health - and among us who are poor in mental health and others, Every beautiful person is higher than him in beauty, intellect, health and almost everything. You and I are poor in some things and rich in other things. At the end of a simplified interpretation - of some of what Abu al-Walid heard - that is not based on the opinions of the eminent jurists, let us see how Abu al-Walid interacted with it. When Utbah (Abu Al-Waleed) heard it from him, he listened to it and put his hands behind his back, relying on them to listen to him. Then the Messenger of God, peace and blessings be upon him, ended in prostration from it and prostrated himself. Then he said: O Abu al-Walid you have heard what you and that have heard. Utbah stood up to his companions and they said to each other We swear by God that Abu al-Walid came to you with a different face, so when he sat down to them they said: What is behind you, Abu al-Walid? He said: Behind me, I have heard a saying, by God, I have never heard the like of it, and by God, it is not poetry, magic, or fortune-telling, O people of Quraish, obey me and make it for me, Separate between this man and what is in it, leave him, for by God, they will be because of what he said, from which I heard great news, If the Arabs pour it, then you have sufficed it with others, and if it appears before the Arabs So his kingdom is your kingdom, his glory is your glory, and you were the happiest of people with him. They said: By God, he bewitched you, O Abu Al-Walid, with his tongue. He said: This is my opinion of him, so do what you like. The commenting on the story See this part of the scientific study ( be present) The distraction is all around us. With so much information dumping at us at a million miles per hour, it's no wonder communication in relationships can suffer. When you're in a discussion with someone you really care about, whether it's your partner, a good friend, or your child, make sure you're free from distraction during your conversation. It allows you to focus on the conversation and really digest the discussion. Moreover, it helps in allowing you to be thoughtful and considerate in your interaction. Communication in any personal or professional relationship is difficult. We have to commit to showing up and doing the work to make sure it's successful and thriving. Learning how to be a good listener plays a huge role in everyone's success, The next time you find yourself in a situation where you need attention, remember to validate it, be present, and respond thoughtfully. You will be amazed at how much better your interactions can be. 1 - Now: Look at the position of Abu Al-Waleed (Utbah bin Rabi’ah) with his hand behind his back while listening to the Qur’an, and listen and he did not speak a word for as long as the Messenger was reciting the Qur’an from Surat Fussilat. What do you understand from this position and this listening? He's a decent person first of all, He was attracted to the Qur’an, and was even astonished by its vocabulary and its elaborations on the side of some until he said to his people when he returned to them: this is not magic, fortune-telling or poetry, so he has a critical ear that listens and enthralls with poetry and other things, and has distinguished that this is not what I have heard before. 2- Note: that the Arabic Sulaiqa in the days of the Messenger of God - may God’s prayers and peace be upon him: a sound Arabic Sulaiqa who understand the meanings of words without anyone explaining them to them like us, So the words fell from his heart and mind in place. 3 - As for the position of the Messenger of God: a summit in respect for the other: in his saying (say, listen, O Abu Al-Waleed - then: you have finished, O Abu Al-Waleed), if Utbah bin Rabi’ah listened to the Messenger of God, The Messenger of God preceded him in this respect for the other, where is this from today's speculations, insults, loudness of voice and other things? 4 - See: The Messenger of God did not find a better conversation than the Qur’an to convince Abu Al-Waleed (Utbah bin Rabi’ah) with it. Why? Perhaps the Messenger of God knew from his conversation and the way he bargained at first that it entered him from a purely mental entrance and at the end of his talk he said to him (So hear from me, I offer you matters that you will consider, perhaps you will accept some of them from us) So the Messenger of God understood that he is a rational person and loves one who appreciates his intellect, so he did not find words more rational than the words of God Almighty. 5- Now: What is your ruling on Aba Al-Waleed? Is he a good listener? What do you think of his standing and raising his head to hear? The second story Quraysh When the Quraish saw that the Messenger of God had rejected what they offered him, they said to him: O Muhammad, if you do not accept anything from us from what we have offered you, then you have known that there is no one among the people who has the narrowest country, nor the least water, nor the most abundant life than us, so ask your Lord, who has sent you, with what He has sent you, so that He may remove from us these mountains that have narrowed us down, and that He may simplify our country for us, and let him break for us rivers therein, like the rivers of Syria and Iraq, and let him send for us those who passed from our forefathers, and let him be among those of them who sends us: Qusay bin Kilab, He was an honest sheikh: so we ask them what you say is it true or false? If they believed you, and you did what we asked you, we would believe you, And we knew your status with God and that He sent you as a Messenger as you say. The Messenger of God He said: “What is this I have sent to you? I have come to you from God with what He sent me with, and I have conveyed to you what I was sent with. If you accept it, then it is your luck in this world and the hereafter, and if you return it to me, I will be patient with God’s command until God judges between you and me.” Quraysh They said: If you do not do this for us, then take it for yourself. Ask your Lord to send with you an angel who will believe you in what you say and take us back from you, and ask him to make for you gardens, palaces and treasures of gold and silver, It suffices you from what we see you wanting, for you go to the markets and seek a livelihood as we seek it so that we know your kindness and your status with your Lord if you are a messenger as you claim. The Messenger of God He said: “What is this I have sent to you? I have come to you from God with what He sent me with, and I have conveyed to you what I was sent with. If you accept it, then it is your luck in this world and the hereafter, and if you return it to me, I will be patient with God’s command until God judges between you and me. They said So drop the sky on us as you claim that if your Lord wills He will do it, then we will not believe in you unless you do it, so the Messenger of God said: “That is for God, if He wills, that He will do it to you, He will do it for you, they said: O Muhammad, what does your Lord know? We will sit with you and ask you about what we asked you about, and we will ask you what we ask, so he will come to you and teach you what we asked for, and he will tell you what he is doing in that, If we do not accept from you what you brought us, it has reached us, but this man teaches you in a place called: Al-Yamamah, he is called the Most Merciful, and we do not believe in the Most Merciful. We have never apologized to you O Muhammad, and by God, we will not leave you and you have not reached us until you have destroyed us, and their sayer said: We worship the angels, and they are the daughters of God, and they said: We will not believe in you until you bring God and the angels before, when they said that to the Messenger of God, he stood up from them, Abdullah bin Abi Umayyah bin Al-Mughirah bin Abdullah bin Omar bin Makhzoom, who is the son of his paternal aunt Atika bint Abdul Muttalib, stood with him and said: O Muhammad, your people offered you what they offered you and you did not accept it from them, then they asked you for themselves things by which they would know your status with God as you say, and they believe you and follow you, but you did not do, then they asked you to take for yourself what they know of your kindness to them and your status from God, and you did not, then they asked you to hasten for them some of what you feared them of the torment with, but you did not do it. Then he said to him: By God, I will never believe in you until you take a ladder to heaven and then ascend in it, and I look until you come to it, then you bring with you an instrument with four angels who testify to you that you are as you say, And by God, if I had done that, I would not have thought that I believed you. The Messenger of God would go to his family sad and sorry for what he had missed from his people when they called him, and for what he saw of their distance from him. The commenting on the story 1 - Impossible demands, right? The strange thing is that God - the Most High - did not give Muhammad, may God bless him and grant him peace, what they wanted. Why? Why did he not make for him a ladder to the sky to ascend to him or any impossible things that science did not reach at that time? The truth is we don't know exactly, but do you know that the Messenger of God has many miracles as the prophets - not at the time here - but for example, but not limited to (the splitting of the moon - news that the water level has decreased from the surface of the Dead Sea in Surat Al-Rum and others), except that God - the Most High - did not give his prophet miracle verses, perhaps for two reasons Minds at that time cannot accommodate verses beyond their cognitive abilities, such as Felix's leap or others. Part of the believers’ faith (belief in the unseen and only) and a belief that he will win, but not in all battles. Rather, it is necessary to wait and be patient, not over calamities, but rather to fulfill God’s promises to the true believers, and it is an act of worship just like prayer. 2 - Did you know that the greatest miracle of the Messenger of God is the Qur’an, the Almighty says (and strive hard against them with it) and also says (and when Our verses are recited to them with clear proofs, you will be known on the faces of those who reject you ۖ They almost defame those who recite to them Our verses ۗ...the Hajj) You are an expert that today the whole West is based on ideas, rather it is based on the word war now, and great ideas gain from it and even modern civilizations are established on it. Andalusia and the West welcomed them, and the new Muslims entered the morals of traders Now the name of the Muslim is heard associated with the terrorist because we have moved from action to reaction, we have moved from teachers to learners, from spreading the scientific word in all fields to the bottom of the field, we as Muslim Arabs are about 3% of scientific publications for the whole world, Will the future come with what the past started with? God willing (Al-Basri - Dawood Al-Antaki and others: pioneers of yesterday) We end up with two things We justify with Hope We are distressed, otherwise distress will come, and the breath will be seized If you want to know what has passed, look at what is to come, for things are similar. The links https://ar.wikisource.org/wiki/%D8%B3%D9%8A%D8%AF%D9%86%D8%A7_%D9%85%D8%AD%D9%85%D8%AF#%D9%82%D8%B1%D9%8A%D8%B4_%D8%AA%D9%81%D8%A7%D9%88%D8%B6_%D8%A3%D8%A8%D8%A7_%D8%B7%D8%A7%D9%84%D8%A8_%D9%81%D9%8A_%D8%A3%D9%85%D8%B1_%D8%B1%D8%B3%D9%88%D9%84_%D8%A7%D9%84%D9%84%D9%87_%D8%B5%D9%84%D9%89_%D8%A7%D9%84%D9%84%D9%87_%D8%B9%D9%84%D9%8A%D9%87_%D9%88%D8%B3%D9%84%D9%85https://www.lifehack.org/articles/communication/8-ways-become-good-listener.html

The Messenger of God, may God’s prayers and peace be upon him, continued to call for Islam, and he used to go out to the markets near Mecca and proclaim: “O people, say there is no god but God, and you will succeed. In Dhul-Qi`dah, the tenth year of the Prophethood the Messenger of God, may God’s prayers and peace be upon him, returned to Mecca to resume presenting Islam to the tribes and individuals, and as the season approached, people used to come to Makkah on men, and on every lean camel, coming from every deep valley to perform the Hajj, and to witness benefits for them, and to mention the name of God in information days, so the Messenger of God, may God’s prayers and peace be upon him, seized this opportunity, He came to them from tribe to tribe, offering them Islam and calling them to it, as he had been calling them since the fourth year of his prophecy, and he began asking them from this year - the tenth - to shelter him and support him and prevent him until he reached what God had sent him with. In the fourth to tenth year of the prophecy, he presented himself to several tribes, including him Al-Zuhri said: He was among those named for us from among the tribes to whom the Messenger of God, may God’s prayers and peace be upon him, came and invited them and offered himself to them: (Banu Aamer bin Sa’sa, Muharib bin Khasfa, Fazara, Ghassan, Murra, Hanifa, Sulaym, Abbas, Banu Nasr, Banu Al-Bakka, Kinda, Kalb, Al-Harith bin Ka’b, Uthrah, and Hadhrama, none of them responded) The tribes that he presented himself to - may God bless him and grant him peace Kinda tribe She refused him: that is, she refused his invitation dog tribe They did not accept him Tribe: Banu Hanifa None of the Arabs had a more egregious response to it than Banu Amir. They said: If we pledge allegiance to you on your command, then God gives you victory over whoever opposes, shall we have the matter after you? Thus, the Arab tribes refused to listen to his call, yet he did not hesitate to inform them. Related studies Don't give up on yourself You are stronger than you think. As humans, we are natural to seek pleasure and avoid pain. When choosing, most of us will look for shortcuts and choose the easiest path. Unfortunately, success is not a walk in the park. You will not get where you want to go in life by getting wet. Almost everything that creates value in life requires intense effort, focus, and hardship. Greatness isn't just for "special" people. Instead, it is something that is already present in all of us. If you can't find a way, do it. I have lived my life with this philosophy and it has always served me well. Failure is a natural part of life It is impossible to achieve success in life without experiencing failure. I get it, failure is bad. When you invest your time, money, faith, belief, and energy into something that isn't working out, it's easy to feel defeated. The problem is that society resents the defeat. Failure is seen as something that must be avoided at all costs. In his book, Celebrating Failure: The Power of Taking Risks, Making Mistakes and Thinking Big, Ralph Heath states that “Failure and defeat are life’s greatest teachers. [but unfortunately Most people, especially conservative corporate cultures, don't want to go there.” If you think your intelligence, hard work, and passion for life will protect you from the grip of failure, you're wrong, so don't bother trying to fight it off. Everyone fails at something.In fact, the most successful people in the world have failed many times, including me.Next time you fail, be brave and remember that this is only a stepping stone on your path to greatness.I believe it is when you learn how to transform Failure into opportunity, success is yours to take in. In the words of Michael Jordan, “I can accept failure, everyone fails at something. But I can't accept not trying.” Be willing to risk everything and try. It's the only option When things aren't going well, it's easy to lose your enthusiasm. This usually happens when negative thoughts come in and you start thinking things will never get better. If you are not careful, you will start to believe that these things are true. As a result, you may give up completely. You are stronger than you think. Take a moment and think about how far you have come. Do you think you would be where you are today if you weren't so strong? No way. Instead of being your own worst critic, celebrate yourself and your accomplishments. Instead of upgrading themselves, many people look for reasons why they are not where they should be. It is not surprising that this way of thinking brings them back in life. There is nothing that has happened in my life that I have not been able to get over. However, I did not think of my way to mental strength. Rather, like a muscle, I had to develop it every day. As a result, I am better able to approach challenges from a positive perspective. I knew I could conquer anything, and I still do to this day From this study we conclude 6 years of the life of the final Messenger: Muhammad - may God bless him and grant him peace - did not feel discouraged, and the number of Muslims almost stopped. Only individuals, not groups or tribes, give him immunity, and he does not stop and does not feel discouraged, and he basically did not learn how to never surrender at the hands of Life Coaching - If the expression is correct - it is a right and a divine revelation not to give up, leave, or feel discouraged from working - may God’s blessings be upon Muhammad, may God’s prayers and peace be upon him The links .http://www.alsiraj.net/sira/html/page22.htmlhttps://projectlifemastery.com/dont-give-up/https://ar.islamway.net/article/80877/%D8%B9%D8%B1%D8%B6-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85-%D8%B9%D9%84%D9%89-%D8%A7%D9%84%D9%82%D8%A8%D8%A7%D8%A6%D9%84

1- The story of Islam Ali bin Abi Talib - may God be pleased with him ( He is over twelve years old) After Khadija bint Khuwaylid - may God be pleased with her - converted to Islam, she and the Messenger of God - may God bless him and grant him peace - used to pray secretly, so Ali - may God be pleased with him - saw their prayers, then Ali asked the Messenger of God, may God’s prayers and peace be upon him, about this prayer, and he said: What is this? So the Messenger of God - may God’s prayers and peace be upon him - explained to him that this is the true religion that God - the Most High - has accepted, He commanded it, and sent messengers for it. Then the Messenger - may God bless him and grant him peace - asked Ali to submit to God - the Most High - and to make atonement for God and disbelive in al-Lat and Al - Uzza- Ali said: I consult my dad. But the Messenger of God - may God’s prayers and peace be upon him - forbade him from telling his uncle Abu Talib; Because the Islamic call is still in the process of secrecy, and God - may He be exalted - did not authorize the call to be made out loud, and the Messenger of God - may God bless him and grant him peace - told Ali - may God be pleased with him - that either he should submit or be concealed, Ali - may God be pleased with him - remained that night, then God - the Most High - cast Islam into the heart of Ali - may God be pleased with him. Then Ali - may God be pleased with him - returned, to the Prophet - may God’s prayers and peace be upon him - and asked him what he had presented to him on the previous day, so he told him to testify that there is no god but God, and to disbelieve in Al-Lat and Al-Uzza, and abandon polytheism with God, So Ali embraced Islam, concealed his Islam, and remained on that until God - the Most High - revealed his religion. A word about his conversion to Islam - may God be pleased with him - The young man of young age, who is related to the Messenger by blood, and sees from the Messenger of God - may God’s prayers and peace be upon him the great character, over the years of his life, when a matter is presented to him, it is assumed that he does not hesitate because the Messenger of God is older than him and he must respect his desire, despite that he said for him: My father asked permission for that, which indicates the morals of Ali Ibn Abi Talib, his first behavior with his parents, then he delivers and conceals the news for the sake of the Messenger of God, another honor for him - may God be pleased with him - It is very difficult to hide a great matter such as the conversion from religion to religion at this age, which indicates a personality that consists of dimensions of strength. 2 - Islam Othman bin Affan ( He is over thirty years old ) Othman bin Affan - may God be pleased with him - was one of the first to convert to Islam, as he converted to Islam before the Messenger of God entered the house of Al-Arqam bin Abi Al-Arqam His conversion to Islam is at hand Abu Bakr as-Siddiq - may God be pleased with him - used to say: I am the fourth of four in Islam The story of his conversion to Islam On one of the nights he was sitting at the Kaaba, he heard the news of the marriage of Utbah bin Abi Lahab with a telegram, the daughter of the Messenger of God, and Ruqayyah was a woman of beauty, Othman bemoaned if he had previously Utbah and married her, then he returned to his house, and when his maternal aunt Saada bint Kariz told him of the message of Muhammad - may God bless him and grant him peace - and that he had brought a message from God, and that Muhammad's religion was the religion of success and salvation, so he heard her words and began to think about what she said, and he had a meeting with Abu Bakr, so he went to him, Abu Bakr saw him busy in thought and mind, so he asked him what had happened to him, so he told him about what he had heard from his aunt, so Abu Bakr said: “Woe to you, O Othman, that you are a firm man whose truth is not hidden from you, what are these idols that our people worship? Are they not deaf stones that neither hear nor see? Othman said: Yes, so Abu Bakr offered him to take him to the Messenger of God, and he would hear from him. Othman agreed, and when the Messenger of God was passing by with Ali bin Abi Talib, they invited him to Islam and Paradise. When Uthman heard that, he entered Islam, and after that he married Ruqayya, the daughter of the Messenger of God. A word about his conversion to Islam - may God be pleased with him We will not speak except on the words of our master Abu Bakr to him (You are a firm man), as if Abu Bakr Al-Siddiq - may God be pleased with him - defined firmness as (The distinction between truth and falsehood) and firmness in the language means: take his command: take the matter firmly and control it, so the distinction between truth and falsehood for men who are strong and firm in their affairs, not for the common people. 3 - Islam Zaid bin Haritha ( He was thirty years old) We will not forget that Zaid - may God be pleased with him - was the son of the Messenger of God by adoption until God Almighty abolished the adoption, then he became a son by sponsorship. When the Messenger of God - may God’s prayers and peace be upon him - was sent, the Prophet - may God bless him and grant him peace - called him to Islam, and he declared his Islam, and he embraced God’s religion without hesitation, He had accompanied the Messenger of God - may God’s prayers and peace be upon him - for many years before that, during which he was certain that he was truthful and did not know a way to lie, so how could he leave lying to people, And he lies to God, and he knows that he is a great chaste man far from all sins and sins, and it is impossible to manipulate people's faith, and if his goal was prestige, and the Sultan would not have taken that path, and he would have chosen the easiest path, which is the path of Al-Lat and Al-Uzza. - A word about his conversion to Islam - may God be pleased with him - It is possible for a person to say about himself the best qualities, and describe himself with the best descriptions. Who will discover the sincerity of these resonant words? who live around you, your household, right? Therefore, the Messenger of God says in a hadith (The best of you is the best of you to his family) because everything you say about yourself outside falls on the threshold of your house before you enter it, and this is Zaid bin Haritha - knowing that whoever is truthful in his words and actions, Inside and outside the house he will not lie to God because he has not been tempted to lie to people, so it was easier and easier not to lie to God Almighty, and this was from his jurisprudence - may God be pleased with him and please him. 4- Islam Saad bin Abi Waqas He had seen in a dream that he was drowning in a sea, and while he was trying to save himself from drowning, he saw a moon, so Saad - may God be pleased with him - tries to catch up with it, Indeed, he caught up with him, and when he saw that Abu Bakr al-Siddiq, Ali bin Abi Talib and Zaid bin Haritha - may God be pleased with them - had preceded him to this moon. and the next morning, He heard that Muhammad - may God’s prayers and peace be upon him - calls for a new religion, so he knew that the interpretation of his vision is to enter into the religion of truth, so he - may God be pleased with him - was one of the forerunners to Islam, and he went to him - may God’s prayers and peace be upon him - in the Giad reefs, and announced his conversion to Islam there, and it was said that he was the fourth who entered Islam, and it was said that he was the seventh who entered Islam and God knows best. A word about his conversion to Islam - may God be pleased with him The Vision is from God - the Most High - and the dream is from the conscious mind, and the question here is: What did God - the Most High - see in the heart of the worshiper of idols (Saad bin Abi Waqqas) to show him a good dream like this on the night of the revelation of the message to Muhammad - may God’s prayers and peace be upon him, God - Allah does not look at our Ideal shape if so, or our bodies, if we were perfect, or a beautiful image, or a large or marginalized social situation, no, no, but rather to the heart and the heart only, you see what is in the hearts of human beings, as for the minds, they have mastered them with FMRI and others. As for the hearts, exclusively, what is in them, only God knows until now. The Islam of Zubair bin Al-Awwam ( at age of 8) In response to the invitation of Abu Bakr Al-Siddiq to him, and despite being subjected to harm by his people, he remained steadfast on the Islamic religion, He did not enter Islam alone, but his brothers Al-Sa’ib and Abdul Rahman converted to Islam, and their fourth brother Abdullah did not A word about his conversion to Islam - may God be pleased with him 1 - We always wonder why the Companions became companions - may God be pleased with them all, and when we know that some of them embraced Islam at the age of 8, and one of his brothers rejected Islam, we know that they have a unique personality, the first Arabs are among the most honorable personalities that you like to deal with, May God Almighty return honor, glory and dominion to Arabs and Muslims everywhere, east and west. 2 - This is not the unique personality of Abu Bakr Al-Siddiq, who invites a child to embrace a new religion, Isn't that surprising? Abu Bakr Al-Siddiq, one of the notables of the people, talks to a child and imagines that he will answer his call, and it was, but he is a stranger thing. Islam Abdul Rahman bin Auf Abd al-Rahman ibn Awf had several names by which he was called in the pre-Islamic era. Including Abd Omar, Abd al-Kaaba, and Abd al-Harith, but the Messenger -may God bless him and grant him peace- named him Abd al-Rahman after his conversion to Islam, He embraced Islam at the hands of Abu Bakr al-Siddiq - may God be pleased with him -, as he was one of the companions who converted to Islam before the Messenger - may God bless him and grant him peace - entered Dar al-Arqam. A word about his conversion to Islam - may God be pleased with him The Arabs said: Every person has a share of his name, and the Messenger - may God’s prayers and peace be upon him - understood this meaning before the Arabs knew it, and he changed the names of many of the Companions from names that have meanings of distress or an evil meaning to names that have a meaning, because when you meet a person or deal with him for the first time, The first thing you know about him is (his name), and if you knew the meaning of this name and this meaning referred to something in your head as a mental background for what you carry in the bag of meanings, memories and concepts, It is the beginning of a relationship that can continue or transient, but the name is part of the being of every human being. This is the tip of the iceberg of the first companions who embraced Islam, as a model for the rest of the early companions.